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Journal articles on the topic 'Kwan Um'

Author: Grafiati

Published: 28 June 2021

Last updated: 29 July 2025

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1

Gunawan, Jessica, and Suzy Azeharie. "Studi Semiotika Makna Upacara Perayaan Dewi Kwan Im di Kelenteng Dewi Kwan Im Palembang." Koneksi 5, no. 1 (2021): 165. http://dx.doi.org/10.24912/kn.v5i1.10221.

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This research discusses of rituals for Dewi Kwan Im celebration that is the day Dewi Kwan Im leaving the world. Dewi Kwan Im is the Goddess who was highly respected by Khonghucu people’s because Dewi Kwan Im trusted can be helps Khonghucu people’s who need helps. Therefore Khonghucu people’s always celebrate the biggest day of Dewi Kwan Im. Dewi Kwan Im Temple where located at KM 12 Palembang also held a celebration ceremony in welcoming the great day of Dewi Kwan Im with has its own rituals tradition in carrying out the celebration ceremony of Dewi Kwan Im. Every rituals procession which help

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2

Kim, Yongsang. "Meaning of Kwan-Kwang Concept as seen by Prajna." Journal of Tourism Management Research 22, no. 4 (2018): 881–98. http://dx.doi.org/10.18604/tmro.2018.22.4.38.

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3

Zhang, Muyi. "Gender Transformation of Kwan Yin in Central China: The Mother Stereotype." World Journal of Social Science Research 8, no. 4 (2021): p29. http://dx.doi.org/10.22158/wjssr.v8n4p29.

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Kwan Yin, although typically depicted as female in Chinese literature and artworks, is originally a male deity Avalokite?vara in India. This essay examines the process, reason, and impact of Kwan Yin’s feminization in the ancient Chinese context and argues that her gender transformation is a transformation to the mother stereotype. The essay mainly relies on primary source of Buddhist texts and folklores of Kwan-Yin in China and secondary sources researching the gender transformation of Kwan-Yin through historical and sociological lens. The essay concludes that while the female Kwan Yin’s popu

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4

Hoaihongthong, Suwannee, Vispat Chaichuay, and Kanyarat Kwiecien. "An ontology-based knowledge modeling for the rite of Bai Sri Su Kwan: a ritual of the Greater Mekong Subregion." IAES International Journal of Artificial Intelligence (IJ-AI) 14, no. 1 (2025): 788. http://dx.doi.org/10.11591/ijai.v14.i1.pp788-797.

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The development of ontologies is crucial in digital humanities research. This study focuses on creating a system to extract meaning from knowledge related to the Bai Sri Su Kwan ritual. Addressing semantic gaps, the second phase of our research outlines methods for developing an ontology for Bai Sri Su Kwan rituals. To fully understand this significant ritual in the Mekong Basin, we employed a theoretical framework with seven ontology development steps, using the Hozo Ontology Editor. Our ontology includes nine main classes: Bai Sri Su Kwan (A ritual subclass), persons, chants, belief, purpose

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Suwannee, Hoaihongthong, Chaichuay Vispat, and Kwiecien Kanyarat. "An ontology-based knowledge modeling for the rite of Bai Sri Su Kwan: a ritual of the Greater Mekong Subregion." IAES International Journal of Artificial Intelligence (IJ-AI) 14, no. 1 (2025): 788–97. https://doi.org/10.11591/ijai.v14.i1.pp788-797.

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The development of ontologies is crucial in digital humanities research. This study focuses on creating a system to extract meaning from knowledge related to the Bai Sri Su Kwan ritual. Addressing semantic gaps, the second phase of our research outlines methods for developing an ontology for Bai Sri Su Kwan rituals. To fully understand this significant ritual in the Mekong Basin, we employed a theoretical framework with seven ontology development steps, using the Hozo Ontology Editor. Our ontology includes nine main classes: Bai Sri Su Kwan (A ritual subclass), persons, chants, belief, purpose

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6

Burns, Maya. "Will Kwan, Terra Economicus." Journal of Curatorial Studies 10, no. 1 (2021): 131–34. http://dx.doi.org/10.1386/jcs_00037_7.

