Log in

Relevant bibliographies by topics / Kristeva

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'Kristeva'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Kristeva.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Kristeva"

1

Shaul, Dylan. "Kristeva vis-à-vis Hegel." Philosophy Today 65, no. 3 (2021): 673–90. http://dx.doi.org/10.5840/philtoday2021521413.

Full text

Abstract:

This article reconstructs and compares Kristeva’s account of psychoanalytic interpretation as a practice of forgiveness with Hegel’s account of the origin of Absolute Knowing in the forgiveness constitutive of mutual recognition. An emphasis on homologies between the memory-work of Kristevan psychoanalysis and the recollective process of Hegelian Absolute Knowing elicits deeper affinities between Kristeva and Hegel than have previously been supposed. Both Kristevan and Hegelian forgiveness operate as the healing of an originary guilt, achieved through the verbal confession and examination of the confessor’s particular biographical and historical past, negating and raising up—sublating or sublimating—the contradictions of consciousness. Psychoanalysis and Absolute Knowing both enact in the present the reconciliation which religion perpetually defers to an unspecified future. While not replacing the institution of legal punishment, Kristevan and Hegelian forgiveness qua personal and social renewal and rebirth provide for the possibility of radical political transformation.

APA, Harvard, Vancouver, ISO, and other styles

2

Beardsworth, Sara. "Keeping it Intimate: A Meditation on the Power of Horror." Journal of French and Francophone Philosophy 21, no. 1 (May 31, 2013): 127–31. http://dx.doi.org/10.5195/jffp.2013.579.

Full text

Abstract:

The paper is a reading of Julia Kristeva, The Severed Head. It first interprets a dual historical element in Kristeva's text on "capital visions," her selection of exemplars of the artistic representation of severed heads. On the one hand, there are the aesthetic trajectories themselves, from skull art to artistic modernism. On the other hand, there is an implicit history of "horror" in psychoanalysis in this text, going from Freud through Lacan to Kristeva. The paper then indicates the tone of possibility and invitation that inhabits Kristeva’s treatment of horror in capital visions, which suggests that she does not divide aesthetics off from ethics. Finally, I underline the note of humor that enters into the psychoanalytic and aesthetic treatment of horror, once Kristeva has linked it to the feminine.

APA, Harvard, Vancouver, ISO, and other styles

3

Yeung, Heather H. "Reading Kristeva with Kristeva." Studies in the Literary Imagination 47, no. 1 (2014): 111–27. http://dx.doi.org/10.1353/sli.2014.0017.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Bové, Carol Mastrangelo. "Introduction: Kristeva and Race." Journal of French and Francophone Philosophy 26, no. 2 (December 7, 2018): 1–5. http://dx.doi.org/10.5195/jffp.2018.852.

Full text

Abstract:

The Kristeva Circle Conference of 2017 in Pittsburgh confirmed that writers throughout the world have been engaging with Julia Kristeva’s thought in large numbers and in ways relevant to “an ethics of inclusion,” the topic of the Conference. The question of race arguably came to a head at the conference when one of the founders of the Kristeva Circle, Fanny Söderbäck, commented on the paper just delivered by Kristeva via Skype, “The Psychic Life--A Life in Time: Psychoanalysis and Culture.” According to Söderbäck, we run the risk of reinforcing Islamophobic views that equate terrorism with Islam if we focus on young women intent on jihad without simultaneously addressing the behavior of white men bent on white supremacist violence and terrorism. Kristeva did not directly address the issue of her lecture’s reinforcement of Islamophobic views in her response. Instead, she spoke at some length about a patient whose confrontation with Arabic poetry led to improvement in her psychic health. I introduce the following papers in part as a dialogue with Kristeva on race and as a response to Söderbäck’s comments. The essays all make reference to questions of race and ethnicity in Kristeva’s work. They do so in ways that provoke thought on the contributions of psychoanalytic writing, appreciated and also criticized for its universalizing tendencies, which may in part explain its vulnerability to charges of racism.

APA, Harvard, Vancouver, ISO, and other styles

5

Smith, Anne-Marie. "Françoise Collin/Julia Kristeva: Producing the Kristevan Text." Nottingham French Studies 42, no. 1 (March 2003): 61–66. http://dx.doi.org/10.3366/nfs.2003.006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Dohmen, Josh. "Disability as Abject: Kristeva, Disability, and Resistance." Hypatia 31, no. 4 (2016): 762–78. http://dx.doi.org/10.1111/hypa.12266.

Full text

Abstract:

In this essay, I develop an account of disability exclusion that, though inspired by Julia Kristeva, diverges from her account in several important ways. I first offer a brief interpretation of Kristeva's essays “Liberty, Equality, Fraternity and … Vulnerability” and “A Tragedy and a Dream: Disability Revisited” and, using this interpretation, I assess certain criticisms of Kristeva's position made by Jan Grue in his “Rhetorics of Difference: Julia Kristeva and Disability.” I then argue that Kristeva's concept of abjection, especially as developed by Sara Ahmed and Tina Chanter, offers important insights into disability oppression; Ahmed's and Chanter's contributions improve upon Kristeva's account. Understanding disability as abject helps to explain both resistances to interacting with disabled others and ways to resist disability oppression. Finally, I argue that understanding disability as abject is preferable to recent deployments of Lacanian theory in disability studies and that this account is compatible with social models of disability.

