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Journal articles on the topic 'Kufr'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Putra, Arifdo, Syofyan Hadi, and Asrina Asrina. "Pemahaman Kata “Kufr” dalam Al-Qur'an: Pendekatan Analisis Semantik Kontekstual." Jurnal Al-Fawa'id : Jurnal Agama dan Bahasa 14, no. 2 (2024): 170–84. http://dx.doi.org/10.54214/alfawaid.vol14.iss2.621.

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Penelitian ini bertujuan untuk mengeksplorasi makna semantik kontekstual kata kufr dan variasinya dalam Al-Qur'an. Meskipun banyak kajian tentang konsep kufr, pemahaman mendalam mengenai variasi dan penggunaan kata tersebut dalam konteks Al-Qur'an masih kurang. Penelitian ini penting untuk memahami nuansa semantik kufr yang memiliki implikasi teologis dan moral signifikan. Metode yang digunakan adalah analisis semantik kontekstual, yang memeriksa penggunaan kata kufr dalam berbagai ayat dengan memperhatikan konteks historis, linguistik, dan sosial-budaya. Data dikumpulkan dari ayat-ayat Al-Qur

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Tajuddin, Muhammad, Halimah Basri, and Bambang Sampurno. "Teori dan Aplikasi Manhaj Al-Maudhu’i: Kasus Terhadap Konsep Kufr dalam Al-Qur’an Karya Harifuddin Cawidu." Jurnal Tafsere 11, no. 1 (2023): 1–19. http://dx.doi.org/10.24252/jt.v11i1.39138.

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Penelitian ini bertujuan untuk menganalisis teori dan aplikasi manhaj al-Maudhu'i yang dikemukakan dalam karya Harifuddin Cawidu yang berfokus pada konsep kufr dalam Al-Qur'an. Manhaj al-Maudhu'i adalah pendekatan studi al-Qur'an yang menekankan pada pemahaman kontekstual dan pemaknaan terhadap ayat-ayat Al-Qur'an. Metode penelitian yang digunakan dalam kajian ini adalah metode analisis konten. Data yang digunakan adalah karya Harifuddin Cawidu yang berjudul "Konsep Kufr dalam Al-Qur'an." Penelitian ini akan menganalisis pandangan Cawidu tentang kufr, termasuk definisi, jenis-jenis kufr, dan i

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L.K. BAISHYA, M.KUMAR, and D.C. GHOSH. "Effect of different proportion of organic and inorganic nutrients on productivity and profitability of potato (Solanum tuberosum) varieties in Meghalaya hills." Indian Journal of Agronomy 55, no. 3 (2001): 230–34. http://dx.doi.org/10.59797/ija.v55i3.4745.

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A field experiment was conducted during summer seasons of 2005 and 2006 at Shillong in split plot design having three potato varieties in the main plots and six organic-inorganic nutrient combinations in the sub-plots with four replications. Among the varieties, Kufr i Megha recorded significantly higher tuber yield when compared with Kufri Giriraj and Kufri Jyoti. Number of tubers/plant, mean tuber weight, marketable and total tuber yield of potato increased significantly due to the use of recommended dose of fertilizers (RDF) i.e. 120-52.4-50 kg N-P-K/ha or 75% RDF + 25% recommended dose of

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Abidin, Zainal. "KUFR DALAM PERSPEKTIF HADIS." HUNAFA: Jurnal Studia Islamika 5, no. 1 (2008): 87. http://dx.doi.org/10.24239/jsi.v5i1.155.87-100.

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Asnani, Mahdi. "MAKNA IMAN ISLAM DAN KUFR MENURUT FARID ESACK DAN KONTEKSTUALISASINYA PADA CIVIL SOCIETY." An-Nas 2, no. 2 (2018): 275–86. http://dx.doi.org/10.36840/an-nas.v2i2.111.

