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1

Putra, M. Rusni Eka, Agung Nugroho, Inda Puspita Sari, and Donni Pestalozi. "MENINGKATKAN PERANAN KARANGTARUNA DALAM PENDIDIKAN DI ERA GLOBALISASI PADA KELURAHAN AIR KUTI KOTA LUBUKLINGGAU." PKM Linggau: Jurnal Pengabdian dan Pemberdayaan Masyarakat 4, no. 1 (2024): 16–24. https://doi.org/10.55526/pkml.v4i1.625.

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Tujuan Pengabdian Kepada Masyarakat ini adalah Peran Karangtaruna dalam Pendidikan di Kelurahan Air Kuti Kecamatan Lubuklinggau Timur 1. Metode yang digunakan adalah metode observasi dan sosialisasi. PKM ini adalah kegiatan sosialisasi pentingnya pendidikan di masyarakat pada karangtaruna Kelurahan Air Kuti Kecamatan Lubuklinggau Timur 1 Kota Lubuklinggau. Hal ini menjadi perhatian penulis karena di masa globalisasi pendidikan menjadi permasalahan yang rizkan. Kegiatan sosialisasi pentingnya pendidikan pada karangtaruna di Kelurahan Air Kuti akan memberikan dampak positif dalam hal pendidikan.
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2

Raufu, A. "Olikoye Ransome-Kuti." BMJ 326, no. 7403 (2003): 1400. http://dx.doi.org/10.1136/bmj.326.7403.1400.

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3

Pincock, Stephen. "Bekololari Ransome-Kuti." Lancet 367, no. 9513 (2006): 810. http://dx.doi.org/10.1016/s0140-6736(06)68325-6.

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4

Olukoya, Peju, and Jane Ferguson. "Olikoye Ransome-Kuti." Lancet 362, no. 9378 (2003): 175. http://dx.doi.org/10.1016/s0140-6736(03)13884-6.

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5

Fitrah, Hasnah Faizah, and Kastri Elmi. "Filosofi Lambang Ikan pada Bendera Adat Suku Kuti di Kecamatan Kepenuhan Kabupaten Rokan Hulu Provinsi Riau." JURNAL MANAJEMEN PENDIDIKAN DAN ILMU SOSIAL 6, no. 1 (2025): 831–37. https://doi.org/10.38035/jmpis.v6i1.3543.

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Penelitian ini dilatarbelakangi dengan tujuan untuk mendeskripsikan filosofi lambang ikan pada bendera adat suku Kuti di Kecamatan Kepenuhan, Kabupaten Rokan Hulu, Provinsi Riau. Jenis penelitian ini merupakan penelitian deskriptif kualitatif. Objek penelitian ini adalah bendera adat yang terdapat pada suku Kuti di Kecamatan Kepenuhan. Pengumpulan data dilakukan dengan cara observasi langsung, wawancara, dan dokumentasi. Dalam penelitian ini sumber data yang digunakan adalah wawancara bersama narasumber yaitu Mamak Majo Mudo yang merupakan salah satu mamak adat pada suku Kuti di Kecamatan Kepe
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6

Edozien, L. "Bekololari ("Beko") Ransome-Kuti." BMJ 333, no. 7565 (2006): 450. http://dx.doi.org/10.1136/bmj.333.7565.450-d.

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7

Fadipe, Israel A. "Skin bleaching and women sexualisation: a discourse analysis of Fela Kuti’s Yellow Fever and Ayinla Omowura’s Oro Kan Je Mi Logun." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (2020): 216–35. http://dx.doi.org/10.4314/ejotmas.v7i1-2.14.

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Male music artistes have been observed to sexualise women in their songs, especially when commenting on societal problems. Employing van Dijk’s Socio-Cognitive Approach of Critical Discourse Analysis (CDA), this paper examined skin bleaching and women sexualisation in the lyrics of Fela Anikulapo-Kuti (Fela Kuti) and Ayinla Omowura. Both songs: Yellow Fever by the latter and Oro kan je mi logun (a matter concerns me) by the former were purposively selected based on popularity and thematic preoccupation, and analysed using linguistic and argumentative strategies. Findings showed persistent sexu
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8

Petrić, Marinko. "Jakov Miličić – Kipar u liječničkoj kuti." Ars Adriatica 12 (December 30, 2022): 159–72. http://dx.doi.org/10.15291/aa.4071.

