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Journal articles on the topic 'KUKASim'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

MAY DE MIO, Louise Larissa, Ligia Sayko KOWATA, and Lucimeris RUARO. "RESISTÊNCIA DE CULTIVARES DE BRÁSSICAS À HÉRNIA DAS CRUCÍFERAS." Scientia Agraria 9, no. 4 (December 31, 2008): 569. http://dx.doi.org/10.5380/rsa.v9i4.13118.

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A hérnia das crucíferas causada por Plasmodiophora brassicae ocasiona sérios danos à cultura das brássicas. O presente trabalho teve como objetivo avaliar a resistência de cultivares de brássicas a hérnia das crucíferas. Foram utilizados 45 cultivares comercializadas de repolho, brócolos, couve-manteiga, couve-flor e couve-chinesa. A parcela experimental foi constituída de um vaso de alumínio com capacidade para três litros de solo contendo duas plantas, com quatro repetições. Em cada vaso foram aplicados dois gramas de galhas trituradas, na forma de rega. Aos 60 dias foram avaliadas a severidade da doença no sistema radicular e a massa fresca da parte aérea, verificando os efeitos sobre as cultivares de cada espécie avaliada. Utilizou-se o programa SASM-Agri e o teste Scott-Knott a 5% de probabilidade para a análise dos dados. A severidade de galhas foi menor nos ‘Híbrido Kukai 70’ e ‘65’ de couve-chinesa e ‘Bola de Neve‘ de couveflor. A massa fresca da parte aérea entre cultivares de mesma espécie foi maior para ‘Ramoso Piracicaba’; ‘Ramono Santana’; ‘Pirate’; ‘Vida Sul’; ‘Flórida’ e ‘Condor’ para brócolos, ‘Híbrido Kukai 70’ e ‘Híbrido Kukai 65’ para couve-chinesa e ‘HíbridoMatsukaze’ para repolho. Entre as cultivares testadas quanto à resistência ao isolado de P. brassicae, o ‘Híbrido Kukai 70’ e ‘65’ de couve-chinesa e ‘Bola de Neve‘ de couve-flor comportaram-se como os mais resistentes.

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2

KATO, Seiichi. "Kukai and Chogan." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 44, no. 1 (1995): 99–105. http://dx.doi.org/10.4259/ibk.44.99.

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3

KATO, Seiichi. "Kukai and Jizang." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 49, no. 2 (2001): 598–605. http://dx.doi.org/10.4259/ibk.49.598.

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4

Yoshida, Koseki. "On Kukai and Kakuban." Journal of Research Society of Buddhism and Cultural Heritage, no. 1 (1992): 33–48. http://dx.doi.org/10.5845/bukkyobunka.1992.33.

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5

Nakajima, Ryoichi. "Kukai as a Herbalist." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 33, no. 2 (1985): 627–30. http://dx.doi.org/10.4259/ibk.33.627.

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6

Osawa, Shokan. "The Hizoki and Kukai." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 38, no. 2 (1990): 494–98. http://dx.doi.org/10.4259/ibk.38.494.

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7

Oberoi, Harjot. "Brotherhood of the Pure: The Poetics and Politics of Cultural Transgression." Modern Asian Studies 26, no. 1 (February 1992): 157–97. http://dx.doi.org/10.1017/s0026749x00015985.

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The spring month of Māgh heralds festivals, pilgrimages and popular rituals in the north Indian countryside. In 1872, the small village Bhaini, in Ludhiana district, was the scene of feverish activity. Participants in a millenarian community popularly known as Kukas had collected there in connection with the spring festivities on the 11 and 12 of January. They had, however, very little to celebrate. In the past four months nine of their numbers had been hanged by the colonial authorities on charges of attacking slaughter houses and killing butchers, others had been imprisoned, and many more were subjected to increasing surveillance and restrictions. British officials nervously shifted their views of the Kukas. Earlier seen as religious reformers within the Sikh tradition, they were now deemed to be political rebels. As those present felt heavily suspect in the eyes of the administration, the atmosphere at Bhaini must have been tense and unnerving.

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8

OSAWA, Shokan. "Original Non-origination and Hongaku for Kukai." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 2 (2004): 598–603. http://dx.doi.org/10.4259/ibk.52.598.