APA, Harvard, Vancouver, ISO, and other styles

7

Rae, Gavin. "Maternal and paternal functions in the formation of subjectivity: Kristeva and Lacan." Philosophy & Social Criticism 46, no. 4 (June 20, 2019): 412–30. http://dx.doi.org/10.1177/0191453719856653.

Full text

Abstract:

The Kristeva–Lacan relationship has been a difficult one, with commentators tending to either collapse the former into the latter or insist on an absolute division wherein Kristeva emphasizes the maternal function over Lacan’s privileging of the symbolic paternal law. In contrast, I argue that Kristeva’s actual position regarding Lacan and, by extension, the semiotic–symbolic relation is far more complicated than even her defenders often realize, before turning to the role(s) that the paternal function play(s) in Lacan’s analysis of the psyche’s movement into the symbolic to show that nevertheless Kristeva’s critique is based on a number of key misreadings regarding Lacan’s conception of (1) the paternal function, (2) the maternal–paternal relation and (3) the movement from the pre-symbolic to the symbolic. Rather than operating through a straightforward binary opposition between a maternal and a (privileged, repressive) paternal function, Lacan actually claims, in a similar vein to Kristeva, that the transmission of the symbolic law occurs through a complex and heterogeneous process wherein both the maternal and paternal functions are multiple and bound to and expressive of the other. This sheds light on the Kristeva–Lacan relationship, defends Lacan against the charge that he affirms a straightforward logic of patriarchy, identifies the multidimensionality inherent in both Kristeva’s and Lacan’s notions of the maternal and paternal functions and shows how the intertwinement of both functions aids the formation of subjectivity generally and the child’s symbolic acquisition specifically.

APA, Harvard, Vancouver, ISO, and other styles

8

Gambaudo, Sylvie. "Kristeva, Ethics and Intellectual Practice." Text Matters, no. 4 (November 25, 2014): 145–60. http://dx.doi.org/10.2478/texmat-2014-0010.

Full text

Abstract:

The aim of this article is to revisit the work of the French philosopher Julia Kristeva and ask what place we might give her conceptual framework today. I will focus on one key aspect of Kristeva’s work, sexual difference, as that which ties most, if not all, aspects of Kristeva’s work. I am hoping to present a concise, yet wide-ranging view on Kristeva’s critical contribution to the fields of politics and ethics. My objective will be threefold. First, I will present the main lines of Kristeva’s theory on sexual difference; this presentation will also outline her political critique of equality and diversity in the domains of gender and sexuality. Kristeva believes that contemporary politics invested in suppressing inequality through the promotion of diversity will in the long term not only prove unsuccessful, but also create more exclusion. Secondly, I will point out the main objections raised against her theories and show how her critics come to their conclusions. Objectors to Kristeva’s sexual difference theory are mostly concerned with the manner in which she associates marginality and unintelligibility. They see little value in her theory, because, on the one hand, it relegates marginal groups to a world beyond social viability, and, on the other, because it effectively disables advancements in equality politics. Finally, I hope to provide the reader with a useful counter-critique to Kristeva’s detractors that will show why their views are partly founded on a misreading of her ethical (Freudian) framework and a desire to translate her work into a more pragmatic and user-friendly tool. I will argue that Kristeva’s work is best apprehended as a variant of psychoanalytic ethics and that to engage with its rhetoric is to capture the full weight of Kristeva’s contribution to politics and intellectual engagement.

APA, Harvard, Vancouver, ISO, and other styles

9

Miller, Elaine P. "Investing in a Third: Colonization, Religious Fundamentalism, and Adolescence." Journal of French and Francophone Philosophy 22, no. 2 (December 16, 2014): 36–45. http://dx.doi.org/10.5195/jffp.2014.652.

Full text

Abstract:

In her keynote address to the Kristeva Circle 2014, Julia Kristeva argued that European Humanism dating from the French Revolution paradoxically paved the way for “those who use God for political ends” by promoting a completely and solely secular path to the political. As an unintended result of this movement this path has led, in the late 20th and early 21st centuries, to the development of a new form of nihilism that masks itself as revolutionary but in fact is the opposite, in Kristeva’s view. Kristeva analyzed the culture of religious fundamentalism as “adolescent” in the sense that the adolescent, in contrast to the child, is a believer rather than a questioner. Although the psychoanalytic consideration of religious fundamentalism added a new dimension to attempts to explain the increase of this phenomenon in the late 20th and 21st centuries, Kristeva’s subsequent linkage of fundamentalism to the revolts in French suburbs in 2005 and beyond fell short of an insightful critique by neglecting the historical context of France’s colonial history.