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Jakov Miličić (1876. – 1958.) jedan je od onih nekoć uglednih, ali danas već pomalo zaboravljenih Hvarana. Po podrijetlu je Brušanin, rođen je u Hvaru, a većinu svojeg životnog i radnog vijeka proveo je u Splitu. Po struci je bio liječnik, najprije u specijalizaciji kirurgije, a potom i ginekologije. Bio je dobrotvor, humanist, kolekcionar umjetničkih djela i cijenjeni intelektualac. Uz to se vrlo aktivno i uspješno bavio kiparenjem, te ostvario skroman, ali respektabilan opus, koji je danas tek manjim dijelom sačuvan. Nažalost, o njegovu životu i djelu se malo zna. Rezultat je to nepostojanja
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9

Fisher, Augustus, and Sobulo Abdullahi Idowu. "Music as a Tool of Political Activisim in Nigeria: A Case Study of Fela Anikulapo Kuti. Journal Eduvest." Eduvest - Journal of Universal Studies 3, no. 3 (2023): 535–43. http://dx.doi.org/10.59188/eduvest.v3i3.780.

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 Music has been a significant tool of political activism in the world. Music tends to pass emotions, motivate and inspire political consciousness. This study examines the impact of music on political activism in Nigeria using Fela Anikulapo Kuti as a case study. The secondary method of data collection and analysis is adopted to gather information. The study presents that, indeed, music is a relevant tool of political activism. Music has been used to advocate political ideology and improve consciousness. Fela Anikulapo Kuti is an iconic political activist in Nigeria u
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10

Hadjarati, Hartono, and Arief Ibnu Haryanto. "Traditional Games and Traditional Sports Boalemo." Jp.jok (Jurnal Pendidikan Jasmani, Olahraga dan Kesehatan) 5, no. 1 (2021): 61–75. http://dx.doi.org/10.33503/jp.jok.v5i1.1247.

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This study aims to survey traditional games in Boalemo Regency, Gorontalo Province. This research is a qualitative research with the main procedure involving purposeful sampling with research subjects namely children, students, local government and local traditional leaders. The results of this study show that there are several types of traditional games in Boalemo Regency, namely Pa'I, Neka, Redi, Cur-cur Pal, Tera, Palapudu, Moyo, Tenggedi Lo Buawu, Alanggaya Molo'u, Pohayato Lo Dungo Tangi Lo Bindalo, Kura -kura, Tenggedi Lo Wawohu, Wayang Buang-Buang, Puppet Poko-Poko, Kuti-kuti, Use, Pont
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11

Jurinović, Jure, Vesna Pilić, Kruno Bonačić, Mario Prečanica, and Oliver Barić. "First Record of Northern Pike Esox lucius (Actinopterygii: Esociformes: Esocidae) in the Kuti Lake Area (Mala Neretva)." Croatian Journal of Fisheries 83, no. 2 (2025): 87–91. https://doi.org/10.2478/cjf-2025-0009.

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Abstract This paper describes the first record of northern pike Esox lucius (Linnaeus, 1758) in Kuti Lake (Mala Neretva, Croatia). A specimen of this species was caught in Kuti Lake in November 2024. The presence of pike has been recorded in tributaries and reservoirs of the Neretva River in Bosnia and Herzegovina, but its presence in the Neretva River system in Croatia presents an expansion of the distribution of the species. Although local fishermen and sources from grey literature in recent years indicate that this species is already present in the area where this specimen was caught, furth
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12

Sithole, Tendayi. "Fela Kuti and the oppositional lyrical power." Muziki 9, no. 1 (2012): 1–12. http://dx.doi.org/10.1080/18125980.2012.737101.

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13

Langley, Meghan. "PEACE PROFILE: Fela Kuti, An “African Man Original”." Peace Review 22, no. 2 (2010): 199–204. http://dx.doi.org/10.1080/10402651003751511.

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14

Carter-Ényì, Aaron, David Àìná, Quintina Carter-Ényì, and O’dyke Nzewi. "Reconstructing Afrobeat as a Scene-Based Genre." Journal of World Popular Music 10, no. 2 (2024): 208–34. http://dx.doi.org/10.1558/jwpm.25695.

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In 1960s–70s Lagos, a nascent musical movement formed fusing West African highlife and American popular music, fortified by James Brown’s 1970 tour of West Africa. Political corruption was confronted by music, catapulting Felá Kuti to international fame and silencing ?égún Bucknor. Kuti’s positive impact is diminished because Afrobeat became more of a brand than a genre among international audiences. Evidence from an audio survey (n=168) conducted in Nigeria, musical analysis, ethnographic fieldwork, the blogosphere and a reexamination of the scholarly literature and music journalism supports
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15

Byfield, Judith A. "Gender, Justice, and the Environment: Connecting the Dots." African Studies Review 55, no. 1 (2012): 1–12. http://dx.doi.org/10.1353/arw.2012.0017.

