Academic literature on the topic 'Kunda (African people)'

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Journal articles on the topic "Kunda (African people)"

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Kuada, John. "Revisiting Entrepreneurship Development Policy Framework for Africa." African Journal of Innovation and Entrepreneurship 1, no. 1 (2022): 13–22. http://dx.doi.org/10.31920/2753-314x/2022/v1n1a1.

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Most development economists agree that entrepreneurship provides a greater promise for lowering the levels of youth unemployment in Sub-Sahara Africa (SSA). It can also strengthen the capacity of young people to care for themselves and their families (Kuada, 2015a). For this reason, entrepreneurial attitude development among the youth has featured prominently on the policy agenda of many African countries. Since past research has used innovation and creativity as useful constructs by which entrepreneurs can be identified, these two defining characteristics have guided most entrepreneurship dev
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Vukčević, Svetlana. "The role of the Kurds in the geopolitical conflict in Syria." Bezbednost, Beograd 66, no. 3 (2024): 113–28. https://doi.org/10.5937/bezbednost2403113v.

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The Arab and broader Islamic world constitute an entity where Western democracy consistently fails to find fertile ground. Situated at the heart of global strategic and economic competitions in the 20th century, this politically unstable region has become even more attractive in the 21st century due to the widespread demand for energy and energy transport routes. Lacking a deeply rooted tradition of statehood, defined by conventional borders and authoritarian regimes, the Islamic worldexcept for the Kurds with their unique form of democracy-is not prepared to accept the Western model of social
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3

KALOBWE, KUNDA FILS, WA NSANKI ANDRE ILUNGA, and MUYABALA EPHRAIM MUSALE. "ACCESS TO TECHNICAL TRAINING AND EMPLOYABILITY OF YOUNG ADULTS IN THE CITY OF LIKASI." International Journal of Novel Research in Education and Learning 11, no. 6 (2024): 59–68. https://doi.org/10.5281/zenodo.14539977.

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<strong>Abstract:</strong> This article is based on the mismatch between access to technical training and access to employment for young adults in the city of Likasi. Africa in general and the Democratic Republic of Congo in particular is mainly populated by a predominantly young population. As a result, these young people need employment and adequate training to have access to work in order to make themselves useful to themselves, their society, their homeland and all humanity. This article shows the difficulty that young people experience in having access to training and employment. <strong>
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Johnson, Robert L. "Consultation with the Specialist." Pediatrics In Review 16, no. 4 (1995): 158–59. http://dx.doi.org/10.1542/pir.16.4.158.

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Adolescence is a time set aside in our culture for our children to learn how to be adults. Throughout history this societal responsibility has been satisfied in various ways by different cultural groups. Alex Hailey, in his book Roots, describes the ancient African adolescence of the young Kunta Kinte: At 12 years of age the boys of the village were separated from their families and taken to a camp in the jungle. Over a period of 6 weeks, the men of the community taught the boys all the lessons of adulthood. At the end of the encampment they were tested to determine if they had learned these l
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Egelström, Sandra. "UNwilling or UNable? The United Nations and the recurrent problem of sexual abuse." Nordisk Tidsskrift for Kriminalvidenskab 106, no. 3 (2021): 315–30. http://dx.doi.org/10.7146/ntfk.v106i3.124796.

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AbstractSince its establishment in 1945, the United Nations has grown to become a powerful intergovernmental body enjoying respect and legitimacy among a large part of the international community. Unfortunately, since the 1990s there have been recurrent problems with the organization’s peacekeeping forces being accused of sexual violence against the very people they are supposed to protect. In this article, the UN’s management of events in the Central African Republic (CAR) in 2014 and its inability to put an end to the sexual assaults committed by its representatives have been used to explore
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Johnson, Winifred Marie. "The Tijaniyya Sufi Brotherhood Amongst the Idaw ‘Ali of the Western Sahara." American Journal of Islam and Society 1, no. 2 (2021): 51–78. http://dx.doi.org/10.35632/ajis.v1i2.2815.

