Academic literature on the topic 'Kosovo, Battle of, Kosovo, 1448'

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Journal articles on the topic "Kosovo, Battle of, Kosovo, 1448"

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Mark Whelan. "Pasquale de Sorgo and the Second Battle of Kosovo (1448): A Translation." Slavonic and East European Review 94, no. 1 (2016): 126. http://dx.doi.org/10.5699/slaveasteurorev2.94.1.0126.

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Miletich, John S., John Matthias, and Vladeta Vuckovic. "The Battle of Kosovo." Modern Language Review 85, no. 2 (April 1990): 542. http://dx.doi.org/10.2307/3731941.

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Kandel’, P. "«Kosovo Battle»: Rear-Guard Actions." World Economy and International Relations, no. 9 (2013): 25–32. http://dx.doi.org/10.20542/0131-2227-2013-9-25-32.

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The article deals with consequences of the parliamentary and presidential elections in Serbia (May 6–20, 2012), which led to a reversal power shift. Preconditions of the old cabinet reversal as well as domestic and foreign policy problems, the stance on the independence recognition of Kosovo and on accession to the EU are analyzed.
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Hilton Saggau, Emil. "Kosovo Crucified—Narratives in the Contemporary Serbian Orthodox Perception of Kosovo." Religions 10, no. 10 (October 16, 2019): 578. http://dx.doi.org/10.3390/rel10100578.

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In contemporary Serbian Orthodox texts, Kosovo is often referred to as the Serbian “Jerusalem”: a city calling for a Christian defense. All Serbs are bound to heed the call in keeping with the Kosovo “covenant” or “pledge” dating back to the Battle of Kosovo Polje in 1389, when Serbian troops, led by Prince Lazar, were defeated by the invading Muslim Ottoman army. The battle and Kosovo in general have since then assumed a central symbolic role in Serbian nationalism and the Serbian Orthodox Church. Furthermore, it has been claimed that the imagery and narratives of Kosovo were the ideological backdrop for the wars in the Balkans in the 1990s. This article investigates the development of the Serbian narratives and imagery pertaining to Kosovo and their modern form in the Serbian Orthodox Church in order to trace what type of imagery is dominant. The main focus will be on whether and to what extent the narratives of Christian defense and holy Serbian warriors fighting in the name of Christ are dominant. This investigation seeks to discuss whether the Kosovo imagery and narratives are formed upon and influenced by a broader Christian European antemurale myth.
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Petrovic, Sonja. "Milovan Vojicic's epic songs about the Kosovo battle 1389 in the Milman Parry collection of oral literature." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 75 (2009): 21–43. http://dx.doi.org/10.2298/pkjif0975021p.

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In "The Milman Parry Collection of Oral Literature" on Harvard University out of 131 epic songs recorded from Milovan Vojicic, several are dedicated to the popular theme of the Serbian and Balkan epic - the Kosovo Battle 1389 (Prince Lazar and Milos Obilic, The Defeat of Kosovo, ?he Kosovo Tragedy, The Kosovo Field after the Battle, The Death of Mother Jugovici, The Death of Pavle Orlovic at Kosovo, noted in 1933-34 in Nevesinje). The paper examines Vojicic?s Kosovo songs from the perspective of textual, stylistic and rhetoric criticism, poetics, and memory studies. An analysis of Milovan Vojicic?s Kosovo epic poetry leaves an impression of an active singer who has internalised tradition, and on this foundation composes new works in the traditional manner and "in the folk style". Vojicic is a literate singer who was familiar with the collections of Vuk Karadzic, Bogoljub Petranovic, the Matica Hrvatska, and the songbooks of the time. He did not hesitate to remake or rewrite songs from printed collections or periodicals, which means that his understanding of authorship was in the traditional spirit. Vojicic?s compilations lie on that delicate line between oral traditional and modern literary poetry; he is, naturally, not alone in this double role - the majority of the gusle-players who were his contemporaries could be similarly described. In the body of Kosovo epic poetry Vojicic?s songs stand out (The Death of Pavle Orlovic at Kosovo, The Kosovo Tragedy), where he abandons the printed model and achieves the kind of originality which is in fact part of tradition itself. Vojicic highly valued oral tradition and the opportunity to perform it, as part of the process of creating an image of himself as a folk gusle-player in modern terms. For this reason, his repertoire includes both old and new themes. They are sung according to the epic standard, but also in accordance with the modern standard of epic semi-literary works. In Vojicic?s world, oral tradition is an important component in viewing the historical past, and in perceiving reality and the singer?s place in it. The epic is a form of oral memory and the guardian of remembrance of past events; however it also provides a space for surveying and commenting on modern historical situations in a popularly accepted manner, at times in an ideological key, as seen in songs which gather together major historical events. This perception of the epic tradition and history is mirrored in the heterogeneity of the corpus and in the repertoire of songs, and is all a consequence of vastly changed conditions of origin, existence and acceptance, i.e. the consumption of oral works in the first half of the 20th century, in a process of interaction between literature and folklore.
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Erjavec, Karmen, and Zala Volčič. "The Kosovo Battle: Media's Recontextualization of the Serbian Nationalistic Discourses." Harvard International Journal of Press/Politics 12, no. 3 (July 2007): 67–86. http://dx.doi.org/10.1177/1081180x07302943.