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In this paper I attempt to connect several dots, specifically my research on African women's activism, environmental justice, and climate change. The book on which I am currently working is tentatively entided “‘The Great Upheaval’: Women, Taxes and Nationalist Politics in Abeokuta (Nigeria), 1945–1951.” The study examines the struggles of Nigerian women to shape the nationalist agenda and their setbacks as the country moved decisively toward independence. At its core lies an analysis of a tax revolt launched by women in Abeokuta in 1947. The Abeokuta Women's Union (AWU), under the leadership
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16

Grass, Randall F. "Fela Anikulapo-Kuti: The Art of an Afrobeat Rebel." Drama Review: TDR 30, no. 1 (1986): 131. http://dx.doi.org/10.2307/1145717.

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17

Hendrickse, R. G. "A tribute to the Honorable Professor Olikoye Ransome-Kuti." Annals of Tropical Paediatrics 23, no. 3 (2003): 157–58. http://dx.doi.org/10.1179/027249303322296457.

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18

Kuti, Joseph. "Tribulations of trials for antibacterial drugs: interview with Joseph Kuti." Clinical Investigation 1, no. 7 (2011): 921–24. http://dx.doi.org/10.4155/cli.11.77.

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19

Geiger, Susan, Cheryl Johnson-Odim, and Nina Emma Mba. "For Women and the Nation: Funmilayo Ransome-Kuti of Nigeria." American Historical Review 104, no. 1 (1999): 294. http://dx.doi.org/10.2307/2650358.

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20

Okeke, C. "BLACK PRESIDENT: THE ART AND LEGACY OF FELA ANIKULAPO-KUTI." Nka Journal of Contemporary African Art 2004, no. 19 (2004): 90. http://dx.doi.org/10.1215/10757163-19-1-90.

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21

Lázár, Imre. "Georgette Coty (Kuti Györgyi) : (1922–2005) költő, író, esszéista, képzőművész." Passages 2 (2024): 87–93. https://doi.org/10.59608/pas2024a006.00.

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Georgette Coty (1922–2005) holokauszt­túlélőként, a kommunizmus elől emigrált Ausztráliába, majd onnan a spirituális útkeresés vitte Indiába. Pondicherryben a Srí Aurobindó Ásramba költözött, és ott folytatta alkotó tevékenységét íróként, költőként, esszéistaként. Könyvet jelentetett meg magyar nyelven Srí Aurobindó életéről, és magyarra fordította a Mester Az Anya című munkáját.
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22

Sainate, Chuleekant. "The influence of the main elemental constituents of thousand year old barai mud extension of shades of natural dyed silk from marigold flowers." Creative Science 16, no. 2 (2024): 253449. http://dx.doi.org/10.55674/cs.v16i2.253499.

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This research aimed (1) to study the main element of thousand year old mud and types of color-giving substances from marigold flowers and (2) to study the causes of silk color change from dark yellow to dark green at Bankhokmuang, Chorakhemark Sub-district, Prakhonchai District, Buriram Province. Firstly, the researcher studied the element of the mud from Barai Prasat Muang Tam and Barai Kuti Ruesi, using EDXRF. Secondly, the researcher studied types of phytochemicals in marigold extract using HCl solution and NaOH solution. Finally, the researcher dyed the silk with marigold flower extract mi
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23

Duperré, Gustavo Norberto. "Cosmovisión andina: retrospectiva y proyecciones para el Siglo XXI." SOCIAL REVIEW. International Social Sciences Review / Revista Internacional de Ciencias Sociales 10, no. 1 (2021): 71–81. http://dx.doi.org/10.37467/gka-revsocial.v10.2860.

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La narración de las representaciones y de las prácticas que los aymaras enumeran sobre las realidades del mundo, se contraponen a las estructuras existenciales de las sociedades contemporáneas, trastocadas por una serie de emergentes complejos en el orden político, económico, social y cultural. Sin embargo, y respecto a las nociones espaciotemporales, prevalecen analogías entre el concepto de paradigma científico y la idea del ‘mundo al revés’ o ‘pacha kuti’.
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24

Eli, S., DO Allagoa, DGB Kalio, et al. "The Medical Team and the Advancement of Nigeria’s Socio-Economic Development." Greener Journal of Medical Sciences 9, no. 2 (2019): 32–34. https://doi.org/10.15580/gjms.2019.2.080119150.

