Relevant bibliographies by topics / Korean Religion

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Academic literature on the topic 'Korean Religion'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Korean Religion"

Kim, Dong-Choon. "“A Permitted Haven in a Heartless World: Colleges and Churches in South Korea in the 1950s”." Journal of American-East Asian Relations 24, no. 2-3 (2017): 209–32. http://dx.doi.org/10.1163/18765610-02402009.

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In the 1950s, Christianity and educational achievement were the primary means for Koreans to break through the misery and powerlessness that the conflict from June 1950 to July 1953 had caused. Along with education, religion was a promising route in securing familial welfare for South Koreans. Among the several religions and denominations, Protestant churches were more popular for the uprooted people residing in urban areas. These two privately motivated daily activities—education and religion—captured the concern of the Korean people who had lost everything during the war. Under President Syn

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Lee, Jijoong. "A look into the Phenomenon of Multi-religious Culture in Korea." Korean Association for the Study of Religious Education 75 (December 31, 2023): 103–19. http://dx.doi.org/10.58601/kjre.2023.12.30.06.

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[Objective] This paper intends to introduce how Korea's multi-religious culture coexists, focusing on several examples. In this way, we could look the clues that can solve the conflict and friction inter religions in Korean society. And as a solution, I would like to raise the need for religious education to respect differences between religions. [Contents] Korean society is a multi-religious coexistence society that is difficult to see in the world religious history. According to the 2021 Korea Research Survey, Protestants accounted for 20% of the total population, 17% Buddhists, and 11

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Yoon, Seokmin, Youngjin Kim, and Yi Yang. "Migration of Korean Daejonggyo Believers to Manchuria in the Early 20th Century and Their Consciousness of Ancient Territory." Religions 16, no. 3 (2025): 282. https://doi.org/10.3390/rel16030282.

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In the late Joseon dynasty, many Koreans crossed the border between Joseon and Qing for survival. They then migrated to Manchuria, in the Qing territory, around Mt. Baekdu. In the late 1900s, Japan seized diplomatic and military control of Korea, and in 1910, Korea was annexed by Japan. Many Koreans then moved to the Manchurian region of China. Religion played an important role in the large Korean community formed in Manchuria after the 1910s. During this period, Korean immigrant communities that were centered on religion were established in Manchuria. Among the many religions, Daejonggyo (大倧敎

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Lim, Jeonok, Jae-ik Kim, Mi-hee Nam, Chulhoo Jun, and Kwangsoo Park. "Challenges and Response of Korean Religions to the COVID-19 Pandemic in Korea." Religions 13, no. 11 (2022): 1065. http://dx.doi.org/10.3390/rel13111065.

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The ongoing COVID-19 pandemic has triggered many lifestyle changes and caused serious social issues such as economic disruption, restriction of social and religious activities, and an increase in anxiety and conflict. This study first elaborates the pre-pandemic status of Korean religions and the Korean government’s response to the COVID-19 outbreak. Second, the study examines the debates regarding the role of religion at the initial stage of the COVID-19 outbreak, as some members of religious denominations such as Shinchonji Church of Jesus and some Protestant churches led by Pastor Chŏn’s Lo

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Hong, Kyung-Taek. "A Study on Kim Chai Choon’s Understanding of Religion." Madang: Journal of Contextual Theology 43 (June 30, 2025): 39–55. https://doi.org/10.58302/madang.2025.43.4.

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This paper aims to examine Kim Chai Choon’s understanding of religion. His perspective on religion challenged the dogmatic and imperialistic approach of Western missionaries, who often failed to grasp the unique religio-cultural context of Korea. Kim’s missional approach significantly influenced the formation of minjung theology, a Korean contextual theology shaped by Korean people’s socio-political and religio-cultural realities. Minjung theology contributed to social transformation by advocating for restoring the human rights of the minjung, whose dignity had been sacrificed under the milita

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Kim, Andrew Eungi, and Daniel Connolly. "Building the Nation: The Success and Crisis of Korean Civil Religion." Religions 12, no. 2 (2021): 66. http://dx.doi.org/10.3390/rel12020066.

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Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the “nation-building” process

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KIM, Seungchul. "On the Korean translation of Japanese Philosophy：A Sourcebook." Border Crossings: The Journal of Japanese-Language Literature Studies 13, no. 1 (2021): 153–58. http://dx.doi.org/10.22628/bcjjl.2021.13.1.153.

