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Dissertations / Theses on the topic 'Korean Immigrant Churches'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Park, James S. "A mission strategy for the Korean immigrant churches in America." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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2

An, Chae-do. "Promoting growth in Korean immigrant churches in America focusing on six growth principles /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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3

Pak, Yŏng-u. "Survival factors for small immigrant ethnic churches : the limitations of a Korean congregation /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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4

Pak, Yŏng-u. "Survival factors for small immigrant ethnic churches the limitations of a Korean congregation /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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5

Kim, Joseph. "Increasing knowledge of spiritual warfare by educating Korean immigrant churches /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1296086871&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 199-208).
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6

Kim, Young Jun. "Holistic roles for immigrant ministry in a multi-cultural church a study of Korean-American churches /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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7

Cho, Kyuhoon. "Religion in diaspora: The transformation of Korean immigrant churches in global society." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26606.

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This thesis explores the reasons why Christian churches have been at the centre of Korean immigrant communities in North America and the recent changes in the characteristics of Korean immigrant churches. The multi-functionality of Korean diasporic churches is a consequence of Korea's unique experience of Christianity, as a Western religion, in the process of Korean modernization during the 20th century. Christian churches in modern Korea have played an important role in supporting Koreans during the conflict and crisis of modern Korean history, crises ranging from the Japanese annexation of Korea and the Korean War, to dictatorship and radical industrialization. The benevolent acts and comforts of Christianity left positive impressions in a great many Koreans' minds. Furthermore, Christianity, in particular its charismatic form, was itself a great source of energy to overcome the modern tragedies and difficulties of immigrant life. These elements of Christianity have had significant impact on Korean immigration to North America so that many Korean immigrants have tended to meet other Korean immigrants around Korean immigrant churches, which offered varied services and roles to help the immigrants' lives in the new land. However, recently Korean immigrant churches have placed more of a focus on religious functions. Changes in Korean society since the 1990s, the rapid development of communication and information technologies, and the increased importance of second-generation Koreans have all become significant variables in transforming the lives of Korean immigrants. In the new social environment, in which local and global communication has become easier and possible, Korean ethnic churches try to maintain their influence on the general Korean immigrant communities by becoming a more differentiated religious centre.
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8

Oh, Myung-Hun John. "Enhancing the spirit-filled life of a Korean immigrant congregation." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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9

Kim, Hwan Hyen. "Increasing the knowledge about divine healing among pastor's wives in Korean immigrant churches /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599431&sid=2&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 215-221).
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10

Chae, Byung Kwan. "CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/256955.

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Religion
Ph.D.
This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo-Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans' expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans' habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members' positions. Indeed, Korean Protestant churches across the Pacific can be called Confucian Protestant churches, namely, Protestant churches imbued with Confucian traditions. Korean immigrant churches are transnational and socially cohesive religious institutions that are shaped profoundly by Confucian traditions inculcated in their adherents' habitus across seas and generations.
Temple University--Theses
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11

Oh, Jong-Dae. "A strategy for the evangelization of northeast China through the Korean immigrant churches of the northwest U.S.A." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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12

Choi, Jong Eun. "Comparison of Childrearing Attitudes Between Church-Related Korean American Immigrant Parents and Korean Parents." Thesis, University of North Texas, 1992. https://digital.library.unt.edu/ark:/67531/metadc279088/.

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The purposes of this study were to compare the childrearing attitudes of church-related Korean American immigrant parents and Korean parents as measured by the Parent As A Teacher Inventory (PAAT), and to identify relationships between the PAAT childrearing subsets and demographic variables including sex of child, sex of parent, education of parent, family income level, maternal employment, accessibility to the child, language of parent, and length of residence in America.
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13

Jewell, Suk Cha. "The change of attitude about healing in Korean immigrant church /." Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1014315071&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2005.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 179-183).
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14

Shin, Joong Kyun. "Developing strategies for ministering among Korean immigrants in the Chicago area." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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15

Lim, Seung Jin. "Dealing with depression within a Korean immigrant church /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3112970.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2003.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 187-194).
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16

Kim, Seoung Kook. "The relationship between transformational leadership and church growth in the Korean immigrant church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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17

Shin, Wah Rang. "The role of prayer houses in Korean immigrant church growth." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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18

Kim, Hyo Young. "Enriching Korean immigrant family life through the teaching and guidance of the local church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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19

Cymbaluk, Leon M. "Strategies conducive to formation of independent second-generation Korean North American congregations." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p023-0207.

