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Journal articles on the topic 'Kosovo vilayet'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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1

HODŽIĆ, Jasmin, and Muljaim KAĆKA. "INDICATORS OF THE STATUS OF THE BOSNIAN LANGUAGE IN KOSOVO BASED ON DOCUMENTS FROM THE OTTOMAN ARCHIVE IN ISTANBUL." Lingua Montenegrina 33, no. 1 (2024): 37–47. https://doi.org/10.46584/lm.v33i1.730.

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The middle of the 19th and early 20th centuries, in the context of exa-mining the socio-political relations in the Balkans, were characterized by the succession of various administrative and political bodies, primarily evident in the diminishing influence of the Ottoman Empire, particularly concerning the Bosnian region under Ottoman rule. However, it was precisely during the mid-19th century that the Kosovo Vilayet was established, where even after the establishment of Austro-Hungarian rule in Bosnia, remnants of the state of affairs that prevailed under Ottoman administration in the Bosnian
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2

Kaćka, Muljaim. "Bosnian language in Novi Pazar in the salnames of the Kosovo Vilayet: A sociolinguistic approach." Univerzitetska misao - casopis za nauku, kulturu i umjetnost, Novi Pazar, no. 24 (2025): 60–71. https://doi.org/10.5937/univmis2524059k.

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The Kosovo salnames are official annual reports of the Government of the Kosovo Vilayet and, in an administrative-legal sense, they are closest to what is referred to today as an official gazette. These documents encompass a wide range of thematic content related to social life, including the sectors of education and language rights, as reflected in official records concerning the use of specific mother tongues within a particular narrower or broader administrative and territorial framework, in this case, within the Kosovo Vilayet. Geographically, during the Ottoman rule, the Novi Pazar region
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3

Rizani, Marigonë, and Zekirja Shabani. "Epidemics in the Vilayet Of Kosovo (1877–1912)." Yearbook of Balkan and Baltic Studies 7 (July 2024): 327–49. http://dx.doi.org/10.7592/ybbs7.14.

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With the increase in activities and interaction between societies, the rate of spread of epidemics has also increased. Given that the physical structure and location of the Vilayet of Kosovo during the Ottoman period was in the middle of the Balkan Peninsula, connecting the land routes with the Central Europe, it had become a destination where epidemics spread easily. The main purpose of this paper is to analyse and evaluate epidemiological diseases in the Vilayet of Kosovo such as cholera, smallpox, dysentery, rubella. The main objective of this work is to cover the years 1877–1912. This pape
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4

AVDIU, Shpend. "GABRIEL LOUIS – YARAY’S PERSPECTIVE ON THE VILAYET OF KOSOVO." International Journal of Albanology - ALBANOLOGJIA 11, no. 21-22 (2024): 293–98. http://dx.doi.org/10.62792/ut.albanologjia.v11.i21-22.p2620.

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Gabriel Louis - Yaray's perspective on the Albanian, Serbian, Bulgarian, and Jewish populations, residing in the cities of the Vilayet of Kosovo during the early 20th century will be analyzed in this article. Additionally, his views on industry, agriculture, infrastructure, trade, and the Ottoman administration within this Vilayet will be explored. Moreover, Yaray's perspectives on the socio-political and military developments taking place in the Vilayet of Kosovo will be elaborated.
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5

Kolaj Ristanović, Irena. "Serbsko-albańska koegzystencja w Kosowie w latach 1878–1912 na przykładzie osmańskiego państwowego systemu edukacyjnego." Bracia, wrogowie, renegaci. Słowiańszczyzna i muzułmanie na Bałkanach w xix i xx w. 150, no. 2 (2023): 283–98. http://dx.doi.org/10.4467/20844069ph.23.017.17954.

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Serbian-Albanian coexistence in Kosovo in 1878–1912: the example of the Ottoman State Education System The principle of equality proclaimed by the Edict of Gulhane (tur. Gülhane Hatt-ı Şerîf) in 1839 resulted in many changes in the socio-political sphere of the Ottoman society, but also with several legal acts regarding education issued by the Ottoman authorities. The Constitution of the Ottoman Empire from 1876 proclaimed equality between all citizens of the state regardless of ethnicity and religion. Even though, relations between the Albanian and Serbian populations in the Kosovo Vilayet we
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6

Gashi, Ibrahim, and Izet Miftari. "Ethnic and religious structure in the Vilayet of Kosovo (1877-1912)." OOO "Zhurnal "Voprosy Istorii" 2018, no. 12 (2018): 102–10. http://dx.doi.org/10.31166/voprosyistorii201812statyi01.