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The Nanzan Institute for Religion and Culture in Nagoya, Japan, published Japanese Philosophy：A Sourcebook, which was translated into Korean and published by Bogosa in 2021 as 일본철학사상자료집 (Ilbon Cheolhak Sasangjaryo Chib). The translation was carried out through the cooperation of 19 Korean scholars who specialize in Japanese religion, philosophy, literature, and so on, who are mainly affiliated with Korea University’s Global Institute for Japanese Studies. We hope that this work will help many Koreans understand and access the sources of Japanese religious and philosophical thought.

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Levi, Nicolas. "Chondoist Religion in North Korea: Selected Aspects." Athenaeum Polskie Studia Politologiczne 80, no. 4 (2023): 227–38. http://dx.doi.org/10.15804/athena.2023.80.13.

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Chondoism is a 20th-century Korean pantheistic religion, based on the 19th-century Tonghak movement. Originally, Chondoism was recognized as the national religion of Korea, unlike Buddhism and Christianity. Being a patriotic movement, Chondoism was able to develop itself in North Korea when North Korea was liberated from the Japanese occupation (1910–1945). Despite the nature of the North Korean regime, Chondoism is still present in the North Korean society. Like other religious groups in North Korea, the Chondoist religion today serves political aims in this country as the Chondoist Chongu Pa

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Kim, Hee Sun. "Religion Helps and Religion Hinders: the Psychological Functions of Religion." Korean Society of Minjung theology 38 (December 31, 2022): 129–58. http://dx.doi.org/10.58302/madang.2022..38.129.

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In this article, I would like to see how a religion function one’s mind. In order to do so, I will begin with reviewing Freud and Kohut’s thoughts on religion. Although their emphasis on the function of religion would be different, it can be said that the religion affects people’s minds both positively and negatively. Religious addiction can be an example of a negative side of religion; religion has a positive function in that it gives hope and comfort to human beings. Having said that, I wonder how religion would function in the psyche of Korean Christian women when facing domestic violence b

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Kim, Andrew Eungi, and Daniel Connolly. "Institutions and Countercultures: Christianity’s Impact on South Korean Modernization." Religions 15, no. 4 (2024): 416. http://dx.doi.org/10.3390/rel15040416.

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The relationship between modernization and religion is contested, with the literature differing in how and in what ways religion helps or hinders countries’ social, economic, and political development. This paper draws upon the history of Christianity in South Korea to critically explore the links between religion and modernization. It makes two arguments. First, discussions of the link between religion and modernization frequently employ static definitions of religion, but Christianity is characterized by oscillations between worldly (institutionalizing) and unworldly (countercultural) impuls

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Dissertations / Theses on the topic "Korean Religion"

Cho, Kyuhoon. "Appropriation of Religion: The Re-formation of the Korean Notion of Religion in Global Society." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24025.

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This dissertation explores the reconfiguration of religion in modern global society with a focus on Koreans’ use of the category of religion. Using textual and structural analysis, this study examines how the notion of religion is structurally and semantically contextualized in the public sphere of modern Korea. I scrutinize the operation of the differentiated communication systems that produces a variety of discourses and imaginaries on religion and religions in modern Korea. Rather than narrowly define religion in terms of the consequence of religious or scientific projects, this dissertatio

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Kim, Young-Ho. "People's tradition of religious education /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11169321.

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Thesis (Ed.D.) -- Teachers College, Columbia University, 1991.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references: (leaf 139-143).

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Moon, Byung H. "Preaching the letter to the Ephesians in a Korean immigrant church Christian faith and Korean folk religion /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Lee, Soon Nim. "Christian communication and its impact on Korean society past, present and future /." Access electronically, 2009. http://ro.uow.edu.au/theses/3051.

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Cho, Kyuhoon. "Religion in diaspora: The transformation of Korean immigrant churches in global society." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26606.

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This thesis explores the reasons why Christian churches have been at the centre of Korean immigrant communities in North America and the recent changes in the characteristics of Korean immigrant churches. The multi-functionality of Korean diasporic churches is a consequence of Korea's unique experience of Christianity, as a Western religion, in the process of Korean modernization during the 20th century. Christian churches in modern Korea have played an important role in supporting Koreans during the conflict and crisis of modern Korean history, crises ranging from the Japanese annexation of K

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Kwon, Sue Ja. "At the gate of forest multi-religious identity /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Cho, Young Hwan. "Religious conscientization and political socialization in modernizing Korean society." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Young, Park Mi. "Open-ended marginality, Korea and Korean women : the morality of self-love and the 'presence of others'." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683332.