APA, Harvard, Vancouver, ISO, and other styles

10

Söderbäck, Fanny. "Timely Revolutions: On the Timelessness of the Unconscious." Journal of French and Francophone Philosophy 22, no. 2 (December 16, 2014): 46–55. http://dx.doi.org/10.5195/jffp.2014.653.

Full text

Abstract:

Julia Kristeva’s work on the concept of revolt is marked by a temporal analysis that takes revolt to be a movement of return into the past that makes possible change, rebirth, and an open future. Such temporal revolt is, according to Kristeva, intimate, in that it touches on unconscious psychic structures and operates on the level of thought and creativity. But Kristeva simultaneously inherits Freud’s notion that the unconscious is timeless. How, I ask, can revolt be defined as a temporal movement of return while at the same time being rooted in timelessness? I examine both Freud’s and Kristeva’s discussions of the timelessness of the unconscious and suggest that it needs to be understood not as non-temporal or outside of time, but rather as a temporal structure that challenges traditional philosophical conceptions of time. As such, the timelessness of the unconscious is far from being yet another instantiation of metaphysical presence. Rather, I see it as offering a challenge to both metaphysical presence and linear time, and indeed as making possible the retrospective movement of return that revolt for Kristeva must be.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Kristeva"

1

Illert, Pamela Anne. "Kristevan theory : meanings, contexts, feminist "uses" /." Title page, table of contents and abstract only, 1995. http://web4.library.adelaide.edu.au/theses/09ARM/09armi29.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Turner, Christopher John Bridgman. "Disgust : the unrepresentable from Kant to Kristeva." Thesis, Birkbeck (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342236.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Liljeäng, Svante. "Den bejakande och separerande rörelsen : Om arbetet med abjektet i psykoterapi." Thesis, Ersta Sköndal Bräcke högskola, S:t Lukas utbildningsinstitut, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-7895.

Full text

Abstract:

Inledning: Julia Kristeva har utvecklat det teoretiska begreppet abjektet. Syftet med studien var att förstå mer av abjektet och vilken betydelse det kan ha för den psykodynamiska praktiken. Frågeställningar: Hur upplever terapeuter förtrogna med begreppet abjekt dess kliniska relevans och användbarhet? Vilka implikationer för, och vilka specifika intrapsykiska och/eller intersubjektiva kännetecken i, terapin beskrivs? Metod: Genom intervjuer med sex terapeuter förtrogna med Kristeva söktes abjektets relevans och användbarhet samt specifika intrapsykiska och intersubjektiva kännetecken i relation till det kliniska arbetet. Intervjuerna analyserades med hjälp av deduktiv tematisk analys. Resultat: Abjektet som fenomen beskrevs visa sig som affektiva och kroppsliga symptom, där patienten visar föga förankring i språket, och där sammanblandade och gränslösa relationer framträder. Det präglas av att patienten agerar ut med syftet att fortsatt symbiotiskt sammanblandas eller i försök att differentiera och separera. Arbetet med det abjekta visade sig kliniskt innebära att en tillitsfull relation behöver upprättas; ett terapeutiskt sammanhang markerat av gränser, möjliggörande rörelse och benämning av tidigare osymboliserat material. Patienten kan i det ideala fallet upprättas som subjekt, sörja över separationen och bristen, ges tillträde till en plats i sin historia och förmå stå ensam och separat i relation till andra. Diskussion: Av analysen framkommer att de intervjuade terapeuterna antog positioner i olika grad längst en å ena sidan ickespråklig nivå av närvaro i terapirummet och en å andra sidan språkligt avgränsad nivå. I analysen visar sig arbetet med det abjekta syfta till separation och subjektets tillblivelse. Ett arbete som i sin tur ses vara avgörande för att individen ska kunna ingå i relationer med andra.
Introduction: The aim of the study was to investigate the term Abject as developed by Julia Kristeva. Research questions: How do therapists familiar with the term Abject perceive its clinical relevance and usefulness? Which are the implications described concerning intrapsychic and/or intersubjective characteristics in therapy? Method: Interviewing six therapists, all familiar with Kristeva, the study sought to find how the Abject is relevant in psychodynamic therapy in Sweden today, as to understand its intrapsychic and intersubjective implications. The interviews were analysed using deductive thematic analysis. Results: The phenomenology of the Abject was described as presenting itself through affective and somatic symptoms, devoid of symbolic representation and relational boundaries. It was further described as characterized by patients acting out, seeking to symbiotically merge or to differentiate themselves as separate. The study showed that working clinically with the Abject requires the therapist to construct a relation based on trust, define borders and to help the patient to express formerly unspeakable experiences, thus enabling the patient, ideally, to establish themselves as subject, mourn the separation and develop the capacity to stand alone. Discussion: In working with the abject, the interviewed therapists appear to assume positions of varying degree along, on the one hand a non-verbal level of presence in the therapeutic room and on the other hand a verbally demarcated level. In every case the work with the Abject appear to aim for separation and the formation of the subject. This work appears to be crucial for the individual as to be able to relate to others.