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9

Osawa, Shokan. "The Doctrines of Kukai and his Hizoki." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 36, no. 1 (1987): 131–35. http://dx.doi.org/10.4259/ibk.36.131.

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10

Wada, Shujo. "On the Yuikai and Yuigo of Kukai." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 36, no. 2 (1988): 603–10. http://dx.doi.org/10.4259/ibk.36.603.

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11

Kasulis, Thomas P. "On Knowing the Mystery: Kukai and Thomas Aquinas." Buddhist-Christian Studies 8 (1988): 36. http://dx.doi.org/10.2307/1390111.

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12

FUJII, Jun. "The Relation Between Kukai and the Sanron School." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 2 (2003): 649–51. http://dx.doi.org/10.4259/ibk.51.649.

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13

KATO, Seiichi. "Kukai (Kobo Daishi) and the Daijo-hoon-girinjo." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 43, no. 1 (1994): 58–65. http://dx.doi.org/10.4259/ibk.43.58.

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14

KRIKKEN, J., and J. HUIJBREGTS. "New Guinea Onthophagus: taxonomy of ten small, unicolored new species (Coleoptera: Scarabaeidae: Scarabaeinae)." Zootaxa 3619, no. 5 (March 4, 2013): 501–25. http://dx.doi.org/10.11646/zootaxa.3619.5.1.

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The taxonomy of small, unicolor brown to black Papuasian species of the genus Onthophagus Latreille, 1802 is discussed. Two multi-species groups are defined in the nominotypical subgenus Onthophagus, one with broad and one with narrow dorsal eye foramina (O. acerus and O. kokodentatus groups, respectively). Twelve species are listed, keyed, and diagnosed. Ten of these are new species from Papua New Guinea (PNG) and West New Guinea (WNG, Indonesia), here described in the Onthophagus acerus group: O. aceroides (WNG), O. baiyericus (PNG), O. bituberoculus (WNG), O. daymanus (PNG), O. kokocellosus (PNG), O. kokopygus (PNG); in the Onthophagus kokodentatus group: O. dissidentatus (PNG), O. kokodentatus (PNG), O. kukali (PNG); and an ungrouped new species: Onthophagus ofianus (PNG). Two previously named species, O. acer Gillet, 1930 and O. mimikanus Balthasar, 1969, are briefly diagnosed and discussed.

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15

Yajahuanca, Rosário Avellaneda, Carmen Simone Grilo Diniz, and Cristiane da Silva Cabral. "É preciso “ikarar os kutipados“: interculturalidade e assistência à saúde na Amazônia Peruana." Ciência & Saúde Coletiva 20, no. 9 (September 2015): 2837–46. http://dx.doi.org/10.1590/1413-81232015209.13712014.

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Resumo Esta pesquisa qualitativa visou descrever e analisar como a população indígena Kukama Kukamiria da Amazônia peruana percebe e avalia o atendimento oferecido pelos profissionais no posto de saúde de San Regis. Foi realizado estudo de base etnográfica na comunidade de San Regis, do rio Marañón, na região Loreto no Peru, incluindo entrevistas e observação participante com pacientes mulheres e homens, assim como curadores tradicionais e profissionais de saúde. O prisma da interculturalidade é adotado para discutir sobre a avaliação que os Kukamas Kukami-rias fazem a respeito do atendimento à saúde realizado pelos profissionais do posto de saúde local. Aborda-se sobre os (des)encontros interculturais que afetam aos grupos populacionais vulneráveis nas suas interações com os serviços de saúde. A frequente preferência pelos cuidados tradicionais implica uma aproximação entre cuidador e doente, pelo que deve ser levada em conta na organização dos serviços de saúde, e articulado às formas convencionais de assistência, em uma perspectiva intercultural.

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16

Miller, Keiko Takioto. "Kukai as an Enlightened Transculturalist: Reweaving Cultural Threads from the Universal Womb in This Life." Colloquia Humanistica, no. 7 (December 18, 2018): 53–81. http://dx.doi.org/10.11649/ch.2018.004.

