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1

Ismaili, Nevrije. "Albanian Songs of The Battle of Fushë Kosovë (1389)." International Journal of Religion 5, no. 10 (2024): 693–705. http://dx.doi.org/10.61707/5rqs1284.

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The corresponding song received this name because the fighting between the forces of the Balkan coalition and the invading Ottoman army took place in this space, near today's Pristina, the capital of the Republic of Kosovo. The Albanian variants of this theme convey in an original and special way the general picture of the Kosovo War. In this sense, we would say that the songs about the Kosovo War, 1389, among the Albanians, although in different variants, with significant differences, come as a specific creativity of the Albanians, distinct from the other variants of the peoples who sang them
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2

Hilton Saggau, Emil. "Kosovo Crucified—Narratives in the Contemporary Serbian Orthodox Perception of Kosovo." Religions 10, no. 10 (2019): 578. http://dx.doi.org/10.3390/rel10100578.

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In contemporary Serbian Orthodox texts, Kosovo is often referred to as the Serbian “Jerusalem”: a city calling for a Christian defense. All Serbs are bound to heed the call in keeping with the Kosovo “covenant” or “pledge” dating back to the Battle of Kosovo Polje in 1389, when Serbian troops, led by Prince Lazar, were defeated by the invading Muslim Ottoman army. The battle and Kosovo in general have since then assumed a central symbolic role in Serbian nationalism and the Serbian Orthodox Church. Furthermore, it has been claimed that the imagery and narratives of Kosovo were the ideological
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3

Radić, Radivoj, and Čedomir Antić. "The Internationalization of the Battle of Kosovo of 1389." Српске студије 13 (2022): 11–47. http://dx.doi.org/10.18485/srpske_studije.2022.13.1.

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4

Mani, Kujtim. "Lute and Canon: Millosh Encounters Miloš." Balkanistic Forum 32, no. 1 (2023): 74–93. http://dx.doi.org/10.37708/bf.swu.v32i1.5.

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This paper seeks to examine the epic and canonical status of the lute and songs of the Kosovo Cycle in both, Albania and Serbia. The interplay of epics with national identity and political aims will be scrutinized, with a particular focus on the nexus of imagination, identity, and history. Moreover, the Kosovo Cycle of Serbs, takes a central position concerning the fall of the medieval state following from the Battle of Kosovo (1389). On the other hand, the Albanian Cycle is more consecrated to the hero as an individual, a brave loyal nobleman and honest chevalier who fights for his besa as co
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5

Petrovic, Sonja. "Milovan Vojicic's epic songs about the Kosovo battle 1389 in the Milman Parry collection of oral literature." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 75 (2009): 21–43. http://dx.doi.org/10.2298/pkjif0975021p.

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In "The Milman Parry Collection of Oral Literature" on Harvard University out of 131 epic songs recorded from Milovan Vojicic, several are dedicated to the popular theme of the Serbian and Balkan epic - the Kosovo Battle 1389 (Prince Lazar and Milos Obilic, The Defeat of Kosovo, ?he Kosovo Tragedy, The Kosovo Field after the Battle, The Death of Mother Jugovici, The Death of Pavle Orlovic at Kosovo, noted in 1933-34 in Nevesinje). The paper examines Vojicic?s Kosovo songs from the perspective of textual, stylistic and rhetoric criticism, poetics, and memory studies. An analysis of Milovan Voji
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Stojkovski, Boris. "Sibinjanin Janko: History, tradition, legend." Kultura, no. 174-175 (2022): 77–91. http://dx.doi.org/10.5937/kultura2275077s.