APA, Harvard, Vancouver, ISO, and other styles

4

Bruijn, Bonnie de. "Female subjectivity and religion according to Julia Kristeva." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99364.

Full text

Abstract:

In the face of an explosion of feminist discourse and an increasingly global, deeply troubled socio-religious climate, the following study explores the role of religion qua Christianity in researching female subjectivity, according to Julia Kristeva. Kristeva's pervasive influence and controversial reception in academic circles grants her the focus of this investigation.
This project familiarizes the reader with Kristeva's theory of subjectivity as a process and situates her among the plethora of feminist theorists. It also examines her view that religion is an illusory therapy for the modern subject in crisis. Finally, these two themes are brought together in a discussion on her theory of a culture of revolt, derived from the psychoanalytic process. Kristeva's vision for the future of feminism is shown to be deeply philosophical, while also socially and politically important. Furthermore, in revolt culture, religion might well leave open the possibility of researching female subjectivity.

APA, Harvard, Vancouver, ISO, and other styles

5

Smith, Anna Jean. "Reading Julia Kristeva: Estrangement and the female intellectual." Thesis, University of Canterbury. English, 1992. http://hdl.handle.net/10092/4692.

Full text

Abstract:

This study is concerned with the interrelationship between estrangement and the place of the female intellectual in a selection of texts by Julia Kristeva. The alterity of language - which Kristeva takes to be language in its affective aspect – is read as a critique of notions of presence and transcendence that have governed our expectations about the meaning of identity and the nature of reading. When a material texture is restored to language it estranges thought and discourse. The subject-in-process announced by Kristeva is thus both the sign and symptom of estrangement, a subject that has been evacuated of any essential identity. At the same time it is established that there is a subtle privileging of the female (as intellectual) in Kristeva's work. This privileged site of enunciation often appears to be at variance with the former emphasis on estrangement. However the study discovers that later texts, in particular Tales of Love, reconcile these two ambivalent operations by posing the value of the Imaginary Father. When subjectivity is seen to be in loving relation to an imaginary other, estrangement and relations of hostility are transformed by a new understanding of what it means to be at home with the self and in love with the other. Through examining persistent shifts in Kristeva between spaces of dwelling and exile, I argue that the virtues of homelessness increasingly give place to reading subjects in need of care and renewal. Although the early fascination with the estranging qualities of language persists, I conclude that openness to the speech of the other is the most lasting quality in Kristeva's writing that recognises, without valorising, feminine specificity.

APA, Harvard, Vancouver, ISO, and other styles

6

De, Nooy Juliana. "Entre autres : Derrida, Kristeva et la limite entre." Paris 7, 1990. http://www.theses.fr/1990PA070070.

Full text

Abstract:

Cette these est la recherche d'un espace entre deux oeuvres qui traitent toutes les deux de l'"espace entre". Malgre certains enjeux en commun (notamment la recherche de figures doubles, ambigues ou indecidables, au depens de l'opposition binaire et de la synthese), les theories de jacques derrida et de julia kristeva ne coincident point en ce qui concerne la production de differences, derrida optant pour un mouvement de detour, evitant la confrontation, evitant aussi la position thetique, kristeva soutenant un mouvement dialectique engendrant des conflits entre la position et le rejet. Mais en decrivant l'ecartement des deux, toute la problematique des structures de difference se reproduit. La description de la difference entre les deux theories comme confrontation ou decalage, comme contradiction ou non-coincidence, s'engage elle-meme dans les preoccupations principales de derrida et de kristeva. Les grandes differences qui se degagent de ce travail concernent la facon de concevoir les limites qui, chez kristeva, se revelent des frontieres resistantes, sites de lutte entre deux mouvements inseparables. . .
The thesis seeks to describe the space between two theories which each discuss "the space between". Despite several common objectives (notably the pursuit of double, ambiguous or undecidable figures to supplant the binary opposition and the synthesis), the work of jacques derrida and that of julia kristeva in no way coincide where the production of differences is concerned, derrida opting for "detours", avoiding confrontation, equally avoiding the thetic position, kristeva arguing for a dialectical movement engendering conflict between the thetic position and its rejection. However, in describing their divergence, the whole problematic of structures of difference is reproduced. The representation of the distinction between the two theories as confrontation or as hiatus cannot be separated from the preoccupations of derrida and kristeva. The major differences which emerge from this study concern ways of conceiving limits, which in kristeva's work are resistant frontiers, sites of struggle between two inseparable movements. . .

APA, Harvard, Vancouver, ISO, and other styles

7

Jardim, Luciana Abreu. "Clarice Lispector e Julia Kristeva : dois discursos sobre o corpo." Pontifícia Universidade Católica do Rio Grande do Sul, 2008. http://hdl.handle.net/10923/4100.