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Hasani, Enver. "The Role of the Constitutional Court in the Development of the Rule of Law in Kosovo." Review of Central and East European Law 43, no. 3 (August 13, 2018): 274–313. http://dx.doi.org/10.1163/15730352-04303003.

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Kosovo’s Constitutional Court has played a role of paramount importance in the country’s recent history. The author uses a comparative analysis to discuss the role of the Court in light of the work and history of other European constitutional courts. This approach sheds light on the Court’s current role by analyzing Kosovo’s constitutional history, which shows that there has been a radical break with the past. This approach reveals the fact that Kosovo’s current Constitution does not reflect the material culture of the society of Kosovo. This radical break with the past is a result of the country’s tragic history, in which case the fight for constitutionalism means a fight for human dignity. In this battle for constitutionalism, the Court has been given very broad jurisdiction and a role to play in paving the way for Kosovo to move toward Euro-Atlantic integration in all spheres of life. Before reaching this conclusion, the author discusses the specificities of Kosovo’s transition, comparing it with other former communist countries. Among the specific features of constitutionalism in Kosovo are the role and position of the international community in the process of constitution-making and the overall design of constitutional justice in Kosovo. Throughout the article, a conclusion emerges that puts Kosovo’s Constitutional Court at the forefront of the fight for the rule of law and constitutionalism of liberal Western provenance.
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Rajzer, Magdalena. "The Memory of the Battle of Kosovo in the Serbian National Tradition." Acta Humana 5 (March 3, 2015): 153. http://dx.doi.org/10.17951/ah.2014.5.153.

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McQuillan, Martin. "The Eternal Battle for the Domination of the World or Forget Kosovo." Parallax 6, no. 2 (April 2000): 67–80. http://dx.doi.org/10.1080/13534640050083800.

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Vickers, Rhiannon. "Blair's Kosovo campaign political communications, the battle for public opinion and foreign policy." Civil Wars 3, no. 1 (March 2000): 55–70. http://dx.doi.org/10.1080/13698240008402431.

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Dissertations / Theses on the topic "Kosovo, Battle of, Kosovo, 1448"

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Ringheiser, Anna. "Narrative and Nationhood: The Battle of Kosovo." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107970.

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Thesis advisor: Ali Banuazizi
This thesis explores the centrality of myth in the master narrative of Serbian ethno-nationalism that erupted in the late 1980s through the 1990s. By looking at Serbian folk epics depicting the battle of Kosovo, this thesis examines the role of myth as a part of Serbian identity and culture. The way the myth of the battle of Kosovo is remembered is a way of reconstructing the past through using themes in the myth to manipulate public memory and political consciousness. This thesis shows that while myth represents a key construction of a master national narrative, the narrative does not represent the stories of all members of the nation. The theoretical and official “history” of a nation is separate from the lived history of individuals. The last chapter uses gender as a lens to examine the master national stemming from the Kosovo myth, showing how the national master narrative connects to the “myth of the all pervasive patriarchy” in how history is understood
Thesis (BA) — Boston College, 2018
Submitted to: Boston College. College of Arts and Sciences
Discipline: Departmental Honors
Discipline: History
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Bakić-Hayden, Milica. "Devastating victory and glorious defeat : the Mahabharata and Kosovo in national imaginings /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9733907.