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Park, Frances. "Reconstructing the Image of Self and God in Second Generation Korean American Catholic Women." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/524.

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The Korean American Catholic church has been permanently impacted by Confucian ideals. These values have perpetuated a filial patriarchal image of God resulting in the marginalization and subordination of women. It has distorted the image of God and has damaged the self-image carried by first and second generation Korean American Catholic women. Liberative feminist theology that recognizes the full humanity of women is the means by which second generation Korean American Catholic women can begin to reconstruct a fragmented self-image and image of God.

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Choi, Glen S. "Lotus Pond, Bicultural Ripples: The Psychological Orientations of Korean-Canadian Practitioners of Buddhism." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30977.

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This dissertation examines whether Buddhist beliefs and practices serve to reinforce and/or promote a Korean and/or Canadian cultural prism for next-generation Korean Buddhist practitioners in Toronto, Canada. I define Korean and Canadian cultural prisms based on the cross-cultural psychological framework of Individualism-Relational Collectivism (I-RC) and Analytical-Holistic (A-H) cognition. The aim of my research is to problematize culture in the construction of religious meaning and behaviour for relatively bicultural individuals. My research question can thus be summarized as follows: How

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Books on the topic "Korean Religion"

1952-, Kim Chong-sŏ, and Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn, eds. Reader in Korean religion. Academy of Korean Studies, 1993.

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Yun, I.-hŭm, and Sang-il Kim. Korean native religions. The Association of Native Korean Religions, 2005.

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David, Yoo, and Chung Ruth H, eds. Religion and spirituality in Korean America. University of Illinois Press, 2008.

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David, Yoo, and Chung Ruth H, eds. Religion and spirituality in Korean America. University of Illinois Press, 2008.

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Chung, Edward Y. J., and Jea Sophia Oh, eds. Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7.

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Laurel, Kendall, Dix Griffin, and University of California, Berkeley. Institute of East Asian Studies., eds. Religion and ritual in Korean society. Institute of East Asian Studies, University of California, 1987.

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Soo-kyung, Chang, ed. Korean Shamanism-Muism. Jimoondang Pub. Co., 1998.

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Theology of Korean Culture Society, ed. Theology of Korean culture. Christian Literature Society of Korea, 2002.

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Youn, Kwon Ho, and North Park College Korean Symposium (3rd : 1993 : Chicago, Ill.), eds. Korean cultural roots: Religion and social thoughts. Integrated Technical Resources, 1995.

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Gimello, Robert M., 1942- contributor, ed. The state, religion, and thinkers in Korean Buddhism. Institute for Buddhist Culture, Dongguk University, 2014.

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Book chapters on the topic "Korean Religion"

Chung, Edward Y. J., and Jea Sophia Oh. "Introduction: Emotions (Jeong/Qing 情) in Korean Philosophy and Religion." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_1.

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AbstractThis introductory chapter presents the editors’ comprehensive introduction to four interrelated topics: “Emotions in General, East and West” (Sect. 1.1); “Emotions (Jeong/Qing 情) in the Chinese Tradition: Textual, Philosophical, Ethical, and Religious” (Sect. 1.2); “Emotions in the Buddhist Tradition” (Sect. 1.3); and Emotions (Jeong/Qing 情) in Korean Philosophy and Religion” (Sect. 1.4). The first three sections of this chapter efficiently serve as a helpful textual, philosophical, ethical, and religious background of Korean jeong 情 studies. The fourth section introduces Korean Confuc

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Lee, Hyo-Dong. "Jeong (情), Civility, and the Heart of a Pluralistic Democracy in Korea." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_7.

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AbstractThis chapter seeks to reinterpret the Neo-Confucian concept of emotions (情 jeong/qing) as a core political notion of what might be called Confucian democracy within the traditionally Confucian context of South Korea. Grounded in the tradition of Korean Neo-Confucian li-ki metaphysics and envisaged as a kind of critically affectionate solidarity that holds together diverse groups of people, this political interpretation of jeong attempts to lay the basis for imagining a thriving pluralistic democracy sustained by a public culture of civility—that is, a public culture grounded in Confuci

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Jee, Lucy Hyekyung. "Hanmaeum, One Heart-mind: A Korean Buddhist Philosophical Basis of Jeong (情)." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_9.

