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Journal articles on the topic 'Kulturkamf'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Walach, Harald. "Kulturkampf 2.0." Journal of Anomalistics / Zeitschrift für Anomalistik 21, no. 1 (2021): 185–94. http://dx.doi.org/10.23793/zfa.2021.185.

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Unbemerkt von den meisten Akteuren in Gesellschaft und Wissenschaft scheint mir eine neue Art von „Kulturkampf“ angebrochen zu sein. In diesem Falle geht es nicht wie bei Bismarck um die politische Macht, sondern um die Deutungshoheit von Wirklichkeit. Eine weitgehend unbekannte Bewegung von Wissenschaftlern und Intellektuellen, die sich „The Brights“ nennen, hat das erklärte Ziel, das materialistisch-naturwissenschaftliche Weltbild zu „mainstreamen“ und den Religionen ihre angestammte Deutungshoheit zu nehmen. Dies geschieht durch viele kleine Aktionen wie etwa vor einiger Zeit die „Atheist B

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2

Estermann, Josef. "La filosofía intercultural frente al Kulturkampf actual: los desafíos que plantean tendencias autoritarias, neofascistas y nacionalistas a un verdadero polílogo." Revista Guillermo de Ockham 22, no. 1 (2024): 147–59. http://dx.doi.org/10.21500/22563202.6545.

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La filosofía intercultural se ha transformado durante más de 25 años desde sus inicios. En este lapso, se ha adaptado a los distintos contextos sociales, políticos y culturales. Hoy, este se caracteriza, cada vez más, por una nueva edición del Kulturkampf (lucha cultural) a nivel global, continental y regional, en América Latina. Este enfrentamiento ideológico entre un frente democrático y otro autoritario encubre, sin embargo, las verdaderas relaciones de poder. La narrativa dominante sobre “valores” en el mundo actual, presente en los dos bandos del Kulturkampf, conduce a una reducc

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3

Hermann, Cathrin. "Der ausgebliebene Kulturkampf." Mitteilungen des Instituts für Österreichische Geschichtsforschung 123, no. 2 (2015): 402–27. http://dx.doi.org/10.7767/miog-2015-0208.

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4

Cieszyński, Nikodem. "Kulturkampf w Austrii." Teologia Praktyczna, no. 1 (October 31, 2018): 61–71. http://dx.doi.org/10.14746/tp.2001.1.09.

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5

Levis, Nicholas. "Globalization and Kulturkampf." International Journal of Political Economy 26, no. 3 (1996): 81–129. http://dx.doi.org/10.1080/08911916.1996.11643932.

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6

Scherr, Albert. "Einwanderungspolitik als Kulturkampf." Sozial Extra 35, no. 1-2 (2011): 6–9. http://dx.doi.org/10.1007/s12054-011-0151-7.

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7

Shinde, Sonia. "Kulturkampf mit Kursrisiko." Lebensmittel Zeitung 75, no. 23 (2023): 24. http://dx.doi.org/10.51202/0947-7527-2023-23-024.

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8

Christoffersen, Erik Exe. "Kulturkanon og kulturkamp." Peripeti 3, no. 6 (2024): 130–39. http://dx.doi.org/10.7146/peri.v3i6.107600.

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9

Farrukh, Gul. "Divided Devotion: A Historical Exploration of Bismarck's Kulturkampf and its Impact on German Society." Summer 2023 3, no. 3 (2023): 21–28. http://dx.doi.org/10.54183/jssr.v3i3.387.

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This study examines the Kulturkampf, a major 19th-century German event in which Otto von Bismarck fought to limit Catholic influence in politics. Catholicism remained a powerful influence in German society despite Bismarck's efforts, posing a difficult challenge to the mid-1800s political scene. Start with the Kulturkampf, the Catholic Church's fight to adapt to liberal ideals, democracy, nationalism, socialism, and the industrial revolution. Liberal Catholicism's answer to modernity is analyzed, focusing on Ignaz von Dollinger, who strove to reconcile faith with intellectual currents. The pap

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10

Jaworska, Sylvia, and Torsten Leuschner. "Crossing languages – crossing discourses." Anglo-German Discourse Crossings and Contrasts 9, no. 1 (2018): 117–47. http://dx.doi.org/10.1075/ps.16028.jaw.

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Abstract Recent studies concerned with historical Germanisms have shown that public discourses in other languages often appropriate German loanwords as frames of reference to interpret political realities and influence collective attitudes. This paper intends to contribute to this new strand of research by investigating discursive transpositions of the historical Germanism Kulturkampf in the donor language, German, and two host languages, Polish and English. Originally used mainly in reference to government attempts to reduce the influence of the Catholic Church in Prussia/Germany in the 1870s

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11

Kullerud, Dag. "Ønsker ikke ny kulturkamp." Kirke og Kultur 119, no. 01 (2014): 54–57. http://dx.doi.org/10.18261/issn1504-3002-2014-01-06.

