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Relevant bibliographies by topics / Korean shamanism / Dissertations / Theses

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Dissertations / Theses on the topic 'Korean shamanism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Kim, Chul Hwan. "Central issues in proclaiming the Gospel to Korean shamanists." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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2

Min, Pil Won. "Shamanism as religion and culture a study of the relationship between shamanism and revival movements in Korean church growth /." Online full text .pdf document, available to Fuller patrons only, 2004.

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3

Kim, Dong Kyu. "Looping effects between images and realities : understanding the plurality of Korean shamanism." Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/40069.

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This thesis aims to show the wide spectrum of Korean shamanism, not only by exploring a body of images of Korean shamanism that has been established on the level of academic discourse, but also by illustrating the practices of modern shamans and clients. I mean by the words “a wide spectrum of Korean shamanism” that there are multiple images and realities subsumed under the title of Korean shamanism. Not only negatively associated concepts, such as “superstition,” “magic,” “primitive” and so on, but also positive images coexist on the contemporary spectrum of Korean shamanism. Those images do

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4

Lee, Jin-Woo. "The influence of Shamanism on Korean Churches and how to overcome it." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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5

Rhie, Y. C. "Toward an authentic Korean biblical reading : shamanism and the Bible in dialogue." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5494/.

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This thesis focuses on the binary opposition between Yahwistic prophecy and shamanistic practices and the coexistence of various religious professionals in the Bible - prophets, magicians and diviners - who continually challenge theological distinctions set by the central religious hierarchy. My research explores Korean shamanism: from its basic worldview to the characteristics of shamanic practitioners and rituals, and to its syncretism with other religions, in which compatibility with the Korean authentic spirituality is the key to the successful settlement of missionary religions. Various s

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6

Yoon, Hahn. "A study of implementation of encountering theology for overcoming shamanistic system of faith in Korean cultural context." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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7

Kim, Young-Ho. "People's tradition of religious education /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11169321.

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Thesis (Ed.D.) -- Teachers College, Columbia University, 1991.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references: (leaf 139-143).

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8

Shinn, Samuel H. "Toward reconciling lifestyle through worship and service." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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9

Neideck, Jeremy. "The fabric of transcultural collaboration: Interweaving the traditional Korean vocal form of p'ansori and the contemporary Japanese dance form of butoh in a transculturally Australian context." Thesis, Queensland University of Technology, 2016. https://eprints.qut.edu.au/93720/1/Jeremy_Neideck_Thesis.pdf.

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This practice-led research investigated the negotiation processes informing effective models of transcultural collaboration. In a creative project interweaving the image-based physicality of the Japanese dance form of butoh with the traditional Korean vocal style of p'ansori, a series of creative development cycles were undertaken with a team of artists from Australia and Korea, culminating in Deluge, a work of physical theatre. The development of interventions at 'sites of transcultural potential' resulted in improvements to the negotiation of interpersonal relationships and assisted in the e

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10

Yu, Mi-Yeoung. "Counseling for spiritual depression caused by Shamanism." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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11

Lee, Joon Seong. "Digital Spirituality and Governmentality: Contextualizing Cyber Memorial Zones in Korea." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1153929122.

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12

Min, Nam-Ki N. "Effective evangelism in shamanistic contexts of the Youngdong District in South Korea." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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13

Yun, Kyoim. "Performing the sacred political economy and shamanic ritual on Cheju island, South Korea /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3278198.

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Thesis (Ph.D.)--Indiana University, Dept. Folklore and Ethnomusicology, 2007.<br>Source: Dissertation Abstracts International, Volume: 68-09, Section: A, page: 4015. Advisers: Richard Bauman; Roger L. Janelli. Title from dissertation home page (viewed May 7, 2008).

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14

Dang, Hyun sun. "Anthropologie culturelle de l'imaginaire coréen, l'apport de la méthodologie française." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE3011.

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Notre questionnement porte sur l’imaginaire coréen, et plus largement sur l’apport de l’anthropologie culturelle éclairant l’imaginaire sociétal et culturel coréen. Notre méthodologie est bâtie sur les écoles philosophiques et mythologiques françaises du XXe siècle pour la raison qu’elles sont le mieux à même de nourrir notre réflexion et de révéler sous un jour inédit et complémentaire les travaux sur ces questions déjà effectués en Corée. Nous pouvons ainsi démontrer que les symboles coréens ont une portée universelle. Notre corpus réunit des œuvres littéraires coréennes desquelles sont tiré

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15

Mills, Simon Richard Stead. "The ritual music of South Korea's east coast shamans : inheritance, training and performance." Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406536.

