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Journal articles on the topic 'Koreys diasporasi'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Matvapayeva, Nasiba. "XORAZMDA KOREYS DIASPORASI: TARIX VA BUGUN." TAMADDUN NURI JURNALI 8, no. 59 (2024): 312–16. http://dx.doi.org/10.69691/cmz34m69.

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The appearance of the Korean diaspora in Uzbekistan is connected with the deportation in 1937. But even before that, Koreans were part of the national population. Initially, they contributed to the agricultural sector, but since the 1960s, they have been invisible in many fields. The article provides information about the history of their migration to Khorezm region, their adaptation, and the process of establishing their national centers. Analysis and synthesis, systematic and comparative analysis methods were used in writing the article. The role of the Korean diaspora in the history of Khor

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2

Harijanti, Susi Dwi, Bilal Dewansyah, Ali Abdurahman, and Wicaksana Dramanda. "Citizenship and the Indonesian Diaspora: Lessons from the South Korean and Indian Experiences." BORDER CROSSING 8, no. 2 (2018): 297–310. http://dx.doi.org/10.33182/bc.v8i2.447.

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The existence and movement of diasporas across the world significantly challenge the existing legal norms on citizenship and migration. The responses from law-makers from the origin countries vary. Most European, Latin America and African countries adopt dual citizenship laws. However, most countries in Asia-Pacific region, including Indonesia, do not favour dual citizenship. This is mostly because of the ideological perception of citizenship. In this sense, many countries grant special status or schemes to their diaspora (neither citizens nor residents of the country) in the form of an extern

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3

Malgazhdarova, A. M. "Политика Республики Корея в отношении «зарубежных соотечественников» (на примере Корё Сарам)". BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 138, № 1 (2022): 176–88. http://dx.doi.org/10.32523/2616-6887/2022-138-1-176-188.

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South Korea has been actively engaging with «overseas Koreans» since the 1990s. Diaspora policy is part of the country’s foreign policy and is managed by the Ministry of Foreign Affairs, which has a coordinating committee, and the Overseas Koreans Foundation, which implements the policy. Relations with the Korean diaspora are regulated by the «Overseas Koreans Act» and the «Overseas Koreans Foundation Act».They define the policy’s purpose and the legal status of overseas Korean. It is defined by the concept of «overseas Korean - chaeoedongp’o» which includes South Koreans living abroad as well

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4

Mauludino, Rizqi Wisnu, and Kurniawaty Iskandar. "South Korean Diaspora in Japan: Suffrage and Covid-19 Issues." International Journal of East Asian Studies 11, no. 1 (2022): 51–68. http://dx.doi.org/10.22452/ijeas.vol11no1.5.

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Ever since the conclusion of the Second World War, the Korean diaspora in Japan remains as one of the largest diaspora groups in the country even when compared to that of other nations. Currently, the majority of the diaspora are South Korean-affiliated, with their primary diaspora organization being the Mindan organization. This paper explains how Mindan, along with other South Korean-related organizations such as Seinenkai (Korean Youth Association) and Korean Chamber of Commerce in Japan (KCCJ), have taken actions to support the advocacy of the South Korean diaspora’s rights in the economic

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5

Radchenko, Andrey N. "THE DON KOREANS AS A PART OF THE KORYO-SARAM ETHNIC COMMUNITY IN RUSSIA." Вестник антропологии (Herald of Anthropology), no. 3 (October 3, 2024): 344–54. http://dx.doi.org/10.33876/2311-0546/2024-3/344-354.

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The article presents a historical account of the formation of the Korean local ethnic group (Koryo-saram) on the territory of the former USSR. It delineates the distinctive cultural, linguistic and social characteristics of the Koryo-saram, which emerged during 150 years of independent residence first in the Russian Empire, then in the USSR and later in the Republics of the former Soviet Union. The article highlights the distinction between the Don Koreans and other Korean diasporas, such as the Sakhalin diaspora. It is asserted that the historical, cultural and linguistic links of the Koryo-s

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Bouthiche, Hassane. "Diaspora and Cultural Identity: Italian- Moroccans as a Case Study." International Journal of Language and Literary Studies 7, no. 3 (2025): 215–25. https://doi.org/10.36892/ijlls.v7i3.2149.