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The aim of the paper was to provide historical background of the so-called second battle of Kosovo that has occurred in October 1448, as well as the oral tradition that came out from the battle. In the battle, Janos Hunyadi (Sibinjanin Janko in the Serbian oral epic tradition) fought and lost against the Turks at the very same place where prince Lazar had encountered the same enemy in 1389. From the historical point of view, the most important facts about this event are the following: Hunyadi led the army of Hungarians, Czechs, Germans, Poles and other Christians who had encountered the Ottoma
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Ślawska, Magdalena. "O literackich losach opowieści o bitwie na Kosowym Polu i próbie przybliżenia jej polskim czytelnikom dziecięcym." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 23 (December 30, 2023): 257–76. http://dx.doi.org/10.24917/20811853.23.15.

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This article is devoted to the Polish edition of a collection of Serbian folk songs, which was published in 1962 by the Polish publishing house Nasza Księgarnia under the title Bitwa na Kosowym Polu (The Battle of Kosovo). It is the first and only complete edition of the songs of the Kosovo cycle in Polish, translated for young readers by Zygmunt Stoberski, an outstanding translator and promoter of Serbian literature in Poland. The article is divided into several parts. In the first one, attention is focused on the battle itself, which took place in 1389, the folk songs commemorating this even
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8

Stojanović-Šešlak, Ivana. "Cultural heritage in Kosovo through the eyes of Rebecca West." Sabornost, no. 15 (2021): 127–41. http://dx.doi.org/10.5937/sabornost2115127s.

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A large part of our public is familiar with the name of the British-Irish author Rebecca West. Domestic journalism abounds with texts about the author due to her extremely positive writing about Serbs and Serbian culture. In the travelogue Black Lamb and the Gray Falcon, West expresses great admiration for our cultural heritage and understanding of our identity, which she identifies with the poem The Fall of the Serbian Empire. During her stay in Macedonia, she was introduced to Bishop Nikolaj, whom she considered one of the most extraordinary people she had ever met. In her travelogue, the au
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9

الأرناؤوط, محمد. "معركة كوسوفو 1389 م : من الأسطرة إلى الأدلجة = The Battle of Kosovo 1389 : From Myth Making to Ideology". أسطور للدراسات التاريخية, № 2 (липень 2015): 60–87. http://dx.doi.org/10.12816/0014764.

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10

Kršljanin, N. V. "THE STATE ASSEMBLY AFTER THE BATTLE OF KOSOVO IN 1389: SERBIA AT THE CROSSROADS." Moscow University Bulletin of them SY Witte Series 2 Legal science, no. 4 (2021): 11–15. http://dx.doi.org/10.21777/2587-9472-2021-4-11-15.

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11

Leszka, Mirosław J., and Michał Zytka. "Ilona Czamańska, Jan Leśny, "Battle of Kosovo 1389", Wydawnictwo Poznańskie, Poznań 2015, pp. 245." Studia Ceranea 5 (December 30, 2015): 379–80. http://dx.doi.org/10.18778/2084-140x.05.17.

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12

Grbić, Igor. "The Mahabharata and the epic Kosovo poems." Kultura, no. 181 (2023): 33–43. http://dx.doi.org/10.5937/kultura2381033g.

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Comparisons between the epic Mahabharata, the world's largest literary work, and the quantitatively modest corpus of epic poems referring to the Battle of Kosovo in 1389, have drawn scholarly attention mainly focused on the larger and the better-known example of epic poetry. The lesser attention paid to the epic Kosovo poems prefers a genetic approach, i.e. identifying the common traits and tracing their variations back to their common Proto-Indo-European origin and, presumably, the common protomyth. The overlaps typically include the heroic characters, motifs and plot segments. The article hi
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Batakovic, Dusan. "Serbia, the Serbo-Albanian conflict and the First Balkan War." Balcanica, no. 45 (2014): 317–52. http://dx.doi.org/10.2298/balc1445317b.

