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Journal articles on the topic 'Koreans Minorities'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Min, Pyong Gap. "A Comparison of the Korean Minorities in China and Japan." International Migration Review 26, no. 1 (1992): 4–21. http://dx.doi.org/10.1177/019791839202600101.

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Approximately 1.8 million Koreans are settled in China and some 700,000 Koreans are located in Japan. The Korean minorities in two neighboring Asian countries make an interesting contrast in adjustment and ethnicity. Whereas the Koreans in China have maintained high levels of ethnic autonomy and positive ethnic identity, the Korean Japanese have lost much of their cultural repertoire and have suffered from negative ethnic identity. This paper provides a comparative analysis, explaining why the Koreans in two countries have made the different adjustments. It focuses on the basic differences in

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2

Choi, Jina. "Minorities at Risk: Koreans in Japan." Korean Society of Culture and Convergence 41, no. 5 (2019): 1225–50. http://dx.doi.org/10.33645/cnc.2019.10.41.5.1225.

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3

Jung, Marianne. "Self-Employment Among North Korean Migrants." Vienna Journal of East Asian Studies 10, no. 1 (2018): 59–82. http://dx.doi.org/10.2478/vjeas-2018-0003.

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Abstract In the absence of concrete ethnic differences, the division of a single Korean nation into two opposing states has led to the creation of specific types of nationhood and state building. This pseudo-ethnicity, which marks North Korean immigrants as “other” to South Koreans, results in adaptation problems and cultural difficulties. As the sociological literature considers self-employment of minorities and immigrants to be an important avenue for upward economic mobility, this paper focuses on North Korean new settlers who have established their own businesses in South Korea. By case st

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4

Chatani, Sayaka. "Revisiting Korean Slums in Postwar Japan: Tongne and Hakkyo in the Zainichi Memoryscape." Journal of Asian Studies 80, no. 3 (2021): 587–610. http://dx.doi.org/10.1017/s0021911820004659.

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Korean shantytowns existed in every large Japanese city from the postwar years through the late 1960s. Japanese people recall them as secluded, dirty, impoverished, and dangerous. To many scholars, their existence confirms the transwar continuity of Japanese oppression of underclass ethnic minorities. But zainichi Koreans who grew up in such slums, which they called tongne, offer inspirational stories and fond memories of living there. This article sheds light on Koreans’ postwar experiences by discussing the important sociopolitical functions of the tongne and their continuing symbolism among

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Park, Nan Sook, David Chiriboga, and Barbara Yee. "Understanding Mental Health, Vulnerabilities, and Coping in Older Koreans and Older Korean Americans." Innovation in Aging 4, Supplement_1 (2020): 633. http://dx.doi.org/10.1093/geroni/igaa057.2167.

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Abstract Although significant progress has been made in understanding mental health issues, racial/ethnic minorities are disadvantaged in terms of knowledge, attitude/stigma toward mental illness, and access to treatment. Older Koreans and Korean Americans are high-risk groups with great prevalence of stigma and limited access to mental services. The two groups share similarities as well as differences. For example, Older Korean Americans, a first-generation immigrant group, tend to share traditional values and beliefs with older Koreans. However, differences in social and cultural contexts, a

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Logan, John R., Richard D. Alba, and Brian J. Stults. "Enclaves and Entrepreneurs: Assessing the Payoff for Immigrants and Minorities." International Migration Review 37, no. 2 (2003): 344–88. http://dx.doi.org/10.1111/j.1747-7379.2003.tb00141.x.

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Self-employment and work in sectors with high concentrations of owners and workers of the same ethnicity have been identified as potential routes of economic success for immigrants. This study uses 1990 census data to assess the effects of self-employment, ethnic employment, and their interaction on the odds of being at work, on number of hours worked, and on earnings of individual members of several representative groups. These groups include Cubans in Miami; African Americans, Puerto Ricans, Koreans, Chinese and Dominicans in New York; and African Americans, Koreans, Chinese, Mexicans and Sa

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Buttino, Marco. "Minorities in Samarkand: A Case Study of the City's Koreans*." Nationalities Papers 37, no. 5 (2009): 719–42. http://dx.doi.org/10.1080/00905990903122917.