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7

SIN, William. "瀕死經驗的解釋及其在哲學上的限制". International Journal of Chinese & Comparative Philosophy of Medicine 14, № 2 (2016): 51–56. http://dx.doi.org/10.24112/ijccpm.141614.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.The objective of this paper is to reject Kwan’s claim in his paper “Does the Soul Exist? What Near-Death Experiences Reveal.” As Kwan draws heavily on references from Pim van Lommel, I also reject van Lommel’s position. Kwan and van Lommel’s claim is that the phenomenon of NDE supports the view that people’s experiential content and their consciousness exist independently of their physical bodies. I raise three objections to Kwan. First, I argue that there is a fundamental difference between life and death; therefore, the pheno

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8

Tremaine, M. D. "FOOT INJURY - TAE KWAN DO." Medicine & Science in Sports & Exercise 27, Supplement (1995): S132. http://dx.doi.org/10.1249/00005768-199505001-00746.

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9

Januar, Deri, and Mutia Nur Estri. "FUZZY NEURAL NETWORK DENGAN NEURON FUZZYKWAN DAN CAI SERTA APLIKASINYA UNTUK EVALUASI KINERJA PERTAHANAN KLUB SEPAK BOLA." Jurnal Ilmiah Matematika dan Pendidikan Matematika 5, no. 1 (2013): 23. http://dx.doi.org/10.20884/1.jmp.2013.5.1.2913.

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In this paper, we discuss fuzzy neural network with neuron fuzzy Kwan dan Cai. The algorithm used in this fuzzy neural network is the feed forward algorithm. Futhermore, fuzzy neural network with neuron fuzzy Kwan and Cai can be applied to evaluate a defense performance of football clubs. In this application, we do calculation manually and using a program.

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10

Adhitama, Satria. "KAMPANYE FEMINISME DALAM TOKOH DEWI KWAN IM (BHODISATWA AVALOKITESWARA)." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 24, no. 1 (2024): 26–37. https://doi.org/10.32795/ds.v24i1.5912.

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This world is a man's world where men are considered as the main thing, while women are only considered as companions. This is known as a patriarchal culture which is supported by religious and cultural entities. This patriarchal culture raises resistance from feminist groups who fight for gender equality. Among religious figures with male personifications, there is a figure of Goddess Kwan Im in Buddhism whose influence and popularity surpasses other Buddhas and Bodhisattvas. The purpose of this study is to analyze how the campaign for feminism in the figure of Dewi Kwan Im. This study uses a

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11

Sterling, M., and G. Jull. "Response to Drs Kwan and Friel." Manual Therapy 8, no. 1 (2003): 54–55. http://dx.doi.org/10.1054/math.2002.0494.

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12

Moog, Martina, John Quintner, Toby Hall, and Max Zusman. "Reply to Drs. Kwan and Friel." European Journal of Pain 7, no. 6 (2003): 563. http://dx.doi.org/10.1016/s1090-3801(03)00035-1.

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13

Hill, Julian, Louis Lam, and Shuet-keung Lo. "Tseung Kwan O Station and Tunnels." HKIE Transactions 9, no. 1 (2002): 7–13. http://dx.doi.org/10.1080/1023697x.2002.10667862.

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14

Ulugbekovna, Safarova Farida. "Interpretation of the Concept of Time and Space in "Days Gone By" by Abdullah Khadiry and "Mujong" by Lee Kwang Soo." International Journal for Research in Applied Science and Engineering Technology 10, no. 2 (2022): 973–75. http://dx.doi.org/10.22214/ijraset.2022.40216.