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Books on the topic "Kosovo, Battle of, Kosovo, 1448"

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Genç, Nevin. II. Kosova Savaşı. Eskişehir: Anadolu Üniversitesi, 1993.

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Mărculeț, Vasile. Ioan de Hunedoara și cruciada antiotomană târzie în viziunea istoriografiei bizantine din secolele XV-XVI: Studii. București: Muzeul Municipal din Mediaș, 2004.

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Ismail, Kadare. Elegy for Kosovo. New York: Arcade Pub., 2000.

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Kosovo i Vidovdan. 3rd ed. Šabac: "Glas crkve" i Srpska cars[k]a lavra Manastir Hilandar na Svetoj Gori Atonskoj, 1988.

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Emmert, Thomas Allan. Serbian Golgotha: Kosovo, 1389. [Boulder]: East European Monographs, 1990.

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Boj na Kosovu. Beograd: Srpska književna zadruga, 1989.

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Boj na Kosovu: Druga verzija. Beograd: Stubovi kulture, 2003.

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Boj na Kosovu. Beograd: Srpske književne zadruge, 1991.

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Mrkich, D. Kosovo: The song of the Serbs. Ottawa, Canada: Commoners' Pub. Society, 1989.

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Kryekronika e Fushës së Kosovës: Roman. Prishtinë: Shtepia Botuese Faik Konica, 2008.

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Book chapters on the topic "Kosovo, Battle of, Kosovo, 1448"

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Antoche, Emanuel Constantin. "Hunyadi’s Campaign of 1448 and the Second Battle of Kosovo Polje (October 17–20)." In Reconfiguring the Fifteenth-Century Crusade, 245–84. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-46281-7_8.

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Šuica, Marko. "The Image of the Battle of Kosovo (1389) Today: a Historic Event, a Moral Pattern, or the Tool of Political Manipulation." In The Uses of the Middle Ages in Modern European States, 152–74. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230283107_10.

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"1. The Battle of Kosovo of 1389 and Serbian Nationalism." In History and Popular Memory, 1–32. Columbia University Press, 2014. http://dx.doi.org/10.7312/cohe16636-003.

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"The Eternal Battle for the Domination of the World, or, Forget Kosovo." In Deconstruction After 9/11, 49–62. Routledge, 2008. http://dx.doi.org/10.4324/9780203891100-8.

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Mitchell, Jolyon, and Joshua Rey. "3. Sanctifying secular wars." In War and Religion: A Very Short Introduction, 37–56. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198803218.003.0003.

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‘Sanctifying secular wars’ evaluates another category of religious wars: secular wars, in which religious commitment is used to pursue aims largely unrelated to religion. Shinto and Buddhism helped strengthen the Japanese war effort in the Second World War. But Japan fought a war of outward conquest. More often, when religion supports rather than motivates war, this is in situations where two religions, each related to a community more or less defined in other ways, collide. This dynamic can arguably be seen at work in Serbia during the Battle of Kosovo Polje (1389), in Northern Ireland, in Sudan, in the Biafra war in Nigeria (1967–70), and in Sri Lanka.
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Rosamond, Annika Bergman, and Christine Agius. "Sweden, military intervention and the loss of memory." In The politics of identity. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526110244.003.0010.

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Within the space of roughly two decades, Sweden has changed from a neutral country to one that is currently engaged in a range of activities and practices that are far removed from the definition of neutrality. Its engagement with NATO, contribution of forces to Kosovo, Afghanistan and Libya, and its role as a leading framework nation in the emergent EU Battle Groups suggest at first glance the shifting demands of global security practices. The rationale of the move away from traditional state-centric security, however, obscures a more complex picture. In this chapter, we investigate specific aspects of these changes in relation to Swedish security policy, specifically robust forms of military intervention. We argue that rather than reflecting global security practices, deeper endogenous processes are at work. Significantly, such engagements are part of disembedding norms around neutrality and revising public and elite memory of Sweden as a neutral state. By focusing on identity and memory, we posit that Sweden’s current military engagements are concerned with rewriting identity and with a view to making new memories (or a ‘memory bank’) of wartime experiences. This has played a crucial part in not only justifying and naturalizing specific practices and actions, but also reconstituting identity in the process.
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