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7

Jovanović, Luka. "Priest Anđelko Nešić (1870-1941): Narrative sketch for the portrait of a priest in Kosovo Vilayet." Zbornik radova Filozofskog fakulteta u Pristini 52, no. 4 (2022): 215–36. http://dx.doi.org/10.5937/zrffp52-40463.

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The paper deals with the national activites of the Mitrovica priest Anđelko Nešić (1870-1941) during the last decades of the Ottoman Empire rule in Old Serbia. Although in the service of religion, his activity is primarly national, aimed at protecting the Serbian people and serving the interests of the Kingdom of Serbia in the Kosovo Vilayet. The paper covers the chronological period until the beginning of the First Balkan War in 1912.
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8

Islami, Agron, and Sefedin Rahimi. "Ibtidaiye Mektebs in the Kaza of Gjilan According to the Ottoman Sources During 1900-1906." Journal of Balkan Studeis 2, no. 2 (2022): 47–71. http://dx.doi.org/10.51331/a024.

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Kosovo during the Ottoman period was characterized by increased activities regarding youths’ upbringing and education. Prishtina, Prizren, Gjakova, Peja, Vushtrri, Gjilan and many other Kosovo kazas [administrative districts] were centers for educating and training children. This fact is confirmed by the number of the first Muslim cadres of educated people who made a name for themselves in the field of literature and poetry of the classical and modern Ottoman periods, as was the case with the poets of the Divan such as Mesihi of Prishtina, Dukagjinzade Ahmet Bey from Dukagjin and Mehmet Akif E
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9

Islami, Agron, and Sefedin Rahimi. "Ibtidaiye Mektebs in the Kaza of Gjilan According to the Ottoman Sources During 1900-1906." Journal of Balkan Studies 2, no. 2 (2022): 47–71. http://dx.doi.org/10.51331/a24.

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Kosovo during the Ottoman period was characterized by increased activities regarding youths’ upbringing and education. Prishtina, Prizren, Gjakova, Peja, Vushtrri, Gjilan and many other Kosovo kazas [administrative districts] were centers for educating and training children. This fact is confirmed by the number of the first Muslim cadres of educated people who made a name for themselves in the field of literature and poetry of the classical and modern Ottoman periods, as was the case with the poets of the Divan such as Mesihi of Prishtina, Dukagjinzade Ahmet Bey from Dukagjin and Mehmet Akif E
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10

Batakovic, Dusan. "Serbia, the Serbo-Albanian conflict and the First Balkan War." Balcanica, no. 45 (2014): 317–52. http://dx.doi.org/10.2298/balc1445317b.

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After the restoration of Serbia in 1830, the areas of medieval Serbia left out of her borders were dubbed Old Serbia - Kosovo, Metohija, Rascia (the former sanjak of Novi Pazar and the neighbouring areas). Old Serbia (from 1877 onwards the vilayet of Kosovo) was dominated by local Albanian pashas, whereas the Christian Orthodox Serbs and their villages were attacked and pillaged by Muslim Albanian brigands. The religious antagonism between Muslims and Christians expanded into national conflict after the 1878 Albanian League had claimed the entire ?Old Serbia for Greater Albania?. The position
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11

Šabotić, Sait Š. "Kosovski vilajet u geostrateškim planovima Osmanskog carstva i istočno pitanje." Historijski pogledi 7, no. 12 (2024): 60–88. https://doi.org/10.52259/historijskipogledi.2024.7.12.60.

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During the 19th century, particularly in its second half, significant changes occurred in international relations and the territorial organization of Europe and the world. The collapse of traditional empires, the rise of nationalism, the expansion of imperialism, and the pursuit of a balance of power shaped the dynamics of the geopolitical landscape of the time. The whirlpool of these changes could not be avoided by the Sublime Ottoman State, as the influences from neighboring regions on its territorial integrity, internal, and foreign policies were too strong. All of this was undertaken by th
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12

Zarković, Vesna. "The fandas in the Prizren and the Peć Sanjaks 1905-1908." Zbornik radova Filozofskog fakulteta u Pristini 52, no. 1 (2022): 171–92. http://dx.doi.org/10.5937/zrffp52-37156.

