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Journal articles on the topic 'Korean modernization'

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1

Davies, Daniel M. "Building a City on a Hill in Korea: The Work of Henry G. Appenzeller." Church History 61, no. 4 (1992): 422–35. http://dx.doi.org/10.2307/3167795.

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Henry Gerhard Appenzeller (1858–1902)—along with Horace N. Allen, Horace G. Underwood, William B. Scranton, and Marion F. Scranton— pioneered Protestantism in Korea at the turn of the nineteenth century from about 1885 to 1902. Appenzeller intended to convert Koreans to Methodism, to establish Methodist societies, to reform Korean society in agreement with American Protestant evangelical teachings, and, finally, to help Korea become independent, democratic, and modernized, using the United States as a model. Appenzeller's commitment to “convert the heathen” and to reform Korean society along A
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2

Chong, Chae-Yong. "Modernization and Korean Protestantism." Jonrnal of Social Thoughts and Culture 17 (May 31, 2008): 27. http://dx.doi.org/10.17207/jstc.2008.05.17.27.

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3

Yun, Woncheol, and Beom Park. "Responses of Korean Buddhism to the Ethos of Contemporary Korea: Three Discourses in the Wake of Modernization." Religions 10, no. 1 (2018): 6. http://dx.doi.org/10.3390/rel10010006.

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The revival of Buddhism in Korea began in the 20th century as the nation suffered a downfall from the colonization of the Japanese Imperialists. In this chaotic time of social turmoil, transformation into a modern nation resulted not from a natural flow of events but rather from an articulation through a series of discourses on Korean identity. The modernization process in Korea was precipitated by the Japanese colonialism, thereby adding to the complexity during the time of social transformation. In this paper, we have reviewed the three major discourses of Korean Buddhism in the wake of mode
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4

Park, Jang-Kyung, and Dong-Il Kim. "Modernization Trends of Infertility Treatment of Traditional Korean Medicine." Evidence-Based Complementary and Alternative Medicine 2017 (2017): 1–9. http://dx.doi.org/10.1155/2017/4835912.

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Despite the development of assisted reproductive technology (ART), it is difficult to increase the implantation rate. In Korea, Traditional Korean Medicine, including herbal medicine, is an important component of infertility treatment. Korean medical doctors who are treating infertility often use herbal medicine to promote implantation. In this article, as one of the research works on modernization of Traditional Korean Medicine, we investigated the experimental studies to clarify the effects of herbal medicines that are traditionally used to promote pregnancy. We searched for experimental stu
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JOO, HYUNG-MIN. "A Return of ‘the Strong Man's Daughter’: Modernization, Democratization, and Social Divisions in Korea." Japanese Journal of Political Science 18, no. 2 (2017): 360–82. http://dx.doi.org/10.1017/s1468109917000068.

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AbstractOn 19 December 2012, Park Geun-Hye won the presidential election in Korea. How should we understand the surprising comeback of ‘the strong man's daughter’ in a country that has been touted as having experienced a successful transition from dictatorship to democratization? To answer this question, it is necessary to reformulate modernization theory, of which Korea has been cited as a ‘dream case’. Modernization theory is overly process-oriented; a process of economic growth leads to a successful democratization with a temporal gap. However, when we take into account the question of agen
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6

Yongkyoung, Kim. "A Brief Discussion on the News Media of Modern Korea." Asian Social Science 14, no. 7 (2018): 53. http://dx.doi.org/10.5539/ass.v14n7p53.

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The relationship between the ancient and modern China with the Korean Peninsula can be summed up using the term "fed by the same river", meaning neighbours separated by only a strip of water. Especially with the efforts of both China and Korea, the ancient East Asia region has created a splendid culture and has been the leaders in the world for a long period of time. However, by the end of the 19th century, the Japanese imperialist forces had always tried to 'Conquer the Korean Peninsula,' and, in 1910, the Korean Peninsula finally became a Japanese colony. After entering the modern era, one o
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7

Shin, Jung-hye. "Keeping Warm in a Changing Place." Space and Culture 15, no. 4 (2012): 344–60. http://dx.doi.org/10.1177/1206331212460166.