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Abstract A key element in the development of cultural identity is language. In their study on the ethnic identities of Korean American students, Jung and Lee (2004) discovered that the majority of their research participants identify as having a strong Korean ancestry despite speaking fluent English and being American citizens. Instead of calling themselves Americans, they identify as either Korean Americans or Koreans.. Yet, there are cases when diasporas who master the language of the host country identify themselves as citizens of that country. In Italy, Moroccans are the first largest grou

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7

Kwon, Hyangsuk. "The Multiple Layers of "Zainichi" Korean Chinese Diaspora Viewed from a Kaleidoscopic Perspective through the Prism of the Documentary Indelible." Seoul Journal of Korean Studies 36, no. 2 (2023): 561–84. http://dx.doi.org/10.1353/seo.2023.a916931.

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Abstract: In this paper, I analyze the documentary Indelible ( Chisuji , 2019), directed by Ryūichi Tsunoda (Seongwoo Kim). Depicting a "Zainichi" Korean Chinese in Japan, the documentary is a personal story of the journey of a man to find his father and, by extension, himself. Although it was produced with a focus on the family, particularly the father-son relationship, it also serves as a valuable historical account, illustrating structural realities in East Asia that continue to create diaspora. I elucidate the historical context of Korean Chinese in Japan and their migration and the diffic

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8

PALA, Medine. "South Korea’s Cultural Policies towards its Diaspora Citizens." Turkish Journal of Diaspora Studies 2, no. 2 (2022): 185–207. http://dx.doi.org/10.52241/tjds.2022.0047.

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South Korean society has diaspora communities living in various countries outside the homeland and the diaspora’s reasons for departing vary. Today, South Korea’s engagement with its diaspora is increasing and the government is pursuing policies to strengthen bonds between the diaspora and the homeland. South Korea strives to make its diaspora citizens feel its presence in many fields, from media to politics, and from cultural studies to education. Through various education programs, second and third generation citizens, who have never lived in South Korea, are given the opportunity to do so.

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9

Kristianto, Ignatius Indra, and Aprilia Kristiana Wahyuni. "The Representation of Identity Crisis in Minari: A Critical Discourse Analysis." Humanitatis : Journal of Language and Literature 8, no. 2 (2022): 339–52. http://dx.doi.org/10.30812/humanitatis.v8i2.1893.

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This study examines the representation of identity crisis in Minari, an American film depicting the life of Korean diasporas in the USA. This study employed Critical Discourse Analysis to analyze the identity crisis encountered by the main character and Korean and western cultural contact in the United States of America. The researchers analyzed the main protagonist using psychological perspectives to uncover unconsciousness in his decision-making to obtain the study's objectives. In this study, the main character of this film was Jacob, after undergoing the three stages of Greimas’ structural

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10

Lee, Hye-Kyung. "The Korean Diaspora and its Impact on Korea's Development." Asian and Pacific Migration Journal 14, no. 1-2 (2005): 149–68. http://dx.doi.org/10.1177/011719680501400108.

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This paper reviews the history of the Korean diaspora and the emigration of Koreans in different periods and attempts to demonstrate how the Korean diaspora has contributed to the country's development. As of 2003, the overseas Korean population was estimated at 6.1 million distributed in 173 countries. Up until the 1970s, emigration patterns from South Korea corresponded with the country's low level of development. From the 1970s, migration patterns had been more closely associated with development processes. The organized labor export undertaken by Korean labor companies in the 1970s facilit

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11

Oh, Chong Jin. "Diaspora Nationalism: The Case of Ethnic Korean Minority in Kazakhstan and its Lessons from the Crimean Tatars in Turkey." Nationalities Papers 34, no. 2 (2006): 111–29. http://dx.doi.org/10.1080/00905990600617623.

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A diaspora is a migrant community which crosses borders, retains an ethnic group consciousness and peculiar institutions over extended periods (Cohen, 1997, p. ix). It is an ancient social formation, comprised of people living out of their ancestral homeland, who retain their loyalties toward their co-ethnics and the homeland from which they were forced out (Esman, 1996, p. 317). The Jews were the most ancient and well-known diasporic people. For a long time, “diaspora” meant almost exclusively the Jewish people. Hence diaspora signified a collective trauma, a banishment, where one dreamed of

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12

Vučkovič, Eva. "Readers’ Response to a Korean Diaspora’s Webtoon." Asian Studies 13, suppl. (2025): 207–30. https://doi.org/10.4312/as.2025.13.sup.207-230.