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Kukai as an Enlightened Transculturalist: Reweaving Cultural Threads from the Universal Womb in This LifeIt is not unusual for one to experience a transculturally induced existential crisis which could force one to make an arduous philosophical journey in order to liberate oneself from the realm of this lingua-cultural dilemma. In fact, it is this very constraint, which offers its bearer an entry through a gate to reach an evolutionarily critical threshold. No longer measurable by convention, this realm is at once simple and profound as nature itself.That Kukai (a.k.a., Kobo Daishi), the ninth century Japanese Buddhist monk, invented the Japanese syllabic alphabet hiragana remains an academic debate to this day, and may remain so as long as we remain horizontally in our search relying on traditional discursive methods. However, in this essay, the author contends that the answer to this puzzle may be revealed to us when we recognize him as a transculturalist-in-the-making, owing not only to the unique sets of situations he had encountered both at home and abroad in that particular historical period, but more importantly how he responded to them. That is, when we regard “his invention” beyond its simple renderings of Japanese phonemes, they begin to reveal themselves as a natural byproduct of his primary search—the threshold of the original transmission of Esoteric Buddhism. Kukai’s primary intention was two folds—cultural and spiritual. Publicly he had envisioned that his new government should help Japan re-orient itself as an authentic culture rather than to continue emulating the foreign ways meaninglessly following the prestigious Tang model. Personally he was in search of a method which would help one to attain enlightenment as Kukai had thought would be possible in this very life. Accordingly, the author is not hesitant to assume that Kukai, as a transculturalist, may have chosen anonymity. That is, if he had indeed sown the seed of sustainability for Japanese culture among his people linguistically through the kana syllabary and spiritually through dharma operative embodied by its emperors ritually, it was enough for Kukai that his essence should live on namelessly. In this sense, Kukai as a bodhisattva embodies the Zen koan uttered by Linji Yixuan: “If you meet the Buddha on the road, kill him.”Thusly posited, this essay will nonetheless elucidate Kukai’s transcultural footing leading up to “his” invention of kana syllabary. It will rely on the language of phenomenology, which emerged in the early 20th century West at the developing phase of the East-West cultural intercourse. Unlike the discursive Cartesian approach to categorize the East as “mysterious,” it allows its bearer to use the Western language yet empowering him/her to elucidate the source of the “structural invisible” inherent in the Eastern thought. For the latter the “structural visible” has always meant to function as its inalienable ontological partner, however ambiguously. The much-suppressed bodily existence, which has nonetheless surfaced as expressions of the dark “otherness” now join the mind as an egalitarian co-catalyst. Together they will help unravel the truth’s operative at its dynamic threshold. A transculturalist is its sustainer, like a seed fire keeper of old. In this sense the essay celebrates a trans-chronologically realized moment of multiple transcultural experiences whose time has come. It honors the inherently primordial operative, which has always already been there and when allowed to presence itself inter-subjectively to our consciousness, reverberates at the nature-human threshold. Kūkai jako oświecony myśliciel transkulturowy: ponowne tkanie w tym życiu kulturowych nici z uniwersalnego źródłaFakt wymyślenia japońskiego sylabariusza hiragana przez japońskiego mnicha buddyjskiego Kūkaia 空海 (lub też Kōbo Daishi) do dziś pozostaje przedmiotem akademickich debat i może nim pozostać tak długo, jak długo będziemy dyskursywnie trzymać się horyzontalnej wizji rzeczywistości. W eseju autorka twierdzi, że aby znaleźć odpowiedź na tę łamigłówkę należy uznać Kūkaia za osobę dochodzącą do transkulturowości (transculturalist-in-the-making). Mnich zawdzięcza to wyjątkowym sytuacjom, które napotkał w domu i za granicą, ale także, co ważniejsze, sposobowi, w jaki na nie zareagował. Kiedy zaczniemy postrzegać „jego wynalazek” jako coś więcej niż uproszczone przedstawienia japońskich fonemów, ujawni się on jako naturalny produkt uboczny pierwotnych poszukiwań Kūkaia – droga do oryginalnego przekazu buddyzmu ezoterycznego. Sugeruje to, że ścieżka jego duchowego poszukiwania, która kwestionuje również kondycję własnej kultury, jest z natury rzeczy połączona z semantyką. Publicznie Kūkai zakładał, że nowy rząd powinien pomóc Japonii skierować się ku autentycznej kulturze zamiast kontynuować naśladownictwo prestiżowego modelu zagranicznego epoki Tang. Osobiście szukał metody, która pomogłaby jednostce osiągnąć oświecenie, które według niego było możliwe jeszcze w tym życiu. W konsekwencji, transkulturowa wyprawa Kūkaia doprowadziła go do świętego królestwa języka. W związku z tym autorka nie waha się twierdzić, że Kūkai, jako myśliciel transkulturowy, mógł wybrać anonimowość. Mnichowi wystarczało zasianie ziarna trwałości japońskiej kultury, językowo poprzez sylabariusz kana i rytualnie poprzez działanie dharmy wcielonej w cesarzy, a jego dziedzictwo mogło pozostać bezimienne. Do tego, jak żył Kūkai pasują słowa wypowiedziane przez Linji Yixuan w koanie Zen: „Jeśli spotkasz Buddę na drodze, zabij go”.Esej jest próbą wyjaśnienia transkulturowych podstaw Kūkaia, które doprowadziły do powstania sylabariusza kana. Całość opiera się na języku fenomenologii, który pojawił się na początku XX wieku na Zachodzie, w fazie rozwoju stosunków kulturalnych Wschód-Zachód. W przeciwieństwie do dyskursywnego podejścia kartezjańskiego, które kategoryzuje Wschód jako „tajemniczy”, fenomenologia pozwala na używanie języka zachodniego, dając możliwość wyjaśnienia „strukturalnie niewidzialnego”, które tkwi we wschodniej retoryce – potężnym, choć niejednoznacznym partnerze ontologicznym.Mocno stłumiona egzystencja fizyczna, która mimo wszystko pojawiła się jako wyraz ciemnej „inności”, teraz łączy się z umysłem jako egalitarny współ-katalizator. Razem pomogą rozwikłać działanie prawdy w jej dynamicznym związku. Myśliciel transkulturowy jest filarem prawdy, jak stary strażnik ognia. W tym duchu esej świętuje trans-chronologicznie zrealizowany moment wielu transkulturowych doświadczeń, których czas właśnie nadszedł. Honoruje on pierwotny czynnik, który, gdy pozwalamy mu ujawnić się intersubiektywnie naszej świadomości, rozbrzmiewa na styku człowieka z naturą. Hołd złożony książce „Pamiętnik z Tosy” Kino Tsurayukiego, japońskiego pisarza z X wieku, jest nie tylko bezpośrednią odpowiedzią na dziedzictwo językowo-kulturowe Kūkaia, ale także pośrednio odpowiedzią na jego pierwotne dociekania – czy można doznać oświecenia w tym życiu?