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This study examines the Korean ondol, the major residential heating method in Korea, and its related house features, particularly the rich symbolic meanings and associated lifestyles. By doing so, this study strives to understand the social aspects of Korean life that are embedded in the structure of Korean residential buildings. The study collected data from (a) scholarly articles on the ondol, (b) popular media, and (c) 30 interviews with elderly Koreans. Qualitative content analysis of these data reveals several contested meanings associated with the Korean ondol: thermal contrast, social d
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8

Kim, Chang Jin. "KOREAN MODERNIZATION AND PEASANT MOBILIZATION IN THE 1960S AND 1970S." Russian Peasant Studies 5, no. 3 (2020): 109–30. http://dx.doi.org/10.22394/2500-1809-2020-5-3-109-130.

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9

Heike Hermanns. "Green Growth – Ecological Modernization Korean-style?" 21st centry Political Science Review 25, no. 2 (2015): 263–86. http://dx.doi.org/10.17937/topsr.25.2.201506.263.

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10

Rim, Seon Yeong, Sook Hee Kim, Bong-Ok Kim, and Hyun-Young Shin. "Historical footsteps of Korean women doctors during modernization in Korea." Journal of the Korean Medical Association 61, no. 2 (2018): 90. http://dx.doi.org/10.5124/jkma.2018.61.2.90.

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11

Shmakova, Anna S. "Youth Subcultures in the Context of Transformation of Identity of South Korean People." Oriental Studies 18, no. 10 (2019): 59–65. http://dx.doi.org/10.25205/1818-7919-2019-18-10-59-65.

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This article is devoted to the analysis of the relationship between the formation of subcultures and the flexible identity of South Korean people, which was formed under the influence of modernization and globalization while maintaining the Confucian core of national culture. The special Confucian type of social structure of Korea, developing since the Middle Ages to present day, recognizes the presence of various, sometimes conflicting trends, requiring alternative functioning of cultural filters and mentality, which is favorable soil for the emergence of a large number of groups with differe
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12

KISTERSKY, Leonid, VASYL MARMAZOV, and Igor PILIAIEV. "MODERNIZATION OF SOUTH KOREA: ORIGINS, ACHIEVEMENTS, AND THE EXPERIENCE FOR UKRAINE." Economy of Ukraine 2021, no. 9 (2021): 41–60. http://dx.doi.org/10.15407/economyukr.2021.09.041.

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Considered the causes and results of the economic achievements of South Korea, which for one generation’s lifetime had managed to leapfrog from poverty to the top of the world’s advanced economies. Analyzed the similarity between the problems of the Republic of Korea, which has been at war with its northern neighbor for more than 70 years, and Ukraine since 2014, as both countries are at the epicenter of strategic conflicts in Eurasia, in which basic interests of world powers collide. Confucianism is analyzed as a model of social and personal relations that has absorbed the wisdom and experien
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13

Kyong-Dong, Kim. "Alternative Discourses in Korean Sociology: The Limits of Indigenization." Asian Journal of Social Science 35, no. 2 (2007): 242–57. http://dx.doi.org/10.1163/156853107x203450.

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AbstractIn this paper, I am presenting a view that there is inherently a certain limit to the attempt by the non-Western Third World social scientists to advance alternative discourses in their academic endeavour. This I shall demonstrate by way of a modified modernization theory which stresses the unilaterally 'tilted' process of international acculturation while duly taking into account the effort to indigenize modernization by each late-comer society exposed to the global modernization process. In a way, my version of the modernization theory, in itself is an example of indigenization of so
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14

Kim, Woojin. "Modernization, Popularization, and Globalization of Korean Music." Tongyang Ŭmak 42 (December 31, 2017): 11–22. http://dx.doi.org/10.33452/amri.2017.42.11.

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15

Kuznets, Paul W., Roy Bahl, Chuk Kyo Kim, and Chong Kee Park. "Public Finances During the Korean Modernization Process." Pacific Affairs 60, no. 1 (1987): 122. http://dx.doi.org/10.2307/2758851.

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Kim, Kirsteen. "Christianity’s Role in the Modernization and Revitalization of Korean Society in the Twentieth-Century." International Journal of Public Theology 4, no. 2 (2010): 212–36. http://dx.doi.org/10.1163/156973210x491903.