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A dailylifetoon is a genre of webtoon that is getting more attention since it reflects the author’s life and readers can easily identify with the storyline. At the same time, it is quickly spreading on social media platforms, thus becoming more accessible. Korean diaspora’s dailylifetoon artists portray their own lifestyles, which is seen as a blend of two cultures. This paper examines the webtoon Murrz which depicts the daily life of a Korean-American webtoon artist and her family. Through narrative analysis, we can learn that the author, the main character of the webtoon, adheres to an Am

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13

Haufs-Brusberg, Maren. "Literary Negotiations in Contemporary Zainichi Korean Literature: Zainichi Korean Postcoloniality and its Entanglement with Global History." Seoul Journal of Korean Studies 36, no. 2 (2023): 485–508. http://dx.doi.org/10.1353/seo.2023.a916928.

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Abstract: Zainichi Korean literature, which addresses questions concerning the Zainichi Korean minority, can be considered as one among many postcolonial literatures. By examining works of Sagisawa Megumu, Kaneshiro Kazuki, and Kim Masumi as case studies, I position contemporary Zainichi Korean literature within the broader context of postcolonial global history. Sagisawa's novel Saihate no futari (Two persons at the margins, 1999) narrates the relationship between a Japanese woman, whose father is an American GI, and a Zainichi Korean man. After the man succumbs to leukemia, the woman discove

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14

Shin, Boram. "(South) Korean Media Perceptions of Central Asia from the 1920s to the 1980s." Institute for Russian and Altaic Studies Chungbuk University 27 (August 31, 2023): 221–44. http://dx.doi.org/10.24958/rh.2023.27.221.

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This paper explores the historical and cultural bases of South Korea's perceptions and narratives concerning its relationship with Central Asia. The study focuses on South Korea's initial engagement with Central Asia, analyzing newspaper coverage from 1920 to 1989 to examine how media portrayals Central Asia and how this portrayal may have influenced South Korean public perceptions of the region. The paper utilizes qualitative textual analysis to examine South Korean newspaper articles referencing “Central Asia” and the “Silk Road” published between 1920 and 1989. This methodology identifies e

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15

Park, Choo-Hui, and Hankyu Chu. "Exploration on factors influencing Korean diaspora entrepreneurs’ investment in the homeland." Asia Pacific Journal of Innovation and Entrepreneurship 12, no. 3 (2018): 338–62. http://dx.doi.org/10.1108/apjie-09-2018-0051.

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Purpose The Government of Korea institutionalized the World Korean Business Convention (WKBC) and the World Korean Business Network (WKBN) to promote Korean diaspora entrepreneurs’ investment in the homeland. Few studies have examined the effectiveness of the WKBC and WKBN and the critical variables affecting them. This paper aims to fill this gap by exploring important variables affecting Korean diaspora entrepreneurs’ investment in the homeland. It also seeks to examine the relationships among these variables to inquire upon a set of critical questions pertaining to Korean diaspora entrepren

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16

Efremov, Е. А. "Formation of ethnic and diasporic identity among Koreansin the USA." BULLETIN Series of Sociological and Political sciences 70, no. 2 (2020): 175–82. http://dx.doi.org/10.51889/2020-2.1728-8940.25.

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The issue of the formation of ethnic and diasporic identities was considered by both domestic and Western scholars. In particular, the issue of the formation of diasporas has always been considered through the prism of the notion of classical diasporas, however, modern globalization processes force the emergence of “new” diasporas, the qualities of which the predominant part of Korean Americans possess present day. Contrary to popular belief, the community of Korean Americans is not homogeneous, but bimodal - in terms of language, kinship, generation, identity and class, time of immigration.

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17

Shim, Jung-Soon. "Changing Visions of Koreanness in Oh Tae-sok's Plays, Africa and Love with Foxes." Theatre Research International 27, no. 1 (2002): 28–36. http://dx.doi.org/10.1017/s0307883302001037.