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Annexation into the Russian Empire transformed the cities of Central Asia. The European presence increased steadily from year to year and with it new city neighborhoods were created, often alongside the old quarters in which the autochthonous population lived. With increased immigration during the Soviet era, the majority of the population in the region's principal cities were either Slavs or Russified minorities and the common language used by all the inhabitants, including the autochthonous ones who continued to use their mother tongue, was Russian. The Soviets saw these changes as part of a

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8

Yoon, Sharon J., and Yuki Asahina. "The Rise and Fall of Japan’s New Far Right: How Anti-Korean Discourses Went Mainstream." Politics & Society 49, no. 3 (2021): 363–402. http://dx.doi.org/10.1177/00323292211033072.

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Why has right-wing activism in Japan, despite its persistence throughout the postwar era, only gained significant traction recently? Focusing on the Zaitokukai, an anti-Korean movement in Japan, this article demonstrates how the new Far Right were able to popularize formerly stigmatized right-wing ideas. The Zaitokukai represents a political group distinct from the traditional right and reflective of new Far Right movements spreading worldwide. In Japan, concerns about the growing influence of South Korea and China in the 1980s as well as the decline of left-wing norms opened up a discursive o

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Yang, Onjung. "State Responsibility toward a Perpetual Minority: Amerasians in South Korea." Cosmopolitan Civil Societies: An Interdisciplinary Journal 10, no. 3 (2018): 19–40. http://dx.doi.org/10.5130/ccs.v10.i3.6054.

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My paper analyses historical processes to explore socially constructed discrimination and inequality against Amerasians, who were born to Korean women from U.S. Army service personnel in U.S. Military Camp Town (hereafter ‘Gijichon’) around Korean War, in the perspective of Korean Government policies. I shall discuss the elements which influenced the development of the situation of Amerasian by analyzing various sources including in-depth interviews and documents from their community. The significant finding of this study is that Korean Government contributed greatly to the presence of Amerasi

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Diener, Alexander. "Homeland as Social Construct: Territorialization among Kazakhstan's Germans and Koreans." Nationalities Papers 34, no. 2 (2006): 201–35. http://dx.doi.org/10.1080/00905990600720294.

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Among the most pressing tasks confronting leaders of the Central Asian states is the reconciliation of their desire to expedite legitimation of rule by reifying titular cultural paradigms with the need to construct inclusive civic modes of national self-conception. Kazakhstan is perhaps the best example from the region wherein the construction of a multicultural, inclusive homeland concept is essential to the future of the state. The poignancy of Kazakhstan's situation relates to the fact that its population consists of nearly equal numbers of titular and non-titular peoples, often living comp

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11

Peyrouse, Sebastien. "Christianity and Nationality in Soviet and Post-Soviet Central Asia: Mutual Intrusions and Instrumentalizations." Nationalities Papers 32, no. 3 (2004): 651–74. http://dx.doi.org/10.1080/0090599042000246433.

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The five Central Asian Muslim republics (Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, Turkmenistan) count many Christian—Orthodox, Catholic, Armenian and Protestant—minorities. Unlike the religious communities in the Near and Middle East, most Christians in Central Asia consist of Slavic/European minorities (Russians, Germans, Poles, Armenians, Greeks, etc.), which came in the area during the Russian colonization in the eighteenth-nineteenth centuries. The main traditionally Christian nationalities living in Central Asia are Slavs and Germans. Today, Russians are mainly present in Kazakhsta

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Maurer‐Fazio, Margaret, James W. Hughes, and Dandan Zhang. "A comparison and decomposition of reform‐era labor force participation rates of China's ethnic minorities and Han majority." International Journal of Manpower 31, no. 2 (2010): 138–62. http://dx.doi.org/10.1108/01437721011042241.

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PurposeThe purpose of the paper is to examine observed differences in China's ethnic majority and minority patterns of labor force participation and to decompose these differences into treatment and endowment effects.Design/methodology/approachData from the three most recent population censuses of China are employed to explore differences in the labor force participation rates of a number of China's important ethnic groups. Gender‐separated urban labor force participation rates are estimated using logit regressions, controlling for educational attainment, marital status, pre‐school and school‐

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Sorgenfrei, Carol Fisher. "Guilt, Nostalgia, and Victimhood: Korea in the Japanese Theatrical Imagination." New Theatre Quarterly 29, no. 2 (2013): 185–200. http://dx.doi.org/10.1017/s0266464x13000286.