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AbstractThe development of South Korea and its growth to become the world’s eleventh largest economy has been accompanied by the introduction of Christianity and its increase to become the major religious group, to which nearly thirty per cent of the population are affiliated. This article probes the connection between these two spectacular examples of development; economic and religious. By highlighting moments or episodes of Christian contribution to aspects of development in Korean history and linking these to relevant aspects of Korean Christian theology, there is shown to be a constructiv
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17

Lee, Hyunseok. "The Korean Socio-Political Context of the 1970s in Robot Taekwon V (1976)." Animation 15, no. 2 (2020): 145–59. http://dx.doi.org/10.1177/1746847720933800.

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As one of the masterpieces of early South Korean animation, the film Robot Taekwon V has instilled hopes and dreams in a younger generation of Koreans since the late 1970s when it was released, while critics have cited Robot Taekwon V as being influenced by American pop culture, particularly the Disney animation style, and have accused it of plagiarizing the designs of the popular Japanese animation Mazinger Z. In the 1970s, the Korean government actively promoted economic development for the ‘modernization of the country’ under the military regime’s inculcation of anti-communism. Robot Taekwo
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18

Cho, Moongi. "Toward “Sport for all”: Jang Gwon and Sport Promotion by the Korean YMCA in the Japanese Occupation Era." Sport History Review 48, no. 1 (2017): 91–105. http://dx.doi.org/10.1123/shr.2016-0007.

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This study examines the historical significance of Jang Gwon’s activities in the sport promotion carried out by Korea’s YMCA. At its birth, the Korean YMCA’s sport promotion was closely linked with the Korean nationalist movement under Japanese colonial rule, and this link was most evident around 1920, when Jang Gwon worked as a judo master. Citing the Sokol movement in Czechoslovakia, Jang Gwon took initiatives to enlighten Korean people’s consciousness and popularize sports, including judo and basketball, across the country through the Korean YMCA’s sport promotion. In particular, Jang Gwon
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19

Kwon, Peter Banseok. "Building Bombs, Building a Nation: The State, Chaebŏl, and the Militarized Industrialization of South Korea, 1973–1979." Journal of Asian Studies 79, no. 1 (2019): 51–75. http://dx.doi.org/10.1017/s0021911819000652.

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In response to US plans to withdraw troops from South Korea in the 1970s, the Park Chung Hee administration (1961–79) leveraged all defense-related civilian industries to build an independent system of weapons production. In keeping with Park's advancement of military modernization driven by strong private-sector growth, an agenda that he promoted with his banner slogan “rich nation, strong military,” large Korean companies known as chaebŏl were transformed to serve as government contractors that drove both national economic development and military modernization. A case study of one such comp
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20

Ahn, Sook-Young, and Ralf Havertz. "„Rumpf, Arm und Faust“." PROKLA. Zeitschrift für kritische Sozialwissenschaft 40, no. 158 (2010): 101–20. http://dx.doi.org/10.32387/prokla.v40i158.403.

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The colonization of Korea by imperialist Japan between 1910 and 1945 has created a colonial consciousness that even after decolonization is still an influential factor in determining the guiding principles of Korean society and the images Koreans have from themselves. For postcolonial studies, the special issue of the colonization of Korea is that one Asian country has been colonized by another one. Even though eurocentrism has an important role in this context, because the colonizing country, Japan of the Meiji times, already was following a European model of development. An analysis of the w
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21

Cotton, James. "From Authoritarianism to Democracy in South Korea." Political Studies 37, no. 2 (1989): 244–59. http://dx.doi.org/10.1111/j.1467-9248.1989.tb01481.x.

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The South Korean case supports the contention that popular demands for political participation and the willingness of elites to recognize them are the likely consequences of modernization. The continuing transformation of the political system suggests that neither the corporatist nor the bureaucratic authoritarian models are applicable to Korea. Its non-democratic past is best seen as a response to specific factors, including Korea's position in the prevailing world system, the absence of countervailing elites as a result of war and rapid social transformation and the development of a strong a
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22

Pogrmić, Zorica, Bojan Đerčan, and Dajana Bjelajac. "Development of urbanization until the beginning of the First World War development of urbanization of the Korean Peninsula during the Japanese colonial rule (1910-1945)." Zbornik radova Departmana za geografiju, turizam i hotelijerstvo, no. 49-2 (2020): 150–62. http://dx.doi.org/10.5937/zbdght2002150p.