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After the restoration of Serbia in 1830, the areas of medieval Serbia left out of her borders were dubbed Old Serbia - Kosovo, Metohija, Rascia (the former sanjak of Novi Pazar and the neighbouring areas). Old Serbia (from 1877 onwards the vilayet of Kosovo) was dominated by local Albanian pashas, whereas the Christian Orthodox Serbs and their villages were attacked and pillaged by Muslim Albanian brigands. The religious antagonism between Muslims and Christians expanded into national conflict after the 1878 Albanian League had claimed the entire ?Old Serbia for Greater Albania?. The position
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Costanza, Salvatore. "The serbs and the war against the Turks in the letters of Francesco Filelfo." Zbornik radova Vizantoloskog instituta, no. 59 (2022): 185–210. http://dx.doi.org/10.2298/zrvi2259185c.

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Francesco Filelfo (Tolentino 1398 ? Florence 1481) was one of the humanists to gain a thorough knowledge of Greek in Constantinople, where he lived in the 1420s. The young learned man was integrated into the Byzantine establishment. In particular, the heir and joint emperor John VIII Palaiologos appointed him as his personal secretary. On behalf of John, Filelfo attended the international congress in Buda in 1423; he met personally with the Holy Roman Emperor Sigismund, Despot of Serbia Stefan Lazarevic and other European leaders. He also went to Kovin on his return to Constantinople. In his L
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Mosusova, Nadezda. "The wedding and death of Milos Obilic: From The Fairy’s veil to The Fatherland." Muzikologija, no. 25 (2018): 119–31. http://dx.doi.org/10.2298/muz1825119m.

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The prominent Serbian and Yugoslav composer Petar Konjovic (1883-1970) wrote five operas between 1900 and 1960. Konjovic?s operatic opus represents his homeland and his spiritual spectrum: in the first place, indelible memories of his childhood and youth focused on the Serbian National Theatre in Novi Sad, in particular its heroic repertoire of Serbian literature. Consequently, three out of five of Konjovic?s music dramas are derived from Serbian epic and theatre plays. In addition to Ivo Vojnovic?s Death of the Jugovic Mother, these are Dragutin Ilic?s Wedding ofMilos Obilic and Laza Kostic?s
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16

Nikolic, Maja. "The Serbian state in the work of Byzantine historian Doucas." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 481–91. http://dx.doi.org/10.2298/zrvi0744481n.

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While the first two chapters of Doucas's historical work present a meagre outline of world history - a sketch which becomes a little more detailed from 1261 on, when the narration reaches the history of the Turks and their conquests in Asia Minor - the third chapter deals with the well-known battle of Kosovo, which took place in 1389. From that point on, the Byzantine historian gives much important information on Serbia, as well as on the Ottoman advances in the Balkans, and thus embarks upon his central theme - the rise of the Turks and the decline of Byzantium. Doucas considers the battle of
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17

Cirkovic, Sima. "The double wreath a contribution to the history of kingship in Bosnia." Balcanica, no. 45 (2014): 107–43. http://dx.doi.org/10.2298/balc1445107c.

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The fact that ban Tvrtko of Bosnia had maternal ties with Nemanjic dynasty and seized certain areas of the former Serbian Empire was used as a basis for him to be crowned king of the Serbs and Bosnia in 1377 in the monastery of Mileseva over the grave of Saint Sava. His charter issued to the Ragusans in 1378 contains the term ?double wreath? which figuratively symbolized the rule of Tvrtko I over two Serb-inhabited states, Bosnia and Serbia. Tvrtko?s choice not to annex the conquered territory to his own state, Bosnia, but to be crowned king of Serbia as well required the development of a new
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18

Ivanović, Jovan, Iris Žeželj, and Charis Psaltis. "(Im)moral Symbols and (Im)moral Deeds: Defensive Strategies for Coping with Historical Transgressions of Group Heroes and Villains." Journal of Pacific Rim Psychology 15 (January 2021): 183449092199143. http://dx.doi.org/10.1177/1834490921991437.

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In two post-conflict societies (Serbia and Cyprus), the authors investigated how people cope with in-group historical transgression when heroes and villains relevant for their collective identity are made salient in it. The authors set the events in foundational periods for Serbian (Experiment 1) and Greek Cypriot (Experiment 2) ethnic identity—that is, historical representations of the Battle of Kosovo (1389) and the Liberation Struggle (1955–1959), respectively. In both experiments, a between-subjects design was used to manipulate group membership (in-group or out-group) and representation o
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19

Curcic, Slobodan. "Gracanica and the cult of the Saintly Prince Lazar." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 465–72. http://dx.doi.org/10.2298/zrvi0744465c.