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How has post-war Japanese theatre grappled with Japanese responsibility for its imperialistic/militaristic past in Asia, and for institutionalized discrimination against resident minorities? Using the tools of guilt, nostalgia, and the valorization of victimhood that are embedded in the idea of hōgan biiki (sympathy for the loser/victims), Carol Fisher Sorgenfrei here analyzes Japan's often contradictory, flip-flopping self-image as both victimizer and victim in relation to Korea and resident Koreans. Looking at both mainstream and alternative performances, her article suggests that despite at

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Lim, Youngmi. "The Ethnic Is Still Political: Collective Action in the Age of Zainichi Korean Population Decline in Contemporary Japan." Culture and Empathy: International Journal of Sociology, Psychology, and Cultural Studies 4, no. 1 (2021): 61–82. http://dx.doi.org/10.32860/26356619/2021/4.1.0005.

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This article describes where Zainichi Korean minority communities stand in contemporary Japanese society. Diverse Zainichi Korean communities struggle to reproduce and establish their legitimacy, as the narrowly defined Zainichi Korean population declines, and the levels of institutional racism based on legal status diminish. Increasing are more subtle forms of exclusion and microaggressions as well as on- and off-line hate speech. Based on the examinations of two cases of social movements involving Zainichi Koreans, I will examine how Zainichi Koreans are polarized into visible, outspoken sub

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15

Baek, Keun Young, Young Seok Seo, Ae Ran Kim, and Jinlan Piao. "Adapting “Color Blindness” to South Korean Attitudes Toward Multicultural Minorities: Scale Development." Counseling Psychologist 49, no. 3 (2021): 353–90. http://dx.doi.org/10.1177/0011000020980698.

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Four studies were conducted to develop and validate the South Korean Attitudes Toward Multicultural Minorities Scale (SKAMMS). Exploratory factor analysis ( n = 336) identified three factors: Unawareness of South Korean Privilege and Discrimination against Multicultural Minorities, Attitudes Against Multiculturalism, and Attitudes Against Advocacy and Policy for Multicultural Minorities. Confirmatory factor analysis ( n = 537) provided cross-validation of the 16-item, three-factor model and identified that a three-factor bifactor model best fit the data. Correlational analyses provided evidenc

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Kwak, Kim, and Kim. "Severity and Influencing Factors of Homophobia in Korean Nursing Students." International Journal of Environmental Research and Public Health 16, no. 23 (2019): 4692. http://dx.doi.org/10.3390/ijerph16234692.

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Sexual minorities are people with non-cis and non-heterosexual gender identities, including LGBT (lesbian, gay, bisexual, and transgender) identities. Korean society is prejudiced against sexual minorities—in our study, we will broadly label this prejudice homophobia. It is possible that sexual minorities do not receive appropriate health management owing to such prejudices. Therefore, it is necessary to reduce homophobia in nursing students. This study aims to measure the degree of homophobia in Korean nursing students and identify the factors that affect homophobia. Our study is a cross-sect

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LEE, HYUNJUNG. "An Eternal Parting: Staging Internal Diaspora, Performing South Korean Nationalism." Theatre Research International 41, no. 3 (2016): 231–44. http://dx.doi.org/10.1017/s0307883316000407.

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The myth of Korean-ness is reconstructed via the figures of minorities in a documentary/performance, An Eternal Parting, performed by the South Korean performance group Movement Dang-Dang in 2011 and 2013. It showcases the phenomena of Korean diaspora, starting with the deportations of Korean exiles from Siberia under Stalin during the 1930s, and hinges on the presence of the descendants of exiled Korean ethnic populations in contemporary South Korea, including how they are both accepted and excluded by their countrymen. However, although An Eternal Parting tries to redefine the myth of Korean

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18

Cawley, Kevin. "Home and away: modern Korean identities and minorities." Asian Ethnicity 21, no. 3 (2020): 345–47. http://dx.doi.org/10.1080/14631369.2020.1734913.

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19

Oh, David C. "Mediating the boundaries." International Communication Gazette 74, no. 3 (2012): 258–76. http://dx.doi.org/10.1177/1748048511432607.