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if the nation must experience socio-economic development, then the health team must be fully involved at all levels, local government, state government and federal levels of government. Examples of medical professionals that have contributed to socio-economic development of Nigeria are Prof. Olukoye Ransome-Kuti former Minister of Health of Nigeria pioneer of Primary Health Care, Dr Mimiko former Governor of Ondo State contributed to reduction of maternal mortality and Dr Peter Odili former Governor of Rivers State.
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25

Olaniyan, Tejumola. "The Cosmopolitan Nativist: Fela Anikulapo-Kuti and the Antinomies of Postcolonial Modernity." Research in African Literatures 32, no. 2 (2001): 76–89. http://dx.doi.org/10.2979/ral.2001.32.2.76.

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26

Stewart, Alexander. "Make It Funky: Fela Kuti, James Brown and the Invention of Afrobeat." American Studies 52, no. 4 (2013): 99–118. http://dx.doi.org/10.1353/ams.2013.0124.

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27

Čičak-Chand, Ružica. "Simona Kuti, Saša Božić, Transnacionalni socijalni prostori: migrantske veze preko granica Hrvatske." Migracijske i etničke teme / Migration and Ethnic Themes 32, no. 2 (2016): 271–75. http://dx.doi.org/10.11567/met.32.2.5.

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28

Mtimuni, J. P., M. W. Mfitilodze, and L. R. McDowell. "Interrelationships of minerals in soil‐plant‐animal system at Kuti Ranch, Malawi." Communications in Soil Science and Plant Analysis 21, no. 5-6 (1990): 415–27. http://dx.doi.org/10.1080/00103629009368242.

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29

Olaniyan, Tejumola. "The Cosmopolitan Nativist: Fela Anikulapo-Kuti and the Antinomies of Postcolonial Modernity." Research in African Literatures 32, no. 2 (2001): 76–89. http://dx.doi.org/10.1353/ral.2001.0059.

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30

Balogun, Noah Opeyemi. "(Non)violent protest in Africa: Echoes and lessons from Fela Anikulapo Kuti." International Journal of Arts and Humanities 4, no. 1 (2023): 153–65. http://dx.doi.org/10.25082/ijah.2023.01.004.

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This study examines the intersection of popular music/culture, social movement and protest by analysing the numerous protest music produced and performed by Fela Anikulapo Kuti, Africa’s most iconic resistant artist of the twentieth century. It engages the core questions of right, injustice and inequality that have manifested in Africa/Nigeria’s underdevelopment since the Union Jack was lowered in 1960. It argues that Fela’s music did have obvious impact on Nigerian youth and the working class who attempted to revise or renegotiate their relationship with the Nigerian state. Yet, it posed hith
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31

Bamigboye, Omolade. "Who Are You Re? The Pragmatic Implication of Fela Kuti's Question." JOURNAL OF ADVANCES IN LINGUISTICS 4, no. 2 (2014): 370–75. http://dx.doi.org/10.24297/jal.v4i2.2136.

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The paper adopts a pragmatic approach to the understanding of a question posed by the late Fela Anilulapo-Kuti in one of his evergreen musical compositions. The underlying meaning of a borrowed word in the expression is systematically investigated with a view to determining its actual purpose and comprehension with respect to the peculiar Nigerian linguistic environment. The finding is that the word conveys an underlying meaning sensitive only to its contextual occurrence. The paper concludes that more attention be paid to the infusion of foreign words in the contextual use of language.
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32

Oladele, Sunday, John Ramon Onayemi, and Salami Rotimi. "ROCK PHYSICS SIMULATION OF RESERVOIR SAND_K2 IN ‘KUTI’ FIELD, DEEP OFFSHORE NIGER DELTA." FUDMA JOURNAL OF SCIENCES 8, no. 4 (2024): 79–89. http://dx.doi.org/10.33003/fjs-2024-0804-2515.

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Rock physics modelling has been employed in studying the elastic behaviors of reservoir SAND_K2 in the ‘KUTI’ Field, Niger Delta under a plausible production scenario of increasing water saturation. The study aimed to investigate how variation in reservoir fluid saturation will influence seismic attributes and determine the characteristics of expected time-lapsed (4-D) seismic signals that may be generated due to the effects of production. Multivariate cross-plot analyses of petro-elastic parameters were carried out to establish the seismic characteristics of the target reservoir with differen
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33

Yadav, Monika, and Durgawati Devi. "EFFECT OF KUTI SWEDA (SAUNA BATH) ON CARDIOMETABOLIC HEALTH A RANDOMIZED CONTROLLED STUDY." International Ayurvedic Medical Journal 11, no. 6 (2023): 1232–37. http://dx.doi.org/10.46607/iamj0211062023.