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The article explores a virtually unknown episode in the history of Gracanica Monastery, a late nineteenth-century restoration of the monastery church. The results of this undertaking were still visible during the conservation of the church conducted in the 1960s and early 1970s. At that time the nineteenth-century interventions were only partially recorded before some of them were removed and permanently lost. The nineteenth- century refurbishing of the frescoes in the main dome was signed by one Mihail Iourokosk Debrel and is dated 1898. More significant, now lost and hitherto unpublished, wa
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20

Leszka, Mirosław J. "Stanisław Rek, Kosovo 1389." Studia Ceranea 6 (December 30, 2016): 431–32. http://dx.doi.org/10.18778/2084-140x.06.24.

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21

Miletich, John S., John Matthias, and Vladeta Vuckovic. "The Battle of Kosovo." Modern Language Review 85, no. 2 (1990): 542. http://dx.doi.org/10.2307/3731941.

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22

Suica, Marko. "Vuk Brankovic and the meeting of vassals at Serres." Zbornik radova Vizantoloskog instituta, no. 45 (2008): 253–66. http://dx.doi.org/10.2298/zrvi0845253s.

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After the Kosovo battle in the year of 1389 and the new Ottomans' breach into the Serbian lands, the positions of the Serbian provinces founded on the territory of the disintegrated Serbian empire underwent certain geopolitical changes. Unlike prince Lazar's direct successors, the Serbian regional landlord Vuk Brankovic, Lazar's son-in-law, continued to resist the Ottomans strongly opposing resuming the vassal deployment towards sultan Bayezid I. Only after his town of Skopje's fall late in the 1391, or early in 1392 did Vuk start losing his strategic control over the territory being in that w
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23

Kandel’, P. "«Kosovo Battle»: Rear-Guard Actions." World Economy and International Relations, no. 9 (2013): 25–32. http://dx.doi.org/10.20542/0131-2227-2013-9-25-32.

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The article deals with consequences of the parliamentary and presidential elections in Serbia (May 6–20, 2012), which led to a reversal power shift. Preconditions of the old cabinet reversal as well as domestic and foreign policy problems, the stance on the independence recognition of Kosovo and on accession to the EU are analyzed.
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24

Pavlović, Aleksandar, Gazela Pudar Draško, and Jelena Lončar. "A Battle for Sovereignty." Southeastern Europe 45, no. 3 (2021): 361–86. http://dx.doi.org/10.30965/18763332-45030005.

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Abstract This article examines the role, status and perceptions of the Serbian cultural heritage in Kosovo from both Kosovo Albanian and Serbian perspectives. The analysis focuses on two cases, which attracted particular resistance on each of the two sides: the passing of legislation in the Kosovar parliament in 2012 that aimed to protect Serbian cultural heritage and the 2015 unsuccessful Kosovo bid for unesco membership. Both moments demonstrate how cultural heritage is primarily approached from the statehood perspective and used to additionally deepen inter-ethnic distances. The authors she
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Perić, Dragoljub. ""Kosovo" by Branislav Nušić, land of heaven and earth: From demographic-etnographic picture to national-ideological (re) interpretation of tradition." CM: Communication and Media 18, no. 54 (2023): 215–33. http://dx.doi.org/10.5937/cm18-49023.

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The paper aims to show what Nušić's intentions were in writing this unusual documentary demographic-ethnographic book about Kosovo and Metohija. At the centre of this cultural and folkloric-rhetorical interpretation is the legend about the (first) Battle of Kosovo, as well as the ways explored by the author to select and represent particular motifs from the legend of the Battle of Kosovo. The analysis shows that the territory of Kosovo and Metohija, in Nušić's opinion, is not only the territory that covers the historical core of the feudal Serbian country (Old Serbia), or the geographical zone
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Vučetić, Radina. "Kosovo 1989: The (Ab)use of the Kosovo Myth in Media and Popular Culture." Comparative Southeast European Studies 69, no. 2-3 (2021): 223–43. http://dx.doi.org/10.1515/soeu-2021-0043.

