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Journal articles on the topic 'Korean mythology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

PARK, Jong-seong. "GON, WOO, SEONDO GODDESS, AND CHINESE LEGENDS ABOUT PEOPLE IN KOREAN MYTHOLOGY." International Journal of Korean Humanities and Social Sciences 1 (November 4, 2016): 39–54. http://dx.doi.org/10.14746/kr.2015.01.03.

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Gon and Woo are mythological persons who were born in China and who performed all their tasks there. That is why they are present in Korean myths from time to time, for instance in the myth about Dangun or the kingdom Goguryeo, and finally they achieve universality and credibility. On the other hand the holy mother Seondo was the daughter of the Chinese emperor who acquired supernatural powers and went to Korea where she stayed. Consequently Koreans did not know much about what she did in China. As a result she became accepted by Koreans as the common goddess of mountains called differently in

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Petrushko, Vitalii. "Cosmogonic views in the mythology of the Korean people." Ethnic History of European Nations, no. 67 (2022): 123–27. http://dx.doi.org/10.17721/2518-1270.2022.67.16.

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The traditional culture of the Korean people is not considerably studied in Ukrainian historiography, compared to Chinese or Japanese mythologies. While Korean traditional culture has much in common with the nations of the East Asia region, it also has many unique socio-cultural phenomena that are very perspective for research. The mythology of the Korean people has come down to our time thanks to traditional Korean shamanism, which was greatly influenced by Buddhism and Taoism. This unical confluence of religious systems deserves attention from researchers. Korean mythology does not have a st

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차명환. "‘Mythology’, the Methodological Contemplation of Awareness of Korean." Journal of Korean Alliance of Martial Arts. 16, no. 2 (2014): 23–36. http://dx.doi.org/10.35277/kama.2014.16.2.23.

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Kim, Hak Yoon, Joon Hyung Park, and Hyun Jeong Kim. "South Korean humanistic leadership." Cross Cultural & Strategic Management 27, no. 4 (2020): 589–605. http://dx.doi.org/10.1108/ccsm-01-2020-0021.

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PurposeThe purpose of this study is to identify and explore what leadership characteristics constitute humanistic leadership in the South Korean context. Moreover, this study examines how these leadership characteristics are connected to Korean culture.Design/methodology/approachBased on the information gathered from semi-structured interviews and other sources, including books, case study articles and news articles, this study captures a more comprehensive perspective of Mr. Kook-Hyun Moon, the former CEO of Yuhan–Kimberly.FindingsThe key characteristics of Mr. Moon's humanistic leadership th

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Heo, Weon-gi. "Patterns and meanings of migration narratives in Korean mythology." East Asian Ancient Studies 75 (September 30, 2024): 37–71. http://dx.doi.org/10.17070/aeaas.2024.9.75.37.

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Jeon, Cheolhan. "A Study on Korean Second Language Education for Marriage Immigrants: Focusing on Heo Hwang-ok's story." Research Society for the Korean Language Education 18 (February 28, 2023): 89–115. http://dx.doi.org/10.25022/jkler.2023.18.89.

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The purpose of this paper is to present the story of Heo Hwang-ok, a character in the Gaya Founding Mythology, recorded in the History of the Three Kingdoms, to the Korean Second language education for marriage immigrants. To this end, we first examine the current status of old stories covered in Korean textbooks for marriage immigrants and present features that can be used through Heo Hwang-ok's story in Korean Second language education for marriage immigrants. In Korean language education, old stories have been used as a way to learn Korean values and lifestyles or to compare them with old s

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Fernandez, Sebastian A. "British Involvement in the Korean War: The Special Relationship as a Framework for Involvement." Swarthmore Undergraduate History Journal, no. 2 (2023): 30–43. http://dx.doi.org/10.24968/2693-244x.4.2.3.