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Korean playwright, Oh Tae-sok tenaciously has pursued the question of Koreanness in his uniquely experimental style of theatre since the 1970s. The changing visions of Koreanness represented in his social dramas Africa (1984) and Love with Foxes (1996) are examined from a postcolonial perspective. In Africa, Oh's early-80s vision of Korea's historical encounters with the outside world reveals a traditional sense of integrity and innocence being crushed by an increasing sense of alienating globalization. In Love with Foxes, Oh projects another vision of a globalized Korea of the mid-90s as the

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Markova, Vasilisa Nikolaevna. "Ethnic and diasporic self-consciousness of the Korean diaspora of modern Kazakhstan through the prism of sociocultural processes." Человек и культура, no. 6 (June 2020): 94–104. http://dx.doi.org/10.25136/2409-8744.2020.6.34715.

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This article focuses on the phenomenon of Korean diaspora in Kazakhstan &ndash; a unique phenomenon in the diaspora studies. Having a racial-anthropological homogeneity with the inhabitants of Korean Peninsula, the Koreans of Kazakhstan have lost multiple ethnic traits: native language, anthroponymy, blood relationships on their historical homeland. Despite this fact, the representatives of Korean ethnos identify themselves as part of the ancient Korean culture, honor their native traditions, and state their nationality as &ldquo;Korean&rdquo; in the population census. An important

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CHANG, HYUN KYONG HANNAH. "Transcending the Past: Singing and the Lingering Cold War in the Korean Christian Diaspora." Twentieth-Century Music 18, no. 3 (2021): 447–67. http://dx.doi.org/10.1017/s1478572221000207.

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AbstractProtestant music in South Korea has received little attention in ethnomusicology despite the fact that Protestant Christianity was one of the most popular religions in twentieth-century Korea. This has meant a missed opportunity to consider the musical impact of a religious institution that mediated translocal experiences between South Korea and the United States during the Cold War period (1950s–1980s). This article explores the politics of music style in South Korean diasporic churches through an ethnography of a church choir in California. I document these singers’ preference for Eu

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20

Woo, Miseong. "Korean Diaspora Onstage." Journal of Modern English Drama 30, no. 3 (2017): 233–53. http://dx.doi.org/10.29163/jmed.2017.12.30.3.233.

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Park, Jeongwon Bourdais. "Ethnic Relations in Northeast China." European Journal of East Asian Studies 16, no. 1 (2017): 36–66. http://dx.doi.org/10.1163/15700615-01601001.

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This article discusses the dynamic changes in ethnic relations that have taken place in the Joseonjok (Chaoxianju) community comprising minority Koreans residing in and around Yanbian, an autonomous prefecture in northeastern China, and discusses the implications of those changes for the region. The main focus is on how the tension between China’s fluctuating ethnicity-related politics and this diaspora group’s continual struggle for a collective identity has been managed and internalised. Contrary to existing studies on the Joseonjok, the paper argues that the group has experienced de-ethnici

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MARINESCU, Valentina. "A (not so) distant mirror: Koreans’ opinions about the impact of Korean culture in Romania." Bulletin of the Transilvania University of Brasov. Series IV: Philology and Cultural Studies 14 (63), no. 1 (2021): 77–86. http://dx.doi.org/10.31926/but.pcs.2021.63.14.1.5.

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The present paper aimed to identify the ways in which the members of the Korean diaspora in Romania assessed the Romanian economy and society. The research project used the method of interview applied on a sample of seven Koreans settled in Romania. As the analysis showed, the image of the Romanian economy and society among members of Korean diaspora in Romania is a balanced one. It contains both positive and negative elements. ‘Respect’ was the main value that was assessed as important to be ‘exported’ from South Korea to Romania. Mass media were recognised as the main ‘vehicles’ for the intr

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Prébin, Elise. "Three-Week Re-Education to Koreanness." European Journal of East Asian Studies 7, no. 2 (2008): 323–55. http://dx.doi.org/10.1163/156805808x372467.

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AbstractToday, international adoptees are welcomed to South Korea by the government, adoption agencies and different associations. These institutions organise educational programmes called 'cultural programmes'. Relatively cheap, these programmes generally include a tour of South Korea, visits to welfare facilities, and classes related to Korean culture: music, language, history, cuisine, martial arts. International adoptees are seen as Koreans of the diaspora, and as such need re-education to discover their true identity. When they return to their adoptive countries, they will be able to repr

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Cho, Su-Jin. "A Study on Selecting Novel Education Contents for Overseas Koreans in China - Focusing on Novel Written by The Korean Living in China." Journal for Oversea Korean Literature 26 (April 30, 2020): 77–104. http://dx.doi.org/10.37643/diaspora.2020.26.3.