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Introduction: Effect of Kuti Sweda (Sauna Bath) on cardiometabolic health biomarkers of apparently healthy individuals. Methods: It was a randomized, controlled, open-label clinical trial. 60 healthy individuals were equally divided into 2 groups group A and Group B. In group A, placebo capsules (roasted wheat flour) 1 capsule BD was given for 1 month. In group B, 5-20 mins of sauna bath was given early in the morning with an empty stomach after whole body oil application and having 1-2 glasses of water, 5-6 days a week for 30 days. The parameters used for assessment were resting heart rate, s
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34

Aryanto, Dhani, Nani Rohaeni Rohaeni, and Naufal Fadhil. "Measurement of Wakarorosku Natural Program Implementation Impact PT. KPC with Social Return on Investment Approach." International Journal of Social Service and Research 2, no. 11 (2022): 1118–28. http://dx.doi.org/10.46799/ijssr.v2i11.192.

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The variety of tribes in East Kalimantan also has various forms of motifs and carving patterns. Efforts to continue to preserve the local arts and culture of East Kalimantan, especially the Dayak Basap tribe, require the support of every stage holder/stakeholder. One of the efforts that have been implemented is community empowerment towards the introduction of batik culture and the ability to generate other income from batik activities. The Empowerment Program implemented by PT KPC is an investment. As a consequence of an investment, it is important for investors to know the results of the inv
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35

Keim, Curtis A., and Dennis D. Cordell. "Dar al-Kuti and the Last Years of the Trans-Saharan Slave Trade." American Historical Review 91, no. 5 (1986): 1248. http://dx.doi.org/10.2307/1864504.

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36

Adu and Funmilayo Modupe. "RE- INVENTING FELA ANIKULAPO KUTI: RADICAL MUSICOLOGY AND POLITICAL EXPRESSIONISM, A DIALECTICAL INTERROGATION." International Journal of Research In Commerce and Management Studies 02, no. 02 (2020): 68–79. http://dx.doi.org/10.38193/ijrcms.2020.2026.

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37

Gomez, Michael, and Dennis D. Cordell. "Dar al-Kuti and the Last Years of the Trans-Saharan Slave Trade." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 21, no. 1 (1987): 103. http://dx.doi.org/10.2307/485099.

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Kapteijns, Lidwien, and Dennis D. Cordell. "Dar al-Kuti and the Last Years of the Trans-Saharan Slave Trade." International Journal of African Historical Studies 20, no. 1 (1987): 163. http://dx.doi.org/10.2307/219319.

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39

Lovejoy, Paul, and Dennis D. Cordell. "Dar Al-Kuti and the Last Years of the Trans-Atlantic Slave Trade." African Economic History, no. 14 (1985): 234. http://dx.doi.org/10.2307/3601124.

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40

JOHNSON, MARION. "Dar al-Kuti and the last years of the Trans-Saharan Slave Trade." African Affairs 85, no. 340 (1986): 470. http://dx.doi.org/10.1093/oxfordjournals.afraf.a097807.

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41

Onyebadi, Uche. "Political Messages in African Music: Assessing Fela Anikulapo-Kuti, Lucky Dube and Alpha Blondy." Humanities 7, no. 4 (2018): 129. http://dx.doi.org/10.3390/h7040129.

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Political communication inquiry principally investigates institutions such as governments and congress, and processes such as elections and political advertising. This study takes a largely unexplored route: An assessment of political messages embedded in music, with a focus on the artistic works of three male African music icons—Fela Anikulapo-Kuti (Nigeria), Lucky Dube (South Africa), and Alpha Blondy (Côte d’Ivoire). Methodologically, a purposive sample of the lyrics of songs by the musicians was textually analyzed to identify the themes and nuances in their political messaging. Framing was
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42

Olukayode Segun, Eesuola, and Victor Ojakorotu. "Indigenised popular songs for oppositional political communication : Fela Kuti and Miriam Makeba in perspectives." African Renaissance 16, no. 1 (2019): 233–51. http://dx.doi.org/10.31920/2516-5305/2019/v16n1a12.