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20

Kim, Young Ki. "Increasing knowledge about the laity's involvement in a Korean immigrant church /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1299814951&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 163-166).
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21

Hwang, Gie-Tae. "Improvement of faith through discipleship training among Korean immigrants /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3112963.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2003.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 217-221).
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22

Yi, Yong Kol. "Training pastors for ministerial integrity in an immigrant Korean context." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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23

Kang, Yil Gyoung. "Enhancing understanding the church through preaching on ecclesiology in the Korean American immigrant church /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1790275361&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2008.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 194-200).
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24

Moon, Byung H. "Preaching the letter to the Ephesians in a Korean immigrant church Christian faith and Korean folk religion /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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25

Kim, Myong Sub. "Evaluating a training program for nurturing lay leaders in Korean immigrant church /." Free full text of English translation is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599441&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQDs.

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26

Lee, Don Barnabas. "An evaluation of the perception of deacon's role in Korean immigrant church /." Free full text of English translation is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599461&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 198-203).
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27

Park, Kwang Sung. "Increasing the awareness of evangelism opportunities among new converts in Korean immigrant church /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599491&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves [177]-183).
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28

Lee, Yo Sup. "An analysis of the discipleship Bible study for the Korean immigrant church growth." Lynchburg, Va. : Liberty University, 1998. http://digitalcommons.liberty.edu.

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29

Lee, Jay S. "Ministry to first-generation Korean immigrants in America a paradigm of pastoral care for Korean-Americans /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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30

Hur, Young-Tae. "Ingrafting new branches a training program and manual for the Korean immigrant church with special attention to the settlement of newcomers and the development of their mission vision /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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31

Lee, Heung Sun. "Spiritual growth in a Korean immigrant church through a greater understanding of the Eucharist /." Free full text is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3150444.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2004.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 252-258).
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32

An, Changmin. "An approach to effective youth ministry for spiritual growth in a Korean immigrant church." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1585.

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33

Lee, Kwanjik. "Stress-related depression among Korean pastors in the context of the immigrant church : a case study in the Chicago area /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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34

Rim, Hyung-sug. "Imin mokhoeja Kim Kye-yong yŏnʼgu = A study of immigrant church pastor Kye Yong Kim /." (see URL, 2005. http://www.youngnak.com/).

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Thesis (D.Min.-Ministry Focus Paper)--Fuller Theological Seminary, School of Intercultural Studies, 2005.
This is a "Ministry Focus Paper" even though the approval sheet says "Dissertation." Author's name Rim, Hyŏng-sŏk on page 118. 880-02 Includes bibliographical references (leaves 114-117).
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35

Lee, Paul Kyusup. "Identification of some issues contributing to delinquency among Korean American immigrants and development of a ministry to address these issues." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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36

Lee, Choong Man. "Describing perceptions about church membership retention and transferrence among Korean immigrant Christians in Bergen County, NJ." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10189782.

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Researcher surveyed 200 Korean- speaking Korean American Believers in Bergen County of NJ with questionnaire 'ACMRT', Attitude toward Church Membership Retention and Transfer (10-questions questionnaire). Only 24% have remained in their original church and that 76% have transferred churches, many of whom more than once. Church satisfaction is not higher among the transfers in comparison to the retained. Apart from "moving" the most cited cause for leaving a previous church was conflict.

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37

Koo, Kyung Mo. "A study of the cross-cultural/racial ministry of a Korean immigrant pastor in the United Methodist Church." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=1&did=1390285351&SrchMode=1&sid=9&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220031804&clientId=10355.

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38

Kwon, Hyoung-Jae. "Development of a strategy for motivating college students in the Korean immigrant church in Portland to become short term missionaries." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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39

Pak, Luke Kyungwhan. "Teaching the Inductive Bible Study Method of Bible Interpretation to Adults: a Comparison of Three Instructional Approaches." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277581/.