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Kim, Min-Sun. "Translation and Desire of North Korean Literature during the Korean War." Journal for Oversea Korean Literature 34 (December 31, 2022): 11–39. http://dx.doi.org/10.37643/diaspora.2022.34.1.

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Kim, Jae-yong. "Korean Literature and Diaspora." JOURNAL OF MODERN LITERARY THEORY 83 (December 30, 2020): 57–73. http://dx.doi.org/10.22273/smlt.83.3.

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Kim, Jae-yong. "Korean Literature and Diaspora." JOURNAL OF MODERN LITERARY THEORY 83 (December 30, 2020): 57–73. http://dx.doi.org/10.22273/smlt.83.3.

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Streltsov, Dmitry V. "Korean minority in Japan: Problems of discrimination and social maladaptation." East Asia: Facts and Analytics, no. 4 (December 26, 2023): 22–38. https://doi.org/10.24412/2686-7702-2023-4-22-38.

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The article deals with the problem of discrimination of ethnic Koreans living in Japan (Zainichi Koreans), who face it in various forms – from psychological harassment to direct intimidation and insults. The author shows the historical background of this problem and comes to the conclusion that the ambiguous legal status of Koreans in Japan, the biased attitude of the Japanese towards Koreans, the issue of “hate speeches” that has aggravated in the last decade, the discrimination of “Korean schools” in Japan and other aspects of the problem are largely determined

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Safronova, Lyudmila, and Aygerim Bekmuratova. "Ethnocultural images in postcolonial publications in the Russian-language prose of the Korean diaspora." Przegląd Wschodnioeuropejski 11, no. 2 (2020): 275–85. http://dx.doi.org/10.31648/pw.6510.

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The literature of the Korean diaspora of the former Soviet Union combines the national characteristics of the Korean culture of the metropolis, the Korean national mentality, and at the same time reflects the historical realities and difficult, sometimes tragic fates of all peoples of the USSR and post-Soviet period. In this respect, the evolution of the literature of the Korean diaspora, leading from the prose in Korean to the first settlers from Korea to Sakhalin, was shown, which later were deported by Stalin’s decree to Kazakhstan and Uzbekistan. The literature of the Korean diaspora in Ka

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30

Gullander-Drolet, Claire. "The Translation Politics of Han Kang's The Vegetarian; or, The Task of the Reader of the Work in (English) Translation." PMLA/Publications of the Modern Language Association of America 138, no. 3 (2023): 652–65. http://dx.doi.org/10.1632/s003081292300055x.

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AbstractThis essay argues that the translation controversy surrounding the South Korean novelist Han Kang's Man Booker Prize–winning novel, The Vegetarian, offers a useful model for thinking about both the politics of translating into English and what the stakes of these politics are for scholars of world literature invested in questions of globalization and empire. Positing a model of “reading like a translator” as a way of engaging meaningfully with a text from a source language that one does not have a foundation in—and applying this practice to a reading of The Vegetarian that turns on an

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Kliuikova, E. A. "Korean han and diasporal melancholia." Shagi / Steps 9, no. 4 (2023): 315–28. http://dx.doi.org/10.22394/2412-9410-2023-9-4-315-328.

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The article is devoted to the Freudian term melancholia, which is widely used in psychoanalysis, gender studies and postcolonial studies, and is also applied to diaspora studies. Scholars link diasporic melancholia with the traumatic experience of diaspora history and loss of the homeland, which is thought of as an ideal abstraction. At the same time, in studies of Korean-Americans’ literature, the word han is often used instead of the term ‘melancholia’, despite the fact that the scholars cite works by Freud and Judith Butler. Han is a Korean politically and culturally labeled term of emotion

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Yun, Seong-Hun, and Sang yun Jung. "Diaspora Cultural Diplomacy as a Transnational Behavior for Enhancing Ethnic Identity: The Korean Diaspora in the U.S. in Focus." Korea Observer - Institute of Korean Studies 56, no. 2 (2025): 315–48. https://doi.org/10.29152/koiks.2025.56.2.315.