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“Tulisan ini menjelaskan tentang masalah definisi etis kawan dan lawan yang sering menjadi sebab perselisihan antar civiity (masyarakat). Definisi etis yang paling sering disinggung di dalam al-Qur’an adalah iman dan kufr (“percaya” dan “tidak percaya”). Dalam wacana muslim, kata Iman sering diganti dengan Islam sebagai istilah kunci bagi identifikasi diri. Farid Esack menawarkan pemaknaan ulang terhadap Iman, Islam, dan Kufr. Bahwa Iman bersifat dinamis, Islam adalah sebuah ketundukan dan Kufr adalah menghalangi dan menutupi perbuatan baik. Dalam penelitian bersifat kepustakaan ini, penulis m

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Misbachul Munir. "Hermeneutika Farid Esack." Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf 4, no. 2 (2020): 190–210. http://dx.doi.org/10.53429/spiritualis.v4i2.52.

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Al-Qur‟an adalah kitab suci yang dijadikan pedoman bagi umat Islam dalam segala hal, termasuk memecahkan masalah sosial-politik yang terjadi di Afrika Selatan. Farid Esack adalah tokoh reformis muslim Afrika Selatan yang memiliki gagasan hermenutis untuk membebaskan masyarakat Afrika Selatan dari penindasan Apartheid. Upaya yang dilakukan Esack adalah dengan melakukan reinterpretasi terhadap teologi Islam. Kesimpulan dari artikel ini adalah hermeneutika pembebasan yang digagas oleh Farid Esack meliputi: taqwa, tauh}id, al-na>s, mustad}‘ifu>n, al-adl-al-qist}, dan jihad. Metode tersebut d

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Abd Rahman, Saodah. "The Categories of Infidelity in the Qur’an." Journal of Islam in Asia (E-ISSN: 2289-8077) 10, no. 2 (2014): 129. http://dx.doi.org/10.31436/jia.v10i2.400.

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In the Qur´ān, infidelity is related to the term kufr in general. The word kufr is mentioned in different terms and contexts such as shirk, Ðulm and fisq. Kufr denotes the denial of the Articles of Islamic faith. As regards shirk, it is applied to those who ascribe partners to Allah in word or action, like those who indulge in idolatry. Hence, the Christians who are regarded as the People of the Book are considered to be unbelievers equal to the polytheists due to their belief in the Doctrine of Trinity. The Jews, the other category of the People of the Book, despite their belief in the concep

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Jaraisy, Marah, and Rose Stamp. "The Vulnerability of Emerging Sign Languages: (E)merging Sign Languages?" Languages 7, no. 1 (2022): 49. http://dx.doi.org/10.3390/languages7010049.

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Emerging sign languages offer linguists an opportunity to observe language emergence in real time, far beyond the capabilities of spoken language studies. Sign languages can emerge in different social circumstances—some in larger heterogeneous communities, while others in smaller and more homogeneous communities. Often, examples of the latter, such as Ban Khor Sign Language (in Thailand), Al Sayyid Bedouin Sign Language (in Israel), and Mardin Sign Language (in Turkey), arise in communities with a high incidence of hereditary deafness. Traditionally, these communities were in limited contact w

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Whitman-Abdelkarim, Chris. "Follow the Drop: Water Theft in Kufr 'Aqab." Jerusalem Quarterly, no. 97 (March 2024): 89. https://doi.org/10.70190/jq.97.p89.

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Whitman-Abdelkarim, Chris. "Follow the Drop: Water Theft in Kufr 'Aqab." Jerusalem Quarterly, no. 97 (March 20, 2024): 89. https://doi.org/10.70190/jq.i98.p89.

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Whitman-Abdelkarim, Chris. "Follow the Drop: Water Theft in Kufr 'Aqab." Jerusalem Quarterly, no. 97 (March 20, 2024): 89. https://doi.org/10.70190/jq.i97.p89.

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Siregar, Uswatul Hasanah. "Konsep Iman dan Kufur Menurut Mu’tazilah Analisis Buku Teologi Islam Harun Nasution." ANWARUL 3, no. 4 (2023): 918–34. http://dx.doi.org/10.58578/anwarul.v3i4.1725.