Full text

Abstract:

Made available in DSpace on 2013-08-07T19:01:23Z (GMT). No. of bitstreams: 1 000400806-Texto+Completo-0.pdf: 1771832 bytes, checksum: 73fc4ec0a53dba3adf459553655b8958 (MD5) Previous issue date: 2008
Nous nous proposons l’examen des représentations du corps des personnages dans les romans de Clarice Lispector et de Julia Kristeva. Nous avons choisi trois textes de Lispector – Perto do coração selvagem, A paixão segundo G. H. et Água Viva – pour soutenir l’argument de la disparition des corps qui s’ébauche à partir de la réduction des noms propres des protagonistes: Joana, G. H. et le personnage-narrateur sans référence nominale. Ce processus de réduction apparaît également dans la composition romanesque de Kristeva, puisqu’elle écrit des romans policiers comme exercice de la violence sur un corps destiné à l’effacement produit par le crime. Le vieil homme et les loups (1991) et Possessions (1996) participent à un second discours sur le corps qui renvoie à la pensée théorique de Kristeva, surtout lorsqu’elle développe la relation du sujet parlant avec la technique. Le fil conducteur de notre analyse sur le destin des corps sera le concept de la technique selon les idées de Kristeva exposées dans Sens et non-sens de la révolte (1966) et La révolte intime (1997). En nous demandant s’il est (ou non) pertinent de parler de ce mouvement vers la perte du corps, notre propos est celui d’examiner la réaction des écrivains selon les choix possibles. Il s’agit donc de répondre si Lispector et Kristeva sont capables de recréer le concept-corps au-delà de la sphère intimiste ou si elles pratiquent l’écriture exclusivement attachées aux intérêts personnels, sans produire des interférences effectives sur l’avenir de la pensée occidentale. fre
Propomos o exame das representações dos corpos de personagens nos romances de Clarice Lispector e de Julia Kristeva. Escolhemos três textos de Clarice Lispector – Perto do coração selvagem, A paixão segundo G. H. e Água viva – para sustentar o argumento do desaparecimento corporal que se esboça a partir da redução dos nomes próprios das protagonistas: Joana, G. H. e a personagem- narradora sem referência nominal. Esse processo de redução parece habitar a composição romanesca de Kristeva, já que a autora escreve romances policiais como exercício de trabalhar a violência sobre um corpo destinado ao apagamento produzido pelo crime. O velho e os lobos (1991) e Possessões (1996) participam de um segundo discurso sobre o corpo que repercute sobre o pensamento teórico de Kristeva, sobretudo quando a autora desenvolve a relação do sujeito falante diante da técnica. O fio condutor de nossa análise sobre os destinos do corpo será a técnica, de acordo com as idéias de Kristeva expostas em Sentido e contra-senso da revolta (1996) e A revolta íntima (1997). No questionamento se é (ou não) pertinente falar sobre esse movimento em direção à perda do corpo, proporemos o exame da reação das escritoras de acordo com as alternativas possíveis. Trata-se de responder se Lispector e Kristeva são capazes de recriar o conceito-corpo para além da esfera intimista ou se elas praticam uma escrita ligada exclusivamente a interesses pessoais, sem produzir interferências efetivas no destino do pensamento ocidental.

APA, Harvard, Vancouver, ISO, and other styles

8

Ball, Elaine Catherine. "Resistant spaces in Kristeva and Foucault, and their literary formation in Barnes and Lorde." Thesis, University of Liverpool, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367191.

Full text

Abstract:

This thesis examines, in the light of Julia Kristeva's and Michel Foucault's recent theorisations of the productions of meaning, the work of two authors, Djuna Barnes and Audre Lorde, whose writing, it argues, sets up virtual spaces which can become places of resistance to the normative functioning of a given culture. Having sketched a philosophical background to notions of extra-linguistic space through reference to Plato, Kant, Hegel and Lacan, the first chapter considers what is distinctive in the theories of space provided by Kristeva, who (in Revolution in Poetic Language) develops Plato's notion of the chora functioning at times as a synonym for "semiotic articulation". The semiotic (le semiotique) is employed by Kristeva in a very precise way. It represents a convolution of expressions: operating as a drive system within the body that affects the structure of language (understood by her as the symbolic), as a "network of marks" that breaches the established sign systems, and as a revolutionary process that is responsible for the transgression and articulation of new meanings. Because both the semiotic and the symbolic are an inseparable part of the signifying processes of language, they together act as pathways of production. Of all these various processes and relations, the most remarkable one is that these two modalities are genderised: the semiotic chora is "enigmatic and feminine, th[e] space underlying the written"; while the symbolic is a "phallic function". That being so, one of the main features of this thesis is to articulate a feminist argument in relation to Kristeva, expounding on the notion of the spatial concept of the semiotic chora as a "resistance" to phallocentrism. The second chapter sets out to explore Foucault's spatial reasoning. My argument is that space is central to Foucault's concerns. This is demonstrated in several ways. First I suggest that Foucault's interpretation of a social construction of space is such that the subject is connected to its own fashioning processes. Second, by introducing space into his documentation of history, Foucault sets in motion a dispersion of society's master narratives. In respect of this, I argue that a methodology can be formed from Foucault's spatial term "heterotopia", where contingent sites, rather than causes, shape new discourses and open up possibilities of resistance against the techniques and tactics of domination. Because (as Foucault writes in The Order of Things) the heterotopia serves to "desiccate speech, stop words in their tracks, contest the very possibility of grammar at its source", it not only produces discourse, it challenges all boundaries and remains essentially fluid, escaping the matrix of historical category. The next three chapters consider the implications of Kristeva's definition of the semiotic chora which, as briefly mentioned above, is constituted by psychosomatic drives. Hence, mood plays a central role in the semiotic chora. I construct a reading of Nightwood the main tenet of which is to examine the textual variations of Kristeva's resistant and abject `language'. Located in melancholy, incest, and discontentednesse ach trope forms individual chapterse xploring ways in which the limits of language are transgressed. Taken as a whole, the theme running through the three chapters on Nightwood is that new literary formations arise when the abject as mood becomes structured and made meaningful by the symbolic. The last two chapters examine Foucault's position in relation to Kristeva's, and argue that Kristeva's and Foucault's spatial thinking questions the appearance of finality and completeness in language. These chapters also provide a practical application of Foucault's heterotopia, in which spaces between contingent sites are shaped by Lorde. It is argued that opportunities of resistance are provided by Lorde who, naming her disparate position against the master narratives that fail to recognise her, locates her difference from them. In conclusion, a feminist reading of Kristeva's chora and Foucault's heterotopia reveals an opening to resistant spaces and new paths of production of meaning. Chora and heterotopia, then, are not merely abstract philosophical concepts, but powerful tools of reading, as is shown by their application in the interpretation of the works of Barnes and Lorde.