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17

KATO, Seiichi. "Kukai (Kobo-Daishi) and Kui-ji's Fa-hua-xuan-lun." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 1 (1999): 35–43. http://dx.doi.org/10.4259/ibk.48.35.

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18

Nohmi, Masahiro, Shintaro Abe, and Daisuke Kunitomi. "S1901-1-1 Initial Operation Report of Kagawa Satellite KUKAI." Proceedings of the JSME annual meeting 2009.5 (2009): 243–44. http://dx.doi.org/10.1299/jsmemecjo.2009.5.0_243.

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19

NOHMI, Masahiro, Takeshi YAMAMOTO, Osamu ITOSE, and Jun SAITOU. "Rocket Separation Mechanism for Pico Mother and Daughter satellite “KUKAI”." Journal of System Design and Dynamics 4, no. 6 (2010): 984–95. http://dx.doi.org/10.1299/jsdd.4.984.

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NOHMI, Masahiro, Takeshi YAMAMOTO, Osamu ITOSE, and Jyun SAITO. "233 Vibration Test for Nano Mother and Daughter satellite "KUKAI"." Proceedings of the Dynamics & Design Conference 2009 (2009): _233–1_—_233–6_. http://dx.doi.org/10.1299/jsmedmc.2009._233-1_.

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21

Brinkman, John. "Harmony, Attribute of the Sacred and Phenomenal in Aquinas and Kukai." Buddhist-Christian Studies 15 (1995): 105. http://dx.doi.org/10.2307/1390038.

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NOHMI, Masahiro. "Orbital Experiment of Tether Deployment Nano System of Kagawa Satellite KUKAI." Transactions of the Japan Society of Mechanical Engineers Series C 75, no. 760 (2009): 3144–51. http://dx.doi.org/10.1299/kikaic.75.3144.