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Faith is the principle and basis for all human deeds, believes in the heart, verbally pronounces the creed, and all the movements of his life are a manifestation of obedience to Allah and His Messenger. Kufr is denying Allah from all aspects, denying His existence, denying His oneness, denying His favors that are bestowed on humans, denying the truth and teachings brought by His messenger from Allah swt. Faith and disbelief are two contradictory things, in this study. Researchers want to examine more deeply about the concept of faith and disbelief according to muktazilah. The method used is li

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Malik, Shoaib Ahmed, Elvira Kulieva, and Ayub Ayub. "Accepting Evolution Entails Kufr ?: A Critical Appraisal of Nuh Ha Mim Keller’s Fatwa." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 22, no. 2 (2021): 509. http://dx.doi.org/10.14421/qh.2021.2202-12.

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Muslim scholars who oppose the compatibility of Islam and evolution usually advance three kinds of arguments: scientific, metaphysic, and hermeneutic. This paper will examine the position of Nuh Ha Mim Keller, a prominent Sunni scholar who employ these three lines of arguments and proposes that believing in human evolution entails kufr. In this article we will critically analyze Keller’s understanding of the science of evolution in which he claims that the theory of evolution is not robust. We argue that through the consilience of induction, evolution is the best explanation for the biological

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Popper and Nitzan-Shiftan. "Participatory Art in Kufr Bir'im: Fissures for Suppressed Histories." Future Anterior: Journal of Historic Preservation, History, Theory, and Criticism 15, no. 1 (2018): 31. http://dx.doi.org/10.5749/futuante.15.1.0031.

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Badar a, Mohamed, and Masaki Nagata b. "Modern Extremist Groups and the Division of the World: A Critique from an Islamic Perspective." Arab Law Quarterly 31, no. 4 (2017): 305–35. http://dx.doi.org/10.1163/15730255-12314024.

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Abstract Modern extremist groups have revived the use of certain concepts of Islamic dogma and wilfully misinterpreted them as a means of achieving their own ends. Dae‘sh (Islamic State of Iraq and Syria) is the most striking example. They have made declarations of takfir (excommunication) regarding Muslim rulers, maintaining that only Dae‘sh land is a dar al-Islam (abode of Islam) and that other lands are dar al-kufr or harb (abodes of unbelief or war), just as the Khawarij sect believed in the 7th century ce. They do not employ the concept of hijra (migration) in its traditional, defensive s

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Parwanto, Parwanto, Arif Firdausi Nur Romadlon, Dzulfikar Tri Bagaskara, and Rizky Pratama. "Fitnah Dalam Al-Qur’an: Telaah Terhadap Penafsiran Ibnu Katsir." Jurnal Riset Multidisiplin dan Inovasi Teknologi 2, no. 02 (2024): 500–513. http://dx.doi.org/10.59653/jimat.v2i02.738.

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The main problem examined in this study is the interpretation of the word fitnah which most people misinterpret, while researchers will use the book of Ibn Kathir's interpretation in examining the word fitnah. This study aims to find out what the meaning of fitnah mentioned in the Qur'an according to Ibn Kathir and also to find out how the impact of the fitnah. This research is a type of Library Research or library review using a thematic or maudhu'i approach. The results of this study indicate the meaning of the word Fitnah Ibn Kathir is Shirk, tests and trials, tests, trials, excuses, return

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Hassan, Md Mahmudul. "Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life." IIUC Studies 14, no. 2 (2017): 85–98. http://dx.doi.org/10.3329/iiucs.v14i2.39882.

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The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definit

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Isbah, Faliqul, Rizki Fauzi та M. Fairuz Rosyid. "The Semantic Meaning of the Terms of Religious Moderation in the Qur'an from the Perspective of Muqotil ibn Sulaiman Al-Balkhy/ المعنى الدلالي لتواسط الدّيني في القرآن من وجهة نظر مقاتل ابن سليمان البلخي". ATHLA : Journal of Arabic Teaching, Linguistic and Literature 3, № 1 (2022): 17–36. http://dx.doi.org/10.22515/athla.v3i1.4386.

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This study aims to examine the meaning of the verses of the Qur'an related to Religious Moderation from the perspective of Muqotil ibn Sulaiman Al-Balkhy which focuses on four words, namely: al-din, al-kufr, al-syirk and al-jihad. The choice of these four terms is because they are closely related to the discussion of religious moderation in which there are certain groups who generalize the meaning of the term textually, even though every word in the Qur'an has several alternative meanings that vary. This study uses a qualitative method of library research or library research. The results of th

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Zugayar, Maliha, Nufar Avni, and Emily Silverman. "Vertical informality: The case of Kufr Aqab in East Jerusalem." Land Use Policy 105 (June 2021): 105395. http://dx.doi.org/10.1016/j.landusepol.2021.105395.