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Abstract The author explores the creation of public opinion in Serbia in the late 1980s and the (ab)use of the 600th anniversary of the Battle of Kosovo on 28 June 1989. As a result of Serbian president Slobodan Milošević’s carefully planned propaganda, a negative image of Albanians as well as a positive perception of Serbian nationalism were enforced. The media and popular culture played a particularly important role in reviving the Kosovo Myth, together with the leading Serbian (academic) institutions and influential intellectuals. Thirty-some years after 1989, the Kosovo Myth is presented i
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Bogdanova, Alena Vital'evna. "The evolution of Belgrade's position on the Kosovo issue after 2008." Международные отношения, no. 4 (April 2023): 34–46. http://dx.doi.org/10.7256/2454-0641.2023.4.68907.

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This article examines the evolution of Belgrade's official position on the Kosovo issue. The author explores such aspects as the importance of Kosovo in the historical consciousness of the Serbian political elite, the stages of the current attitude towards Kosovo on the part of the Serbian leadership, as well as the significance of historical events on the Kosovo for modern Serbia. The object of the study is the Kosovo crisis, the subject is the vision of the presidents and senior officials of Serbia of the fate of Kosovo. Special attention is paid to the historical stage of the formation of n
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van Dartel, G. "Nationalisme en Lijden." Het Christelijk Oosten 41, no. 2 (1989): 77–93. http://dx.doi.org/10.1163/29497663-04102002.

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Nationalismus und Leiden Die Erinnerung an die Schlacht am Amselfield in Kosovo (1389-1989) In der Einführung behandelt der Autor kurz die Entstehungsgeschichte der vielen Nationalitäten, die es im heutigen Jugoslawien gibt. Auf der Lage einer Definierung der verwendeten Grundbegriffe werden im folgend en die Bildung der serbischen nationalen Identität im Mittelalter, der serbische Nationalismus im 19. Jh. und d ie Nationalitätenfrage Jugoslawiens im 20. Jh. beschrieben. Das führt zu einer Formulierung d er wichtigsten Axiomen d er heutigen serbischen nationalen Ideologie. Im zweiten Teil wird
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29

AVDYLİ, Merxhan, and Veli KRYEZİU. "Folk Songs about Canakkale in Albanian History and Literature." Rast Müzikoloji Dergisi 10, no. 2 (2022): 289–309. http://dx.doi.org/10.12975/rastmd.20221028.

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Albanian culture coexisted for a period of over 500 years with Ottoman culture, at the turn of the new century, along with the Balkan troubles that led to the continued embrace of the transition from an old culture to the ideology of the Young Turk movement, and the continuation of joint Albanian-Turkish actions, in order to protect the Albanian Vilayets from the Serbo-Montenegrin occupiers. Early nineteenth-century Turkey emerged from bloody wars on all sides of its borders and from a weak government led by Abdul Hamid II faced a new war in 1915 now in defense of the Dardanelles in the bloodi
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Jovanović, Jelena. "A Battle for Remembrance? Narrating the Battle of Košare/Koshare in Belgrade- and Pristina-Based Media." Comparative Southeast European Studies 70, no. 2 (2022): 337–57. http://dx.doi.org/10.1515/soeu-2022-0018.