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23

RINZAN, Mayuri. "On the Zo-mondo Attributed to Kukai: the quotation in Yukai's works." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 55, no. 1 (2006): 151–54. http://dx.doi.org/10.4259/ibk.55.151.

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van der Veere, Hendrik, and Ryuichi Abe. "The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse." Monumenta Nipponica 55, no. 3 (2000): 465. http://dx.doi.org/10.2307/2668309.

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Seat, Leroy. "Book Review: Peter Baekelmans. Jesus and Kukai: A World of Non-Duality." Missiology: An International Review 47, no. 2 (April 2019): 206. http://dx.doi.org/10.1177/0091829618824133e.

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Jennings, J. Nelson. "Jesus and Kukai: A World of Non-Duality, written by Peter Baekelmans." Exchange 47, no. 4 (October 25, 2018): 404–5. http://dx.doi.org/10.1163/1572543x-12341502.

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OSAWA, Shokan. "An understanding of Bo-dai-shin-ron From the View Point of kukai." Journal of Research Society of Buddhism and Cultural Heritage, no. 13 (2004): 41–61. http://dx.doi.org/10.5845/bukkyobunka.2004.41.

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Sanford, James H., and David Edward Shaner. "The Bodymind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen." Monumenta Nipponica 42, no. 1 (1987): 107. http://dx.doi.org/10.2307/2385045.

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Odin, Steve, and David Edward Shaner. "The Bodymind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen." Philosophy East and West 37, no. 2 (April 1987): 202. http://dx.doi.org/10.2307/1398739.

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YONETA, Hirohito. "Investigations into the Newly Imported Scriptures Which Kukai Did Not Present in His Memorial." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 44, no. 1 (1995): 96–98. http://dx.doi.org/10.4259/ibk.44.96.

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KASAI, Tadashi. "On the Concept of Mind in Kukai and Bonaventure -A Study in Comparative Philosophy-." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 40, no. 1 (1991): 491–85. http://dx.doi.org/10.4259/ibk.40.491.

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Karaduman, A. A., O. Yilmaz, I. Alemdaroglu, and H. Topaloglu. "S.P.36 The six months performance of neuromuscular diseases registry system of Turkey (Kukas)." Neuromuscular Disorders 22, no. 9-10 (October 2012): 882. http://dx.doi.org/10.1016/j.nmd.2012.06.261.

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NOHMI, Masahiro, Takeshi YAMAMOTO, Osamu ITOSE, and Jun SAITOU. "Rocket Separation Mechanism for Pico Mother and Daughter Satellite "KUKAI"(Dynamics & Design Conference 2009)." Transactions of the Japan Society of Mechanical Engineers Series C 76, no. 765 (2010): 1036–42. http://dx.doi.org/10.1299/kikaic.76.1036.

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Jeremiah, Ken. "El ascetismo y la búsqueda de la muerte por guerreros y monjes." Revista de Artes Marciales Asiáticas 2, no. 3 (July 18, 2012): 46. http://dx.doi.org/10.18002/rama.v2i3.318.

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<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">There is a strong connection between martial arts and religious practices in Japan. Martial art practitioners, in an effort to utilize inner energy (ki) and to eliminate fear, often turn to ascetic discipline. Mountain ascetics called yamabushi are known for their extreme, life-threatening training methods. Some of them, after ten years of mental and physical preparation, buried themselves alive, aspiring to become living Buddhas. This is the relatively unknown practice of self-mummification: a tradition that originated with Kukai, the founder of Shingon Buddhism. Approximately twenty individuals in Japan have successfully mummified themselves by means of ascetic discipline and special diets. The frame of mind developed while preparing for their deaths is the same mind-set that warriors strive to attain. Single-minded determination, the complete absence of fear, and the nonexistence of self are demonstrated in the actions of these individuals. These are the same qualities that are found in any master of the martial arts.</span></span></span></p>

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이석환. "A Study on the Tathāgata-garbha Thought of Kukai: Mainly Focused on Jeuksinseongbuleui(卽身成佛義)." Studies in Philosophy East-West ll, no. 84 (June 2017): 115–38. http://dx.doi.org/10.15841/kspew..84.201706.115.

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FUJII, Jun. "Kukai and Yan jinyi lun, a treatise entitled “On the Expressibility of Truth by Words”, written by Wang Yang Jian." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, no. 2 (2005): 507–9. http://dx.doi.org/10.4259/ibk.53.507.