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ORIGINS OF THE IDAW ALIThe Idaw ‘Ali are one of the two most prominent and influentialzuwaya groups in Mauritania, the other being the Kunta, disseminatorsof the Qadiriyya tariqa in West Africa who claim to be descendants ofthe great Arab hero and conqueror of North Africa, Uqba b. Nafi. Thebasis of the prestige of the Idaw ‘Ali rested in part on their widelyrecognized sharifian origin. Another basis of their prestige was theirintroduction of the Tijaniyya tariqa in Mauritania As descendants ofProphet Muhammed, the Idaw ‘Ali occupied a noble and privilegedposition in the society that placed th
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Rehan Haider. "Mapping the Expertise and Understanding of Menarche, Menstrual Hygiene, and Menstrual Health among Adolescent Ladies in Low- and Center-Profit Nations." International Journal of Integrative Sciences 2, no. 7 (2023): 995–1014. http://dx.doi.org/10.55927/ijis.v2i7.4395.

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Khanna A, Goyal RS, Bhawsar R. Menstrual practices and reproductive problems Study of adolescent girls in Rajasthan. J Health Manag. 2005;7(1):91–107. Ersoy B, et al. Effects of different socioeconomic conditions on Menarche in Female Turkish Students. Early Hum Dev. 2004;76(2):115–25. Dongre AR, Deshmukh PR, Garg BS. The effect of community-based health education interventions on menstrual hygiene management among rural Indian adolescent girls. World Health Popul. 2007;9(3):48–54. Tang CS, Yeung DY, Lee AM. Psychosocial correlates of emotional Responses to menarche among Chinese adolescent gi
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8

Maiga, Mohamadou Aboubacar. "ARABIC POETRY IN TIMBUKTU DURING THE 19th AND 20th CENTURIES: A MODEL STUDY." Uluslararası Dil Edebiyat ve Kültür Araştırmaları Dergisi, July 31, 2024. http://dx.doi.org/10.37999/udekad.1482942.

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The written Arabic literary tradition of the Malian desert in West Africa remains largely unknown to the region's inhabitants and the wider Arab and Islamic world. Despite its distance from the traditional centers of Arabic poetry in the Arabian Peninsula, this literature deserves far more attention than it has received. Unfortunately, it has not been given the scholarly consideration it deserves in the research and studies conducted on this country, which could reveal its unique characteristics as a form of Malian African literature written in Arabic and its undeniable value regarding its sci
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Mnenuka, Angelus. "“Kuna Corona fake na Og”: The Role of Postcolonial Laughter during the COVID-19 Outbreak in Tanzania." African Review, February 16, 2024, 1–26. http://dx.doi.org/10.1163/1821889x-bja10075.

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Abstract Scholars are basically divided in their perception of the functions of postcolonial humour. One block ascribes it to the role of criticising postcolonial governments for maladministration. Another group ascribes it to ridiculing the masses for their passivity to unjust rulers. In addition, there is also a middle group that does not specifically assign the art to either side. Taking these varying opinions as a point of departure and the novelty of COVID-19 humour, the researcher adapted multimodality and social semiotics to analyse and ascertain the role of postcolonial humour used in
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Pilcher, Jeremy, and Saskia Vermeylen. "From Loss of Objects to Recovery of Meanings: Online Museums and Indigenous Cultural Heritage." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.94.

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IntroductionThe debate about the responsibility of museums to respect Indigenous peoples’ rights (Kelly and Gordon; Butts) has caught our attention on the basis of our previous research experience with regard to the protection of the tangible and intangible heritage of the San (former hunter gatherers) in Southern Africa (Martin and Vermeylen; Vermeylen, Contextualising; Vermeylen, Life Force; Vermeylen et al.; Vermeylen, Land Rights). This paper contributes to the critical debate about curatorial practices and the recovery of Indigenous peoples’ cultural practices and explores how museums can
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Books on the topic "Kunda (African people)"

1

Aardema, Verna. Camino a Tondo: Un cuento del pueblo Unkundo del Zaire. Scholastic, 1995.

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2

Aardema, Verna. Traveling to Tondo. Knopf, 1991.

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Aardema, Verna. Traveling to Tondo: A tale of the Nkundo of Zaire. Knopf, 1991.

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Aardema, Verna. Travelling to Tondo: A tale of the Nkundo of Zaire. Alfred Kopf, 1994.

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5

Aardema, Verna. Travelling to Tondo. Bodley Head, 1993.

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6

Jali Kunda: Griots of West Africa & Beyond. Ellipsis Arts, 1996.

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7

Aardema, Verna. Traveling to Tondo: A Tale of the Nkundo of Zatire. Bt Bound, 1999.

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