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Journal articles on the topic 'Korean martial art'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Choi, JaeGeun. "Cultural Use of Korean Traditional Martial Art." Korean Society of Culture and Convergence 39, no. 6 (December 30, 2017): 729–46. http://dx.doi.org/10.33645/cnc.2017.12.39.6.729.

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Millán, Gonzalo Ariel. "El Dojang: escuela de disciplina y moralidad." Revista de Artes Marciales Asiáticas 10, no. 1 (April 27, 2015): 1. http://dx.doi.org/10.18002/rama.v10i1.1445.

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Martial arts can be defined as history in motion. Few sport activities of international fame represent a complex symbolic and practical repertory of ethic morality and aesthetic sensuality so distinctive of a nation as the Korean martial disciplines do, especially taekwondo and gumdo. Similar to other combat sports the martial arts gym (<em>dojang</em>) is the place where values are produced and reproduced and where the appropriation of skills, cognition and recognition – degrees, certificates, and so on – that legitimates the social and bodily devotion of an individual to a martial art takes place. This article aims to transmit the emotions generated in a neophyte by the practice of a martial art and the social and kinaesthetic strains that result from this action in modern Korean society. It also explores some of the historical factors linked to its development and rapid expansion, in barely half a century.

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Johnson, John A. "Taekwondo as an Academic Field of Study for Non-Koreans: An Unconventional and Extreme Form of Martial Arts Tourism." Sustainability 13, no. 6 (March 12, 2021): 3124. http://dx.doi.org/10.3390/su13063124.

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Many Korean universities grant undergraduate and graduate school degrees in part on coursework, theses, and dissertations that explore Taekwondo through various academic lenses in Taekwondo Studies programs, yet only a few individuals have traveled to the Korean Peninsula to study Taekwondo academically. Traveling internationally to earn a university degree in a martial art can be considered extreme martial arts tourism. This multidisciplinary study explores the motivations of non-Koreans who have studied Taekwondo academically in Korea as well as their aspirations after graduation. The study utilized a combination of autoethnographic techniques and interviews with individuals who have given up years of their lives, thousands of dollars, their home cultures, languages, and food, and their families to travel to a foreign university in order to study Taekwondo. Twelve participants were identified that met the selection criteria, but eight responded to the interview requests. The nine participants, including the author, came from a wide assortment of backgrounds, but all shared a passion for Taekwondo; now, most participants (n = 5) have jobs within the Taekwondo industry, including two professors in separate Departments of Taekwondo. This study’s findings elucidate why non-Koreans study Taekwondo academically and thereby offer suggestions on how to improve this educational market.

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Cynarski, Wojciech Jan, and John Arthur Johnson. "North Korea’s emerging martial arts tourism: a Taekwon-Do case study." International Journal of Culture, Tourism and Hospitality Research 14, no. 4 (March 23, 2020): 667–80. http://dx.doi.org/10.1108/ijcthr-07-2019-0133.

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Purpose This descriptive, non-experiment case study addresses the little-studied topic of martial arts tourism within the Democratic People’s Republic of Korea (DPRK; i.e., North Korea) to determine if it is a form of non-entertainment tourism. Design/methodology/approach The current research focusses on a single subject (Singaporean female; 36 years of age (at time of interview); Taekwon-Do 4th degree black belt) who travelled to the DPRK three times to practice the Korean martial art Taekwon-Do. After the initial contact, a questionnaire was used and direct interviews via Skype and Facebook were performed. A broad thematic discourse, as well as analysis of the subject’s travel and practice notes and photographs from her stay in the DPRK, were also incorporated into the findings. Findings The subject developed new Taekwon-Do skills, which permitted her to obtain higher Taekwon-Do ranks as well as enriched her personality and changed certain conceptions. Self-realization and self-improvement through martial arts are the dominant motives of martial arts tourism. Therefore, the subject’s motivation confirms martial arts tourism can be a variation of non-entertainment tourism. Research limitations/implications This research is hindered by the standard case study limitations: it is difficult to generalize this study’s results to the wider DPRK population, the interviewee’s and researchers’ subjective feelings may have influenced the findings, and selection bias is definitely a factor because of the study’s population being a single female of non-DPRK origin. Originality/value As one of the first studies on DPRK martial arts tourism and practice, this research examines where research on the DPRK and martial arts tourism intersect. It is thusly unique in providing new insights into the DPRK’s intention for its tourism industry, as well as Taekwon-Do, arguably its most marketable cultural asset.