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12

Abelshauser, Werner. "Der Kulturkampf geht weiter." WSI-Mitteilungen 62, no. 12 (2009): 692–94. http://dx.doi.org/10.5771/0342-300x-2009-12-692.

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13

Laudenbach, Peter. "Rohe Bürgerlichkeit." Theater heute 63, no. 1 (2022): 42–45. http://dx.doi.org/10.5771/0040-5507-2022-1-042.

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14

BARR, COLIN. "An Irish Dimension to a British Kulturkampf?" Journal of Ecclesiastical History 56, no. 3 (2005): 473–95. http://dx.doi.org/10.1017/s0022046905004276.

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In the second half of the nineteenth century, most European nations experienced a period of state-sponsored anti-Catholic legislation that has come to be known by the German term Kulturkampf. The question that this article seeks to address is whether or not the United Kingdom, and specifically Ireland, can be said to have experienced such a phenomenon. By examining the case of Robert O'Keeffe, a Roman Catholic parish priest who sued the cardinal archbishop of Dublin in the civil courts, it is possible to determine both whether Britain experienced a Kulturkampf, and to offer some suggestions as

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15

Lejon, Kjell O. "Trump - stöd, kritik och kulturkamp." Theofilos 12, no. 2-3 (2021): 373–81. http://dx.doi.org/10.48032/theo/12/2/14.

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Under flera års tid har ett centrum för svensk mediabevakning varit Donald Trump, först som presidentkandidat, sedan som president, men även nu efter det att han lämnat presidentämbetet. Trots att han ifrågasatts i mycket, lade över 74,2 miljoner amerikaner (46,8%) sin röst på honom i presidentvalet den 6 november 2020.

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16

Valle, Roberto. "La questione ucraina come Kulturkampf." HISTORIA MAGISTRA, no. 17 (June 2015): 37–52. http://dx.doi.org/10.3280/hm2015-017004.

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17

Beck, Hermann, Lech Trzeciakowski, and Katarzyna Kretkowska. "The Kulturkampf in Prussian Poland." German Studies Review 16, no. 3 (1993): 558. http://dx.doi.org/10.2307/1432169.

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18

Koss, Siegfried. "R. MÜLLEJANS, Klöster im Kulturkampf." Annalen des Historischen Vereins für den Niederrhein 196, no. 1 (1994): 217–19. http://dx.doi.org/10.7788/annalen-1994-0142.

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19

Koss, Siegfried. "RITA MÜLLEJANS: Klöster im Kulturkampf." Annalen des Historischen Vereins für den Niederrhein 196, jg (1994): 217–19. http://dx.doi.org/10.7788/annalen-1994-jg40.

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20

Küpper, Beate, Reiner Becker, and Jana Meyer. "Kulturkampf von rechts – Shrinking Spaces." Demokratie gegen Menschenfeindlichkeit 4, no. 1 (2019): 48–60. http://dx.doi.org/10.46499/1275.1041.

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21

Anderson, Margaret Lavinia, Lech Trzeciakowski, and Katarzyna Kretkowska. "The Kulturkampf in Prussian Poland." American Historical Review 97, no. 1 (1992): 249. http://dx.doi.org/10.2307/2164665.

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22

Fernholz, Tobias. "Digitaler Kulturkampf von rechts außen." Forschungsjournal Soziale Bewegungen 32, no. 3 (2019): 479–83. http://dx.doi.org/10.1515/fjsb-2019-0054.

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23

von Arx, Jeffrey P. "Archbishop Manning and the Kulturkampf." Recusant History 21, no. 2 (1992): 254–66. http://dx.doi.org/10.1017/s003419320000159x.

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It is not surprising that Henry Edward Manning had strong opinions about the Kulturkampf, Otto von Bismarcks effort in the early 1870’s to bring the Roman Catholic Church in Germany under the control of the State. As head of the Catholic Church in England, it appropriately fell to Manning to condemn what most British Catholics would have seen as the persecution of their Church in the new German Empire. Moreover, Manning knew personally the bishops involved in the conflict with Bismarck from their time together at the Vatican Council. Indeed, he was well acquainted with some of them who had pla

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24

Grudniewski, Jakub. "Między Berlinem a Rzymem." Rocznik Filozoficzny Ignatianum 25, no. 2 (2021): 71–94. http://dx.doi.org/10.35765/rfi.2019.2502.5.