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This article builds on media use scholarship by focusing on an understudied population, second-generation Korean American adolescents, and their use of transnational media. The primary findings are that second-generation Korean Americans use transnational media as cultural resources through which they construct ‘new ethnicities’ that are situated at the borders of their identities as members of the Korean diaspora whose everyday experiences are rooted in their status as marginalized racialized ethnic minorities in the US. Second-generation Korean Americans build inter-ethnic boundaries to crea

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20

Yang, Guen-Seok. "Globalization and Christian Responses." Theology Today 62, no. 1 (2005): 38–48. http://dx.doi.org/10.1177/004057360506200105.

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Christian mission in Korea has changed under the influence of some of the recent effects of globalization, including the emergence of heterogeneous values and minority groups. These values and groups are minorities in Korean society as well as victims of globalization. Korean society and churches must seek to discover how the different values and groups can coexist peacefully and fruitfully in the globalization of Korean society. Although Christian mission in Korea has actively transformed itself in order to grapple with the new situation, new agendas demand additional theological and missiona

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21

Min, Pyong Gap. "A Comparison of the Korean Minorities in China and Japan." International Migration Review 26, no. 1 (1992): 4. http://dx.doi.org/10.2307/2546934.

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22

Okano, Kaori H. "Koreans in Japan: A minority's Changing Relationship with Schools." International Review of Education/ Internationale Zeitschrift für Erziehungswissenschaft/ Revue internationale de l'éducation 50, no. 2 (2004): 119–40. http://dx.doi.org/10.1023/b:revi.0000041909.02121.91.

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23

Anandhini, Fildza Nabila. "Peran United Nations Human Rights Council (UNHRC) dalam Menangani Diskriminasi Terhadap Zainichi Koreans di Jepang." Padjadjaran Journal of International Relations 3, no. 1 (2021): 61. http://dx.doi.org/10.24198/padjir.v3i1.30694.

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Penelitian ini membahas tentang peran organisasi internasional yaitu UNHRC dalam mengatasi permasalahan diskriminasi terhadap zainichi Koreans di Jepang. Jenis penelitian ini adalah deskriptif dengan rumusan masalah “bagaimana peran UNHRC dalam mengatasi permasalahan diskriminasi terhadap zainichi Koreans di Jepang?”. Peneliti menggunakan teori organisasi internasional dan konsep minority rights sebagai konsep pendukung yang menjelaskan mengenai masalah hak-hak terhadap minoritas. Teknik pengumpulan data yang digunakan yaitu telaah kepustakaan dengan pengumpulan data-data terkait melalui media

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Lee, Sang E., Banghwa Lee Casado, and Michin Hong. "Exploring experience and perspectives of foreign-born direct care workers in dementia care: Accounts of Korean American personal care aides caring for older Korean Americans with dementia symptoms." Dementia 17, no. 4 (2016): 423–38. http://dx.doi.org/10.1177/1471301216647832.

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This focus group study explored experience of Korean American personal care aides caring for older Korean Americans with dementia symptoms. Personal care aides described dementia caregiving as challenging, demanding and stressful, yet they cared for their clients with love and affection, particularly with jeong (i.e., a Korean cultural concept of love, affection, sympathy, and bondage). They learned about dementia mostly through their caregiving experience and expressed their need and strong desire to learn more about dementia. They felt for family struggle and observed family conflict and fil

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Park, Jung-Suh. "The analysis of social distance toward minorities among South Korean youth." Multicultural Education Studies 8, no. 3 (2015): 153–75. http://dx.doi.org/10.14328/mes.2015.9.30.153.

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Lee, Jung-Ah, Lisa Gibbs, Camille Fitzpatrick, and Neika Saville. "Development of Age-Friendly Health Systems in Culturally Diverse Settings." Innovation in Aging 4, Supplement_1 (2020): 814. http://dx.doi.org/10.1093/geroni/igaa057.2961.

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Abstract UC Irvine (UCI) GWEP partnerships were designed to address a startling increase in impoverished older adults and the disproportionate medical and social determinants of health faced by Latino and Asian communities. All partner clinics primarily serve racial/ethnic minorities, including Hispanic/Latino or Asian minorities (83-88%), with &gt;90% below the 200% poverty threshold. Our major FQHCs include the academic UCI Family Health Center, Vietnamese and Korean community Services. We established an FQHC Geriatric Clinic at UCI with the 4 M’s paradigm (i.e., matter, mobility, medica

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Song, Yong Sup. "Christian Ethical Analysis of the L.A. Riots in 1992: The Media and Institutional Racism." Religions 11, no. 7 (2020): 344. http://dx.doi.org/10.3390/rel11070344.