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This paper considers Britain’s involvement in the Korean War. It argues that Britain’s developing relationship with the United States predicated their involvement. To substantiate the argument that Britain entered the war because of their relationship with the United States, I briefly outline the economic context of Britain’s decline situated in the economic historiography surrounding this period. I also explore the trend of imperial and international decline through the words of several principle historic actors of the time. With this context established, I will outline the elements of Britai

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Nesterkina, A. L. "Sanxingdui in the Historiography of the Republic of Korea." Vestnik NSU. Series: History and Philology 23, no. 4 (2024): 55–64. http://dx.doi.org/10.25205/1818-7919-2024-23-4-55-64.

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Тhe purpose of this article is to analyze the degree of archaeological and scientific knowledge on the territory of the Republic of Korea of the site and culture of Sanxingdui, discovered in 1986 in the Sichuan province of the People’s Republic of China. The Sanxingdui site entered world historiography due to the finds of magnificent bronze objects – such as face masks, human statues and “sacred trees”. The sources of the work were 28 printed works published in the Republic of Korea, the authors or translators of which were South Korean specialists. As a result of the analysis of South Korean

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KANGHYUNJUNG. "Mythologization of Femininity in Ancient Korean Mythology and Its Adaptation." 탐라문화 ll, no. 55 (2017): 45–73. http://dx.doi.org/10.35221/tamla.2017..55.002.

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Seo, Y. S. "A Comparative Study on Human Views in Mythologies and Webtoons." International journal of Multimedia & Its Applications 15, no. 2 (2023): 01–09. http://dx.doi.org/10.5121/ijma.2023.15201.

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Myths can provide a cross-section of human views in ancient societies. This study compared Zeus in Greek mythology and Hwanung in Korean mythology. This study also analyzed Lore Olympus and Baro-Jamneun-Sunaebo to derive their views of human beings. As a result, this study derived the following findings: First, it is confirmed that the Zeus and Hwanung who appear in the webtoons are similar to their prototypes. However, the Zeus and Hwanung in webtoons live and dress in the context of the modern era. Second, there was a difference between the two cultures in how humans are viewed in the two my

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11

Vasic, Danijela. "Solar deity in Japanese mythology." Bulletin de l'Institut etnographique 72, no. 1 (2024): 59–78. http://dx.doi.org/10.2298/gei2401059v.

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In order to create an orderly state, the first imperial chronicles emerged in the early 8th century in the territory of modern Japan through the integration and systematization of mythical elements that proved the legitimacy of the government and the descent of the imperial Yamato lineage from the supreme deity of the Shinto pantheon - the Great Sun Goddess Amaterasu. This mythic paradigm was created on the existing mytho-historical foundations fostered by cultural and political contacts with the Korean kingdoms and the Chinese empire. There is evidence that the cult of the solar deity, origin

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Kim, Sin-jeong. "Death events and their meaning in Korean mythology: Focusing on <Princess Bari> and <Chasabonpuri>." Research of the Korean Classic 64 (February 28, 2024): 127–55. http://dx.doi.org/10.20516/classic.2024.64.127.

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In Greek mythology, the human world and the afterlife are strictly separated. On the other hand, in Korean mythology, gods appear between this world and the afterlife. Representative entities include Bari from 〈Princess Bari〉 and Ganglim from 〈Chasabonpuri〉. Previous studies mainly looked at the mythological meanings and perspectives on the underworld/death shown in these people’s underworld adventures and travels. On the other hand, this study attempted to examine the view of death in Korean mythology through the occurrence of various death incidents in mythological texts and the relati

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홍성목. "Ancient Korean Japan Exchanges Depicted in Japanese Mythology - Focusing on Sharks -." Journal of the society of Japanese Language and Literature, Japanology ll, no. 77 (2017): 401–22. http://dx.doi.org/10.21792/trijpn.2017..77.020.

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정진희. "Patriarchal Theology and the Female Deities of Fertility in Korean Mythology." Korean Classical Woman Literature Studies ll, no. 31 (2015): 183–224. http://dx.doi.org/10.17090/kcwls.2015..31.183.