APA, Harvard, Vancouver, ISO, and other styles

9

Girard, Jocelyn. "Fiction d'une théorie : d'où parle l'oeil dans l'oeuvre de Julia Kristeva." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ40550.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Ivantcheva-Merjanska, Irene. "Assia Djebar et Julia Kristeva: choisir le français comme langue d'écriture." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1307104630.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Kristeva"

1

Kristeva. Cambridge: Polity, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Smith, Anna. Julia Kristeva. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230372078.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Julia Kristeva. New York: Routledge, 2004.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Lechte, John. Julia Kristeva. London: Routledge, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Bouthors-Paillart, Catherine. Julia Kristeva. Paris: Association pour la diffusion de la pensée française, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

McAfee, Noëlle. Julia Kristeva. New York: Routledge, 2004.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Julia Kristeva. Paris: AdpfCulturesfrance, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Kristeva, Julia. The portable Kristeva. New York: Columbia University Press, 1997.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Bové, Carol Mastrangelo. Kristeva in America. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-59912-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Kelly, Oliver, ed. The portable Kristeva. New York: Columbia University Press, 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Kristeva"

1

Oliver, Kelly. "Kristeva." In A Companion to Continental Philosophy, 599–606. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch55.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Estelmann, Frank. "Julia Kristeva." In Kindler Kompakt Französische Literatur der Gegenwart, 94–96. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04498-3_10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Wild, Gerhard. "Kristeva, Julia." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_4105-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Schweitzer, Carol L. Schnabl. "Kristeva, Julia." In Encyclopedia of Psychology and Religion, 1332–33. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_380.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Rinner, Fridrun. "Kristeva, Julia." In Lexikon der Geisteswissenschaften, 1256–59. Wien: Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.1256.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Watson, Pauline. "Why Kristeva?" In ‘Two Scrubby Travellers’: A Psychoanalytic View of Flourishing and Constraint in Religion through the Lives of John and Charles Wesley, 11–23. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315281490-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Fotaki, Marianna. "Julia Kristeva." In Gender, Embodiment and Fluidity in Organization and Management, 42–58. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge focus on women writers in organization studies: Routledge, 2019. http://dx.doi.org/10.4324/9780429279706-4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Emerling, Jae. "Julia Kristeva." In Theory for Art History, 171–76. Second edition. | London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-22.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Schweitzer, Carol L. Schnabl. "Kristeva, Julia." In Encyclopedia of Psychology and Religion, 1004–6. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_380.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Ayten, Ali, Jeffrey B. Pettis, Ali Kose, Paul Larson, Tadd Ruetenik, Marta Green, Paul C. Cooper, Joenine E. Roberts, and Carol L. Schnabl Schweitzer. "Kristeva, Julia." In Encyclopedia of Psychology and Religion, 505–6. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_380.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Kristeva"

1

Petrilli, Susan, and Augusto Ponzio. "SEMANALYSIS AND LINGUISTICS IN JULIA KRISTEVA. LITERARY WRITING, DIALOGUE, STRANGENES." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-162.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

Full text

Abstract:

Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.