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Abstract This article examines the memory of the Battle of Košare/Koshare fought between the Yugoslav Army and Kosovo Albanian forces during the NATO intervention of 1999. The analysis is based on articles from the daily press published in Belgrade and Pristina on the anniversaries of the battle during the last two decades. The author focuses on how the narratives of the same event have been generated in the respective media, as well as their main characteristics and functions. Finally, she addresses the tensions among different memory actors who engaged in reshaping the narratives of the batt
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Erjavec, Karmen, and Zala Volčič. "The Kosovo Battle: Media's Recontextualization of the Serbian Nationalistic Discourses." Harvard International Journal of Press/Politics 12, no. 3 (2007): 67–86. http://dx.doi.org/10.1177/1081180x07302943.

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Hasani, Enver. "The Role of the Constitutional Court in the Development of the Rule of Law in Kosovo." Review of Central and East European Law 43, no. 3 (2018): 274–313. http://dx.doi.org/10.1163/15730352-04303003.

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Kosovo’s Constitutional Court has played a role of paramount importance in the country’s recent history. The author uses a comparative analysis to discuss the role of the Court in light of the work and history of other European constitutional courts. This approach sheds light on the Court’s current role by analyzing Kosovo’s constitutional history, which shows that there has been a radical break with the past. This approach reveals the fact that Kosovo’s current Constitution does not reflect the material culture of the society of Kosovo. This radical break with the past is a result of the coun
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Milojević, Snežana J. "MUČENIČKA SMRT SVETOG KNEZA LAZARA – MEDIEVISTIČKO GLEDIŠTE." Nasledje Kragujevac XIX, no. 53 (2022): 299–310. http://dx.doi.org/10.46793/naskg2253.299m.

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This paper emphasizes the authority of the medieval text over the expression developed as a form of folk creation. Taking certain elements of medieval poetics into account – insepara- bility of Christianity from the written text, the meta historical concept of factography and the sacredness of the word (Word) – this paper compares the narrative rationalization of the key motivational elements in the two frameworks – Saint Prince Lazar’s choice of the Kingdom in Heavens. Although the martyrly summary of the events of the Battle of Kosovo initiates the creation of numerous texts belonging to dif
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Bečejski, Mirjana, and Vesna Zarković. "How Miloš killed Murat: Narrative identity in the story 'Kosovo 1389' of Nele Karajlić." Bastina, no. 46 (2018): 43–57. http://dx.doi.org/10.5937/bastina1845043b.

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35

Rajzer, Magdalena. "The Memory of the Battle of Kosovo in the Serbian National Tradition." Acta Humana 5 (March 3, 2015): 153. http://dx.doi.org/10.17951/ah.2014.5.153.

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Mark Whelan. "Pasquale de Sorgo and the Second Battle of Kosovo (1448): A Translation." Slavonic and East European Review 94, no. 1 (2016): 126. http://dx.doi.org/10.5699/slaveasteurorev2.94.1.0126.

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37

McQuillan, Martin. "The Eternal Battle for the Domination of the World or Forget Kosovo." Parallax 6, no. 2 (2000): 67–80. http://dx.doi.org/10.1080/13534640050083800.

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Milosevic-Djordjevic, Nada. "A comparative review of the development of Serbian and Albanian folk epic poetry." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 79 (2013): 19–30. http://dx.doi.org/10.2298/pkjif1379019m.

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The paper discusses the continuity of Serbian folk epic poetry since the Early Middle Ages in relation to the discontinuity of Albanian folk epic poetry, in both cases determined by the historical and cultural setting. The research foregrounds the songs of Kosovo Albanians about the Battle of Kosovo, and a cycle of songs about borderland warriors (krajisniks) as well. In terms of motifs and ideological orientation, the former remained on the crossroads between the Serbian-Christian and Moslem-Turkish conceptions, whereas the latter conformed to the Moslem conception. The greatest similarities
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39

B K Bhuvesha. "Analysing Mahabharata through the Lens of Theory of Just War." Electronic Journal of Social and Strategic Studies 05, no. 05 (2024): 49–60. http://dx.doi.org/10.47362/ejsss.2024.5504.