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Albanian Roman Catholics, fandas, were settled in the Prizren and the Peć Sanjaks and in the area around Đakovica. Over time, their number increased with newcomers from the north of today's Albania and with high birth rates. In the areas where they were inhabited, they acted in an organized manner and, together with the Muslim Albanians, attacked the Serb population. They committed daily atrocities against the Serbs, who were forced to abandon or undersell their properties; they sought salvation outside the borders of the Ottoman Empire. The actions of the fandas, organized into groups, were w
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13

Zarković, Vesna. "Kaza Mitrovica 1889-1900." Bastina, no. 55 (2021): 375–90. http://dx.doi.org/10.5937/bastina31-34289.

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Kaza Mitrovica was part of the Priština Sandžak of the Kosovo vilayet until its liberation in the First Balkan War. Period from the opening of the consulate of the Kingdom of Serbia in Priština in 1889 until 1900 was marked by numerous murders and oppressions throughout Old Serbia, which did not skip Mitrovica. This situation deviated from the position of the city, which was located at the crossroads and at the end of the railway, whose starting point was Thessaloniki. In addition, Mitrovica was connected by road to neighboring towns, Novi Pazar, Peć and Priština, via Vučitrn. Thanks to that,
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14

Kolaković, Aleksandra. "British policy towards the Balkans: Review opinion of the Aleksandar Rastović's book Great Britain and the Kosovo Vilayet 1877-1912, Zavod za udžbenike, Beograd, 2015." Socioloski pregled 52, no. 2 (2018): 653–62. http://dx.doi.org/10.5937/socpreg52-17804.

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15

Novakov, Aleksandra. "On the trail of a photo: A tableau of the Serbian orthodox theological-teaching school graduates in Prizren in 1896." Zbornik radova Filozofskog fakulteta u Pristini 53, no. 1 (2023): 119–42. http://dx.doi.org/10.5937/zrffp53-43305.

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This story of the life paths of the teachers and students of the seminary is told on the trail of a photograph, that is, a tableau of the graduates of the Serbian Orthodox Theological-Teaching School in Prizren, in 1896. It is about their contribution to education, church, Christianity, theology, literature, ethnology, and science. Like other photographs created in studios throughout the Serbian cultural space, they are more than documents, they are an inexhaustible treasure for historians and other cultural workers. They visually remind us of our ancestors and tell us about a time that no lon
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16

Zarković, Vesna. "Visit of King Peter I Karađorđević to Constantinople in 1910." Zbornik radova Filozofskog fakulteta u Pristini 53, no. 1 (2023): 167–83. http://dx.doi.org/10.5937/zrffp53-41161.

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The visit of King Petar I Karađorđević to the Turkish sultan is one of the eight visits in modern Serbian history. Seven meetings of Serbian rulers with sultans took place in Constantinople, except for one that took place in Bulgaria. In the visits made before 1878, the Serbian rulers went as vassals. The meeting between the Serbian king and Sultan Mehmed V Rešad in 1910 was the third in a row since Serbia became an independent state. King Petar I Karađorđević spent the second half of March and the first half of April 1910 travelling. First, he visited Russia, then Constantinople, Mount Athos,
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17

Zarković, Vesna, and Aleksandar Savić. "Albanian rebellions in Kosovo villayet in 1910." Bastina, no. 46 (2018): 291–313. http://dx.doi.org/10.5937/bastina1845291z.

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18

Zarković, Vesna. "Rebellion of the Albanians in Kosovo villayet in 1911." Bastina, no. 46 (2018): 213–29. http://dx.doi.org/10.5937/bastina1846213z.

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19

AVDYLİ, Merxhan, and Veli KRYEZİU. "Folk Songs about Canakkale in Albanian History and Literature." Rast Müzikoloji Dergisi 10, no. 2 (2022): 289–309. http://dx.doi.org/10.12975/rastmd.20221028.

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Albanian culture coexisted for a period of over 500 years with Ottoman culture, at the turn of the new century, along with the Balkan troubles that led to the continued embrace of the transition from an old culture to the ideology of the Young Turk movement, and the continuation of joint Albanian-Turkish actions, in order to protect the Albanian Vilayets from the Serbo-Montenegrin occupiers. Early nineteenth-century Turkey emerged from bloody wars on all sides of its borders and from a weak government led by Abdul Hamid II faced a new war in 1915 now in defense of the Dardanelles in the bloodi
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20

Lila, Amina. "Pet dokumenata iz osmanskog arhiva u Istanbulu o bosanskom jeziku izvan Bosne u XIX stoljeću." Književni jezik, no. 33 (2022): 37–53. http://dx.doi.org/10.33669/kj2022-33-03.