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This essay utilizes Reinhold Niebuhr’s theology of the universality of sin to analyze institutional racism, using the 1992 Los Angeles riots as a case study. Contrary to the conventional interpretation of the riots as a conflict between African Americans and Korean Americans, the pervasive institutional racism of the mainstream media of that era spread the riots into multiracial conflicts, which explains Niebuhr’s thinking regarding the universality of sin. Furthermore, the sensationalism of the media that fueled the massive violence deprived African Americans of the moral dynamic for social t

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Yang, Onjung. "Political Ideology and Cultural Diversity in South Korea: Toward a Theory of Group-differentiated Rights." International Journal on Minority and Group Rights 26, no. 2 (2019): 289–303. http://dx.doi.org/10.1163/15718115-02602005.

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Korea has experienced ideological changes in the political sphere since society experienced ethnic diversity in the 1990s. The government urgently introduced new policy agenda ‘Damunhwa’ – multicultural – in the wake of up-surging social problems such as embracing cultural differences and human rights of foreigners as a salient issue following multicultural explosion with a large number of foreigners. As a result, many scholars argue that the Korean state response to cultural diversity has shifted from differential exclusion to assimilation toward immigrants in current society. However, it sho

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Choi, Jeyoul. "Loving My New Neighbor: The Korean-American Methodists’ Response to the UMC Debate over LGBTQ Individuals in Everyday Life." Religions 12, no. 8 (2021): 561. http://dx.doi.org/10.3390/rel12080561.

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The recent nationwide debate of American Protestant churches over the ordination and consecration of LGBTQ clergymen and laypeople has been largely divisive and destructive. While a few studies have paid attention to individual efforts of congregations to negotiate the heated conflicts as their contribution to the denominational debate, no studies have recounted how post-1965 immigrants, often deemed as “ethnic enclaves apart from larger American society”, respond to this religious issue. Drawing on an ethnographic study of a first-generation Korean Methodist church in the Tampa Bay area, Flor

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Chun, Wonkeun. "An Exploratory Study on North Korea’s Sexual Minorities: Cold War, Division, and Queer Geopolitics." Journal of Multicultural Society 13, no. 3 (2020): 109–43. http://dx.doi.org/10.14431/jms.2020.10.13.3.109.

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31

Cho, Grace, Kyung‐Sook Cho, and Lucy Tse. "Why ethnic minorities want to develop their heritage language: The case of Korean‐Americans." Language, Culture and Curriculum 10, no. 2 (1997): 106–12. http://dx.doi.org/10.1080/07908319709525244.

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Kim, Miyong T., Ju-Young Lee, Jisook Ko, Hyunwoo Yoon, Kim B. Kim, and Yuri Jang. "Sources of Response Bias in Older Ethnic Minorities: A Case of Korean American Elderly." Journal of Cross-Cultural Gerontology 30, no. 3 (2015): 269–83. http://dx.doi.org/10.1007/s10823-015-9266-9.

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Jang, Yuri, Eun Young Choi, Min-Kyoung Rhee, Nan Sook Park, David A. Chiriboga, and Miyong T. Kim. "Determinants of Self-rated Cognitive Health among Older Korean Americans." Gerontologist 60, no. 2 (2019): 250–58. http://dx.doi.org/10.1093/geront/gnz134.

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Abstract Background and Objectives In response to the dearth of information on cognitive health in older ethnic minorities, in the present study, we examined factors associated with self-rated cognitive health (SRCH) in older Korean Americans. Drawing from the World Health Organization’s framework of social determinants of health, we examined how a broad spectrum of factors might influence the way in which older Korean Americans perceive and evaluate their own cognitive health. Research Design and Methods Using data from the Study of Older Korean Americans (SOKA; N = 2,061, mean age = 73.2), a

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LEW, JAMIE. "The "Other" Story of Model Minorities: Korean American High School Dropouts in an Urban Context." Anthropology Education Quarterly 35, no. 3 (2004): 303–23. http://dx.doi.org/10.1525/aeq.2004.35.3.303.

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Youngja Yang. "New Horizons in Korean Multicultural Education: Toward a Future-oriented Representation of the Historical Minorities of Modern and contemporary Korean History." Journal of Curriculum Studies 33, no. 2 (2015): 179–205. http://dx.doi.org/10.15708/kscs.33.2.201506.008.