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김영주 and Lee Si-Jun. "A study of Korean mythology from “Joseon fairy tales” by Nakamura Ryohei." Journal of Japanese Studies ll, no. 60 (2014): 81–97. http://dx.doi.org/10.15733/jast.2014..60.81.

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Ermakova, Liudmila M. "ON SOME CONTINENTAL MOTIFS IN JAPANESE MYTHOLOGY." Folklore: structure, typology, semiotics 7, no. 4 (2024): 42–64. https://doi.org/10.28995/2658-5294-2024-7-4-42-64.

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It is believed that the Proto-Japanese ethnos was formed on the Islands during the Yayoi period (2nd century B.C. to 4th century A.D.) This was the time of numerous migrations from the Korean peninsula, and various groups of migrants relocated to the Japanese Islands and brought with them the techniques of rice cultivating, bronze and iron production, silk weaving, the main ritual symbols of power – the mirror and the sword, and many other innovations. Powerful migrations from the neighboring peninsula for various military and political reasons continued in the next period named Kofun, which i

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Kim, Young Hee. "A Study on the Narrative Genealogy of Male Sexuality Mythology in Korean Oral Narratives." Gender and Culture 12, no. 2 (2019): 111–56. http://dx.doi.org/10.20992/gc.2019.12.12.2.111.

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18

Simpson, Emily B. "Like a Fierce God: Reenvisioning the Enemy in the Legend of Empress Jingū in the Wake of the Mongol Invasions." Religions 13, no. 8 (2022): 695. http://dx.doi.org/10.3390/rel13080695.

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The legend of Empress Jingū’s conquest of the Korean peninsula is well-known for its many divine elements. However, the legend’s successful conquest of a foreign enemy has also been key to its longevity. In particular, the Mongol Invasions of the late thirteenth century inspired a renaissance of the Jingū legend in the fourteenth, with the addition of several new motifs. One such motif is Jinrin, a red demon with multiple heads and immense power from the continent who threatens Japan before being slain by Jingū’s husband Emperor Chūai. In this paper, I argue that the Jinrin motif plays an impo

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Rezvushkina, Sofya A., and Kirill E. Rezvushkin. "The Mythological Frontier as a Key to Understanding the Other: A Review of the “Myths from A to Z” Book Series." Journal of Frontier Studies 9, no. 1 (2024): 211–25. http://dx.doi.org/10.46539/jfs.v9i1.544.

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The authors employ the concept of the “mythological frontier” for analyzing the mythology of small communities, acknowledging that geographic and linguistic borders often do not coincide with mythological boundaries. Using philosophical anthropology, the mythological frontier helps to define the limits of the Other, enabling engagement with myth and the mythological from the periphery of contemporary consciousness. This paper aims to critically assess the “Myths from A to Z” series published by Mann, Ivanov, Ferber. This series covers a wide range of mythologies, including Scandinavian,

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20

Nesterkina, A. L., A. A. Portnova, A. A. Fedorova, and L. Yondri. "The Megalithic Tradition of East and Southeast Asia." Archaeology, Ethnology & Anthropology of Eurasia 50, no. 3 (2022): 39–48. http://dx.doi.org/10.17746/1563-0110.2022.50.3.039-048.

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We review the scholarship relating to the megalithic tradition of East and Southeast Asia and the results of its archaeological study. The major center of this tradition in East Asia is Korea, where it reveals considerable heterogeneity. In the Bronze Age, it is represented by dolmens and menhirs, and in the later periods by stone tombs, chambers, and pyramidal mounds. The latest megaliths are anthropomorphic statues of the Dolhareubang type, on Jeju Island off the southern tip of the Korean peninsula. Southeast Asian megaliths, which are described in detail, originate from similar structures

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21

Elmer, Patrick. "On the Origins of the Japanese Language." Vienna Journal of East Asian Studies 11, no. 1 (2019): 212–39. http://dx.doi.org/10.2478/vjeas-2019-0008.