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Kim, Yeong-Man, and Myong-Seob Jeong. "A study of the terminology of ‘Taekkeyon’, a traditional Korean martial art." Korean Journal of History for Physical Education, Sport, and Dance 23, no. 2 (June 30, 2018): 43–53. http://dx.doi.org/10.24826/khspesd.23.2.4.

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Brudnak, M. A., D. Dundero, and F. M. Van Hecke. "Are the `hard' martial arts, such as the Korean martial art, TaeKwon-Do, of benefit to senior citizens?" Medical Hypotheses 59, no. 4 (October 2002): 485–91. http://dx.doi.org/10.1016/s0306-9877(02)00203-7.

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Ahn, Jeong Deok, Suk ho Hong, and Yeong Kil Park. "The Historical and Cultural Identity of Taekwondo as a Traditional Korean Martial Art." International Journal of the History of Sport 26, no. 11 (September 2009): 1716–34. http://dx.doi.org/10.1080/09523360903132956.

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Park, Jeonghwan, Jideok Jeong, and Sungwoo Jin. "KOREAN MARTIAL ART Using Private Security Equipment-Hapkido Focus on Application of Baton Technique." J-Institute 1, no. 1 (June 30, 2016): 17–20. http://dx.doi.org/10.22471/martialarts.2016.1.1.17.

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SUNGKYUN CHO, UDO MOENIG, and DOHEE NAM. "THE AVAILABLE EVIDENCE REGARDING T’AEKKYŎN AND ITS PORTRAYAL AS A “TRADITIONAL KOREAN MARTIAL ART”." Acta Koreana 15, no. 2 (December 2012): 341–68. http://dx.doi.org/10.18399/acta.2012.15.2.004.

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Bing, Won-Chul, and Soo-Jung Kim. "A Phenomenological Study of Mental Health Enhancement in Taekwondo Training: Application of Catharsis Theory." International Journal of Environmental Research and Public Health 18, no. 8 (April 13, 2021): 4082. http://dx.doi.org/10.3390/ijerph18084082.

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In modern society, catharsis is often understood as the relieving of stress, and the psychological and medical effects of catharsis are well known even to ordinary people. There are many studies showing that physical activity is a good tool for managing and promoting mental health. However, there are not many studies on Taekwondo training and catharsis. Therefore, we conducted a study explaining catharsis as mental health promotion in Taekwondo training. This study explores mental health enhancement of Taekwondo training by using a phenomenological methodology. Phenomenology is a theory that seeks to understand an individual’s recognition of their own subjectivity rather than explaining objective factors about an individual. We collected data from interviews with 12 students who had been members of a university Taekwondo demonstration team. The phenomenological results were expressed as six themes: (1) vicarious purgation of repressed emotions, (2) emotional catharsis through pity and fear, (3) catharsis from ethics, (4) catharsis through mimesis, (5) catharsis from vicarious satisfaction through teammates, (6) catharsis from being the object of envy. Taekwondo, a traditional Korean martial art, is a physical activity that allows people to experience catharsis, which is a mental health effect of sports.

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Kim, Donghyun. "Characteristics of Korean Forest Fires and Forest Fire Policies in the Joseon Dynasty Period (1392–1910) Derived From Historical Records." Forests 10, no. 1 (January 4, 2019): 29. http://dx.doi.org/10.3390/f10010029.