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Celem niniejszego artykułu jest przedstawienie roli biskupa fuldajskiego, późniejszego biskupa wrocławskiego, Georga Koppa, w procesie zakończenia Kulturkampfu, będącego konfliktem pomiędzy rządem niemieckim a Stolicą Apostolską. Materiałem źródłowym są przede wszystkim akta konferencji biskupów niemieckich, stenogramy z posiedzeń pruskiej Izby Panów (wyższej izby sejmu pruskiego) oraz źródła na temat oceny biskupa Koppa przez mu współczesnych. Zachodnioniemieccy historycy (np. Heinrich Bornkamm i Christian Weber) po 1945 roku zajmowali się tematem Kulturkampfu. Tematykę tę z w aspekcie oddzia

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25

Braun, Werner. "Die Musik im Delitzscher Kulturkampf (1643)." Archiv für Musikwissenschaft 60, no. 1 (2003): 1. http://dx.doi.org/10.2307/4145419.

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26

H. Weir, Todd. "Hitler's Worldview and the Interwar Kulturkampf." Journal of Contemporary History 53, no. 3 (2018): 597–621. http://dx.doi.org/10.1177/0022009417747045.

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This conceptual historical investigation of Adolf Hitler's use of the term ‘worldview’ ( Weltanschauung) opens new perspectives on the debate over the relationship of religion and National Socialism. Most studies of Hitler's worldview have focused on the genealogy of his beliefs, an approach that has led to an anachronistic understanding of worldview. By contrast, this article reveals that Hitler's own usage of the term ‘worldview’ was decisively shaped by the German culture wars that preceded his entrance into politics in 1919. The article shows how the varying Nazi religious policies, from s

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27

Mährle, Wolfgang, Gustav Pfeifer, and Josef Nössing. "Rezension von: Pfeifer, Gustav; Nössing, Josef (Hrsg.), Kulturkampf in Tirol und in den Nachbarländern." Zeitschrift für Württembergische Landesgeschichte 75 (March 7, 2022): 511–13. http://dx.doi.org/10.53458/zwlg.v75i.2058.

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Gustav Pfeifer und Josef Nössing (Hg.), Kulturkampf in Tirol und in den Nachbarländern, Akten des Internationalen Kolloquiums des Tiroler Geschichtsvereins (Sektion Bozen) im Kolpinghaus Bozen, 9. November 2012 (Veröffentlichungen des Südtiroler Landesarchivs 37), Innsbruck: Universitätsverlag Wagner 2013. 128 S., zahlr. Abb. ISBN 978-3-7030-0844-3. Kart. € 22,–

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28

Selk, Veith. "Von der liberalen Wissenschaftsfreiheit zum akademischen Sozialismus." Zeitschrift für Politikwissenschaft 34, no. 3 (2024): 397–405. http://dx.doi.org/10.1007/s41358-024-00393-7.

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ZusammenfassungDer Essay erläutert zunächst den Sinn der Wissenschaftsfreiheit im Lichte struktureller Probleme des Wissenschaftssystems. Anschließend wird der gegenwärtige Kulturkampf in der academic community dafür kritisiert, dass er von diesen strukturellen Problemen ablenkt und kollektives Handeln erschwert. Abschließend werden eine dystopische und eine utopische Alternative zum gegenwärtigen Bildungs- und Wissenschaftssystem umrissen.

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29

Yavuz, M. Hakan. "Turkey's Fault Lines and the Crisis of Kemalism." Current History 99, no. 633 (2000): 33–38. http://dx.doi.org/10.1525/curh.2000.99.633.33.

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Kemalism has been superficially Western in form while remaining rigidly authoritarian and dogmatic in substance. It continues to stress republicanism over democracy, homogeneity over difference, the military over the civilian, and the state over society. … Its quixotic quest to radically recast Turkish culture, history, and identity has ensured a permanent kulturkampf against society.

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30

Gutiérrez Díez, José Manuel. "A proxy variable built from a Kulturkampf." Boletín de Estadística e Investigación Operativa 41, no. 2 (2025): 47–53. https://doi.org/10.63552/beio.2025.41.2.05.

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The Kulturkampf set off by article 26 of the Constitution of the Second Spanish Republic is taken advantage of in order to construct a proxy variable for the intensity of confessional allegiance in Spain. Electoral data are used, thus reducing the distorting effects of social pressure, as they come from secret voting.