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Abstract In this article, I deal with the historical development of the Japanese language by applying a multi-disciplinary approach that uses data from a variety of fields. My research indicates that the home-land of the Japonic language family may have been in the lower Yangtze River Valley, from where its speakers moved to the Korean Peninsula and eventually to Japan during the Yayoi period. This spread is associated with the dispersal of wet rice agriculture from the area south of the Yangtze River via the northeastern Asian mainland, where it was in contact with cultures cultivating millet

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Solovyov, A. V. "Hero’s Journey in Korean Confucian Historiography: Biographies of Kim Yusin and Kungye in the Context of J . Campbell’s Monomyth." Concept: philosophy, religion, culture 7, no. 3 (2023): 67–89. http://dx.doi.org/10.24833/2541-8831-2023-3-27-67-89.

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For the first time in Russian (and world) Korean studies, biographies of real historical characters are analyzed within the framework of the concept of monomyth (or hero's journey) coined by Joseph Campbell. Previously, such an approach was practiced only in the study of narrative prose. This paper focuses on practical evaluation of monomyth as a prism with regard to Confucian chronicles. Critical analysis of the text showed us to conclude that the concept of monomyth is quite suitable — with some reservations — for describing the historical narrative of the biographical section of the Confuci

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김용복. "The Philosophical Foundation of Korean Dances - With Emphasis on the Thinking System of the Mythology of Dangun -." Journal of Korean Dance 29, no. 2 (2011): 105–22. http://dx.doi.org/10.15726/jkd.2011.29.2.005.

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24

Kim, myungok. "Study on the Mythology of Dongyi and the Spirit of Korean Cultural Archetypes : Focusing on the Shanhaijing." Barun Academy of History 22 (October 31, 2024): 143–73. http://dx.doi.org/10.55793/jkhc.2024.22.143.

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This text examines the spirit of our cultural archetype through the Dongyi mythology found in the Shanhaijing (Classic of Mountains and Seas). Our ancestors, the Dongyi people, revered birds and worshipped the sun. Birds and the sun are symbols of the sky. Our ancestors believed that the sun represented the sky, and since they thought that birds carried the sun, they regarded 'bird = sun = sky.' Additionally, our ancestors, the Dongyi people, affirmed their descent from the sky through the myth of birth from eggs. The pride of being descendants of the sky led to altruism that benefits humanity

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Byun, Jisun. "A study on characters from Korean mythology for developing cultural content characters : Focusing on ‘Cheoyong’ in “Samguk Yusa” "Cheoyongrangmanghaesa"." Korean Society of Human and Nature 6, no. 1 (2025): 349–62. https://doi.org/10.54913/hn.2025.6.1.349.

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In this study, we examined the archetypes of characters from Korean mythology that can be used in the development of cultural content. For this purpose, the composition of <Cheoyongrangmanghaesa> included in “SamgukYusa” was analyzed. <Cheoyongrangmanghaesa> consists of ‘Cheoyong’s Story’ and ‘Indigenous God’s Story’. These stories showed that Cheoyong succeeded in communicating with the God of epidemics and Silla people, while the indigenous god failed to communicate with Silla people. In addition, the aspects and meaning of ‘Cheoyong’ that appears in <Cheoyong rangmanghaesa&gt

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Sem, T. Y. "Tungus-Manchu Traditional Beliefs. Part 2: Zoomorphic Complex." Archaeology, Ethnology & Anthropology of Eurasia 49, no. 4 (2022): 120–26. http://dx.doi.org/10.17746/1563-0110.2021.49.4.120-126.