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Oh, David C. "White cyber-protest in a Facebook group." Journal of Asian Pacific Communication 29, no. 2 (2019): 149–67. http://dx.doi.org/10.1075/japc.00028.oh.

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Abstract This study builds upon a nascent body of scholarship that examines the transnational movement of White Westerners. The purpose is to complicate the literature on multiculturalism and globalization by examining the “reverse” migration from, rather than to, the West. Specifically, it examines White migrants’ mobilization of online social protest through a Facebook group that came together in response to a report broadcast on South Korea’s Munhwa Broadcasting Company (MBC) that was interpreted as racist and xenophobic. In response, White residents in Korea organized dissent and engaged i

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유광석. "Numbers and Categorization of Korean Religious Minorities: A Comparison of Demographic Census and International Religious Databases." Discourse 201 18, no. 2 (2015): 43–63. http://dx.doi.org/10.17789/discou.2015.18.2.002.

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Motani, Yoko. "Towards a More Just Educational Policy for Minorities in Japan: The case of Korean ethnic schools." Comparative Education 38, no. 2 (2002): 225–37. http://dx.doi.org/10.1080/03050060220140593.

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Jang, Yuri, Nan Sook Park, David Chiriboga, Hyunwoo Yoon, and Min-Kyoung Rhee. "COGNITION, SELF-RATED COGNITIVE HEALTH, AND CONCERNS ABOUT ALZHEIMER’S DISEASE IN OLDER KOREAN AMERICANS." Innovation in Aging 3, Supplement_1 (2019): S265—S266. http://dx.doi.org/10.1093/geroni/igz038.988.

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Abstract Responding to the dearth of research on cognitive health in older ethnic minorities, the present study explored the associations among cognitive performance, self-rated cognitive health, and concerns about Alzheimer’s Disease (AD) in older Korean Americans. We hypothesized that (1) cognitive performance and self-rated cognitive health would be moderately associated; (2) both cognitive performance and self-rated cognitive health would be associated with concerns about AD; and (3) the effect of cognitive performance on concerns about AD would be mediated by self-rated cognitive health.

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Ryu, Hyeonsook, and Primož Južnič. "Comparison of Slovenian and Korean library laws." Journal of Librarianship and Information Science 51, no. 4 (2017): 884–93. http://dx.doi.org/10.1177/0961000617743543.

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This paper aims to provide a comprehensive report of the results of a comparative study of Slovenian and Korean library law. Although the countries of Slovenia and Korea have entirely different historical backgrounds, the library laws of both countries are of a comprehensive nature. Despite this, there are many differences between them. This study aims to clarify the differences between the library legislation of Slovenia and Korea and indicates the origins of these differences. The library laws of Slovenia and Korea share a common comprehensive nature and in both countries, library policy is

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Zhou, Lihong, Cheng Cui, and Liguo Luo. "Multicultural Services in China’s Public Libraries for the Protection and Promotion of Ethnic Minorities’ Cultures: A Case Study." Libri 69, no. 1 (2019): 27–39. http://dx.doi.org/10.1515/libri-2018-0080.

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Abstract Despite the increasing focus on the protection and promotion of the cultures of ethnic minority groups in China, the multicultural services in China’s public libraries have not yet been strengthened. This paper reports on a research study that aimed to develop a framework of library multicultural services to serve as a conceptual basis for the development of these types of services in China’s public libraries and in particular for those libraries located in China’s ethnic minority regions. Yanbian Library, the regional central library of China’s Yanbian Korean Autonomous Prefecture, w

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Kwak, Hyoungduck. "Minorities' Memory and Struggle against the Post-war Violence : Focusing on Okinawan Literature and Zainichi Korean Literature." Korean Journal of Japanology 126 (February 28, 2021): 81–101. http://dx.doi.org/10.15532/kaja.2021.02.126.81.

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Choi, Janet S., Kyoo S. Shim, Kunhwa Kim, et al. "Understanding Hearing Loss and Barriers to Hearing Health Care Among Korean American Older Adults: A Focus Group Study." Journal of Applied Gerontology 37, no. 11 (2016): 1344–67. http://dx.doi.org/10.1177/0733464816663554.