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The urban approach to urban planning during Japanese colonization (1910-1945) boils down to the dimension of colonial rule and exploitation of the Korean Peninsula. Japanese imperialism has left positive and negative aspects on cities on the Korean Peninsula. Positive aspects are the introduction of modern urban planning and the development of industrialization. In addition to the modernization and growth of the Korean economy, the development of urbanization also took place by establishing the so-called "North Korean city routes". Focusing on officials from the Japanese Ministry of Constructi
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23

Lajčiak, M. "South Korean Development Model." Journal of International Analytics, no. 3 (September 28, 2016): 74–84. http://dx.doi.org/10.46272/2587-8476-2016-0-3-74-84.

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South Korea is one of economic wonders of the late twentieth century. War-torn desolated and poverty-stricken country in the 1950s with a per capita income less then Haiti, Ethiopia, India or Yemen, achieved unprecedented economic development and legendary growth that brought her from one the most backward countries into an economic giant by the 1980s and later on one of the most advanced countries in the world in the 21st century. The process was characterized by rapid industrialization, phenomenal growth rates and incremental social transformation. The paradigm of Korean path was under scrut
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24

Lee, Young-Suk. "1G-28 Modernization of the Physical Features of Korean." Japanese Journal of Ergonomics 49, Supplement (2013): S528—S531. http://dx.doi.org/10.5100/jje.49.s528.

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25

정진명. "Modernization of Korean Law and Changes of Land Ownership." Dankook Law Riview 34, no. 1 (2010): 37–70. http://dx.doi.org/10.17252/dlr.2010.34.1.003.

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26

Renaud, Bertrand. "The Korean Road to Modernization and Development. Norman Jacobs." Economic Development and Cultural Change 36, no. 2 (1988): 427–30. http://dx.doi.org/10.1086/451666.

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27

Kim, Jihyun. "Enlightenment on the Spirit-Altar: Eschatology and Restoration of Morality at the King Kwan Shrine in Fin de siècle Seoul." Religions 11, no. 6 (2020): 273. http://dx.doi.org/10.3390/rel11060273.

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The period from the Treaty of Kanghwa (1876) until the fall of the Korean Empire (1897–1910) is commonly characterized as a period of kaehwa—Enlightenment—in which the Chosŏn state strived to reform and modernize. This article complicates the notion of Enlightenment in the late Chosŏn context, arguging that it was a hybrid term concurrently connoting modernization and religious awakening. In particular, this article sheds light on spirit-written texts—so called ‘morality books’—employed by civil and military elites to participate in Enlightenment discourse. By the mid-nineteenth century, Guand
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28

ChungChungHo. "The Protestant Missions for Translation and Modernization of Korean Language and Literature during the Modernization Period." Journal of Translation Studies 8, no. 2 (2007): 133–62. http://dx.doi.org/10.15749/jts.2007.8.2.006.

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29

Park, Myoung-Kyu. "Conceptual History in Korea." Contributions to the History of Concepts 7, no. 1 (2012): 36–50. http://dx.doi.org/10.3167/choc.2012.070103.

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This article explores the development of Korea's conceptual history from the perspective of sociology of knowledge by focusing on the intellectual environment since the early 1990s, pioneers and areas of conceptual research, the kinds of expectations that Korean scholars have of conceptual research, data archiving and methodology, works and tasks of conceptual history in Korea. The article finds that the conceptual research on Korea's modernization is a good approach to construct a reflexive history beyond the false dichotomy of Western influence and nationalistic response.
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김혜승. "Origination and Development of Korean Modernization in the 19th Century." Journal of Korean Political and Diplomatic History 31, no. 2 (2010): 39–74. http://dx.doi.org/10.18206/kapdh.31.2.201002.39.

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31

Burmeister, Larry L. "The Korean Road to Modernization and Development (review)." Journal of Korean Studies 6, no. 1 (1988): 229–34. http://dx.doi.org/10.1353/jks.1988.0006.

