Relevant bibliographies by topics / Kurds. Armenians

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  1. Journal articles
  2. Dissertations / Theses
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  5. Conference papers

Academic literature on the topic 'Kurds. Armenians'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Kurds. Armenians"

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Ter-Oganov, Nugzar. "Rapport du capitaine en second Constantin Smirnov sur son voyage en Turquie en 1904." Iran and the Caucasus 10, no. 2 (2006): 209–29. http://dx.doi.org/10.1163/157338406780345970.

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AbstractThe article includes the Report (with Introduction, French translation and commentaries) of Junior Captain Constantine Nicolaevich Smirnov, a Russian secret officer, about his trip (in company with Colonel Vladimir Platonovich Liakhov, an ominous figure in the history of the Constitutional Revolution of Iran) to Turkey in 1904. The Report is being kept at present in the Archives of the Institute of Manuscripts of the Georgian Academy of Science in Tbilisi.This document, never published before, has a considerable historical importance as a valuable source illuminating several issues of
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Leupold, David. "“Fatally Tied Together”: The Intertwined History of Kurds and Armenians in the 20th Century." Iran and the Caucasus 23, no. 4 (2019): 390–406. http://dx.doi.org/10.1163/1573384x-20190409.

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More than a century years ago Talât Pasha declared famously that in the Eastern Provinces “The Armenian question does not exist anymore”. Today, far from being resolved, the former binary coding (Armenian/Turkish) is even further complicated by a third element— the ongoing Kurdish question (doza Kurdistanê). While most research and journalistic works frame the Armenian issue and the Kurdish issue as two separate events that merely coincide(d) in the same geographical space, this work explores their interdependence and the historical trajectories of two peoples fatally “tied together” across a
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Riegg, Stephen Badalyan. "British Travelers and the Armenian Question During the First Half of the 19th Century." Nationalities Papers 47, no. 1 (2018): 136–48. http://dx.doi.org/10.1017/nps.2018.5.

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AbstractMarshaling an array of travelogues from British adventurers who visited the Russian-Ottoman-Persian borderlands during the first half of the 19th century, it is clear that the Armenian Question arose in the British consciousness earlier than previously thought. Influenced by their origins and the political circumstances of the countries through which they journeyed, British travelers highlighted in their narratives the political status of the Armenians and the trends affecting them throughout the borderlands. Ethnoreligious and socioeconomic strife between Armenians and other various g
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Kasbarian, Sossie, and Kerem Öktem. "Armenians, Turks and Kurds beyond denial: an introduction." Patterns of Prejudice 48, no. 2 (2014): 115–20. http://dx.doi.org/10.1080/0031322x.2014.910893.

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Işık, Ayhan, and Ugur Ümit Üngör. "Mass Violence and the Kurds: Introduction to the Special Issue." Kurdish Studies 9, no. 1 (2021): 1–9. http://dx.doi.org/10.33182/ks.v9i1.634.

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The Kurds’ experience with modern mass violence is long and complex. Whereas Kurds lived under the Kurdish Emirates for centuries in pre-national conditions in the Ottoman and Persian empires, the advent of nationalism and colonialism in the Middle East radically changed the situation. World War I was a watershed for most ethnic groups in the Ottoman Empire, such as the Kurds, and some political minorities such as Armenians and Assyrians suffered genocide – including at the hands of Kurds. Moreover, the post-Ottoman order precluded the Kurds from building a nation-state of their own. Kurds wer
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Koinova, Maria. "Diaspora coalition-building for genocide recognition: Armenians, Assyrians and Kurds." Ethnic and Racial Studies 42, no. 11 (2019): 1890–910. http://dx.doi.org/10.1080/01419870.2019.1572908.

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Asatrian, Garnik. "Kurdish Lō-Lō." Iran and the Caucasus 10, no. 2 (2006): 239–41. http://dx.doi.org/10.1163/157338406780345952.

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AbstractThis paper is an attempt to trace the origin of an interesting Kurdish lexeme with a high occurrence frequency, which is usually perceived by the neighbouring Armenians as sort of a shibboleth for characterising the Kurds. The author rejects the possible connections of this lexeme with the Oriental Caucasian *läg-"man, slave".
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Fattah, Yousif Mohammed, Ahmed Basheer Mohammed, and Nasreen Jalal Hussien. "Y-chromosomal STR variation in Kurds and Arabs population in Iraqi Kurdistan." International Journal of Research in Medical Sciences 7, no. 5 (2019): 1631. http://dx.doi.org/10.18203/2320-6012.ijrms20191650.