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Annotation: The article examines the interpretation of the concept of time and space in novels by leading Uzbek and Korean writers Abdullah Khadiry and Lee Kwan Su. In particular, Korean writer Lee Kwan Su's Majong and Uzbek novelist Abdullah Khadiry's "Days gone by" comment on the landscape of the period when these novels were created, and the ideas embodied in novels, the image of women, and the importance of women's problems. Keywords: concept, time and space, modern woman, kiseng, idea of enlightenment.

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15

Zhan, Caizhao, and Jian-Hua Yin. "Field static load tests on drilled shaft founded on or socketed into rock." Canadian Geotechnical Journal 37, no. 6 (2000): 1283–94. http://dx.doi.org/10.1139/t00-048.

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The Mass Transit Railway Corporation proposes to construct the Tseung Kwan O Depot (TKD) within Area 86 reclamation at Tseung Kwan O as part of the Tseung Kwan O Extension. The proposed foundation for the TKD comprises about 1000 large-diameter, bored, cast in situ, drilled shafts founded on or socketed into rock. To confirm the design allowable end bearing capacity and rock socket side resistance for the drilled shaft foundations, two test piles were constructed and tested. Both test piles were instrumented with strain gauges and rod extensometers. This paper presents the static compressive l

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16

Chen, Yuhao. "Temas queer en las películas de Almodóvar y su diálogo con el cine LGBTIQ+ en China: Un estudio comparativo de La Ley del Deseo y Hold You Tight." Estudios LGBTIQ+, Comunicación y Cultura 5, no. 1 (2025): 101–8. https://doi.org/10.5209/eslg.100220.

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Este artículo realiza un análisis comparativo de la representación de temas queer en La Ley del Deseo del director español Pedro Almodóvar y Hold You Tight del director china Stanley Kwan. A través del análisis de texto, su estructura narrativa, y el desarrollo de personajes para entender profundamente cómo se expresan los temas queer en las películas de Almodóvar y Kwan y su significado e impacto en diferentes contextos culturales, proporcionando nuevas perspectivas y análisis en profundidad para los temas de diversidad de género en el intercambio cultural transfronterizo.

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17

Kwan, Jacklin. "Event horizon can destroy quantum states." Physics World 36, no. 4 (2023): 9. http://dx.doi.org/10.1088/2058-7058/36/04/11.

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18

Williams, Tony. "Kwan Tak-Hing and the New Generation." Asian Cinema 10, no. 1 (1998): 71–77. http://dx.doi.org/10.1386/ac.10.1.71_1.

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19

Chamorro, Ángel, Martha Vargas, and José Mensa. "Response to Letter by Kwan et al." Stroke 37, no. 7 (2006): 1657. http://dx.doi.org/10.1161/01.str.0000227365.20670.af.

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20

Sterling, Michele, Gwendolen Jull, and Bill Vicenzino. "Response to comment by Kwan and Friel." Pain 105, no. 3 (2003): 508. http://dx.doi.org/10.1016/s0304-3959(03)00289-6.

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21

Kupelian, Patrick. "In response to Dr. Kwan et al." International Journal of Radiation Oncology*Biology*Physics 54, no. 5 (2002): 1579. http://dx.doi.org/10.1016/s0360-3016(02)03732-x.

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22

Kim, Jae In, Jung Ho Hwang, Dan Choi, Byung Kwan Lee, Yoon Yung Choi, and Byung Joon Lee. "Development of solid fertilizer recovery technology using high concentration phosphorus wastewater and livestock wastewater." Korea National Park Research Institute 12, no. 2 (2021): 29–36. http://dx.doi.org/10.54406/jnpr.2021.12.2.029.

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23

Kwan, Jacklin. "CO2 laser detects radioactive material." Physics World 38, no. 5 (2025): 9. https://doi.org/10.1088/2058-7058/38/05/09.