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This study examined the records of forest fire outbreaks and characteristics over the 518 years of the Joseon Dynasty period (1392–1910) through the analysis of major historical records of Korea. The historical books used in this study were 14 major national historical books, and include the Annals of the Joseon Dynasty (朝鮮王朝實錄), the Diaries of the Royal Secretariat (承政院日記), and the literature was examined, centering on official records of the royal palace in the Joseon Dynasty period. The contents of forest fires recorded in the historical record literature include the overviews of outbreak, forest fire types, and forest fire damage. According to the results of analysis of historical records, the largest forest fire damage was in the forest fire that occurred on the east coast in 1672, in which 65 persons died and in the forest fire that occurred in the same area in 1804, in which 61 persons died and 2600 private houses were destroyed by fire. The causes of fire outbreak were shown to be unknown causes in 42 cases, accidental fires in 10 cases, arson in 3 cases, thunder strike in 3 cases, hunting activities in 2 cases, child playing with fire in 1 case, cultivating activities in 1 case, and house fire in 1 case. Forest fire outbreaks were analyzed by region and by season and according to the results, 56% (39 cases) of the forest fires broke out on the east coast and 73% (46 cases) broke out in the spring. Forest fire policies include those for general forests, those for reserved forests, those for prohibited forests, those for capital city forests, those for royal family’s graves, royal ancestral shrine, and placenta chamber, those for hunting grounds such as martial art teaching fields, and relief policies for people in areas damaged by forest fires, forest fire policies for national defense facilities such as beacon fire stations, and burning and burning control policies for pest control. In conclusion, due to the seriousness of forest fires in the Joseon Dynasty period, the royal authority and local administrative agencies made various forest fire prevention policies, policies for stabilization of the people’s livelihood damaged due to forest fires, and methods to manage major facilities in forests.

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Lee, Sehwan, and Yunho Shin. "Access to Security MARTIAL ART by Training Self-Defense of Hapkido in KOREA." J-Institute 1, no. 1 (June 30, 2016): 11–16. http://dx.doi.org/10.22471/martialarts.2016.1.1.11.

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Zarrilli, Phillip B. "Embodying, Imagining, and Performing Displacement and Trauma in Central Europe Today." New Theatre Quarterly 24, no. 1 (January 30, 2008): 24–40. http://dx.doi.org/10.1017/s0266464x08000031.

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This article provides an illustrated description and analysis of Speaking Stones – a collaborative performance commissioned by Theatre Asou of Graz, Austria, with UK playwright Kaite O'Reilly and director Phillip Zarrilli as a response to the increasingly xenophobic and reactionary realities of the politics of central Europe. The account interrogates the question, the dramaturgical possibilities, and the performative premise which guided the creation of Speaking Stones. Phillip Zarrilli is internationally known for training actors through Asian martial arts and yoga, and as a director. In 2008 he is directing the premiere of Kaite O'Reilly's The Almond and the Seahorse for Sherman-Cymru Theatre and the Korean premiere of Sarah Kane's 4:48 Psychosis. He is also Professor of Performance Practice at the University of Exeter.

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Johnson, John A., and Sanko Lewis. "From Individual Heroes to National Performers: The Shift in Taekwondo’s Peace Promotion Activities." Physical Activity Review 8, no. 2 (2020): 64–71. http://dx.doi.org/10.16926/par.2020.08.23.

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The writings of early taekwondo pioneers promote peace through the practice of the martial art and, later, the combat sport. These pioneers charged taekwondo practitioners with a duty to contribute to justice, defend the weak, and build a more peaceful world. National and international taekwondo organizations such as the Kukkiwon, World Taekwondo (WT), and the International Taekwon-Do Federation (ITF) have taken up the charge of peace promotion through taekwondo by means of transnational events, such as goodwill tours and joint taekwondo demonstrations by adversarial states (e.g., South and North Korea). These activities are soft diplomacy initiatives and have seen some level of success. While these soft diplomacy activities are in line with the goal of peace promotion that the early pioneers advocated, they are qualitatively different from what the pioneers advocated. Originally, the responsibility of peace promotion was on the individual taekwondo practitioner, who ought to cultivate moral character, courage, and martial art skill in order to uphold justice and defend the weak. With the current use of taekwondo for soft diplomacy, the responsibility of peace promotion has shifted from the individual practitioner to the governing bodies, such as WT and the ITF. Instead of focusing on issues surrounding justice and the protection of the weak, these national and international organizations focus on geopolitical cooperation, which is mediated through cultural exchange activities in the form of taekwondo demonstrations. These events involve activities such as acrobatic performances, dance routines, and board breaking that require little combat skill and may not pose the risk of serious injury to the individual practitioners, mainstays of the individual heroes of old. The charge to safeguard justice and physically defend the weak, which are acts of true courage as was envisioned by the taekwondo pioneers, is mostly ignored.