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31

Riepshoff, Heinz. "Ein Kulturkampf. Jugendstil und Reformarchitektur gegen Gründerzeitarchitektur." Rheinisch-Westfälische Zeitschrift für Volkskunde 2023/2024, no. 1 (2024): 139–52. http://dx.doi.org/10.31244/rwz/2024/16.

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32

Haselbeck, Helmut. "Zum Kulturkampf der Nationalsozialisten gegen »die Moderne«." Sozialpsychiatrische Informationen 55, no. 2 (2025): 55–60. https://doi.org/10.5771/0171-4538-2025-2-55.

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33

Quesada, Julio. "Davos 1929: “¿Qué es el Hombre?” El desencuentro entre Cassirer y Heidegger. Razones filosófica y política." Investigaciones Fenomenológicas, no. 17 (February 8, 2021): 177. http://dx.doi.org/10.5944/rif.17.2020.29712.

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Mi ensayo ha querido explicar genealógicamente y de forma contextualizada el desencuentro entre Ernst Cassirer y Martin Heidegger en Davos, y la deriva de éste hacia el nazismo desde los presupuestos de su filosofía existencial. ¿Qué papel juega el antisemitismo espiritual en la crítica heideggeriana al neokantismo y la fenomenología trascendental? ¿Por qué la fenomenología de Edmund Husserl es "una monstruosidad"? ¿Por qué Kant se convierte en batalla y campo de batalla de la Kulturkampf? ¿Por qué se lee a Heidegger como se lee? ¿Qué sentido tiene la práctica de la historia de la filosofía en

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34

Pohl, Peter C. "Entre a apoteose e a diabolização. A recepção de Pombal na literatura e no jornalismo de língua alemã por volta de 1870." e-Letras com Vida: Revista de Estudos Globais - Humanidades, Ciências e Artes 13 (December 31, 2024): 159–77. https://doi.org/10.53943/elcv.0224_159-177.

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This article aims to present, analyze, and contextualize the reception of Sebastião José de Carvalho e Melo, Marquis of Pombal, in the literary and journalistic production, in the German language, of the 1870s. To this end, the first section describes the historical processes of transformation and differentiation in Germania during this period and situates the specific occasion that brought Pombal to the forefront of journalistic and literary efforts. We are talking about the Prussian Kulturkampf (the cultural struggle or war) against the Catholic Church of Pope Pius IX, which resulted in the

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35

Borggreen, Gunhild Ravn. "Krop, køn og kulturkamp i Katayama Maris værker." Periskop – Forum for kunsthistorisk debat, no. 26 (December 4, 2021): 82–97. http://dx.doi.org/10.7146/periskop.v2021i26.129556.

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36

Anderson, Margaret Lavinia. "The Kulturkampf and the Course of German History." Central European History 19, no. 1 (1986): 82–115. http://dx.doi.org/10.1017/s0008938900019154.

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37

Martín Gómez, María. "La recuperación de la Escuela de Salamanca en el contexto de la Kulturkampf alemana/The revival of the School of Salamanca in the context of the German Kulturkampf." Araucaria, no. 54 (2023): 417–40. http://dx.doi.org/10.12795/araucaria.2023.i54.21.

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La “Escuela de Salamanca”, como etiqueta histórica, ha sido cuestionada y actualizada en múltiples ocasiones y desde intereses muy diversos. En este artículo se investiga el origen del concepto en la teología alemana del siglo XIX (en autores como Franz Ehrle y Gerhard Schneemann, especialmente) y se presta atención al contexto político y religioso en el que emerge (la denominada Kulturkampf alemana), con el propósito de comprender mejor las notas definitorias que se le otorgaron.

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38

Kastner, Dieter. "CHRISTIAN HEIDRICH: Katholische Neusser Presse und Vereine im Kulturkampf." Annalen des Historischen Vereins für den Niederrhein 198, jg (1995): 334–35. http://dx.doi.org/10.7788/annalen-1995-jg86.

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39

Juhász, Borbála, and Andrea Peto. "„Kulturkampf“ in Hungary about reproductive rights: actors and agenda." zeitschrift für menschenrechte 15, no. 1 (2021): 168–89. http://dx.doi.org/10.46499/1769.1993.

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40

Kiss, Balázs. "Double Ressentiment: The Political Communication of Kulturkampf in Hungary." Politics and Governance 9, no. 3 (2021): 227–36. http://dx.doi.org/10.17645/pag.v9i3.4053.