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This study compared three groups of adult learners in a church education environment in order to determine the effectiveness of using lecture/demonstration plus cooperative learning elements with or without group processing (LCL) as compared to the use of lecture/demonstration plus individualistic learning elements (LIL) with the Inductive Bible Study Method (IBSM) as the common subject for all groups. While group A experienced highly structured cooperative learning without having group processing, group B experienced highly structured cooperative learning with an emphasis on group processing. Group C served as a control group. This study took place with a total of five class hours. For measuring student cognitive achievement, the subjects were administered a written pretest and posttest in the form of a "use-of-IBSM measure." For measuring students' attitude toward Bible interpretation (as promoted by IBSM), the students responded to an "attitude-toward-Bible-interpretation measure" at pretest and posttest. For measuring students' affective reactions, the students responded to a posttest-only "students'-satisfaction-with-the-learning-experience measure". Students' attitude toward the philosophy behind IBSM was measured by using an "attitude-toward-IBSM" instrument at posttest. In addition, teachers and students were interviewed orally at posttest to ascertain their affective reactions to the instructional approach they experienced. Connections between demographic data and students' use and/or attitude toward ISBM, as well as their satisfaction with the learning experience and attitude toward cooperative versus individualistic instructional methodology were also explored. The data from the use-of IBSM as well as attutide-toward-Bible-interpretation measures were analyzed by analysis of covariance. Other posttest-only tests were analyzed by a priori comparisons. Three major findings of this study were: (1) LCL did not produce any significant impact on learners' use of IBSM, attitude toward IBSM, or satisfaction with the learning experiences compared to LIL; (2) Group processing did not enhance the achievement effects of the experimental group B when compared to other contrast groups; and (3) LCL promoted students' affective outcomes in the areas of consensus building and intragroup dynamics.
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40

Chung, Jinhee. "An Exploration of Korean Immigrant Women's Leisure in Spiritual Settings." Thesis, 2008. http://hdl.handle.net/10012/3675.

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The purpose of this study was to explore the role and significance that ethnic churches have in the lives of Korean immigrant women in Canada. Particular attention was paid to the ethnic church as a potential leisure site, and the benefits associated with church participation, such as social interaction, social capital development, adaptation to living in Canada, and resistance to constraining ideologies. At the same time, possible negative outcomes of church association were also addressed, as appropriate, such as lack of integration into the broader Canadian society and reproduction of traditional gender ideologies. Purposeful intensity sampling method was used to find Korean immigrant women who could provide information-rich stories for this exploratory in-depth study. Data were collected through in-depth, semi-structured interviews conducted one-to-one with a semi-structured format. Seven women were interviewed. These women were all first-generation married Korean immigrants who had lived in Canada for over one year. Initially the first participants were recruited through advertisements handed out to various churches in an urban/suburban region of south-west Ontario. Snowball sampling also took place as an alternative method for finding more information-rich cases. The analysis of this study resulted in the following themes: The first theme was the benefits gained from ethnic church attendance. These included exchange of information, emotional support and reinforcement of ethnic identity. Second, conflicts, divisions and challenges deriving from church attendance were explored. Negative aspects such as challenges between traditional and new values, lack of interaction with mainstream Canadian society, and reinforcement of gender inequality were evident. Finally, despite the difficulties that derived from being a member of the Korean ethnic church, the community provided help in adjusting in the new life for the women. The Korean ethnic community acted as an extension of family while helping newcomers through a variety of services in adjusting to life in Canada. The findings of this study do show that the Korean ethnic church is an important site for leisure for women. Although church attendance does not seem to specifically facilitate integration or resistance to the Canadian society, it did help them to re-create a smaller community that helped the women deal with their daily lives. As a result they often felt no need to step out into the larger society: thus creating ‘little Koreas’ within Canada.
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41

"Sacramental ritual and pastoral care in economic crisis: The study of a young adult group in a Korean immigrant church." GARRETT-EVANGELICAL THEOLOGICAL SEMINARY, 2009. http://pqdtopen.proquest.com/#viewpdf?dispub=3356208.

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