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AbstractKorean people share a cultural emotion called jeong (정 情), which generally means intimacy or love. The Korean word jeong literally means “emotions” or “feelings” but also refers to complicated but intimate feelings that are influenced by various Korean philosophical traditions. Buddhism offers the crucial foundation of the Korean concept jeong with the notion of hanmaum (한마음), an indigenous Korean words for “one mind (or heart-mind) (ilsim 일심 一心).” Hanmaum supports the idea of interconnectedness among people; jeong is deeply rooted in this notion. This chapter explores it in the though

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Seok, Bongrae. "Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affective Nature of the Mind." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_2.

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AbstractThis chapter discusses the Four-Seven Debate and the Horak Debate, the two major philosophical debates of Korean Neo-Confucianism and analyzes how Korean Neo-Confucians in the Joseon dynasty understood and explained emotions in their theories of the mind, morality, and human nature. Although the Korean thinkers respected and followed the philosophical framework of the Cheng-Zhu Neo-Confucianism, they also developed their own theories of emotions. The philosophical significance of Korean Neo-Confucianism lies in its unique moral psychology, the moral psychology of the emotional mind wit

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Oh, Jea Sophia. "Emotions (Jeong 情) in Korean Confucianism and Family Experience: An Ecofeminist Perspective." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_12.

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AbstractThis chapter reimagines the dynamics between Korean Confucianism and family and rediscovers constructive meanings and functions of jeong. Introducing the Korean concept of jeong and its related concepts of uri (we/us) and han (resentments), this chapter analyzes multiple degrees of jeong as more than gendered emotions but transformative affects to bring compassions and care for others despite its destructiveness and dangers. As the subject of life, Korean women in traditional Confucian families have thrived through han by dealing with salim (enlivening). This study suggests a holistic

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Chung, Edward Y. J., and Jea Sophia Oh. "Conclusion: The Diversity, Dynamics, and Distinctiveness of Korean Jeong." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_13.

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AbstractChapter 1 is the editors’ comprehensive introduction to this volume and serves as a textual, philosophical, ethical, and religious background of our studies of Korean emotions (jeong 情). This concluding chapter presents “the diversity, dynamics, and distinctiveness of Korean jeong.” It integrates, articulates, and concludes the introductory chapter as well as all eleven chapters of three main parts. We discuss Confucian, comparative, Buddhist, and contemporary ideas, perspectives, and implications by addressing the holistic theme of jeong emotions also in relation to the distinctively

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Park, Hyung Wook. "Nation Building with Religion and Science." In Creationism in a South Korean Culture. Routledge, 2024. http://dx.doi.org/10.4324/9781003475330-3.

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Kang, Shin Ji. "Protestant Influence on Korean Education Development." In International Handbooks of Religion and Education. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2387-0_29.

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Jung, Jin-Heon. "North Korean Crossing and Christian Encounters." In Migration and Religion in East Asia. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137450395_3.

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Harroff, Joseph E. "Thinking Through the Emotions with Korean Confucianism: Philosophical Translation and the Four-Seven Debate." In Emotions in Korean Philosophy and Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94747-7_6.

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AbstractThe complex fields of emotional experience and embodied moral subjectivity are engaged in the context of the Four-Seven Debate in Korean Confucianism. This chapter suggests some fertile ground for further philosophical and historical research regarding the uniqueness of Korean Confucian thinking through the emotions and embodied ethical cultivation. Taking a cue from Yi Toegye on the importance of “reverent attention” as cultivated habitus, the importance of somaesthetic culture in transforming sedimented structures of feeling in order to become more inclusive and appreciative of diver

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Conference papers on the topic "Korean Religion"

Narynskaia, Anna Antonovna. "Non-traditional religious organizations in the modern society of the Republic of Korea." In All-Russian Scientific Conference. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-99342.

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The article is devoted to the situation with the activities of different sectarian organizations in the Republic of Korea. There is a huge amount of information in our world that is not always possible to be objectively analyzed. It helps some sectarian organizations to promote their principles and ideas. This is especially true for the Republic of Korea, where the religious worldview is one of the most important components of the national mentality. Freedom of religion is highly valued in the country, sectarian ideas have the right to spread, and sects are practically not regulated by the sta

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Clobert, Magali, Vassilis Saroglou, Kwang-Kuo Hwang, and Wen-Li Soong. "Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/riql5763.