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24

Saher, Laiba. "Outcomes of Microvascular Decompression Surgery: A Study on Cerebrospinal Fluid Leakage and Surgical Techniques. Comment on Lee, H.S.; Park, K. Dura Closure Tactics to Prevent CSF Leakage in Microvascular Decompression Surgery. Life 2025, 15, 574." Life 15, no. 7 (2025): 1055. https://doi.org/10.3390/life15071055.

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25

Kwan Arce, Ivy. "When Art Catalyzed Both Community and Treatment." Issues in Science and Technology 39, no. 4 (2023): 58–65. http://dx.doi.org/10.58875/tzku4967.

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26

Putra, I. Wayan Agus Adi, I. Gusti Bagus Wahyu Nugraha Putra, and Putu Devi Maharani. "The Syntactical Analysis of Compound Sentence Found in Crazy Rich Asians Novel." Journal of Language and Applied Linguistics 5, no. 1 (2024): 44–53. http://dx.doi.org/10.22334/traverse.v5i1.233.

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Compound sentence is a sentence that has a couple or extra independent clause that connected by conjunction coordinator Fanboys, semicolon/coma, and conjunctive adverb. The center of this study is on compound sentence found in “Crazy Rich Asians” novel by Kevin Kwan. The aim of this study are follows: (1) to find out types of compound sentence in Crazy Rich Asians novel by Kevin Kwan. (2) to analyze the constituent structure of compound sentence found in Crazy Rich Asians novel by Kevin Kwan. Moreover, qualitative research method is used to analyze the data found in this study. In order to ana

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27

Simbolon, Sabam, Yusuf Kurnia, Etty Herijawati, and Lianah. "Monograf Komprehensif Tradisi Ritual Budaya, Potensi Ekonomi, dan Penerapan Teknologi Informasi dalam Pelestarian Warisan Tionghoa melalui Perayaan Kwan Im Hud Couw pada Kota Tangerang." RUBINSTEIN 3, no. 1 (2024): 24–38. https://doi.org/10.31253/rubin.v3i1.3416.

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Penelitian ini mengkaji pelestarian budaya Tionghoa di Kota Tangerang melalui perayaan Kwan Im Hud Couw, yang memadukan tradisi ritual, dampak ekonomi, dan penerapan teknologi informasi. Menggunakan metode kualitatif, penelitian ini melakukan observasi, wawancara mendalam, dan studi dokumentasi untuk memahami makna budaya, kontribusi ekonomi, dan peran teknologi dalam pelestarian perayaan tersebut. Temuan penelitian menunjukkan bahwa perayaan Kwan Im Hud Couw, yang berlangsung setiap 12 tahun sekali, tidak hanya penting secara spiritual bagi komunitas Tionghoa, tetapi juga memiliki dampak ekon

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28

Susanto, A. D., D. Widiyastoety, and Y. Koesmaryono. "RESPON ANGGREK MOKARA CHARK KWAN TERHADAP PERBEDAAN INTENSITAS CAHAYA (LIGHT INTENSITY RESPONSE OF ORCHID MOKARA CHARK KWAN)." Agromet 20, no. 1 (2006): 52. http://dx.doi.org/10.29244/j.agromet.20.1.52-58.

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<p>Orchid plant response to light intensity is dependent to crop variety. Generally, epyphyte orchid need less light intensity compare to teresterial orchid. The experiment aim to analyse the response of Mokara Chark Kwan to reducing light intensity. Randomised BlockDesign has been employed using five types of net with five replication. The main asumption to analyse is that plant well growing with sufficient nutrient and homogen age. The results indicated that more reducing light intensity is more increment of plant height and width of leave. Reducing light intensity, however, is not inf

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29

Martonova, Andronika. "MIDI Z AND THE ANXIOUS WORLDS OF THE ACTRESSES BETWEEN LIFE AND DEATH." Diplomatic, Economic and Cultural Relations between China and Central and Eastern European countries 8 (April 1, 2023): 399–411. http://dx.doi.org/10.62635/3g6g-av4v.