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Visočnik Gerželj, Nataša. "The Korean Diaspora Across the World." Asian Studies 13, suppl. (2025): 13–16. https://doi.org/10.4312/as.2025.13.sup.13-16.

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The present special issue of Asian Studies examines the growth and diversification of the Korean diaspora in recent years, with communities emerging in various parts of the world, particularly in the United States, Canada, Japan, and Australia. This expansion has been driven by factors such as globalization, economic opportunities, and educational pursuits. Researchers have focused on understanding the cultural, social, and economic impacts of these communities in their host countries, as well as their connections to South Korea. In addition to the conventional migratory narratives, recent stu

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Rhee, Myung-Jae. "Current Status and Research Tasks of the World Korean Literature - On a Holistic Approach to Korean Diaspora." Journal for Oversea Korean Literature 27 (August 31, 2020): 33–60. http://dx.doi.org/10.37643/diaspora.2020.27.2.

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Sim, Ji Eun. "Film Hanaan (2011): Korea and Uzbekistan seen from a margin." Journal of Eurasian Studies 10, no. 1 (2019): 98–105. http://dx.doi.org/10.1177/1879366518820622.

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Hanaan, an Uzbek and Korean co-production, is the debut film of a young Central Asian Korean director, Ruslan Pak, who wrote the script and directed its production. Pak is a fourth-generation descendant of Korean diaspora forcibly relocated by Stalin in 1937 to populate the Soviet Central Asian republics. In Hanaan, Pak portrays how the post-Soviet generation of Korean diaspora is coping with life in post-Soviet Uzbekistan that has built ethnic-based national identity since Independence. As the film shows, it is not easy for the protagonist Stas and his Korean friends to find their places in t

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36

Lee, Mi-Na. "A Study on Korean-Japanese Diaspora Poetry." Journal for Oversea Korean Literature 25 (December 31, 2019): 35–70. http://dx.doi.org/10.37643/diaspora.2019.25.2.

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Sun, Bong Kyu. "The Use of Mainstream Language by Korean Diaspora - Koreans in China, Japan and Kazakhstan -." Journal of Humanities and Social sciences 21 7, no. 3 (2016): 589–608. http://dx.doi.org/10.22143/hss21.7.3.31.

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Markova, Vasilisa Nikolaevna. "Korean diaspora in Kazakhstan and Uzbekistan in 19912020. Comparative analysis of social institutions and diasporal organizations of both countries." Клио, no. 4 (2021): 53–58. http://dx.doi.org/10.51676/2070-9773_2021_04_53.

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Yun, Sun Young. "A Case Study of Korean Diaspora in Austria." Asian Studies 13, suppl. (2025): 153–80. https://doi.org/10.4312/as.2025.13.sup.153-180.

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The purpose of this study is to examine the Korean community in Austria, which began forming in the 1970s. Currently, there are about twenty known Korean organizations in Austria. This study specifically focuses on the Korean Literature-Friends-Club in Austria to gain a deeper understanding of the transnational experiences of people with Korean roots living in Austria. The findings are based on in-depth interviews, direct observation, published materials, social media, and previous research. Established in 2012, the Korean Literature-Friends-Club was formed by individuals interested in literat

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40

Choi, Jong-Hwan. "A Study on Korean Language Arts in Indonesia." Journal for Oversea Korean Literature 31 (December 31, 2021): 39–69. http://dx.doi.org/10.37643/diaspora.2021.31.2.

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LEE, HYUNJUNG. "An Eternal Parting: Staging Internal Diaspora, Performing South Korean Nationalism." Theatre Research International 41, no. 3 (2016): 231–44. http://dx.doi.org/10.1017/s0307883316000407.

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The myth of Korean-ness is reconstructed via the figures of minorities in a documentary/performance, An Eternal Parting, performed by the South Korean performance group Movement Dang-Dang in 2011 and 2013. It showcases the phenomena of Korean diaspora, starting with the deportations of Korean exiles from Siberia under Stalin during the 1930s, and hinges on the presence of the descendants of exiled Korean ethnic populations in contemporary South Korea, including how they are both accepted and excluded by their countrymen. However, although An Eternal Parting tries to redefine the myth of Korean

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42

LEE, EN JUNG. "Female Diaspora and Shamanic Performance: A feminist reading on Jane Jin Kaisen's Community of Parting." Institute of History and Culture Hankuk University of Foreign Studies 90 (May 31, 2024): 155–90. http://dx.doi.org/10.18347/hufshis.2024.90.155.