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Agus Werdi Darmayasa, Komang, I. Gusti Agung Putu Raka Agung, and Pratolo Rahardjo. "RANCANG BANGUN SCORING BOARD MENGGUNAKAN JOYSTICK BERBASIS ARDUINO YANG DIGUNAKAN PADA LATIH TANDING TAEKWONDO." Jurnal SPEKTRUM 5, no. 2 (December 19, 2018): 278. http://dx.doi.org/10.24843/spektrum.2018.v05.i02.p35.

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Taekwondo is one of the martial arts competitions competed in the Olympics. Taekwondo comes from Korea, Tae means "kicking or destroying with legs"; Kwon means "boxing"; and Do means "road" or "art". The taekwondo match is led by a referee and a judge who is responsible for giving scores to athletes who get points. During taekwondo match training, the assessment is still done in a manual way so that electronic score equipment is needed that is portable and easy to operate. Based on this, there is a desire to make electronic score equipment used for taekwondo match training by creating a scoring board using an Arduino-based joystick. The Arduino-based scoring board uses two PS3 sticks that are connected to Arduino wirelessly using Bluetooth and received by the joystick receiver. The display value of this match training will be displayed on the LED Matrix display in the form of numbers / scores. The time and the taekwondo match training round are displayed on the seven segment display and are set at the beginning of the practice match using a blue joystick. When the match time runs out, there will be a sound issued by the buzzer. From the research conducted, it is expected to be able to facilitate assessment when competing in taekwondo training.

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Tripathi, Prof Shubhra. "Sinitic Influence in India: Perspectives and Future Prospects." SMART MOVES JOURNAL IJELLH 8, no. 3 (March 28, 2020): 9. http://dx.doi.org/10.24113/ijellh.v8i6.10627.

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It is a well-established fact that during the ancient period Indian culture exercised a considerable influence on China, mainly through the spread of Buddhism. Later, with the passage of time, Sinitic culture spread to regions that are now known as Japan, Korea, and Vietnam, etc. on almost the same lines. Since it is beyond the scope of this paper to discuss the spread of Sinitic civilization all over the world, I shall confine myself to the spread of Sinitic civilization and culture in India. It is interesting to see how these two ancient civilizations, India and China have interacted and spread their cultural influence on each other, quietly and unobtrusively, unlike the western culture, which spread through the force of colonialism, often accompanied with violence and bloodshed. Even a cursory study of Sino-Indian interactions since ancient times will reveal the exhaustive spread of Indian thoughts and ideas on Buddhism, Ayurveda, astronomical axioms of Aryabhatta, Indian numerals including “0”, and martial art techniques of Bodhidharma etc. in China. Also, Sino-Indian trade and cultural interactions on the Silk Route, visits of Chinese scholar –pilgrims like Xuanzang and Fa Hien to India, establishment of Tamil merchant guilds in medieval South China etc. are historical facts which cannot be denied. However, one wonders, when all these were happening, what was the state of Sinitic influence on India? Was the process only one way, i.e. Indian influence on China and not vice versa? If Chinese culture and civilization influenced India, then how did they spread and to what extent? Lastly, and most importantly, what is the future and significance of Sinitic cultural influence in India? This paper attempts to answer these questions.

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