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Muhammad, Muhammad, and Mahral Barmawi. "Concept of Kufr in Leader Verses : A Comparative Interpretation Study." JURNAL HURRIAH: Jurnal Evaluasi Pendidikan dan Penelitian 4, no. 3 (2023): 341–51. http://dx.doi.org/10.56806/jh.v4i3.152.

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Group existence and orientation is highly determined by the leader, whether they are brought to the goodness, wealth and prosperity or even to destruction. Therevore, it becomes a responsibility for the whole of people ton be selective and careful in electing a leader. Leader is a main character who has uphold justive and the principle of equality for all communities which has been taught by the newspaper and a leader is the one who holds the god mandate as well. The main leardership principles are justive and waithy for every people to whom he leads. On every leader election in the rest

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Dahliati Simanjuntak. "KONSEP SYUKUR DALAM AL-QUR’AN DAN APLIKASINYASAAT MEMASUKI RUMAH BARU." Amsal Al-Qur’an: Jurnal Al-Qur’an dan Hadis 1, no. 3 (2024): 307–26. https://doi.org/10.63424/amsal.v1i3.146.

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In Qur'anic studies, gratitude is the opposite of kufr. Kufr is defined as closing oneself off, while gratitude is defined as opening up or acknowledging oneself. Gratitude is part of the Islamic teaching of “gratitude” which is important and highly regarded in the eyes of Allah as well as for humans. The positive effects of gratitude are thought to make poor people rich and sad people happy. However, in practice, there are still many people who have not practiced the teachings of gratitude to the fullest in their lives. This is allegedly because many people do not understand how the applicati

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Stamp, Rose, and Marah Jaraisy. "Language Contact between Israeli Sign Language and Kufr Qassem Sign Language." Sign Language Studies 21, no. 4 (2021): 455–91. http://dx.doi.org/10.1353/sls.2021.0007.

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Zu'bi, Amal. "Aramaic Substrate in the Arabic Dialects of Kufr-Kanna and Mišhad." Journal of Semitic Studies 64, no. 1 (2019): 251–77. http://dx.doi.org/10.1093/jss/fgy052.

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Stamp, Rose, Duaa Omar-Hajdawood, and Rama Novogrodsky. "Topical Influence: Reiterative Code-Switching in the Kufr Qassem Deaf Community." Sign Language Studies 24, no. 4 (2024): 771–802. http://dx.doi.org/10.1353/sls.2024.a936333.

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Abstract: Reiterative code-switching, when one lexical item from one language is produced immediately after a semantically equivalent lexical item in another language, is a frequent phenomenon in studies of language contact. Several spoken language studies suggest that reiteration functions as a form of accommodation, amplification (emphasis), reinforcement, or clarification; however, its function in sign language seems less clear. In this study, we investigate reiterative code-switching produced in semispontaneous conversations while manipulating two important factors: interlocutor and topic.

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Israel, Adalah –. The Legal Center for Arab Minority Rights in. "Severe Water Shortages in Kufr ‘Aqab: Adalah Petitions Israeli Supreme Court." Jerusalem Quarterly, no. 97 (March 2024): 96. https://doi.org/10.70190/jq.97.p96.

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The Legal Center for Arab Minority Rights in Israel, Adalah. "Severe Water Shortages in Kufr ‘Aqab: Adalah Petitions Israeli Supreme Court." Jerusalem Quarterly, no. 97 (March 20, 2024): 96. https://doi.org/10.70190/jq.i97.p96.

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–, Adalah. "Severe Water Shortages in Kufr ‘Aqab: Adalah Petitions Israeli Supreme Court." Jerusalem Quarterly, no. 97 (March 20, 2024): 96. https://doi.org/10.70190/jq.i98.p96.

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Tatyana, Dorofeeva. "QUESTIONS OF MONOTHEISM IN ISLAM." Annali d'Italia 66 (April 29, 2025): 6–7. https://doi.org/10.5281/zenodo.15302676.