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This paper aims to propose a feminist reading on the shamanic performativity of the folk tales of ‘princess Bari,’ which Jane Jin Kaisen(b.1980)’s film Community of Parting(2019) use as a central motif. Kaisen is a Danish visual artist who has consistently developed a body of work that draws from her own experience of transnational adoption and consistently gives voice to Korean women who have been excluded from historical memory. Community of Parting is an important work that attempts to write a counter-history of Korea's modern history, from the Japanese occupation, Jeju 4.3, the Korean War

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An, Sang-Yun. "A Study on Diaspora about North Korean Defector : Focusing on Diaspora Politics Approach." Journal of Peace Studies 17, no. 3 (2016): 95–116. http://dx.doi.org/10.14363/kaps.2016.17.3.95.

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Song, Dae-heon. "A Study on Causative for the Korean Language Education." Journal for Oversea Korean Literature 25 (December 31, 2019): 213–38. http://dx.doi.org/10.37643/diaspora.2019.25.7.

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Kwak, Hyo-Hwan. "AI Digital Era and Direction of Diaspora Korean Literature." Journal for Oversea Korean Literature 38 (April 30, 2024): 11–43. http://dx.doi.org/10.37643/diaspora.2024.38.1.

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Dos Santos, Luis Miguel. "Experiences of Returning Korean-Chinese Students: The Sociocultural and Psychological Racism Perspectives." Academic Journal of Interdisciplinary Studies 11, no. 2 (2022): 16. http://dx.doi.org/10.36941/ajis-2022-0032.

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The South Korean government encourages the Korean diaspora members to return to South Korea for personal and career developments. Many Korean-Chinese students decided to come back to their homeland for education and further career pathways. However, many Korean-Chinese face challenges and difficulties in South Korean schools and communities due to social and cultural differences. This study aims to understand the challenges of Korean-Chinese university students. Two research questions guided this study, including 1) how would Korean-Chinese university students describe their experiences based

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Oh, David C. "Mediating Diasporas and Fandom: Second-Generation Korean American Adolescent Diasporas, Identification, and Transnational Popular Culture." Communication Review 16, no. 4 (2013): 230–50. http://dx.doi.org/10.1080/10714421.2013.839588.

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Watson, Iain. "The Korean diaspora and belonging in the UK: identity tensions between North and South Koreans." Social Identities 21, no. 6 (2015): 545–61. http://dx.doi.org/10.1080/13504630.2015.1104244.

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Markova, Vasilisa Nikolaevna. "Ethnocultural and business organizations of the Korean diaspora in Kazakhstan (1991-2020)." Исторический журнал: научные исследования, no. 2 (February 2021): 47–54. http://dx.doi.org/10.7256/2454-0609.2021.2.35257.

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Sociocultural processes that have taken place over the past three decades in the former Soviet republics are in the limelight of political, economic, and historical research. The Korean diaspora of the Republic of Kazakhstan is the object of particular interest, as it reflects the essence of the national political course and the level of development of democratic institutions in the country. Special attention is given to ethnocultural and business diasporic organizations and institutions of the Kazakh Koreans. The period from 1991 to 2020 demonstrates fruitful activity of the diaspora in the a

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Lim, Timothy C., and Changzoo Song. "Ideas, Discourse, and the Microfoundations of South Korea’s Diasporic Engagement: Explaining the Institutional Embrace of Ethnic Koreans Since the 1990s." International Journal of Korean History 26, no. 2 (2021): 41–82. http://dx.doi.org/10.22372/ijkh.2021.26.2.41.

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This article endeavors to explain South Korea’s institutional turn to “diaspora engagement,” which began in earnest in the late 1990s. This shift can easily be attributed to instrumentalist calculations on the part of the South Korean state, i.e., as an effort to “tap into” or exploit the human and capital resources of ethnic Koreans living outside of the country. But instrumental calculations and interests, while significant and clearly proximate, were not the only nor necessarily the most important (causal) factors at play. Using a discursive institutional and microfoundational approach, we

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