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32

Lee, Chung H. "Public Finances During the Korean Modernization Process (review)." Korean Studies 11, no. 1 (1987): 68–71. http://dx.doi.org/10.1353/ks.1987.0012.

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33

Koo, Hagen. "The Korean Road to Modernization and Development (review)." Korean Studies 12, no. 1 (1988): 86–88. http://dx.doi.org/10.1353/ks.1988.0005.

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34

Yong, L. "Prospects of Economic Cooperation between Republic of Korea and Russia (A Look from Seoul)." World Economy and International Relations, no. 10 (2013): 91–94. http://dx.doi.org/10.20542/0131-2227-2013-10-91-94.

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The Russian drive for economic modernization, improvement of the investment climate and development of the regional infrastructure provides an optimistic look at the prospects of broadening of the economic cooperation between Republic of Korea and Russia. Currently the level of such cooperation is not sufficient. The Korean companies behave apprehensively while considering the projects of investment. The main tasks now are to map out a new strategy of cooperation with Russia, to make stress on regional ties, to determine the key projects in different industries of the Russian economy wit.
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35

lee myung-ja. "A Comparative Study on the Discussion of Modernization around the Korean War in Two Koreas." Review of Korean Cultural Studies ll, no. 40 (2012): 441–73. http://dx.doi.org/10.17329/kcbook.2012..40.015.

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36

Wang, En-Mei. "From the “Nationals of the Superior Country” to the “Scumbags”: The Reversal of the Image of Chinese in Korea at the Late 19th Century (1896–1899)." Translocal Chinese: East Asian Perspectives 12, no. 1 (2018): 76–115. http://dx.doi.org/10.1163/24522015-01201004.

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After the end of the First Sino-Japanese War, the social status of the Chinese in Korea changed dramatically, and so did their image. They were viewed as the nationals of the superior country beforehand, but were considered “unruly,” “uncivilized,” “barbaric,” and “unsanitary and dirty” thereafter. This research aims to explore how and why this reversal of image happened by focusing on the reportages of the Independent from 1896 to 1899. The Independent, or Tongnip Sinmun, was one of the modern newspapers influenced by the Western civilization. Published fully in Korean, the Independent was me
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37

Schirmer, Andreas. "Aspects of the Never-Ending Translation Wars in South Korea." Lebende Sprachen 49, no. 5 (2020): 390–410. http://dx.doi.org/10.1515/les-2020-0016.

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AbstractTranslation has always played a major role in Korea’s often painful process of modernization. But even in this context, the frequent “translation wars” are a striking phenomenon—especially when the zealous battles about mistranslations are fought not only within the limited confines of professional or aficionado circles, but also (as periodically occurs) captivate the general public. The fact that public discourse about the quality and reliability of translations is much more common in South Korea than anywhere in the West is very telling in cultural anthropological terms. This signifi
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38

Lee, Seunghye. "The Material Culture of Buddhist Propagation: Reinstating Buddhism in Early Colonial Seoul." Religions 12, no. 5 (2021): 352. http://dx.doi.org/10.3390/rel12050352.

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The restrictive measures against Buddhism under the Neo-Confucian Chosŏn dynasty resulted in the decline of Korean Buddhism at the start of the twentieth century. As the Chosŏn government started to make sweeping changes in the name of modernization, Korean Buddhist monks found an opportunity to revitalize their tradition through measures of reform. This paper examines one instance of attempts to bring Korean Buddhism back to the center of the country in the early twentieth century. The establishment of the Buddhist Central Propagation Space in 1920, examined thoroughly for the first time in t
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Rick Lee. "Inventing Korean Tradition in Hawai’i: Race Relations and Modernization of Korean Immigrant Women in Prewar Hawai’i." Women and History ll, no. 26 (2017): 27–80. http://dx.doi.org/10.22511/women..26.201706.27.

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40

Gemici, Kurtuluş. "South Korea during the Park Chung Hee Era: Explaining Korea’s Developmental Decades." Asian Journal of Social Science 41, no. 2 (2013): 175–92. http://dx.doi.org/10.1163/15685314-12341297.