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Research on religion and prejudice has mostly been limited to Western Christian participants and beliefs. Evidence, overall, favors the idea of a religion-prejudice link. Does this also hold for East Asian religions, usually perceived as tolerant, and cultures, characterized by holistic thinking and tolerance of contradictions? We review here four recent studies and provide meta-analytic estimation of the East Asian interreligious prejudice. East Asian religiosity was associated with low explicit prejudice against religious outgroups in general (Study 1; adults from Japan, South Korea, and Tai

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Małek, Anna. "Комуністична ідеологія як еквівалент релігії на прикладі північнокорейської музики". У ALTITUDO MUNDI SPIRITUALIS. Духовність у сучасному світі: просвітницько-культурогічний підхід. Publishing House "Krok", 2024. http://dx.doi.org/10.37835/ams-2024-17-18-04-4.01.

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It is noted that the industrial society of the nineteenth century was distant from religion, and its consciousness was filled with the ideology of communism. The attractive promises of politicians in those circumstances created a strong position in Western Europe. The concepts of "political ideology", "religion", "authoritarianism" and "authoritarian personality" are clarified. It is noted that the cultural manifestations of the influence of communist ideology are especially noticeable in the music of the Democratic People's Republic of Korea, where lyrics often honor leaders and contain eleme

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Lamazhapov, Erdem. "PUBLIC DIPLOMACY AND KOREAN BUDDHISM." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-236-243.

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Kim, Jin-Young, Jongoh Lee, and Heejae Choi. "REVITALISATION OF KOREAN NEW RELIGIONS IN THE 1970S." In 2nd Eurasian Conference on Educational Innovation 2019. International Institute of Knowledge Innovation and Invention Private Limited, 2019. http://dx.doi.org/10.35745/ecei2019v2.033.

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"Korean Religious Education as an Interreligious Dialogue." In Jan. 4-5, 2017 Kuala Lumpur (Malaysia). Dignified Researchers Publication, 2017. http://dx.doi.org/10.15242/dirpub.dirh0117036.

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Chang, Chi-Lin. "Exploring and Analysing the Achievements of Religious Patriarchs From the Historical Guiguzi." In The Korean Conference on Arts & Humanities 2024. The International Academic Forum(IAFOR), 2025. https://doi.org/10.22492/issn.2759-7571.2024.14.

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Naka, Tomomi. "Reshaping Church Offering and Sense of Religious Belonging After COVID-19: A Case Study Among Liberal Mennonites in the USA." In The Korean Conference on Arts & Humanities 2024. The International Academic Forum(IAFOR), 2025. https://doi.org/10.22492/issn.2759-7571.2024.27.

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Naguslaeva, Elizaveta. "THE FORMATION OF BUDDHISM – POWER RELATIONSHIP IN CHINA, KOREA AND JAPAN." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-230-235.

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Kang, Youngji. "Religious Prosperity Calling Cultural Progress: Architectural Discourses on Korean Catholic Churches (1979–94)." In – The Kyoto Conference on Arts, Media & Culture 2020. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2436-0503.2021.4.

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Reports on the topic "Korean Religion"

Suleiman, Farid, Abdelaali el Maghraoui, and Sara Rahman. Die Normativität des Korans ; AIWG WiFo paper. Akademie für Islam in Wissenschaft und Gesellschaft (AIWG), Goethe-Universität Frankfurt am Main, 2021. http://dx.doi.org/10.21248/gups.62400.

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Der Koran hat eine besondere Bedeutung für Menschen muslimischen Glaubens. Er gilt als göttliche Offenbarung, die mit dem Propheten Muhammad als Medium der Menschheit übermittelt wurde. Dem hohen rituellen, ästhetischen und religiös-emotionalen Wert des Korans als Wort Gottes steht allerdings ein weniger stark verbreitetes grundlegendes theologisches Wissen zu seiner Erschließung gegenüber. Die Entstehungsgeschichte und der Offenbarungskontext sind beim Verständnis und der Auslegung des Texts von essentieller Bedeutung. Vor allem aber die wissenschaftlichen Diskurse in den Jahrhunderten seit d

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Gušić, Lee Teodora. Impulse für den Unterricht zum Film "Martin liest den Koran" von Jurijs Saule. Universitätsbibliothek J. C. Senckenberg, Frankfurt am Main, 2025. https://doi.org/10.21248/gups.91269.

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Es handelt sich um Impulse für den Unterricht für verschiende Sekundarstufen und Schulformen zu diesem Film, der die Themen Religion und Gewalt, Gerechtigkeit oder Rache sowie Theodizee und Umgang mit Trauer und Verlust behandelt.

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Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational v

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