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Emotions have always been invested in politics. Politicians and politically biased public intellectuals manage citizens’ emotions for various purposes: to alienate them from the rival political camp and to make them participate in elections or in politics in general. <em>Ressentiment</em> is an affective style of great political potential and it is present throughout democratic European societies. By analysing the discourses of the culture war between the political camps in Hungary since 2018, this article presents the components, drivers, mechanisms, and some typical outcomes of &

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41

DEMEL, Sabine. "Kulturkampf ade! Wir schreiben selbst die vorgängige Pflichtzivilehe vor!" INTAMS review 14, no. 2 (2008): 251–55. http://dx.doi.org/10.2143/int.14.2.2034411.

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42

Gasimov, Kamal. "Между Kulturkampf и Politikkampf: вспоминая двух покойных мусульманских интеллектуалов". Islamology 7, № 1 (2017): 221. http://dx.doi.org/10.24848/islmlg.07.1.13.

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In March, 2016, two symbolic figures of the modern Islamic thought died – Taha Jabir Al-Alwani (b.2016) and Hassan At-Turabi (b.1932). They were two very different persons, theologians and thinkers, which embodied a whole epoch in the history of the modern Islamic ideological and socio-political movements. There is something mystic in that they passed away almost simultaneously.

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43

Kraus, Hans-Christof. "Bismarck, die Konservativen und der Kulturkampf im Deutschen Reich." Studia historica Brunensia, no. 2 (2017): 87–104. http://dx.doi.org/10.5817/shb2016-2-6.

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44

Lehnert, Joris. "Sieg im Kulturkampf vs. realpolitische Niederlage einer erneuerten Landwirtschaft." apropos [Perspektiven auf die Romania], no. 12 (July 23, 2024): 11–35. http://dx.doi.org/10.15460/apropos.12.2234.

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Ziel dieses Beitrags ist es, die von Bauern zusammen mit ihrem Hauptprotagonisten José Bové mit der lokalen Confédération paysanne initiierte kollektive Aktion am 12. August 1999 als Schwellenmoment zwischen dem Ende einer klassischen alten bäuerlichen (i.S.v. einer von kleinen landwirtschaftlichen und selbstständigen Produktionseinheiten geprägten) Welt und der Politisierung der „(agri)kulturellen“ Frage im französischen sowie im globalen Kontext zu erläutern. Unter dem Begriff der „(agri)kulturellen Frage“ wird hier das neue gesellschaftliche und politische Verhältnis zur Landwirtschaft vers

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45

Murawski, Krzysztof. "Bractwo Łąkowskie w Gniewie. Studium z dziejów Kościoła w Prusach Zachodnich w XIX w." Nasza Przeszłość 115 (December 30, 2011): 485–97. http://dx.doi.org/10.52204/np.2011.115.485-497.

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Bractwo Łąkowskie pełniło co najmniej trzy ważne funkcje. Najpierw zorganizowała pielgrzymki ludności z całego Pomorza Gdańskiego, Powiśla i Warmii do Łąk Bratiańskich. Gromadziło nie tylko ludność polską, ale także niemiecką ludność katolicką. Po drugie, było jednym z instrumentów misji rekatolizacyjnej powiatu kwidzyńskiego i suskiego. Po trzecie, bractwo wspierało ostatni bastion katolików we wschodniej części Pomorza Zachodniego od upadku sanktuarium maryjnego w Łąkach Bratiańskich. Bractwo Łąkowskie było pełną witalności organizacją wspierającą polską duchowość w trudnym okresie Kulturkam

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46

Rob-Santer, Carmen. "Le Malleus Maleficarum à la lumière de l'historiographie : un Kulturkampf ?" Médiévales, no. 44 (June 1, 2003): 155–72. http://dx.doi.org/10.4000/medievales.732.

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47

Myren-Svelstad, Per Esben. "Ein eksemplarisk kulturkamp - Åsmund Sveens litterære engasjement for Nasjonal Samling." Norsk Litteraturvitenskapelig Tidsskrift 18, no. 01 (2016): 5–18. http://dx.doi.org/10.18261/issn.1504-288x-2016-01-02.

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48

Trinchese, Stefano. "Kulturkampf und Zentrum im Denken Luigi Sturzos und der Popolari." Historisch-Politische Mitteilungen 6, no. 1 (1999): 29–48. http://dx.doi.org/10.7788/hpm.1999.6.1.29.

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49

Smit, Ineke. "Een les uit Pruisen. Nederland en de Kulturkampf, 1870-1880." Church History and Religious Culture 87, no. 1 (2007): 133–34. http://dx.doi.org/10.1163/187124207x189523.

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50

Skierska, Izabela. "Konsystorskie kwerendy Józefa Lekszyckiego w okresie kulturkampfu." Ecclesia. Studia z Dziejów Wielkopolski, no. 7 (January 1, 2012): 105. http://dx.doi.org/10.14746/e.2012.7.5.

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