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YOSHIDA, Michioki. "A Comparative Study of Miraculous Omens in the Biography of Dogen, the Biography of Saicho and the Biography of Kukai." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 2 (2009): 573–83. http://dx.doi.org/10.4259/ibk.57.2_573.

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FUJII, Jun. "New Knowledge Obtained from the Sanjiao buqi lun 三教不斉論 Introduced to Japan by Saicho and Kukai." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 60, no. 1 (2011): 106–10. http://dx.doi.org/10.4259/ibk.60.1_106.

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Trubnikova, N. N. "Early Japanese Philosophers in Konjaku monogatari shū." Russian Journal of Philosophical Sciences, no. 8 (November 28, 2018): 23–45. http://dx.doi.org/10.30727/0235-1188-2018-8-23-45.

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The paper deals with the tales on the origins of Japanese Buddhism from the 11th scroll of the Konjaku monogatari shū (early 12th century). Particular attention is paid to the stories about Saichō (767–822) and Kūkai (774–835), the founders of the Tendai and Shingon schools, thinkers, whose writings have built two versions of the doctrine of the Buddhist ritual aimed at “state protection” and “benefits in this world.” From the elements familiar to the Western reader – “lives, opinions and sayings,” according to Laertius, – in these stories the first one dominates. Brief information about the doctrines of the famous teachers in Konjaku is embedded in the narrative about their practical activities. The objectives of this activity are, firstly, to adopt in China and root in Japan the Chinese traditions of Buddhist practice, which go back to the Indian models; secondly, to arrange monasteries and monastic orders best suited to serve the country and its inhabitants. The legends about Saichō and Kūkai in Konjaku are placed in context of the narratives about the builders of temples and about the monks who visited the mainland in search of Buddha’s Teaching. This context helps to understand the principle of selecting (pseudo)biographical details for each of the sages in Konjaku. The themes of a wonderful birth and early learning successes are common in these stories; the theme of appeasement of kami deities or the treaty with them also sounds in many of these stories. In the legends about Kukai and Saichō, the themes of the arts in its Buddhist meaning (calligraphy, sculpture) and the separation of the school within the Buddhist community are also important: according to the plan of their founders, the “secret” schools, preaching enlightenment for all, follow their own special path of practice.

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Cardoso, Antonio Ismael Inácio, Maria Beatriz S. Piedade, Júlia Maria Rodrigues, and Luiz Eduardo Ricardo. "Produção de couve chinesa em função da fertirrigação nitrogenada e potássica nas mudas." Horticultura Brasileira 35, no. 4 (October 2017): 512–18. http://dx.doi.org/10.1590/s0102-053620170407.

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RESUMO Frente à existência de poucos estudos relacionados à aplicação de nitrogênio e potássio na produção de mudas de Brassicáceas, objetivou-se avaliar os efeitos de doses de nitrogênio e potássio, fornecidos por fertirrigação às mudas produzidas em substrato à base de fibra de coco, na produção de couve chinesa. Foram estudados 16 tratamentos, resultantes do fatorial quatro doses de N (0, 80, 160 e 240 mg/L) x quatro doses de K2O (0, 100, 200 e 300 mg/L), no delineamento experimental em blocos ao acaso, com quatro repetições. A semeadura do híbrido Kukai 65 foi realizada em bandejas de polipropileno com 200 células, preenchida com substrato de fibra de coco, em 13/01/2014. A adubação foi realizada por fertirrigação aos 7, 14 e 21 dias após a semeadura (DAS) utilizando-se 500 mL da solução em cada aplicação em cada parcela, constituída por 50 células. Após o transplantio, todas as plantas receberam o mesmo manejo, incluindo a adubação de plantio e em cobertura. Houve aumento linear crescente para todas as características vegetativas da parte aérea das mudas e ajuste quadrático para a massa seca das raízes (30 DAS), em função da adubação nitrogenada. O aumento das doses de potássio proporcionou redução linear da característica massa da matéria seca das raízes e linear crescente para altura e massa da matéria fresca da parte aérea das mudas. Foram observados ajustes quadráticos para número de folhas, altura e massa da matéria seca das plantas avaliadas na colheita (96 DAS) em função das doses de N, estimando-se valores máximos de 47,7 folhas, 35,5 cm e 68 g, para as doses de 101, 131 e 138 mg/L de N, respectivamente. Para as doses de potássio foi observado ajuste linear decrescente para a altura de planta e quadrático para massa fresca por planta, sendo 140 mg/L de K2O a dose estimada para se obter a maior massa fresca por planta (1,56 kg) na colheita.