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Abstract Despite the voluminous literature on South Korea’s rapid economic development and social transformation in the 1960s and 1970s, the literature in English on Park Chung Hee — the political figure who indelibly marked this era — is still lacking. Furthermore, the existing studies approach the subject of Korea’s fateful decades from general theoretical perspectives, such as the developmental state. This approach inevitably flattens out historical particularity in the process. A recent edited volume, The Park Chung Hee Era: The Transformation of South Korea, fills these gaps by bringing p
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41

Kim, Inja, and Hyosook Kim. "A Study on the Modernization of the Korean Traditional Costume Deogeure." Journal of the Korean Society of Costume 70, no. 4 (2020): 152–65. http://dx.doi.org/10.7233/jksc.2020.70.4.152.

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42

LIM, SOFYA CH, and SOFYA A. SHESTOPAL. "MODERNIZATION OF KOREAN EDUCATIONAL SYSTEM IN PRE-COLONIAL YEARS, 1883–1910." Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке, no. 3 (2018): 61–72. http://dx.doi.org/10.24866/1997-2857/2018-3/61-72.

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43

Choi, Young Rae. "Modernization, Development and Underdevelopment: Reclamation of Korean tidal flats, 1950s–2000s." Ocean & Coastal Management 102 (December 2014): 426–36. http://dx.doi.org/10.1016/j.ocecoaman.2014.09.023.

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44

Raadschelders, Jos C. N. "Illuminating the East Again: The Rapid Modernization of South Korean Government." Public Administration Review 74, no. 4 (2014): 529–32. http://dx.doi.org/10.1111/puar.12247.

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45

Chikyun Lim. "The modernization of Korean classical novels on the view of translation." DONAM OHMUNHAK 24, no. ll (2011): 7–32. http://dx.doi.org/10.17056/donam.2011.24..7.

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46

Yang, Myungji. "DEFENDING “LIBERAL DEMOCRACY”? WHY OLDER SOUTH KOREANS TOOK TO THE STREETS AGAINST THE 2016-17 CANDLELIGHT PROTESTS*." Mobilization: An International Quarterly 25, no. 3 (2020): 365–82. http://dx.doi.org/10.17813/1086-671x-25-3-365.

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Through the case of anti-impeachment rallies held in South Korea in 2016-2017, this article examines why the large-scale, rightwing mobilization emerged in the midst of democratic and peaceful demonstrations. Analyzing the widespread emotions and narratives shared by protesters, I argue that rightwing elites and intellectuals mobilized civil society by evoking specific historical experiences that arouse intense fear and outrage among older citizens. Capitalizing on positive and successful historical experiences of anticommunist nation building and national modernization, the South Korean right
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47

Shin, Jungjin. "A Study on Results and Prospects about the Lexicon of the Korean Textbooks in Korean Modernization Period." Korean Historical Linguistics 26 (April 30, 2018): 59–88. http://dx.doi.org/10.14727/khl.2018.26.59.

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48

Salguero, C. Pierce. "Countercurrents and Counterappropriations." Asian Medicine 15, no. 2 (2021): 291–300. http://dx.doi.org/10.1163/15734218-12341473.

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Abstract While modernization and globalization have been sweeping the Korean medical industry of late, a perhaps seemingly contradictory trend toward more personalized care has also been unfolding in certain circles. This is a brief case study of a traditional Korean medical doctor who integrates Western mindfulness protocols into traditional Korean psychology/psychiatry in order to provide that connection with his patients. This practice report shows that his adaptation of mindfulness represents a Korean counterappropriation of a Western clinical tool that was itself created by appropriating
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49

Ye, In Geol, Dong Uk Kim, and Ihn Hee Chung. "Modernization of the Korean Traditional Patterns and Its Application to T-Shirts." Journal of the Korean Society of Clothing and Textiles 37, no. 3 (2013): 270–79. http://dx.doi.org/10.5850/jksct.2013.37.3.270.

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Park, Jeong-Ae. "The Rousseauian and Pestalozzian Tradition in the Modernization of Korean Art Education." Journal of Research in Art Education 21, no. 3 (2020): 25–46. http://dx.doi.org/10.20977/kkosea.2020.21.3.25.

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