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Background: The Iraqi Kurdistan local population involves more than eight gatherings of tenants. The Muslim Kurds make up most of the population and after that the Yezidi Kurds. Alternate gatherings incorporate Armenians, Assyrian, Chaldea, Syriacs, and little minority of Arab and Turkmen individuals.Methods: A total of 36 unrelated males from the two population groups in Iraqi Kurdistan: Kurds and Arabs were analyzed for eight Y-chromosome STRs (DYS19, DYS392, DYS437, DYS448, DYS456, DYS458, DYS635 and Y-GATA-H4). Total DNA from blood cells was extracted using DNA extraction Kit.Results: A nu
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Özbek, Nadır. "The Politics of Taxation and the “Armenian Question” during the Late Ottoman Empire, 1876–1908." Comparative Studies in Society and History 54, no. 4 (2012): 770–97. http://dx.doi.org/10.1017/s0010417512000412.

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AbstractThis article explores the social and political context of the Ottoman Armenian massacres during the reign of Sultan Abdülhamid II focusing on the empire's tax regime. Although important research has been done on the massacres of 1894–1897, little has been written on the role the tax regime and collection practices played in preparing the context for increased state and communal violence in the “six provinces” (vilayat-ı sitte)—Erzurum, Van, Bitlis, Mamretülaziz, Sivas, and Diyarbekir—where the great majority of Ottoman Armenians lived. Political and social historians have paid little a
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Klein, Janet. "The Kurds and the territorialization of minorityhood." Journal of Contemporary Iraq & the Arab World 14, no. 1 (2020): 13–30. http://dx.doi.org/10.1386/jciaw_00016_1.

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Drawing on the theoretical underpinnings of Gyanendra Pandey’s work on the construction of minorityhood in India, this article explores how Kurds became a minority in the context of foreign intervention in the Ottoman Empire and how a new discourse surrounding ‘minorities’, citizenship and rights became elements in a wider discourse on modernity, civilization, sovereignty, identity, citizenship and power. This article ultimately traces the minoritization of the Kurds and how Kurds became minoritized after, but along with, Armenians. Of particular interest in the present study is how fresh thin
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Dissertations / Theses on the topic "Kurds. Armenians"

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Menzies, Sarah R. "The Transformation of an Empire to a Nation-State: From the Ottoman Empire to the Republic of Turkey." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/443.

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The transformation of the Ottoman Empire to the Republic of Turkey involved reforming the government, redefining the relationship between the population and the ruling elite, and navigating ethnic and religious identities and how those identities affected the national identity. Unfortunately, these processes were accompanied by the suppression of religious and ethnic minorities, deportations, violence, and murder.
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Ulugana, Sedat. "Bitlis : évolution socio-politique d'une province ottomane (1908-1914)." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0192.

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Bitlis (« Paghesh » en arménien) est aujourd’hui le nom d’une ville reculée des montagnes de Turquie. Ce fut néanmoins celui d’un important centre politique et administratif. L’aventure de l’émirat de Bitlis commence au début du XIIIème siècle avec la famille Şeref han. Elle prendra fin avec la réforme des Tanzimat au milieu du XIXème siècle, à la suite d’une série de guerres ottomanes sanglantes et de querelles politiques avec les états séfévides et les émirats kurdes voisins. Les frontières administratives de l’émirat, qui porte le nom de la ville de Bitlis, comprennent les vastes territoire
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Ozdemir, Fatih. "The Effects Of Tanzimat And Origins Of Political Conflict Between The Armenian And Kurdish Communities In The Ottoman Empire, 1839-1876." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/3/12607003/index.pdf.

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This thesis, depending on some Ottoman archival documents, examines the effects of the Tanzimat reforms on the Ottoman Armenians and Kurds and the origins of the conflicts amongst these communities in the Ottoman Empire. The reforms initiated in the Tanzimat era had such a transformative effect both on the Ottoman Armenian and Kurdish societies that social, political and economic structures of the two communities changed radically. Due to the effects of the Tanzimat reforms and of these structural changes, the relations between the Ottoman Armenian and Kurdish communities started to deteriorat
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Fereidoni, Javid. "Analyzing multilingual settings : a domain analysis perspective." Thesis, Paris 10, 2012. http://www.theses.fr/2012PA100002.