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Zhu, Carlos Ye, J. Norberto Pires, and Amin Azar. "A novel multi-brand robotic software interface for industrial additive manufacturing cells." Industrial Robot: the international journal of robotics research and application 47, no. 4 (April 13, 2020): 581–92. http://dx.doi.org/10.1108/ir-11-2019-0237.

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Purpose This study aims to report the development of a provisional robotic cell for additive manufacturing (AM) of metallic parts. To this end, the paper discusses cross-disciplinary concepts related to the development of the robotic cell and the associated command and control system such as the Computer-Aided Design (CAD) interface, the slicing software and the path planning for the robot manipulator toward printing the selected workpiece. This study also reports the development of a virtual production cell that simulates the AM toolpath generated for the desired workpiece, the adaptation of the simulation environments to enable AM and the development of a user application to setup, command and control the AM processes. If a digital twin setup is efficiently built, with a good correlation between the simulation environment and the real systems, developers may explore this functionality to significantly reduce the development cycle, which can be very long in AM applications where metallurgic properties, part distortion and other properties need to be monitored and controlled. Design/methodology/approach To generate the robot manipulator path, several simulation programs were considered, resulting in different solutions to program and control the robot of choice [in this study, Kuka and Asea Brown Boveri (ABB) robots were considered]. By integrating the solutions from Slic3r, Inventor, Kuka.Sim, Kuka.Officelite, RobotStudio and Visual Studio software packages, this study aims to develop a functional simulation system capable of producing a given workpiece. For this purpose, a graphical user interface (GUI) was designed to provide the user with a higher level of control over the entire process toward simplifying the programming and implementation events. Findings The presented solutions are compatible with the simulation environments of specific robot manufacturers, namely, ABB and Kuka, meaning that the authors aim to align the developments with most of the currently realized AM processing cells. In the long-term, the authors aim to build an AM system that implements a produce-from-CAD strategy i.e. that can be commanded directly from the CAD package used to design the part the authors are interested in. Research limitations/implications This study attempts to shed light on the industrial AM, a field that is being constantly evolved. Arguably, one of the most important aspects of an AM system is path planning for the AM operation, which must be independent of the robotic system used. This study depicts a generic implementation that can be used with several robot control systems. The paper demonstrates the principle with ABB and Kuka robots, exploiting in detail simulation environments that can be used to create digital twins of the real AM systems. This is very important in actual industrial setups, as a good correlation between the digital twins (simulation environment and real system) will enable developers to explore the AM system in not only a more efficient manner, greatly reducing the development cycle but also as a way to fully develop new solutions without stopping the real setup. In this research, a systematic review of robot systems through simulation environments was presented, aiming to emulate the logic that is, used in the production cell development, disregarding the system brand. The adopted digital twin strategy enables the authors to fully simulate, both operationally and functionality, the real AM system. For this purpose, different solutions were explored using robots from two different manufacturers and related simulation environments, illustrating a generic solution that is not bound to a certain brand. Practical implications Using specific programming tools, fully functional virtual production cells were conceived that can receive the instructions for the movements of the robot, using a transmission control protocol/internet protocol. Conversion of the CAD information into the robot path instructions for the robot was the main research question in this study. With the different simulation systems, a program that translates the CAD data into an acceptable format brings the robot closer to the automatic path planning based on CAD data. Both ABB and Kuka systems can access the CAD data, converting it to the correct robot instructions that are executed. Eventually, a functional and intuitive GUI application capable of commanding the simulation for the execution of the AM was implemented. The user can set the desired object and run a completely automatic AM process through the designated GUI. Comparing ABB simulation with the Kuka system, an important distinction can be found, namely, in the exportation of the programs. As the Kuka program runs with add-ons, the solution will not be exported while maintaining its functionality, whereas the ABB program can be integrated with a real controller because it is completely integrated with modules of the virtual controller. Originality/value To conclude, with the solutions exploited, this study reports a step forward into the development of a fully functional generic AM cell. The final objective is to implement an AM system that is, independent of any robot manufacturer brand and uses a produce-from-CAD strategy (c.f. digital manufacturing). In other words, the authors presented a system that is fully automatic, can be explored from a CAD package and, consequently, can be used by any CAD designer, without specific knowledge of robotics, materials and AM systems.

