Academic literature on the topic 'Kuwaiti Shia'

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Journal articles on the topic "Kuwaiti Shia"

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Agha-Mohammadi, Morteza, and Jamei Masjed. "Kuwaiti Shia as a lever of balance for the ruling family of Kuwait." Kom : casopis za religijske nauke 9, no. 3 (2020): 31–48. http://dx.doi.org/10.5937/kom2003031a.

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Kuwait is an exceptional country among the sheikhdoms, and its Shia also has special status compared to the Shia of neighboring countries. The present study, based on the theory of "weak state" and using descriptive-analytical method, examines the unique position of Shia in the equations of the ruling family to maintain power. The main question of this research is what effect the presence of Shia in Kuwait has on the survival of the Al-Sabah family. Given this question, the research hypothesis is that Shia, especially after 1990, has played the role of a lever of balance, and if they had not been in Kuwait, Al-Sabah dynasty would most likely have faced a destructive crisis putting their survival at severe risk. The results of the study show that the rulers of Kuwait use the social classifications of the country, sometimes by approaching the Shia and sometimes by expressing hostility towards them to prevent their own decline. In this way, they have been able to overcome major crisis, although they lose the integrity of society. This study helps to understand the situation of the Shia in Kuwait and to adopt an appropriate approach towards the Kuwaiti government and its Shia.
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Al-Sejari, Maha. "Sociocultural Characteristic, Lifestyle, and Metabolic Risk Factors Among a Sample of Kuwaiti Male University Students." American Journal of Men's Health 11, no. 2 (November 30, 2016): 308–17. http://dx.doi.org/10.1177/1557988316680937.

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In the past six decades, the Kuwaiti population has been exposed to rapid transformation in the quality of diet intake, daily activities, and career types. This major socioeconomic shift was accompanied by the introduction of both communicable and noncommunicable chronic diseases afflicting people of all ages. This article aims to detect a relationship between sociocultural characteristics—such as physical activity, dietary habits, and smoking—and the prevalence of metabolic syndrome (MetS). A descriptive, cross-sectional survey was conducted among 262 male university students in Kuwait; participants were selected by using a convenient nonrandom opportunistic sample. Associated social and health factors were obtained using a closed-ended questionnaire. BMI and blood tests that include clusters of MetS risk components were drawn from participants in primary health care clinics. More than half of the participants were overweight and obese; 74.4% of the participants reported they did not visit a nutritionist; 69.8% said that they are currently not on a diet; 53.4% of the students were nonsmokers; 42.7% reported moderate to very low daily physical activity. The prevalence of MetS components increased among students with older age, employed, and married ( p < .001), higher BMI, higher income, smoking, fewer number of family members living, and belonging to the Shia religious sect ( p < .05). The high frequency of MetS among younger students needs to be considered by Kuwaiti community members and the government to highlight the risk factors of MetS on individuals’ well-being, quality of life, and life expectation.
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Ilyina, Yu I. "Iranian Religious and Political Influence in Persian Gulf Countries (Bahrain, Saudi Arabia and Kuwait)." RUDN Journal of Political Science, no. 3 (December 15, 2016): 36–42. http://dx.doi.org/10.22363/2313-1438-2016-3-36-42.

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This article is focuses on evolution of Iranian political influence in Persian Gulf countries. It examines theological and political aspects of such influence and its consequences for the region. The author analyses origins of the transnational Shia movements such as “Harakat ar-Risala” and “ad-Dawa” linked with traditional Shia institutions at Najaf and Kerbela, and its ambiguous relationships with post-revolution Iranian elite. In the same way, not all of Shias of Persian Gulf was “fascinated” by “Islamic revolution” in Iran and became admirers of R. Khomeini’s conception of “vilayat-e-faqih”. In addition, the author traces history of local political Shia movements, that are, in fact, more influential on domestic politics of Gulf countries that mythical “Iran’s hand”.
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Sasakura, N., K. Murase, and D. Ochi. "Quality Assurance of Lining Concrete in Public Ready Mixed Concrete Plant─National Highway 45 Shin-kuwadai Tunnel─." Concrete Journal 55, no. 2 (2017): 161–66. http://dx.doi.org/10.3151/coj.55.2_161.

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Dissertations / Theses on the topic "Kuwaiti Shia"

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Alhabib, Mohammad E. "The Shia Migration from Southwestern Iran to Kuwait: Push-Pull Factors during the Late Nineteenth and Early Twentieth Centuries." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/history_theses/41.

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This study explores the “push-pull” dynamics of Shia migration from southwestern Iran (Fars, Khuzestan and the Persian Gulf coast) to Kuwait during the late nineteenth and early twentieth centuries. Although nowadays Shias constitute thirty five percent of the Kuwaiti population and their historical role in building the state of Kuwait have been substantial, no individual study has delved into the causes of Shia migration from Iran to Kuwait. By analyzing the internal political, economic, and social conditions of both regions in the context of the Gulf sheikhdoms, the British and Ottoman empires, and other great powers interested in dominating the Gulf region, my thesis examines why Shia migrants, such as merchants, artisans and laborers left southwestern Iran and chose Kuwait as their final destination to settle. The two-way trade between southwest Iran and Kuwait provided a pathway for the Shia migrants and settlers into Kuwait. Moreover, by highlighting the economic roles of the Shia community in Kuwait, my thesis enhances our understanding of the foundation and contributions of the Shia community in Kuwait. Thus it fills a significant gap in Kuwaiti historiography. The research for this thesis draws from a variety of primary sources, including British government documents, the writing of western travelers, the Almatrook business archive, and oral-history interviews with descendants of Shia immigrants to Kuwait.
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Books on the topic "Kuwaiti Shia"

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Larios, Jordi Llaonart. Per entendre l'Iraq: Crònica d'un arabista català que viu a Kuwait. Barcelona: Edicions La Campana, 2007.