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The article is devoted to the topic «Monotheism in Islam». Based on the analysis of Muslim theological literature, the author characterizes the concepts of «tawhid», «shirk», «kufr», «guluu». It shows that the Prophet Muhammad pointed out the path of the Muslim community to strict monotheism, a path that determines human well-being in earthly life and bliss in ahirat.

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Farman, Mursal. "Ibn ʿUmar’s Interpretation of the Qur’ānic Verse ‘Fight them until Fitnah is No More’ and its Relevance to Contemporary Muslims". Australian Journal of Islamic Studies 6, № 2 (2021): 49–65. http://dx.doi.org/10.55831/ajis.v6i2.359.

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The main focus of this article is to bring the Qurʾānic verse (2: 193) under discussion and specifically the interpretation of a popular Islamic term fitnah in it that not only changes the verse’s meaning, but overall the purpose of dīn (religion). There are multiple meanings of fitnah, the term used in verse (2: 193), available in the early exegetical literature but majority exegetes have adopted its meanings as ‘polytheism (shirk) or disbelief (kufr) which resulted in numerous complications and shall duly be examined in this study. Next the interpretation of fitnah as ‘religious persecution’

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Maimunah Munthe, Siti Ardianti, and Siti Zahra. "Avoiding Despicable Morals, namely Miserliness and Hypocrisy Through the Story of Tsa'labah Ibn Hatib Al-Ansari." MAQOLAT: Journal of Islamic Studies 1, no. 3 (2023): 95–104. http://dx.doi.org/10.58355/maqolat.v1i3.16.

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A popular story spread in Islamic society about Tsa'labah ibn Hatib, a companion of the prophet who became miserly and hypocritical when His prayer was granted by Allah Almighty. Tsa'labah was one of the companions of the prophet who was initially very devoted to the Commandments of Allah Almighty and diligent in worshiping to the mosque when he was still poor, while the purpose of this study was to find out what despicable traits or morals existed in Tsa'labah so that he was said to be a person who Damnated by Allah Almighty, This research is a literature study research, namely research by re

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Masrial, Masrial. "DAKWAH DAN PEMBERDAYAAN MASYARAKAT." Turast : Jurnal Penelitian dan Pengabdian 6, no. 1 (2018): 67–78. http://dx.doi.org/10.15548/turast.v6i1.689.

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This paper aims to describe the role of transformative da'wah in community empowerment. This is library research type by gathering various references related to da’wah. The results of the analysis shows that for the eradication of crime, that is human stupidity of all forms, in the form of kufr, polytheism, demoralization, poverty and dehumanization carried out by the method of preaching, both in the form of oral, written, and deed. Da'wah must not neglect the fulfillment of human needs as the object of da'wah consisting of material or material, spiritual or psychological dimensions, and socia

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امين, يسرى محمد. "آثار الكفر بين العقود والإيقاعات". Mesopotamian Journal of Quran Studies 2025 (15 квітня 2025): 30–45. https://doi.org/10.58496/mjqs/2025/004.

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This study explores the jurisprudential implications of disbelief (kufr) on Islamic legal contracts and enactments. It examines how both major and minor forms of disbelief impact the validity of transactions such as sales, leases, and marriages, as well as legal actions like divorce and manumission. By analyzing classical scholarly opinions and Islamic legal texts, the research differentiates between original disbelief and apostasy, and clarifies their respective legal consequences. The study also addresses the legitimacy of contracts executed by non-Muslims in Islamic and non-Islamic territor

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Desriani, Desriani, Zulfan Efendi Hasibuan, and Risalan Basri Harahap. "Analisis Fatwa MUI Nomor 4 Tahun 2003." Jurnal El-Thawalib 2, no. 5 (2021): 402–13. http://dx.doi.org/10.24952/el-thawalib.v2i5.4400.