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43

Miller, Judith G., and Rachel M. Watson. "Playing with Arts and Identity in Koffi Kwahulé’s Recent Theatre: Basquiat and Fela Kuti." Horizons/Théâtre, no. 14 (June 1, 2021): 108–24. http://dx.doi.org/10.4000/ht.1638.

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44

Respaud, Rodolphe. "La figure et le concret. Fela Anikulapo Kuti et le secteur informel en Afrique." Lignes 16, no. 1 (2005): 49. http://dx.doi.org/10.3917/lignes.016.0049.

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45

Byfield, Judith A. "In Her Own Words: Funmilayo Ransome-Kuti and the Auto/biography of an Archive." Palimpsest: A Journal on Women, Gender, and the Black International 5, no. 2 (2016): 107–27. http://dx.doi.org/10.1353/pal.2016.0016.

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46

Oladosu, Olusegun Adebolu, Oluwasegun Peter Aluko, and Sunday Akintayo Idowu. "Cultural Revitalisation and Resistance: The Religious Politics of Fela Anikulapo Kuti and Bishop Matthew Kukah." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 19, no. 2 (2024): 107–24. https://doi.org/10.37680/adabiya.v19i2.5828.

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This paper examines the intersection of cultural revitalization, religious politics, and resistance in the works of two prominent Nigerian figures: Fela Anikulapo Kuti and Bishop Matthew Kukah. Through his music, rituals, and symbolic shrine, Fela championed the revival of African Indigenous Religion, resisting the dominance of foreign faiths, particularly Christianity and Islam, while challenging political corruption and social injustice. In contrast, Bishop Kukah, a Christian cleric, has consistently used his platform to critique political injustice, advocate for freedom and rights, and comb
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47

BROWER, RICHARD C., CHUNG-I. TAN, and ETHAN THOMPSON. "PROBING THE 5TH DIMENSION WITH THE QCD STRING." International Journal of Modern Physics A 20, no. 19 (2005): 4508–17. http://dx.doi.org/10.1142/s0217751x05028144.

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A salient feature of String/Gauge duality is an extra 5th dimension. Here we study the effect of confining deformations of AdS5 and compute the spectrum of a string stretched between infinitely massive quarks and compare it with the quantum states of the QCD flux as determined by Kuti, Juge and Morningstar in lattice simulations. In the long flux tube limit the AdS string probes the metric near the IR cutoff of the 5th dimension with a spectrum approximated by a Nambu-Goto string in 4-d flat space, whereas at short distance the string moves to the UV region with a discrete spectrum for pure Ad
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48

Oja, Paul EGWEMI, and MUSA Salifu. "MUSIC PERFORMANCE AND SOCIAL REALITY: FELA KUTI'S ZOMBIE AND 2FACE IDIBIA'S E BE LIKE SAY AS PARADIGM." Hofa: African Journal of Multidisciplinary Research 4, no. 1 (2019): 16–23. https://doi.org/10.5281/zenodo.3334886.

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Nigeria for many decades has been bedeviled with antisocial problems such as corruption and nepotism leading to social vices like terrorism, kidnapping, armed robbery and many others. These social vices have in one way or the other thwarted the socioeconomic and political life of the nation. The study adopts critical discourse analysis methodology through which it analyzes the philosophy and thematic preoccupation of Fela Kuti's Zombie and 2Face Idibia’s E Be Like Say in relations to the Nigerian social realities. The result shows that music performance in Nigeria has over the years
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49

Gebre, Tizazu Gezahegne. "The Socio-Cultural Integration: The Case of Kuti Resettlement Site in Kaffa Zone, South-West Ethiopia." International Journal of Social Science Research and Review 5, no. 3 (2022): 143–74. http://dx.doi.org/10.47814/ijssrr.v5i3.205.

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This study investigates the socio-cultural integration of resettler and host communities in Kuti resettlement site in Gimbo woreda one of the resettlement sites selected for the 1985/86 resettlement program. The study was conducted with 20 participants selected from the resettled and host communities. The premise for the selection of the mentioned study site is the absence of prior research in the site and to add some additional knowledge on few researches done in socio-cultural integration aspect of resettlers in general. The research follows the procedures of an exploratory case study design
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50

Bourel, Etienne. "Alexandre Girard-Muscagorry, Mabinuori Kayode Idowu & Mathilde Thibault-Starzyk (dir.), Fela Anikulapo-Kuti. Rébellion afrobeat." Volume ! 21 : 1-2 (2024): 258–60. https://doi.org/10.4000/12vku.

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