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Kurimoto, Shinichiro. Kakushite hi wa noboru: Shin Nihon kakumeiron. Bungei Shunju, 1991.

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Book chapters on the topic "Kuwaiti Shia"

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Hiro, Dilip. "The Iran-Iraq War Steels Khomeini’s Regime." In Cold War in the Islamic World, 93–110. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190944650.003.0006.

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Khomeini’s exhortations to the Shia majority in Iraq to revolt against the regime of President Saddam Hussein, the Sunni head of the secular Arab Baath Socialist Party, incensed not only the Iraqi leader but also the Saudi and Kuwaiti monarchs. Encouraged by reports of low morale in the depleted Iranian military, and by the Saudi and Kuwaiti rulers, Hussein invaded Iran in September 1980. His scenario visualized the ethnic Arab minority in Iran’s oil-rich Khuzistan province welcoming Iraqi soldiers as liberators, and starting a chain reaction that would culminate in the collapse of Khomeini’s regime within a few months. Iran fought the war using its limited resources. By contrast, Iraq received massive financial aid from Saudi Arabia and Kuwait, which shipped their oil on its behalf, and loans from Western nations and Japan. Nominally neutral America helped it by passing on satellite and high resolution reconnaissance images of Iranian troops to Riyadh, which transmitted these to Baghdad. After ninety-five months of warfare, neither Iran nor Iraq lost much territory. And there was no a regime change in either country. The unintended consequence of the longest war of the twentieth century was to enable Khomeini to consolidate the Islamic revolution.
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"Shi ite Islamist political groups." In Islamic Extremism in Kuwait, 88–125. Routledge, 2010. http://dx.doi.org/10.4324/9780203854297-9.

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"Socio-political change within Kuwait’s Shi’a population." In Kuwait and Al-Sabah. I.B. Tauris, 2020. http://dx.doi.org/10.5040/9781838605087.ch-008.

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"The armed Islamist Shi ite jihadist groups." In Islamic Extremism in Kuwait, 203–18. Routledge, 2010. http://dx.doi.org/10.4324/9780203854297-14.

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Gengler, Justin. "The Political Economy of Sectarianism." In Beyond Sunni and Shia, 181–204. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876050.003.0009.

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Arab Gulf rulers face incentives to develop non-economic sources of legitimacy to maintain popular support while maximizing scarce resource revenues. By sowing communal distrust, highlighting threats, and emphasizing their ability to guarantee security, regimes can reinforce domestic backing and dampen pressure for reform more cheaply than by distributing welfare benefits. Survey data from four Gulf states (Bahrain, Kuwait, Oman, and Qatar) demonstrate that governments can effectively cow populations into political inaction even as the economic benefits citizens receive are dwindling. Gulf regimes establish electoral and legislative rules that institutionalize cleavages based on identity politics. Official national narratives in the Gulf are frequently exclusive, highlighting differences among citizens and privileging certain population segments over others. Gulf regimes thus have economic and political incentives to embellish or manufacture domestic and external threats, in order to heighten popular concerns over security and so lower the cost of accruing political support. Gulf rulers are often unable to manage social tensions once unleashed, and some have ended up stoking the very dissent they wished to suppress. This is a precarious strategy that carries serious risks to citizen welfare and the long-term survival of regimes.
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"9. Renegotiating a Ruling Bargain The Kuwaiti Shiʿa." In Sectarian Politics in the Gulf. New York Chichester, West Sussex: Columbia University Press, 2013. http://dx.doi.org/10.7312/wehr16512-011.

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"Communal segregation and stratification in pre-oil Kuwait: hadar, Shi’a and the early-settled tribes." In Kuwait and Al-Sabah. I.B. Tauris, 2020. http://dx.doi.org/10.5040/9781838605087.ch-002.

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Searle, Mike. "Oceans and Continents." In Colliding Continents. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199653003.003.0006.

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Sitting atop a rickety Indian bus trundling up the Beas Valley to the delightful hill station of Manali in the Kulu Valley of Himachal Pradesh, peering between swaying bodies and piles of luggage, I caught my first glimpse of the snowy peaks of the Himalaya. Yes, those white streaks way up in the sky were not, after all, clouds: they were glints of sunlight on impossibly high and steep ice-fields plastered onto the sides of mountains that tore up into the sky. It was a sight to take one’s breath away and I knew instantly that this was going to be the start of a great adventure. We were a typical shoestring British student expedition of five friends who could fit easily into two overloaded rickshaws, heading for the mountains around the Tos Glacier. Mountaineers dream about climbing in the Himalaya. Since my earliest days of climbing the hills and crags of Snowdonia and northern Scotland, I had yearned to see and climb those magical Himalayan Mountains. Now here I was, and the reality of the Himalaya was even better than I imagined. I had taken three months off from my PhD studies on the geology of the Oman Mountains to go on this expedition. We had driven a Land Rover out from England to Muscat through a snowy Europe and across the Empty Quarter of Arabia from Syria and Jordan to the United Arab Emirates and Oman. After three months’ fieldwork in Oman I caught a passenger ship, the MV Dwarka, last of the British East India Company merchant vessels that plied the Gulf route from Basra via Kuwait, Bahrain, Dubai, and Muscat to Karachi, and then travelled through Pakistan by train into India. That first expedition to Kulu was a revelation. We camped on the Tos Glacier, four days’ walk above the village of Manikarin in the Parbati Valley of eastern Kulu, for about four weeks. During that time the weather was perfect almost every day.
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