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Various kinds of culinary are rife in the middle of the city of padangsidimpuan by using thr name of processed food using a strange name. one of the branded products thet are currently becoming a tren in the community are meatballs with children, devil’s noodles, missile meatball cones and so on.Islam requires that the products to be consumed will be guaranteed to be halal and pure. Halal is not only from the type but also from the name. where in the explanation of the MUI Fatwa Number 4 of 2003 concerning standardization of halal fatwas, it is contained in the fourth section: the problem of u

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Soyal, Fikret. "Murtakib al-Kabīra (Cardinal Sinner) and Takfīr (Excommunication) from the Perspective of Ibn Ḥaẓm: a Political and Theological Review [İbn Hazm Perspektifinden Büyük Günah ve Tekfîr: Politik ve Teolojik Açıdan Bir Değerlendirme]". ULUM 2, № 1 (2019): 81–101. https://doi.org/10.5281/zenodo.3355738.

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From the beginning of the first periods of Islamic theology, the concept of kufr is the most important amongst other terminology related to the judgement of murtakib al-kabīra (cardinal sinner) in this world and Hereafter. The purpose of this article is to focus on the problems in the use of takfīr (excommunication), which is the final judgement of murtakib al-kabīra representing the very extremism itself, against other views of other theological readings within kalām methodology. Ibn Ḥaẓm is another major scholar who investigates the judgement of&n

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Hermiati, Indah, Budi Puspo Priyadi, and Sundarso Sundarso. "Analysis of Mustahik Welfare Effect in Bandar Lampung City through Zakat Policy and Zakat Administration." Majalah Ilmiah Bijak 17, no. 2 (2020): 128–34. http://dx.doi.org/10.31334/bijak.v17i2.1011.

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Poverty can cause economic inequality if it is not handled appropriately in Islam poverty is near to kufr. One strategic role as an instrument to reduce poverty and disagreement in Islam is through zakat. The research objective is to study the zakat policy and zakat administration on mustahik welfare in Bandar Lampung City. Methods of this study using a quantitative method with multiple linear regression analysis techniques. The number of research samples were 37 respondents. Based on the results of research simultaneously shows that the zakat policy and zakat administration determine the sign

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Thomassen, Einar. "Islamic Hell." Numen 56, no. 2-3 (2009): 401–16. http://dx.doi.org/10.1163/156852709x405062.

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Ideas about punishment in hell (the Fire, Jahannam ) have an important place both in the Qur'an and in later Muslim literature. The article surveys the scenarios of hell given in these sources and discusses the various functions of hell-talk in Islamic discourse. In particular, a tension exists between conceiving hell as a place of punishment for sins and as a place reserved for disbelievers, or non-Muslims. The two perspectives meet in the idea that disbelief ( kufr ) is the worst of all sins, though ambiguities regarding who belong in hell remain. Strategies to mediate this ambiguity are fou

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Hanafi, Yusuf. "ISLAM, EKSKOMUNIKASI, DAN PERSOALAN PENYESATAN: Kajian Teo-Sosio-Analisis atas Vonis Bid‘ah, Riddah, dan Kufr." ULUMUNA 11, no. 2 (2007): 283. http://dx.doi.org/10.20414/ujis.v11i2.403.

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Malik, Shoaib Ahmed, and Elvira Kulieva. "DOES BELIEF IN HUMAN EVOLUTION ENTAIL KUFR (DISBELIEF)? EVALUATING THE CONCERNS OF A MUSLIM THEOLOGIAN." Zygon® 55, no. 3 (2020): 638–62. http://dx.doi.org/10.1111/zygo.12620.

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Hammoudeh, Doaa, Layaly Hamayel, and Lynn Welchman. "Beyond the Physicality of Space: East Jerusalem, Kufr 'Aqab, and the Politics of Everyday Suffering." Jerusalem Quarterly, no. 65 (March 20, 2016): 35. https://doi.org/10.70190/jq.i65.p35.

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Hubby Dzikrillah Alfani, Ilzam, Mukhsin Mukhsin, and Khoirul Umam Addzaky. "Sikap Kesombongan dan Kejahatan Iblis dalam Al-Qur’an dan Relevansinya di Zaman Sekarang: Sebuah Kajian Tematik." Lathaif: Literasi Tafsir, Hadis dan Filologi 3, no. 2 (2024): 110. https://doi.org/10.31958/lathaif.v3i2.13449.