APA, Harvard, Vancouver, ISO, and other styles

3

Pragst, Louisa, Juliana Miehle, Wolfgang Minker, and Stefan Ultes. "Challenges for adaptive dialogue management in the KRISTINA project." In ICMI '17: INTERNATIONAL CONFERENCE ON MULTIMODAL INTERACTION. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3139491.3139508.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

van Mechelen, Marga. "JULIA KRISTEVA’S SEMANALYSIS AND THE LEGACY OF ÉMILE BENVENISTE." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-161.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Pecora, R., F. Amoroso, M. Magnifico, I. Dimino, and A. Concilio. "KRISTINA: Kinematic rib-based structural system for innovative adaptive trailing edge." In SPIE Smart Structures and Materials + Nondestructive Evaluation and Health Monitoring, edited by Steven F. Griffin. SPIE, 2016. http://dx.doi.org/10.1117/12.2218516.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Yanti, Alpi, Ngia Masta, Taat Guswantoro, and Manogari Sianturi. "Student Difficulties Investigation in Physics Subject During Pandemic at SMA Kristen Makedonia, West Kalimantan." In Proceedings of the 3rd International Conference of Education and Science, ICES 2021, November 17-18, 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.17-11-2021.2318668.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Jatmoko, Indri, and Demsy Jura. "Cultural Inculturation: Riyaya Undhuh-Undhuh Celebrationin Sevice at Gereja Kristen Jawa, Dagen-Palur, Surakarta." In Proceedings of the 6th Batusangkar International Conference, BIC 2021, 11 - 12 October, 2021, Batusangkar-West Sumatra, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.11-10-2021.2319575.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Prajogo, Jessica Nathania, Angela Budihartono, and Michelli Wirahadi. "RAGAM AKTIVITAS PENGABDIAN KEPADA MASYARAKAT OLEH MAHASISWA DESAIN INTERIOR UNIVERSITAS KRISTEN PETRA 2014 - 2016." In Seminar Nasional Pengabdian Masyarakat UKDW 2016. Yogyakarta: Duta Wacana Press, 2016. http://dx.doi.org/10.21460/sendimas2016.2016.01.50.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Ariani, A., I. Santosa, A. Destiarmand, and A. Sachari. "Understanding Karo People's Culture in the Late 19th Century through Photographs by Kristen Feilberg." In Proceedings of the First Lekantara Annual Conference on Public Administration, Literature, Social Sciences, Humanities, and Education, LePALISSHE 2021, August 3, 2021, Malang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.3-8-2021.2315060.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Sukamto, Sukamto. "NEGOSIASI ANTARA BUDAYA BARAT DENGAN BUDAYA LOKAL DALAM USAHA PENYEBARAN KRISTEN PROTESTAN DI KALANGAN ORANG SUNDA PADA ABAD KE-19." In Seminar Nasional Arkeologi 2019. Balai Arkeologi Jawa Barat, 2020. http://dx.doi.org/10.24164/prosiding.v3i1.20.

Full text

Abstract:

Artikel ini membahas pertanyaan mengapa penyebaran Protestanisme di kalangan orang Sunda yang dilakukan oleh kelompok Anthing dianggap lebih berhasil jika dibandingkan dengan usaha yang dilakukan oleh para zending NZV? Dengan menggunakan metode sejarah didapat beberapa kesimpulan: (1) Dalam proses penyebaran Protestanisme di Sunda yang dilakukan baik oleh kelompok Anthing maupun oleh para zendeling NZV terjadi akulturasi antara budaya Eropa dengan budaya lokal. Proses akulturasi yang dilakukan dengan damai akan lebih berhasil jika dibandingkan dengan proses akulturasi dengan pemaksaan (akulturasi ekstrim). (2) Kelompok Anthing melakukan penyebaran Protestanisme dengan menerapkan akulturasi damai yaitu menyesuaikan dengan budaya lokal sehingga didirkan beberapa komunitas Kristen di sekitar Batavia. (3) Zendeling NZV sebaliknya cenderung memaksakan (akulturasi ekstrim) budaya Barat pada masyarakat Sunda sehingga terjadi penolakan terhadap Protestanisme.

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Kristeva"

1

Ong, Alison. Peer Review for Kristen Flynn by Alison Ong. Office of Scientific and Technical Information (OSTI), August 2015. http://dx.doi.org/10.2172/1213130.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Niño Peñaranda, Claudia Jazmín. Un acto de amor en la atención al parto: situación de enfermería a la luz de la teoría de Kristen Swanson. Ediciones Universidad Cooperativa de Colombia, December 2022. http://dx.doi.org/10.16925/gcnc.40.

Full text

Abstract:

Esta nota de clase se encuentra elaborada para los estudiantes de enfermería en formación, quienes día a día se esfuerzan y dan lo mejor de sí para el cuidado de enfermería a la mujer en la atención al parto, de modo que continúen brindando cuidado de enfermería de calidad y humanizado, teniendo en cuenta el conocimiento y los referentes teóricos disciplinares. En este caso, se da a través de una situación de enfermería como forma de reconocer la práctica de enfermería como herramienta en el proceso de pedagógico que permite entender la disciplina. De este modo, la práctica formativa es un proceso importante en la formación de estudiantes de enfermería y en el entendimiento de que el trabajo de parto es un acontecimiento importante en la vida de las mujeres. Por el miedo, la ansiedad, la angustia y el dolor, ocasionados por las contracciones, la mujer espera ser acompañada, cuidada y protegida. Así, resulta fundamental la enfermería en este suceso relevante. El actuar desde la humanización resulta primordial al establecer un modelo de cuidado como el propuesto por Kristen Swanson. Esto permite brindar una atención al parto basada en los conocimientos teórico y científico, para lograr que el parto constituya un acontecimiento trascendental en la vida de la mujer, en donde los sentimientos y las percepciones sean correspondientes para que se sientan a gusto y satisfechas.