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This article describes the zoomorphic complex of Tungus-Manchu beliefs refl ected in mythology, ritual practices, shamanism, and decorative and applied arts. Those beliefs are regarded as a coherent whole within the cultural system. The typology of the zoomorphic complex shows that the key fi gures were the serpent-dragon, the deer, the bear, and the tiger. In traditional worldviews and rituals, they were related to cosmogony, ancestor cult, hunting and fi shing rituals, healing, and initiation shamanic complexes. The semantics of animal images depended on their place in the cultural system, r

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Sejeong Oh. "Yuhwa and Jacheongbi's identity as agricultural goddess of Korean mythology-focusing on the opposition system with male characters." Korean Classical Woman Literature Studies ll, no. 21 (2010): 259–90. http://dx.doi.org/10.17090/kcwls.2010..21.259.

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Byun, Jisun. "Development of Electronic Cultural Atlas Korean Mythology-Mapping on Google Map for the Shamanic Myth <Princess Bari>." Journal of Multimedia Information System 10, no. 4 (2023): 383–90. http://dx.doi.org/10.33851/jmis.2023.10.4.383.

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Хань, Юехао. "Фитонимы в русской лингвокультуре (в сопоставлении с китайской и корейской)". Bulletin of Yerevan University H: Russian Philology 10, № 1 (24) (2024): 39–48. https://doi.org/10.46991/bysu.h/2024.10.1.039.

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The study of phytonyms in Russian, Chinese and Korean linguistic cultures is a comprehensive comparative analysis aimed at identifying common and specific features in the names of the flora of these languages. This work aims at a comprehensive analysis of the influence of natural and climatic conditions, cultural traditions, worldview and mentality of native speakers on the formation of phytonyms in these linguistic cultures. The structure of the study includes a detailed review of phytonyms in each of the languages under consideration, an analysis of the features of their use in linguistic pr

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Cho, Hyun-soul. "A Gift-Negotiation Code of the Underworld Journey Myth: Research on Chasabonpuri-Type Narrative Shaman Songs." Society Of Korean Oral Literature 73 (June 30, 2024): 81–108. http://dx.doi.org/10.22274/koralit.2024.73.003.

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It is insisted that Chasabonpuri may have been inspired by the story of Kimchi, who served as the Jeju judge in the 17th century, or the story of Heungdeokhyeongam. However, considering that the basic motif of Chasabonpuri, which is the confrontation between this world’s judge and the underworld judge, already existed during the Tang Song Dynasty, and that there was also an oral tradition in which General Gang Gam-chan, not Heungdeokhyeongam, appeared as the solver, the formation of this shamanic myth can be traced back to before Goryeo. To understand Chasabonpuri, one should consider the narr

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Kim, Soo-youn. "Neungso (凌宵) Lee O-young’s the Theory of Korean Mythology Seen through Reading of “The History of the Three Kingdoms”". Journal of Ehwa Korean Language and Literature 57 (31 серпня 2022): 5–27. http://dx.doi.org/10.29190/jekll.2022.57.5.

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Kim, Jung Ha. "Reflection and Reconsideration on ‘Archetypal theory’ and ‘mythology for rite’ -About 『Studies on Korean Folklore and Literature』 by Kim Yol Kyu-." Korean Folklore 78 (November 30, 2023): 47–73. http://dx.doi.org/10.21318/tkf.2023.11.78.47.

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Pyo, Jung-Ok. "The study of Digital Literacy Education through the Imagination of Flowers in Korean Mythology during the COVID-19 Era －Focusing on the Myth Liberal Arts Project Class－." General Education and Citizen 7 (January 31, 2023): 63–86. http://dx.doi.org/10.47142/gec.7.3.

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MacDonald, Callum. "Korea: Mythology and scholarship." Pacific Review 5, no. 3 (1992): 303–4. http://dx.doi.org/10.1080/09512749208718994.

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Pyo, Jung-Ok. "A Study about the Mythology and Religionism of Civilization Clash and Exchange Imagination in Korean Modern Disease: Focusing on the Semiotic Meaning of the Smallpox in Yi Hae Jo." Semiotic Inquiry 65 (December 30, 2020): 97–121. http://dx.doi.org/10.24825/si.65.5.