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La présente étude vise à analyser la situation de plurilinguisme d’©rumiyeh, a partir d’une perspective d’<< analyse dedomaine >> (domain analysis). Trois minorités ethniques, linguistiques et religieuses vivent dans la ville, à savoir lesTurcs, les Kurdes et les Arméniens, qui s’expriment respectivement en turc, kurde et arménien. La langue nationale dupays, l’1ran, est le persan. Naturellement, la population de la région grandit avec deux ou trois langues.Pour cette étude, 900 questionnaires ont été recueillis dans toute la ville et 681 ont été sélectionnés de manière aléatoire(3
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Çelik, Adnan. "Temps et espaces de la violence interne : revisiter les conflits kurdes en Turquie à l’échelle locale (du XIXe siècle à la guerre des années 1990)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH112.

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La présente thèse a pour objet les conflits intra-kurdes à travers le double prisme de l’échelle locale et de la longue durée. Elle part d’une interrogation sur la guerre entre le PKK et l’État turc durant laquelle certains habitants ont choisi de s’engager aux côtés de la guérilla, d’autres de collaborer avec l’État en devenant korucu, d’autres encore, très minoritaires, de s’engager dans l’organisation islamiste Hizbullah. Par l’étude comparatiste des localités de Lice, Kulp et Silvan (au nord-est de Diyarbakır) des années 1830 aux années 1990, elle vise à apporter un éclairage détaillé, sit
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Ilyasoglu, Cigdem. "L’adhésion de la Turquie à l’Union européenne : mythe ou réalité ?" Thesis, Perpignan, 2016. http://www.theses.fr/2016PERP0029.

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Au cours des cinq dernières décennies, la Turquie n’a cessé de montrer son désir profond de devenir un Etat membre de l’Union européenne. Cette étude aura pour but de mettre en exergue l’évolution des relations euro-turques depuis 1959 à nos jours étant précisé que le point de départ sera marqué par le traité d’Ankara, signé en 1963, connu également sous le nom de Traité d’association. En effet, bien que la candidature turque occupe une place importante dans les débats européens, les bases juridiques de la relation euro-turque ne sont quasiment jamais évoquées. La recherche portera également s
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Books on the topic "Kurds. Armenians"

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Brentjes, Burchard. The Armenians, Assyrians & Kurds: Three nations, one fate? Rishi Publications, 1997.

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Brentjes, Burchard. The Armenians, Assyrians & Kurds: Three nations, one fate? Rishi Publications, 1997.

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3

Kalman, M. Belge ve tanıklarıyla Dersim direnişleri. Nûjen Yayınları, 1995.

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Kalman, M. Belge ve tanıklarıyla Dersim direnişleri. Nûjen Yayınları, 1995.

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Poghosyan, S. K. Kʻrderě ev Haykakan hartsʻě. "Hayastan", 1991.

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Tanıkların dilinden Pêrî Vadisi. Peri Yayınları, 2012.

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Ömer, Turan, and Taşkıran Cemalettin, eds. Sasun: The history of an 1890s Armenian revolt. University of Utah Press, 2014.

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The Kurds, the Armenian Question and the history of Armenian-Kurdish relations. published by author?, 2013.

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The displacement: Turkish, Armenian relations since 1915. IQ Culture and Art Publications, 2009.

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Ermenosayd: Sedeyek le peywendiyekanî Kurdu Ermen. Mełbendî Kurdolocî, 2008.

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Book chapters on the topic "Kurds. Armenians"

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"The Iranians (Kurds and Armenians)." In Race & History. Routledge, 2014. http://dx.doi.org/10.4324/9781315828527-32.

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Koinova, Maria. "Diaspora coalition-building for genocide recognition: Armenians, Assyrians and Kurds." In Diaspora Mobilizations for Transitional Justice. Routledge, 2020. http://dx.doi.org/10.4324/9781003052425-5.

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"2. Setting the Stage: Kurds and Turks, Armenians and Syriacs." In Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210816-007.

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"Alevis, Armenians and Kurds in Unionist-Kemalist Turkey (1908–1938)." In Turkey's Alevi Enigma. BRILL, 2003. http://dx.doi.org/10.1163/9789004492356_014.