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This study aims to review the pride and evil of the devil in the Qur'an and relate it to today's times. This research uses a qualitative method by relying on various literature. The data is analyzed descriptively. This study concludes that the devil is a creature of the jinn who has ghuluw characteristics including arrogance, evil, and disobedience to Allah's commands. The consequence of the devil's ghuluw nature is humiliation and kufr. Then, the relevance of the devil's arrogant and evil attitude to today, the emergence of phenomena that are not in accordance with religious and state norms s

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Fahd Rauf Bhatti, Muhammad Abu Bakar та Professor Dr. Aslam Khan. "ہندومت میں ہولی کی رسم : شریعتِ اسلامیہ کی روشنی میں ایک مطالعہRitual of Holi in Hinduism: A critical Study in the Light of Islamic Sharīʻa". Al-Qamar 6, № 2 (2023): 107–12. https://doi.org/10.53762/kzx2ng93.

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Holi is a Hindu religious festival, which started from the subcontinent, which is mostly celebrated at the national level in India and Nepal. There are many mythological traditions associated with the festival of Holi. Among them, the most famous story is considered to be that of prahlad. It is not permissible for Muslims to participate in the religious festivals of non-Muslims or to celebrate any of their religious festivals. It is strictly forbidden, but in some cases a person becomes an infidel and is included from the circle of Islam. Hazrat Allama Mufti Muhammad Sharif-ul-Haq writes that

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મકવાણા, ડૉ. રાજેન્દ્ર કે. "ગુજરાતી ટૂંકીવાર્તામાં બદલાતા સ્થિત્યંતરો". International Journal of Advance and Applied Research 11, № 2 (2023): 27–31. https://doi.org/10.5281/zenodo.10283021.

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<strong>સારાંશ: </strong>søkík yk¾k{kt MkkiÚke ðÄkhu ÷¾kíkwt yLku ðt[kíkwt MðYÃk xqtfeðkíkkoLkwt {kLkðk{kt ykðu Au. xqtfeðkíkkoyu íkuLkk WËT¼ðÚke ÷ELku yksÃkÞOík ¼kðfkuLku ÃkkuíkkLkk íkhV ykfŠ»kík hkÏÞk Au íku íkuLke ÷kufr«Þíkk Ëþkoðu Au. ykÃkýLku MkkiLku ÃkkuíkkLkk ÷k½ð¼Þko íkÚkk Mk[kux ykf»kof MðYÃkÚke {kurník fhLkkh xqtfeðkíkkoLkk WËT¼ðLku økwshkíke MkkrníÞ{kt íkku {ktz MkËe Ãkqhe Úkðk òÞ Au. yk 100 ð»kkuo{kt Lkðr÷fkyu ½ýe [zíkeÃkzíkeLkk rËðMkku òuÞk Au. ½ýk rMkØnMík f÷kMðk{eykuLkk nkÚku rLkíÞLkðeLk YÃk Ãkk{ðkLkwt íkuLkk Lkþeçk{kt ykÔÞwt Au. íkku ½ýeðkh «Þkuøk¾kuheLkk Lkk{u ËwçkkuoÄ çk

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Rasulova, Umida. "Insoniyat: asliyat va irsiyatning badiiy talqini." Узбекистан: язык и культура 1, no. 1 (2024): 33–45. http://dx.doi.org/10.47689/ulac-vol1-iss1-y2024-pp33-45.

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Ijodkorlar, so'z sohirlari zamonaviy nasrga yangi tasvir, ifoda olib kirdilar, hayotni turli rakurslardan turib tasvirlay boshladilar. Ular mavzularni to'ldirib, boyitib boradilar. Ijtimoiy hayotdagi dolzarb muammolarni ijodiy yondashuv asosida kitobxonga yetkazishga harakat qiladilar. Adiblarning badiiy sohadagi izlanishlari, mumtoz an’analar va folklordan unumli foydalanishi, dunyo adabiyotidan o'rganishlari o'z samarasini bermoqda. Dunyo adabiyotshunosligining ilmiy-nazariy talablariga javob beradigan nasr namunalari o'zbek va qirg'iz adabiyotining yaqin tarixidagi mulkiga aylandi. Bu asarl

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Shirman, Boris. "East Mediterranean sea level changes over the period 1958-2001." Israel Journal of Earth Sciences 53, no. 1 (2004): 1–12. http://dx.doi.org/10.1560/c22a-uf5m-uav2-kufr.