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Dale, Alexander. "WALWET and KUKALIM." Kadmos 54, no. 1-2 (January 1, 2015). http://dx.doi.org/10.1515/kadmos-2015-0008.

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AbstractThis paper examines the walwet and kukalim legends appearing on early electrum coinage from Lydia. After a survey of previous interpretations, it is argued that the appurtenance suffix in kukalim functions as a patronymic, ‘I am a son/descendant of Gyges’, referring to Alyattes, whose name is now generally and correctly seen in walwet. Building on this, the chronological implications that this reading poses for the dates of Alyattes are then considered in relation to the revised dating of coins from the Artemisium deposit. It is suggested that Alyattes was already on the Lydian throne by ca. 635 BC, a dating which has further implications for the chronology of other rulers of the Mermnad dynasty.

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Tanabe, George J. "Review of: Abe Ryuichi, The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse." Japanese Journal of Religious Studies, May 1, 2001. http://dx.doi.org/10.18874/jjrs.28.1-2.2001.153-156.

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Antoljak, Stjepan. "Bukovica u srednjem vijeku." Radovi. Razdio povijesnih znanosti 30, no. 17 (April 23, 2018). http://dx.doi.org/10.15291/radovipov.2172.

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Autor prvo opisuje položaj i granice Bukovice prema raznim našim piscima (Zlatović, Maschek, Ardalič itd.) i kako je ucrtana na topografskim kartama. Zatim ukazuje da taj predio nije povijesno uopće obrađen ni u pojedinostima a ni u cjelini, napose u srednjem vijeku. Prelazeći iz staroga u rani srednji vijek pisac govori o Bukovici od 6. st. dalje, tj. u doba vladavine Istočnih Gota, a onda Bizanta i hrvatskih narodnih vladara. Doliče se, na osnovi bizantskih izvora (napose Konstantina VII Porfirogencta), u koju je hrvatsku županiju spadala Bukovica sa svojim mjestima, a koja se od II. polovice 11. st. uklapa u županiju ili komitat Luku, gdje su živjeli i imali svoje posjede pripadnici “plemića 12 hrvatskih plemena" (Kukari, Šubići, Gušići, Mogorevići, Karinjani i Lapčani, Jamomctići, Tugomerići) i ondje se držali svojih “Consuetudines Croaci e”.Interesantni su izravni podaci o Bukovici u 12. i 13. st., te kako su preko toga prohujali Tatari. Napose je zorno prikazan “dominium” Pavla Bribirskoga “dominus”-a “Croatorum , pod koji je spadala i Bukovica sa njegovim središtem Bribirom. Opisani su i posjedi knezova Bribirskih u toj Bukovici, tj. Lučkoj županiji, poslije smrti Pavla i kako su ih redom gubili. Autor raspravlja i o nazivu Luke i njenoj podjeli na Donju i Gornju Luku (15. st.), u koju je uključena Bukovica, te koje su bile granice između njih. Ujedno se navodi kako je Gornja Luka pripadala području zvanom B a n a d e go, Banat ili čak “B a n o v i n a” (15. i 16. st.). Napose pisac upozorava na značajnu karakteristiku lučkog komilata, a ta je da je imao svoga arhiprezbilera, tj. zamjenika ninskoga biskupa (II. pol. 15. i 16. st.) i ukazuje da su se od 1409. g. oslrovički kaštelani zvali i “c o m i t c s L u - kc",koji su od kmetova zadarskog distrikta ubirali i crkvenu desetinu, martunnu i vojšćinu, što su također vrlo važni izvorni podaci za društveno- ekonomske odnose u ovom dijelu Hrvatske.Rad završava prikazom kako su Turci osvojili Karin (1514), Knin (1521) i Skradin (1521), te zauzeli Ostrovicu i Kličevac (1523), a 1527. i Obrovac na Zrmanji, te je time nekadašnja Gornja Luka s dijelom Banadcga pala u njihove ruke i otada oni preko pregažene Bukovice nesmetano prolaze i prodiru sve do mora, tj. do Zadra i Šibenika.

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