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"Disastrous Decade: Armenians and Kurds in the Young Turk Era, 1915–25." In Social Relations in Ottoman Diyarbekir, 1870-1915. BRILL, 2012. http://dx.doi.org/10.1163/9789004232273_010.

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Nucho, Joanne Randa. "All That Endures from Past to Present." In Everyday Sectarianism in Urban Lebanon. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691168968.003.0001.

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This chapter takes a closer look at the way in which political actors and popular discourses mobilize sectarianism as an explanation for conflict as well as justification for actions taken in the aftermath of violence, creating a sectarian narrative that appears rigid, intractable, and deeply historical. Moreover, the sectarian explanation appears to give it a sense of unending repetition. The aftermaths of three violent incidents that took place in Beirut in recent years shape the analysis: a 2009 fatal shooting in a Beirut neighborhood that was quickly forgotten; a larger street clash in Beirut in 2010 that was perceived as a harbinger of political instability; and a fight in 2011 in Bourj Hammoud that launched a large-scale eviction of Kurdish and Syrian migrant workers. This final example is explored in the most ethnographic detail and reveals just how a wholly new kind of “sectarian conflict” (between Armenians and Syrian-Kurds) emerges as an explanation in the aftermath of a violent incident.
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Chatty, Dawn. "Introduction: Dawn Chatty and Bill Finlayson." In Dispossession and Displacement. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264591.003.0001.

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Dispossession and displacement have always afflicted life in the modern history of the Middle East and North Africa. Waves of people have been displaced from their homeland as a result of conflicts and social illnesses. At the end of the nineteenth century, Circassian Muslims and Jewish groups were dispossessed of their homes and lands in Eurasia. This was followed by the displacement of the Armenians and Christian groups in the aftermath of the First World War. They were followed by Palestinians who fled from their homes in the struggle for control over Palestine after the Second World War. In recent times, almost 4 million Iraqis have left their country or have been internally displaced. And in the summer of 2006, Lebanese, Sudanese and Somali refugees fled to neighbouring countries in the hope of finding peace, security and sustainable livelihoods. With the increasing number of refugees, this book presents a discourse on displacement and dispossession. It examines the extent to which forced migration has come to define the feature of life in the Middle East and North Africa. It presents researches on the refugees, particularly on the internally displaced people of Iran and Afghanistan. The eleven chapters in this book deal with the themes of displacement, repatriation, identity in exile and refugee policy. They cover themes such as the future of the Turkish settlers in northern Cyprus; the Hazara migratory networks between Afghanistan, Pakistan, Iran and the Western countries; the internal displacement among Kurds in Iraq and Palestinians in the West Bank and East Jerusalem; the Afghan refugee youth as a ‘burnt generation’ on their post-conflict return; Sahrawi identity in refugee camps; and the expression of the ‘self’ in poetry for Iran refugees and oral history for women Iraqi refugees in Jordan.
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"work elsewhere sent back or took back to their home villages a considerable part of what they earned. The money saved was either hoarded until required, or was lent out in diminutive loans at high rates of interest but doubtless often on very dubious security. Much of it was in due course literally carried back to the East by men returning temporarily or permanently to their villages. Hamlin's Kurds, dressed as beggars so as to avoid unwelcome attention, wore concealed leather girdles in which to hide the gold coins they were taking home. But it also seems that long-stay workers remitted their savings indirectly, between their home visits. The more successful and affluent may have used the sarrafs to do this but probably most entrusted their money to someone they thought they could trust who was travelling. Thus in December 1894, 15 Armenians from the Dersim who were working in Aleppo between them gave LT 90 (an average LT 6 each) to a young man who was accompanying a trading caravan." In Turkey Before and After Ataturk. Routledge, 2012. http://dx.doi.org/10.4324/9780203044971-9.

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Conference papers on the topic "Kurds. Armenians"

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Chukov, Vladimir S. "Socio-economic and spiritual-religious specifics of the Syrian Kurds." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.07065c.

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This study aims to present the socio-economic and spiritual-religious specifics of the Syrian Kurds. The dominant agrarian livelihood of the “foreign Kurds” stimulates the preservation of the tribal-clan profile of their social structure. This directly reflects on the stability and strong resistance of the specific conservative political culture in which the political center is differentiated, due to non-social parameters. If religion (in a nuanced degree, ethnicity) plays a major role in the formation of the nation-building and state-building process among neighbors, Arabs and Turks, then in
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