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Dogan, Recep. "The Usage of Excommunication (Takfir) in the Ideology of Justice and Development Party (the AKP), Political Islamists of Turkey." Issues in Social Science 6, no. 2 (2018): 1. http://dx.doi.org/10.5296/iss.v6i2.13290.

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The usage of excommunication goes back to the early history of Islam for the extreme Kharijite sect declared for the first time all other Muslims who did not agree with them as apostates and killed them brutally in the 7th century. The extreme mentality of the Kharijites has been witnessed in various extreme sects throughout Islamic history. More recently, Justice and Development Party (the AKP), the political Islamists of Turkey, has been using the concept of takfir (excommunication) against its opponents. In this essay, we will examine the concepts of faith (iman) and disbelief (kufr) and th

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Sidik, Sidik. "REFLEKSI PAHAM JABARIYAH DAN QADARIYAH." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 12, no. 2 (2018): 273–87. http://dx.doi.org/10.24239/rsy.v12i2.85.

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Both of these flow (Jabariyah and Qadarites), has a different ideology against human freedom though equally based on the proposition of the Qur'an, but there is a meeting point between the flow Jabariyah and Qadarites that humans actually have free will and therefore he will be held responsibility for the decision, though the decision is basically a fulfillment of destiny (provision) that have been determined. In other words, human free will cannot be achieved without the intervention of Allah SWT. In addition, Jabariyah teaching actually based on strong faith in Allah SWT Iradat qudrat and, c

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Ibrahim, T., and N. V. Efremova. "Ibn-Rushd (Averroes). The Incoherence of the Incoherence. Part Six." Minbar. Islamic Studies 16, no. 4 (2024): 833–47. http://dx.doi.org/10.31162/2618-9569-2023-16-4-833-847.

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This work completes the series of publications that began in № 3 (2020), which is a translation of selected sections from the book «The Incoherence of the Incoherence» (Tahāfut at-Tahāfut), written by a peripatetic philosopher Ibn Rushd (Averroes, d. 1198) in response to the polemical treatise of asharite mutakallim al-Ghazali (d. 1111) «The Incoherence of the Philosophers» (Tahāfut al-Falāsifa).Dealing in this section with the third of the “heretical” (kufr) theses attributed to philosophers – about the alleged denial of bodily resurrection and sensory retribution, Ibn Rushd rejects this

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Montana, Ismael M. "Bori practice among enslaved West Africans of Ottoman Tunis: Unbelief (Kufr) or another dimension of the African diaspora?" History of the Family 16, no. 2 (2011): 152–59. http://dx.doi.org/10.1016/j.hisfam.2011.02.003.

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Kaltsum, Lilik Ummi. "Cobaan Hidup dalam Al-Qur’an (Studi Ayat-Ayat Fitnah dengan Aplikasi Metode Tafsir Tematik)." ILMU USHULUDDIN 5, no. 2 (2018): 107–38. http://dx.doi.org/10.15408/iu.v5i2.12778.

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This paper discusses the trials of life which in the Qur’an are called slander. The dominant meaning of slander is a troublesome ordeal. Bad trials here tend to be collective trials rather than individuals. That is, this word is more often used by a certain group in this case are infidels to attack other groups, namely Muslims. This is because many verses about libel fall during the period of makkiyah. Therefore, the meaning of slander that often appears in the Qur’an is chaos, persecution, assault, murder, kufr, expropriation of wealth and the like. Defamation as a test of one's faith is a su

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Karman, Karman. "Subversi Terhadap Pemerintah Indonesia Dalam Diskursus Demokrasi." Jurnal Penelitian Komunikasi 19, no. 1 (2016): 1–14. http://dx.doi.org/10.20422/jpk.v19i1.57.

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Democratization in developing countries gets a challenge from Islamic fundamentalists. ICT provides an important opportunity for the rise of subversion against a democratic government. This article deals with construction of fundamentalists of Islamic groups in Indonesia towards democracy via the Internet. The goal of this study is to know their construction in the discourse of democracy. This research was using the method of discourse analysis with the model introduced by Leeuwen (2008). This research shows that the fundamentalists construct democracy on the basis of theology arguments (i.e.:

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