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Of the world filled with the recorded history of western wars, Mahabharata is one of the prominent just war fought in the Indian history. It satisfies the principles of the theory of just war, namely, jus ad bellum and jus in bello. Jus ad bellum applies to the episodes of Mahabharata prior to the 18 days’ war- Kurukshetra. Notably, Kurukshetra known as the “dharma yuddha-the battle for just,” satisfies the principles of jus in bellus. However, the modern relevance of the theory is analysed with the case of Kosovo war. The intentions behind NATO’s intervention resembles the principles of jus a
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40

Vickers, Rhiannon. "Blair's Kosovo campaign political communications, the battle for public opinion and foreign policy." Civil Wars 3, no. 1 (2000): 55–70. http://dx.doi.org/10.1080/13698240008402431.

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Żurek, Piotr. "Gazimestan 28 czerwca 1989 roku – frazeologia przemówienia Slobodana Miloševicia." Studia Środkowoeuropejskie i Bałkanistyczne 30 (2021): 175–91. http://dx.doi.org/10.4467/2543733xssb.21.013.13806.

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Gazimestan June 28, 1989 – Phraseology of the Speech of Slobodan Milošević In 2019, the thirtieth anniversary of the famous speech of Slobodan Milošević delivered on the day of St. Vitus (Vidovdan) on June 28, 1989, on 600th anniversary of the Battle of Kosovo, was marked. This speech was considered ominous and as an announcement of a future bloody war by many citizens of Yugoslavia and, above all, Albanians and Croats. The author of the article undertook to analyze this speech in terms of phraseology.
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R. Copley, Gregory. "THE ROAD TO PEACE IN THE BALKANS IS PAVED WITH BAD INTENTIONS." RELIGION IN THE PROGRAMS OF POLITICAL PARTIES 1, no. 2 (2007): 143–54. http://dx.doi.org/10.54561/prj0102143c.

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It has been long and widely forecast that the security situation in the Balkans — indeed, in South-Eastern Europe generally — would become delicate, and would fracture, during the final stages of the Albanian quest for independence for the Serbian province of Kosovo and Metohija. The Kosovo region is now a lawless area. It has been ethnically-cleansed of Serbs, and re-populated by Albanians who have progressively and illegally, over the past decades, migrated into the area. Years of so-called peacekeeping by the international community count for nothing. Kosovo’s presence as a nominally indepe
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Ratkovčić, Rosana. "Katolička crkva Sv. Petra i dubrovačka kolonija u Starom Trgu kod Trepče." Ars Adriatica 7, no. 1 (2017): 129. http://dx.doi.org/10.15291/ars.1389.

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The construction of a Roman Catholic church dedicated to St Peter in Stari Trg near Trepča can be related to the presence of Catholic migrants, Saxon miners and merchants from Dubrovnik and Kotor, who colonized the area around the rich mine during the medieval period. This article focuses on the role of the Ragusan colony in the construction and furnishing of the Kosovo church. Judging from the remnants of the church, it may be presumed that it was a three-nave structure, with a dome above the last bay of the central nave, same as the cathedrals of Dubrovnik and Kotor, and that a workshop from
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Bremer, Thomas. "Der Krieg im Früheren Jugoslawien." Het Christelijk Oosten 48, no. 3-4 (1996): 245–55. http://dx.doi.org/10.1163/29497663-0480304004.

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The War in Former Yugoslavia The causes of the war and the role of religion and the churches in former Yugoslavia are discussed. History is often mentioned as an explanation for the war. However, not history itself but the current interpretation of historical events has caused great division between the peoples of former Yugoslavia: for example, the different opinions about the Battle of Kosovo Polje and about the Archbishop Stepinac. The churches have not been able to enter into a real dialogue and to prevent the exploitation of history.
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Ibrahimi, Adrianit, and Besa Arifi. "Defending the Rights of the Victims of Corruption in the Republic of Kosovo: With a Special Focus to the Pandemic Covid-19." SEEU Review 15, no. 1 (2020): 3–23. http://dx.doi.org/10.2478/seeur-2020-0001.