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16

Shon, Eun-Kyung. "Le Sinawi, évolution et artistisation : études analytiques des caractéristiques musicales." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040087.

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La tradition se balance entre la continuité de l’ancien et l’évolution, le changement. C’est le cas du sinawi, une des musiques instrumentales populaires de la Corée. Cette musique complexe, improvisée et hétérophonique, interprétée par un ensemble instrumental qui était utilisée lors des rituels chamaniques comme accompagnement du chant et de la danse des chamanes, est devenu au fil du temps une musique purement instrumentale de scène et artistique représentant la tradition populaire du pays. Dans cette thèse, l’auteur propose particulièrement une étude analytique des caractéristiques musical

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17

Kim, Sin Hong. "The role of Shamanism in Korean church growth." Thesis, 1993. http://hdl.handle.net/10413/7604.

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Since the reformation, from the seventeenth century onwards, the christian church has evangelised through missionary activity. Church growth has been rapid in the second half of the twentieth century, particularly in third world countries. This phenomenon has given rise to the development of Missiology and the Study of Church growth as independerit; fields of theology. In this dissertation, the historically unpreledented growth of the Korean Church has been analyzed as singularly important model for Church Growth Theology. This study is concerned with the relationship between Church Growth and

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18

Hwang, Merose. "The Mudang: Gendered Discourses on Shamanism in Colonial Korea." Thesis, 2009. http://hdl.handle.net/1807/32182.

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This dissertation examines the discursive production of mudang, also known as shamans, during the late Chosŏn Dynasty (eighteenth to nineteenth-centuries) and during the Japanese colonial period in Korea (1910-1945). The many discursive sites on mudang articulated various types of difference, often based on gender and urban/rural divides. This dissertation explores four bodies of work: eighteenth to nineteenth-century neo-Confucian reformist essays, late nineteenth-century western surveys of Korea, early twentieth-century newspapers and journals, and early ethnographic studies. The mudang w

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19

Hooton, Matthew James. "Silence, Shamans and Traumatic Haunting: A Novel and Accompanying Exegesis." Thesis, 2017. http://hdl.handle.net/2440/119973.

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Vol. 1 Typhoon Kingdom: Major Work -- Vol. 2 Writing at the Intersection of Trauma and Haunting: Narrative Representations of Korean “Comfort Women” in English: Exegesis<br>Major Work: Typhoon Kingdom In 1653, the Dutch East India Company’s Sparrowhawk is wrecked on a Korean island, and Hae-jo, a local fisherman, guides the ship’s bookkeeper to Seoul in search of his surviving shipmates. The two men, one who has never ventured to the mainland and the other unable to speak the language, are soon forced to choose between loyalty to each other and a king determined to maintain his country’s isola

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20

Yi, Yong-sik. "Music and symbolism of the Hwanghae provincial shaman ritual in Korea." 2002. http://proquest.umi.com/pqdweb?index=0&did=727403041&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1179197071&clientId=23440.

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21

HUNG-PING, LU, and 呂鴻斌. "A Comparison study on Shamans of Korea and Taiwan." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/88626339922342147222.

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碩士<br>中國文化大學<br>韓國語文研究所<br>97<br>Abstract A Comparison Study on Shamans of Korea and Taiwan Hung-Ping, Lu Graduate School of Korean Language and Literature Chinese Culture University Shamanism is probably the oldest form of religious practice, referring to belief in a world inhabited by spirits which dates back to prehistoric times. Shamans’s roles and images are generally categorized as sick or abnormal, that is very negative and undesirable in social or cultural terms. This thesis intends to investigate and analyze the conceptions of shamanism, comparing Korean shamans with Taiwanes

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22

Bartošová, Lucie. "Srovnání přístupu japonských a západních badatelů ke studiu lidového náboženství Koreje v první polovině 20. století." Master's thesis, 2021. http://www.nusl.cz/ntk/nusl-438476.

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Korean folk religion is often mentioned in the publications of western Christian missionaries, who have carried out their missionary work in Korea and it has also become a popular research topic of Japanese researchers during the time of Japanese annexation of Korea (1910-1945). This thesis compares the contents of chosen publications from the first half of 20th century of western and Japanese authors that deal with Korean shamanism in hope of confirming or refute the hypothesis that Korean negative view of the Japanese research is caused not by the factual mistakes in said publications, but r

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