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Relevant bibliographies by topics / Korean shamanism

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Academic literature on the topic 'Korean shamanism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Korean shamanism"

1

Schlottmann, Dirk. "Korean Shamanism: Betwixt & Between." Magic, Vol. 5, no. 1 (2020): 37–57. http://dx.doi.org/10.47659/m8.037.4.pro.

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The project shows the Korean shamans of the North Korean Hwanghaedo tradition in liminal moments. These are periods in which they experience ecstasy and trance because they seek contact with spiritual entities or are possessed by gods, spirits, or ancestors. They are in an intermediate position “betwixt and between” that is very difficult to describe and is in fact experienced in a manifold of ways. The shamans that came as refugees after the Korea war imported the Hwanghaedo tradition from North Korea to South Korea. The ecstatic and wild ritual practice survived in South Korea because many r

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N, Suyanti. "REPRESENTASI SHAMANISME PADA MASYARAKAT KOREA MODERN DALAM FILM MAN ON THE EDGE (BAKSUGOENDAL)." AKSARABACA Jurnal Bahasa, Sastra, dan Budaya 2, no. 2 (2024): 312–18. http://dx.doi.org/10.47313/aksarabaca.v2i2.3177.

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ABSTRAKShamanisme Korea (muism) merupakan salah satu kepercayaan dengan sejarah panjang yang masih ada di tengah masyarakat Korea hingga saat ini. Di balik kemajuan teknologi, masyarakat Korea masih memercayai keberadaan shamanisme yang berakar kuat dan merupakan salah satu warisan budaya takbenda yang dilindungi oleh pemerintah Korea Selatan. Penelitian ini menggunakan metode deskriptif kualitatif dengan pendekatan studi kepustakaan untuk menjelaskan keberadaan shamanisme Korea dalam objek data, yaitu film bergenre komedi berjudul Man On The Edge (Baksugoendal). Teori yang digunakan adalah ‘S

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Petrushko, Vitalii. "Cosmogonic views in the mythology of the Korean people." Ethnic History of European Nations, no. 67 (2022): 123–27. http://dx.doi.org/10.17721/2518-1270.2022.67.16.

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The traditional culture of the Korean people is not considerably studied in Ukrainian historiography, compared to Chinese or Japanese mythologies. While Korean traditional culture has much in common with the nations of the East Asia region, it also has many unique socio-cultural phenomena that are very perspective for research. The mythology of the Korean people has come down to our time thanks to traditional Korean shamanism, which was greatly influenced by Buddhism and Taoism. This unical confluence of religious systems deserves attention from researchers. Korean mythology does not have a st

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Боеклиева, Мария. "Муданг в търсене на нови пространства". Терени, № 1 (23 квітня 2025): 48–64. https://doi.org/10.60053/ter.2018.1.48-64.

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The Republic of Korea is an example of a high-tech and economically developed country. While the rapid modernisation and development do not stop, the Land of the morning calm manages to save its distinctive cultural characteristics and at the same time to keep them alive in the fast-paced life of the Korean society. The contemporary situation in South Korea creates new conditions and trends, in which the Korean traditional culture, in particular, the shamanism is shaped in use on the needs of the Korean people. The elaboration of the cyberspace in Korea and the heavy use of the Internet from t

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Kim, Dongkyu. "The Conflicts and Compromises of the Two Cosmologies Making Korean Shamanism." Religions 16, no. 2 (2025): 199. https://doi.org/10.3390/rel16020199.

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This article explores how the unique cosmology of Korean shamanism, which continues to function as a living religion in contemporary Korea, has been shaped. A key characteristic of the cosmology in Korean shamanism is its combination of two cosmological beliefs. First, it adheres to the general shamanistic cosmology of protection, where suffering caused by supernatural beings can be overcome through the protection of even more powerful beings, who also assist in predicting the future. Second, it incorporates the belief that human life and the universe operate according to specific cosmological

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Teguh, Pratama Aditya. "Impact the Effect of Shamanism in Modern Society in South Korea." International Journal of Current Science Research and Review 06, no. 02 (2023): 1093–102. https://doi.org/10.5281/zenodo.7623765.

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<strong>ABSTRACT: </strong>Shamanism is an indigenous Korean faith that incorporates various beliefs and practices influenced by native Korean Buddhism and Taoism. In Korean, shamanism is called mu (무) and practitioners are called mudang (무당). The function of the mudang is usually held by women who make contact (liaison) between gods and humans. Shamans perform gut ceremonies or offerings to perform healing, bring good luck and intercede for gods by means of possession. Gut ceremonies are also held to guide the spirits of the deceased to heaven. This research aims to 1) to reveal the role of s

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Погадаева, Анастасия Викторовна. "The Shaman Kim Keum Hwa - Korea’s National Treasure." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 1 (May 10, 2022): 22–32. http://dx.doi.org/10.26158/tk.2022.23.1.002.