APA, Harvard, Vancouver, ISO, and other styles

3

Pulido Montes, María Andreina. La narrativa como estrategia de aprendizaje de cuidado paliativo a la luz de una teoría de rango medio. Ediciones Universidad Cooperativa de Colombia, December 2022. http://dx.doi.org/10.16925/gcnc.39.

Full text

Abstract:

Para los alumnos y estudiantes es importante contar con un insumo que permita llevar las experiencias de cuidado a la apropiación de la disciplina a la luz de una teoría de rango medio. A continuación, se describe una experiencia de cuidado en el servicio de urgencias con una paciente en situación paliativa. Teniendo en cuenta que la situación de un paciente paliativo tiene un impacto tanto en la familia como en la sociedad, y se hace necesario exponer acciones de cuidado, ya que las enfermedades paliativas van en aumento y los enfermeros debemos contar con estrategias para brindar un cuidado de calidad. A partir de esta narrativa, se desarrollarán ejercicios de identificación de metaparadigmas y conceptos según la teoría de los cuidados desarrollada, con el objetivo de realizar la vinculación de la teoría de Kristen M. Swanson al cuidado enfermero que se realiza en servicios críticos, como lo es un servicio de urgencias, además se dará una guía de los pasos de los primeros auxilios psicológicos como acción de cuidado.

APA, Harvard, Vancouver, ISO, and other styles

4

Pulido Montes, María Andreina. La narrativa como estrategia de aprendizaje de cuidado paliativo a la luz de una teoría de rango medio. Ediciones Universidad Cooperativa de Colombia, December 2022. http://dx.doi.org/10.16925/gcgp.67.

Full text

Abstract:

Para los alumnos y estudiantes es importante contar con un insumo que permita llevar las experiencias de cuidado a la apropiación de la disciplina a la luz de una teoría de rango medio. A continuación, se describe una experiencia de cuidado en el servicio de urgencias con una paciente en situación paliativa. Teniendo en cuenta que la situación de un paciente paliativo tiene un impacto tanto en la familia como en la sociedad, y se hace necesario exponer acciones de cuidado, ya que las enfermedades paliativas van en aumento y los enfermeros debemos contar con estrategias para brindar un cuidado de calidad. A partir de esta narrativa, se desarrollarán ejercicios de identificación de metaparadigmas y conceptos según la teoría de los cuidados desarrollada, con el objetivo de realizar la vinculación de la teoría de Kristen M. Swanson al cuidado enfermero que se realiza en servicios críticos, como lo es un servicio de urgencias, además se dará una guía de los pasos de los primeros auxilios psicológicos como acción de cuidado.

APA, Harvard, Vancouver, ISO, and other styles

5

Enríquez Ochoa, Jully Viviana. Embarazo en adolescentes. Ediciones Universidad Cooperativa de Colombia, December 2022. http://dx.doi.org/10.16925/gcgp.68.

Full text

Abstract:

La adolescencia es un camino a la independencia que puede llevar a diferentes situaciones problemáticas, ya sean sencillas o complejas. Un embarazo no deseado, por ejemplo, es una de una situación compleja que puede convertirse en un problema de salud pública y social. Este indicador, especialmente, refleja el resultado de la situación de un país en términos económicos, educativos, nutricionales y de acceso a los servicios de salud. El cuidado de enfermería durante el proceso de gestación debe ir más allá del cumplimiento o la aplicación de la Ruta de Atención Integral Materno Perinatal. Este cuidado se concibe como “la interacción que se ejerce entre el profesional de enfermería, la gestante, su hijo por nacer y la familia, donde comparten conocimientos, experiencias, habilidades y precepciones acerca del cuidado, generando compromisos para mantener la salud y calidad de vida”. En consecuencia, es importante establecer una relación terapéutica entre profesional de enfermería, paciente y familia, en función de permitir que el profesional establezca un plan de cuidados acorde con las necesidades reales de la gestante, con el fin de asegurar un curso adecuado del embarazo. Esta nota de clase busca facilitar la comprensión de la epistemología de enfermería, a través de una narración que cuenta la historia de una joven embarazada que ha pasado por diversas circunstancias, y donde se reflejan los patrones del conocimiento, como el empírico, ético, estético e intuitivo, dentro del marco de referencia de la teoría de Kristen Swanson.

APA, Harvard, Vancouver, ISO, and other styles

6

Understanding eating disorder susceptibility requires an integrated sociological, biological and genetic approach. ACAMH, July 2018. http://dx.doi.org/10.13056/acamh.10564.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!