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Pyo, Jung-Ok. "A Study about the Mythology and Religionism of Civilization Clash and Exchange Imagination in Korean Modern Disease: Focusing on the Semiotic Meaning of the Smallpox in Yi Hae Jo." Semiotic Inquiry 65 (December 30, 2020): 97–121. http://dx.doi.org/10.24825/si.65.5.

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SEYHAN, Dr Öğr Üyesi Beyazıt Yaşar. "Kitab-ı Mukaddes ile Kuran-Kerim Kıssalarının Karşılaştırılması." Journal of Social Research and Behavioral Sciences 7, no. 14 (2021): 477–99. http://dx.doi.org/10.52096/jsrbs.7.14.24.

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Kor'an, says that it confirmed books of before itself. Exactly like this, it ought to be a group of similarities between Koran and The Bible. At the same time to be difference between two books is probable. Because Koran has ciriticized the people of the book at the same subjects. In our this thesis, We considered, to what needed mean from the Kor'an's “confirming” word. Just, Koran corrects in its opinion the matters to be located in the Bible. Koran is in apperence an arbitration with this its resposibility. With particular attention, the most evidence to be historical phenomenon of Narritio

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Kang, Ji-young. "A Study on the Meaning of the Sea and River in Korean Mythology based on the Properties of Water－ Focusing on Jumong Myth and Hyeokgeose Myth, and Princess Bari and Gunungbonpuri－." Korean Literary Theory and Criticism 28, no. 3 (2024): 133–56. http://dx.doi.org/10.20461/kltc.2024.10.104.9.133.

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Yun, Young-Seok. "Research on Korea Mythology in Korea Subculture Contents." Cartoon and Animation Studies 41 (December 31, 2015): 553–78. http://dx.doi.org/10.7230/koscas.2015.41.553.

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Government, of Kerala. "When Death Dictates Life: Poetics and Politics of Death in the Web series Death's Game." ISHAL PAITHRKAM 40, no. 40 (2024): 100–115. https://doi.org/10.5281/zenodo.14680738.

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When Death Dictates Life: Poetics and Politics of Death in the Web series Death's Game\nFirst Author: Sreedevi N. S.Second Author: Dr. Lima Antony\nDeath's Game is a South Korean fantasy mystery thriller web series written and directed by Ha Byung-hoon that premiered on December 15, 2023, and is available for streaming on Amazon Prime Video. The series produced by SLL, Studio N consists of 8 episodes and features a blend of drama and fantasy elements. The storyline follows Choi Yee-jae, a young man who commits suicide after enduring years of unemployment and despair but is confronted

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Noh,Sung-Hwan. "Ancient Korea in the Japanese Mythology." Journal of North-east Asian Cultures 1, no. 16 (2008): 583–606. http://dx.doi.org/10.17949/jneac.1.16.200809.024.

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Pulkkinen, Tuuli, Mia Vepsäläinen, Henna Konu, Katja Pasanen, and Raija Komppula. "Mytologiasta vetovoimaa? – Kalevalan kiinnostavuus itäaasialaisten kohderyhmien näkökulmasta." Matkailututkimus 19, no. 1 (2023): 6–28. http://dx.doi.org/10.33351/mt.122979.

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Myths and legends are representative of the unique cultural aspects of ethnic communities and, thus,fruitful resources of meaningful stories that can attract tourists and simultaneously convey meaning to their experiences. This study aims to increase understanding of the attractiveness of mythology-based tourism products among East Asian target markets. The aim is to examine how interested Chinese, Japanese and Koreans are in products that are based on stories and themes of Finnish mythology, as represented in the Finnish national epic Kalevala. Thematic interviews were conducted among Chinese

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박계옥. "The Mythologic Nature and Principle of Korean Flood." KOREAN EDUCATION ll, no. 75 (2007): 547–70. http://dx.doi.org/10.15734/koed..75.200704.547.