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Abstract Justice is not only about punishing the perpetrators but also protecting the rights of their victims. Corruption is not a victimless crime! Therefore, the main intention of this paper is to enlighten that protecting the rights of the victims of corruption is one of the crucial battles in the war against corruption. Wining this battle during the pandemic Covid-19 is grinding but of vital importance at the same time! Corruption has already been a remaining concern in the Republic of Kosovo. Notwithstanding, the situation with the pandemic Covid-19 has made the justice system, and not on
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Koloskov, Evgenii. "28 June in the Serbian calendar of 1985-1991." A day in the calendar. Celebrations and memorial days as an instrument of national consolidation in Central, Eastern and South-Eastern Europe from the nineteenth to the twenty-first century, no. 1 (2019): 124–42. http://dx.doi.org/10.31168/2619-0877.2018.1.6.

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The article is devoted to the formation of the contemporary Vidovdan tradition in the Socialist Republic of Serbia in 1985-1991. Beings the key date in modern Serbian national history, 28 June was used to provide commemorative practices by various Serbian forces during the decomposition of centralised power in Yugoslavia in that period. The process of codifying of a new national mythology precipitated by the disintegration processes in the SFRY after the death of Tito, is examined on the background of the political discourse in Serbia. The research uses sources such as the public speeches and
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Pajić, Sanja. "The cycle of Saint Demetrius in the Patriarchate of Peć: Part II." Zbornik radova Filozofskog fakulteta u Pristini 51, no. 4 (2021): 305–26. http://dx.doi.org/10.5937/zrffp51-33114.

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The initial scenes of the hagiographic cycle of St. Demetrius on the north wall of the naos of the eponymous church in the complex of the Patriarchate of Peć, created in 1322-24, thanks to the atelier of the Greek painter Ioannes, are followed by frescoes painted during the restoration of 1619/20 by Georgije Mitrofanović, one of the most talented painters of his time. The episodes with Saint Nestor who kills the gladiator Lyaeus in a duel and the martyrdom of Saint Demetrius, preserved legends, have a source in the texts of the Passions of Saint Demetrius. They are separated from the other sce
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Petrova, Denitsa. "Prophecies and Facts in One Notice from the Belyakovets’ Chronicle." Palaeobulgarica 47, no. 1 (2023): 105–19. http://dx.doi.org/10.59076/2603-2899.2023.1.06.

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The article examines a short extensive report in the 16th-century Belyakovets’ Chronicle (NLCM 309), which combines prophesies and facts. The information, which has not been a subject of a special study so far, tells of an eclipse and a comet as harbingers of the death of Prince Lazar Hrebeljanović in the battle of Kosovo. Some of the information is contained in other short chronicles but the prophesy is not derived from them. The note uses hagiographic works as a source, including the Lives of Lazar Hrebeljanović and of Stefan Lazarević. The supplement shows the attitude of the writer, who se
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Bacic, Jacques. "Thomas A. Emmert. Serbian Colgotha: Kosovo, 1389. Boulder, CO: East European Monographs, 1990. vii, 233 pp. $30.00. Distributed by Columbia University Press." Canadian-American Slavic Studies 25, no. 1-4 (1991): 394–96. http://dx.doi.org/10.1163/221023991x00984.

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Svéd, László, Andrea Sótér, and Zoltán Vekerdi. "Diseases and Non-Battle Injuries (DNBI) in HUN Missions Based on EPIHUN Reports." Academic and Applied Research in Military and Public Management Science 14, no. 1 (2015): 23–33. http://dx.doi.org/10.32565/aarms.2015.1.2.

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The Medical Service of the Hungarian Defence Forces (HDF) has been playing and taking an important role in the elimination and medical stabilization of several regional crisis areas since 1991. These medical protection and “back-ups” literally mean the medical support of our military forces take part in different tasks besides this fulfilling the special tasks of preventive medicine. The medical data collected from the different tasks and missions have been gathered systematically in order to be informative. From 2008 on we manage data collection with a real-time surveillance report system, th
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