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В статье рассматривается шаманизм в Корее - мусок. В первой части выделяются основные особенности данного явления, а также перечисляются работы на русском языке, в которых коротко или более подробно рассказывается о корейском шаманизме. Но главный акцент в статье делается на роли профессионального посредника, медиатора между миром людей и миром духов - шаманом мудан, которым в Корее, как правило, является женщина. На протяжении истории Кореи положение шаманок и отношение к ним со стороны государства менялось, а их социальное положение было невысоким. Во второй части статьи на примере биографии

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CHAČATRJAN, Arevik. "AN INVESTIGATION ON THE HISTORY AND STRUCTURE OF KOREAN SHAMANISM." International Journal of Korean Humanities and Social Sciences 1 (November 4, 2016): 55–70. http://dx.doi.org/10.14746/kr.2015.01.04.

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Korean civilization has been influenced by different religions, such as Buddhism, Taoism, Confucianism and lately Christianity. However, the nucleus of the Korean culture is Shamanism, which is a conjuring religious phenomenon. Even though Shamanism belongs to the first page in the history of religions, it has been transmitted to next generations of Korea in different forms, somewhat surviving until today. A possible reason for this may be that Shamanism exhibits a dynamic and selective tradition that has adapted to different religions around it. It may also provide human beings with the bless

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Putro, Zainal Abidin Eko, and Cahyo Pamungkas. "AGAMA KHONGHUCU DAN BUDDHA DALAM LINTASAN SEJARAH KOREA." Jurnal Kajian Wilayah 8, no. 2 (2017): 137. http://dx.doi.org/10.14203/jkw.v8i2.779.

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South Korean society has a plural society with its different religious background. Khonghucu (Confucianism) and Buddhism have grown in the country for the last several centuries. Khonghucu teaches philosophy and thingking about politics and culture which form identity and ethic of Korean society. Likewise, Buddhism has a role in establishing basic identity and culture of Korean society. Other religions such as Catholic, Islam, Protestant, and shamanism are also followed by Korean. This article tries to respond the question about religious environment among Korean society, especially the questi

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Zhelobtsov, Fedot F. "On the problem of studying shamanism in the Yakut and Korean culture." SHS Web of Conferences 134 (2022): 00066. http://dx.doi.org/10.1051/shsconf/202213400066.

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The article is devoted to one of the discussed problems in religious studies, related to the question of whether shamanism is considered a world religion. This problem is closely related to the issues of ethnogenesis of both the Yakut and Korean peoples, which have not yet been completely resolved. Meanwhile, the realities are such that in the context of many studies, the word "shamanism" is used precisely in the meaning of religion. The relevance of the article is seen in the fact that comparative material on shamanism among different peoples will only contribute to the solution of many quest

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Dissertations / Theses on the topic "Korean shamanism"

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Kim, Chul Hwan. "Central issues in proclaiming the Gospel to Korean shamanists." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Min, Pil Won. "Shamanism as religion and culture a study of the relationship between shamanism and revival movements in Korean church growth /." Online full text .pdf document, available to Fuller patrons only, 2004.

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Kim, Dong Kyu. "Looping effects between images and realities : understanding the plurality of Korean shamanism." Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/40069.

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This thesis aims to show the wide spectrum of Korean shamanism, not only by exploring a body of images of Korean shamanism that has been established on the level of academic discourse, but also by illustrating the practices of modern shamans and clients. I mean by the words “a wide spectrum of Korean shamanism” that there are multiple images and realities subsumed under the title of Korean shamanism. Not only negatively associated concepts, such as “superstition,” “magic,” “primitive” and so on, but also positive images coexist on the contemporary spectrum of Korean shamanism. Those images do

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Lee, Jin-Woo. "The influence of Shamanism on Korean Churches and how to overcome it." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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Rhie, Y. C. "Toward an authentic Korean biblical reading : shamanism and the Bible in dialogue." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5494/.