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Due to its colossal capacity and significant historical value, the Ottoman Archive in Istanbul is one of the greatest legacies of the Ottoman Empire to the modern Republic of Turkey. Its importance is not only crucial for the research and study of Turkish national history, but also for the history of countries that were part of the Ottoman Empire for a certain period. Since it is a state archive, its records mainly refer to the bureaucratic mechanism and contain basic information on all individuals within the state structure, including sultans, the grand vizirs and ordinary scribes respectfull
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21

Kireeva, Ekaterina S. "KOSOVO QUESTION IN INTERNATIONAL RELATIONS AT THE BEGINNING OF THE 20TH CENTURY." FRESKA 1, no. 1 (2022). http://dx.doi.org/10.7251/znubl2201069k.

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The Congress of Berlin of 1878 was of great importance for the Balkan states as Serbia, Montenegro, Romania and Bulgaria gained independence. Neverthe- less some of these states’ claims were fully satisfied. For instance Serbia didn’t manage to annex Kosovo and Metohija which under the Treaty of Berlin remained under the rule of the Ottoman Empire. Serbia which thought these territories to be the «Cradle of Serbian statehood» as Serbian medieval state was located in Kosovo thought it great injustice and started to put effort to annex them. By various means Serbia was trying to expand its influ
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22

Schmitt, Oliver Jens. "Hyrje në dokumentet arkivore austro-hungareze për vilajetin e Kosovës 1870-1914." Studime Historike / Historical Studies, no. 3-4 (October 12, 2023). http://dx.doi.org/10.61773/g66sta42.

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Kjo parathënie hyrëse e autorit është marrë nga botimi idokumenteve austriake për vilajetin e Kosovës: «Politik und Gesellschaftim Vilayet Kosovo und im serbisch beherrschten Kosovo 1870-1914,Berichte der österreichisch-ungarischen Konsuln aus dem zentralenBalkan, Band 1, Oliver Jens Schmitt und Eva Anne Frantz (ed.) Wien2020.»
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23

HASHANI, Ylli, and Bujar DUGOLLI. "The National Defense Committee of Kosovo and the Albanian state towards the displacement of the Albanians of Kosovo in 1918-1924." Historia i Świat 13 (August 9, 2024). http://dx.doi.org/10.34739/his.2024.13.22.

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The political map of the Balkans changed by the end of the First Balkan War 1912-1913. The Vilayet of Kosovo was occupied by Serbia. This War and the following years brought a tragedy to the vulnerable Albanian civilian population in Kosovo. Many Kosovar Albanians were forced to leave their country or their homes and to go into exile. Most of them sheltered in Albania. Kosovars were welcomed and helped in the Albanian state, they were enabled to have a political organization and representation of their interests and rights. The organization, the National Defense Committee of Kosovo played a ke
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24

Izet, S. Miftari. "RELIGIOUS TOLERANCE IN KOSOVO VILAYET FROM HALF OF THE NINETEENTH CENTURY UNTIL 1912." European Journal of Social Sciences Studies 2, no. 7 (2017). https://doi.org/10.5281/zenodo.1041386.

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Albanians are recognized as a very tolerant religious people. Despite having more than three basic religious beliefs (Muslim, Catholic, and Orthodox), no religious civil war has been recorded in this nation. Rather, they have co-existed together and have co-operated together for their national and state rights. Religious divisions were only religious diversity (a very important social culture and feature that a nation can have), but no obstacle to the common realization of national goals. Thus, religious tolerance has prevailed even in the Vilayet of Kosovo from the middle of the nineteenth ce
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25

Astrit, Sahitaj. "Serbian - Bulgarian Alliance for the Occupation of the Albanian Lands." June 4, 2018. https://doi.org/10.5281/zenodo.1273181.

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In the beginning of the second decade of the XX century, the Ottoman Empire was immersed in a quite difficult situation. The following situation incited Serbia and Bulgaria to consider on what they could gain upon backtrack of the centuries long invader from the European lands. Serbia was interested to find a common ground with Bulgaria to attain territories upon the expulsion of Turkey from Europe. Both parties were interested to fight Turkey and annex the occupied lands. In order not to be at any variance in the future, it was priory decided to separate lands on mutual agreement. Serbian and
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