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Hearing loss is associated with an accelerated decline in social, cognitive, and physical functioning among older adults. However, little is known about its impact and barriers to hearing health care in any ethnic minorities. The aim of this study was to explore experiences related to hearing loss and barriers to hearing health care among older Korean Americans (KAs). We conducted four focus groups with 19 older KAs with hearing loss and four communication partners. Qualitative content analysis revealed four themes: (a) impact of hearing loss, (b) self-perception of hearing loss, (c) coping st

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Schein, Louisa, and Ya-Megn Thoj. "Violence, Hmong American Visibility, and the Precariousness of Asian Race." PMLA/Publications of the Modern Language Association of America 123, no. 5 (2008): 1752–56. http://dx.doi.org/10.1632/pmla.2008.123.5.1752.

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When the murders at Virginia Tech in spring of 2007 began to be processed, by mainstream media and Asian American commentators alike, in tenuously racial terms as the un/intelligible acts of a Korean American student, Seung-hui Cho, some observers of media racialization recalled the spectacularizations of Chai Soua Vang, the Hmong hunter who killed six white hunters in the woods of Wisconsin in 2004. Were these events likely to be discursively linked, and if so what effect would they produce? Would they destabilize tropes of Asian American men as studious, reserved, effeminate model minorities

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Haiying, Huang, and Youngsoon Kim. "The Minority's struggle for recognition in the life history of Korean-Chinese female leaders." Asia-pacific Journal of Multimedia services convergent with Art, Humanities, and Sociology 7, no. 9 (2017): 508–18. http://dx.doi.org/10.14257/ajmahs.2017.09.43.

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Choi, Lee Jin. "Educating Language Minority Students in South Korea: Multilingual Sustainability and Linguistic Human Rights." Sustainability 13, no. 6 (2021): 3122. http://dx.doi.org/10.3390/su13063122.

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In the context of globalization, the landscape of language in Korea has changed dramatically in the last three decades because of the influx of marriage migrants and foreign workers. The growing number of immigrant and international marriages has led to the emergence of new linguistic minorities in Korea who have multicultural and multilingual backgrounds, and they challenge Korea’s long-lasting tradition of linguistic homogeneity and purity. Language related education for this newly emerging group of language minority students, whose number has increased dramatically since the late-1990s, has

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Park Gun. "Reinterpretation of discrimination experiences of sexual minorities in Korean society: through the lense of recognition theory on nonrecognition and disregard." Korean Studies Quarterly 41, no. 3 (2018): 365–91. http://dx.doi.org/10.25024/ksq.41.3.201809.365.

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Choi, Min-Hui, Ji-Yeong Park, Hyo-Jung Oh, and Yong Kim. "A Study on the Design of Archival Description Elements for Sexual Minorities Archives: Focus on the Korean Queer Archives "Queerarch"." Journal of Records Management & Archives Society of Korea 16, no. 2 (2016): 113–42. http://dx.doi.org/10.14404/jksarm.2016.16.2.113.

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Hwang, DaSol Amy, Alex Lee, Jae Min Song, and Hae-Ra Han. "Recruitment and Retention Strategies Among Racial and Ethnic Minorities in Web-Based Intervention Trials: Retrospective Qualitative Analysis." Journal of Medical Internet Research 23, no. 7 (2021): e23959. http://dx.doi.org/10.2196/23959.

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Background Racial and ethnic minority groups are underrepresented in health research, contributing to persistent health disparities in the United States. Identifying effective recruitment and retention strategies among minority groups and their subpopulations is an important research agenda. Web-based intervention approaches are becoming increasingly popular with the ubiquitous use of the internet. However, it is not completely clear which recruitment and retention strategies have been successful in web-based intervention trials targeting racial and ethnic minorities. Objective This study aims

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Gitzen, Timothy. "The Limits of Family: Military Law and Sex Panics in Contemporary South Korea." positions: asia critique 29, no. 3 (2021): 607–32. http://dx.doi.org/10.1215/10679847-8978373.

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Abstract This article explores the limits of family in contemporary South Korea by simultaneously examining the discourses and practices of anti-LGBT protesters and the state alongside an ethnography of queer and HIV/AIDS activism. The author argues that the limits of family in Korea ought to be conceived as a problem with sex incorporating both “substance” and the practice of having sex. He explores these limits of family through a broadening understanding of family law in Korea, focusing on the anti-sodomy clause in the Military Penal Code and mandatory HIV/AIDS testing. The author contends

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