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This thesis focuses on the binary opposition between Yahwistic prophecy and shamanistic practices and the coexistence of various religious professionals in the Bible - prophets, magicians and diviners - who continually challenge theological distinctions set by the central religious hierarchy. My research explores Korean shamanism: from its basic worldview to the characteristics of shamanic practitioners and rituals, and to its syncretism with other religions, in which compatibility with the Korean authentic spirituality is the key to the successful settlement of missionary religions. Various s

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Yoon, Hahn. "A study of implementation of encountering theology for overcoming shamanistic system of faith in Korean cultural context." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Kim, Young-Ho. "People's tradition of religious education /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11169321.

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Thesis (Ed.D.) -- Teachers College, Columbia University, 1991.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references: (leaf 139-143).

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Shinn, Samuel H. "Toward reconciling lifestyle through worship and service." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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Neideck, Jeremy. "The fabric of transcultural collaboration: Interweaving the traditional Korean vocal form of p'ansori and the contemporary Japanese dance form of butoh in a transculturally Australian context." Thesis, Queensland University of Technology, 2016. https://eprints.qut.edu.au/93720/1/Jeremy_Neideck_Thesis.pdf.

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This practice-led research investigated the negotiation processes informing effective models of transcultural collaboration. In a creative project interweaving the image-based physicality of the Japanese dance form of butoh with the traditional Korean vocal style of p'ansori, a series of creative development cycles were undertaken with a team of artists from Australia and Korea, culminating in Deluge, a work of physical theatre. The development of interventions at 'sites of transcultural potential' resulted in improvements to the negotiation of interpersonal relationships and assisted in the e

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Yu, Mi-Yeoung. "Counseling for spiritual depression caused by Shamanism." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Books on the topic "Korean shamanism"

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Soo-kyung, Chang, ed. Korean Shamanism-Muism. Jimoondang Pub. Co., 1998.

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Jang, Nam Hyuck. Shamanism in Korean Christianity. Jimoondang International, 2004.

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Lee, Joonseong. The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6.

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1956-, Howard Keith, ed. Korean shamanism: revivals, survivals, and change. Royal Asiatic Society, Korea Branch, Seoul Press, 1998.

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5

Owens, Donald Dean. Korean shamanism: Its components, context and functions. UMI, 1995.

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Cheon, Jun Ku. Liberating shamanism: A spiritual resource for Korean Christians. UMI Dissertation Services, 1996.

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Hogarth, Hyun-key Kim. Gut, the Korean shamanistic ritual. Jimoondang, 2009.

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8

Hogarth, Hyun-Key Kim. Twenty-Five years of research in to Korean shamanism. Sihwaeum, 2021.

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9

Sŏ, Sun-sil. Sŏ Sun-sil simbang ponp'uri. Kyŏngin Munhwasa, 2015.

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Sun, Soon-Hwa. Women, religion, and power: A comparative study of Korean shamans and women ministers. Drew University, 1994.

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Book chapters on the topic "Korean shamanism"

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Kim, Tae-gon. "The concept of gods in Korean shamanism." In Shamanism and Northern Ecology. DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.235.

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Lee, Joonseong. "Cyber Memorial Zones and Shamanic Inheritance in Korea." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_6.

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Lee, Joonseong. "Korean Shamanism and Mediatization: The Theoretical Frameworks." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_1.

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Lee, Joonseong. "Territorializing the Sacred: Shaman Celebrities and Celebrity Shamans in Korea." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_5.

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Lee, Joonseong. "The Changed Outcomes of Hyperreal Trends in Korean Shamanism." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_7.

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Lee, Joonseong. "From the Visible to the Invisible: Korean Shamanism and Graphic and Print Mediatization." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_2.

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Lee, Joonseong. "American Modernity: Audiovisual Mediatization of Korean Shamanism." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_4.

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Lee, Joonseong. "Choi Soon-sil-Gate: Mediatized Korean Shamanism." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_8.

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Lee, Joonseong. "Colonial Modernity and the Mediatization of Korean Shamanism." In The Assemblage of Korean Shamanism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11027-6_3.

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Rhi, Bou-Young. "The phenomenology and psychology of Korean shamanism." In Asian philosophy. Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-2510-9_14.

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Conference papers on the topic "Korean shamanism"

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Kim, Eliana. "The Inter-Connection between Shamanism and Korean Medication Advertisement Design during the Japanese Colonial Period." In 9th Conference of the International Committee for Design History and Design Studies. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0131.

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Kang, Mi-Jung. "The Sound of Shamans in the Works of Nam June Paik and Early Korean Video Artists." In RE:SOUND 2019 – 8th International Conference on Media Art, Science, and Technology. BCS Learning & Development, 2019. http://dx.doi.org/10.14236/ewic/resound19.18.

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