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Kim, Youngsuk. "A Study on the Similar Structure of Baratanatiyam and Hatha Yoga Based on The Shiva Mythology." Korean Society of Culture and Convergence 44, no. 11 (2022): 1127–40. http://dx.doi.org/10.33645/cnc.2022.11.44.11.1127.

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This study analyzed similar structure between the traditional dance of Baratanatiyam which has deep Indian history and Hatha yoga which is centered on physical training, based on Shiva mythology. For conducting the research, we collected various papers and journals related to Shiva mythology, Indian dance, Hatha yoga, and other scientific articles on Indian traditional dance to enhance understanding of Indian traditional culture. Through this, the background composition and characteristics of Indian dance and Hatha yoga derived by Shiva mythology were identified and the gestures of the shiva g

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Shashneva, Ekaterina Nikolaevna, Svetlana Ivanovna Val'kevich, Viktor Georgievich Maslov, et al. "Oriental motifs and images in the works of K.D. Balmont: a cultural aspect." Человек и культура, no. 6 (June 2023): 164–76. http://dx.doi.org/10.25136/2409-8744.2023.6.69360.

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The article examines oriental motifs and images in the work of the poet of the Silver Age K.D. Balmont. The cultural significance of K.D. Balmont's work is undoubtedly for the ideas of the Silver Age. The purpose of the study is to analyze the work of K.D. Balmont and identify oriental images and motifs such as: the Enlightened Buddha, the desert, the Sphinx, the Koran, Allah, the Merciful. The object and material of the study were the poetic texts of K. Balmont: "Boro-Budur" from the collection "Burning Buildings", "Sphinx" from the collection "Silence", "Merciful" from the collection "Pearl

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Jeho, Jeong. "The mythical meaning and the universal character of Korea mythology ─ Focused on Samseunghalmangbonpuri ─." Journal of Japanese Studies 50 (January 31, 2017): 153–74. http://dx.doi.org/10.18841/2017.50.07.

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Kim, Myungok. "A Study on the Origin of Ninigi No Mikoto in the Japanese Mythology on the Basis of the Korea-Japan Tenson Korin Mythology." Korean Society of Culture and Convergence 43, no. 3 (2021): 801–19. http://dx.doi.org/10.33645/cnc.2021.03.43.3.801.

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Hong, Yoonhee. "Return of Myth, Myth Resources, and the Contemporaneity of Mythology in Korea and China Today." International Journal of Korean History 27, no. 1 (2022): 325–54. http://dx.doi.org/10.22372/ijkh.2022.27.1.325.

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Abstract:

Nowadays, myth is being used as a kind of cultural resource. Myth has been the source of inspiration for creating literature and art in the past as well, but with globalization and rapidly-changing media environment, the modes of myth resourcization have become more complex and diversified in the 21st century. This paper introduces the concepts that emerged in the mythological circles of Korea and China under these circumstances such as the "return of myth," "neo-mythologism," and "mythologism", and examines a few examples of myth being utilized as resources to get a glimpse of the economic, a

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서유원. "Study on Mythology of Offspring-by-Eggs in the Principal Founder Mythologies of Korea and China." 아시아문화연구 31, no. ll (2013): 161–93. http://dx.doi.org/10.34252/acsri.2013.31..006.

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Cho, Hongyoun. "An Implication of Cannibalism Motif in “the Myth of Seolmundae-halmang” of Korea." Milli Folklor 18, no. 139 (2023): 168–80. http://dx.doi.org/10.58242/millifolklor.1001032.

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"Cannibalism" is widely regarded as an absolute taboo for cultivated humanity. Not only does the bare citation of the word" cannibalism" and encountering images about this subject make utmost people extremely uncomfortable. Nonetheless, the “ cannibal motif ” exists in humanities folk literature, and why is it being repeated in modern literature, media, and culture? If humanity can achieve a sense of spiritual satisfaction or there's a universal idea that desperately wishes to partake through such a horrifying motif, what kind of content can it be? When trying to address this curiosity, there'

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