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The paper draws unusual parallels between a Taiwanese, a Hong Kong and a Bulgarian feature film: ‘Nina Wu’ by Midi Z, ‘Center Stage’ by Stanley Kwan and ‘Scenes from the life of an actress’ by Ivan Vladimirov. Through the unrestful portrait of the actress in cinema these directors explore different tensions in heterogeneous social circles – both close (family and friendship) and professional (in the field of film production). The three directors – Stanley Kwan, Midi Z and Ivan Vladimirov, looking for an appropriate artistic expression in their works and personal style – disintegrate and defrag

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Kwan, T. W. "Navigating the Risks of Shadow AI." ITNOW 66, no. 2 (2024): 42–43. http://dx.doi.org/10.1093/itnow/bwae054.

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31

Ozaki, Yukiro. "Ozaki Group at “Kwan-Gaku” (Kwansei Gakuin University)." NIR news 4, no. 3 (1993): 18–19. http://dx.doi.org/10.1255/nirn.194.

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32

Kim, Changhee, and Jae-Kwan Hwang. "Correction to: Flavonoids: nutraceutical potential for counteracting muscle atrophy." Food Science and Biotechnology 29, no. 12 (2020): 1773. http://dx.doi.org/10.1007/s10068-020-00846-z.

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The article “Flavonoids: nutraceutical potential for counteracting muscle atrophy”, written by Changhee Kim, Jae-Kwan Hwang was originally published electronically on the publisher’s internet portal on 16 September 2020 without open access.

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33

Ebach, Malte C., Anthony C. Gill, Alan Kwan, Shane T. Ahyong, Daniel J. Murphy, and Gerasimos Cassis. "Corrections to a recently published area taxonomy of Australia." Zootaxa 3652, no. 2 (2013): 299–300. https://doi.org/10.11646/zootaxa.3652.2.9.

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Ebach, Malte C., Gill, Anthony C., Kwan, Alan, Ahyong, Shane T., Murphy, Daniel J., Cassis, Gerasimos (2013): Corrections to a recently published area taxonomy of Australia. Zootaxa 3652 (2): 299-300, DOI: 10.11646/zootaxa.3652.2.9

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34

Kwan, Valerie, Zhi Ting Yip, Jenny Fong, and Danwei Huang. "Diversity and phylogeny of the brown alga Lobophora (Dictyotales, Phaeophyceae) in Singapore." Phytotaxa 496, no. 3 (2021): 215–27. https://doi.org/10.11646/phytotaxa.496.3.1.

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Kwan, Valerie, Yip, Zhi Ting, Fong, Jenny, Huang, Danwei (2021): Diversity and phylogeny of the brown alga Lobophora (Dictyotales, Phaeophyceae) in Singapore. Phytotaxa 496 (3): 215-227, DOI: 10.11646/phytotaxa.496.3.1, URL: http://dx.doi.org/10.11646/phytotaxa.496.3.1

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35

Ebach, Malte C., Anthony C. Gill, Alan Kwan, Shane T. Ahyong, Daniel J. Murphy, and Gerasimos Cassis. "Towards an Australian Bioregionalisation Atlas: A provisional area taxonomy of Australia's biogeographical regions." Zootaxa 3619, no. 3 (2013): 315–42. https://doi.org/10.11646/zootaxa.3619.3.4.

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Ebach, Malte C., Gill, Anthony C., Kwan, Alan, Ahyong, Shane T., Murphy, Daniel J., Cassis, Gerasimos (2013): Towards an Australian Bioregionalisation Atlas: A provisional area taxonomy of Australia's biogeographical regions. Zootaxa 3619 (3): 315-342, DOI: 10.11646/zootaxa.3619.3.4

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36

Kim, Kwan tae, and Hyun jung Song. "The study on exploring the direction of cultural education for immigrant youth: Focusing on Jeju Folklore." Research Institute of Education Science, Jeju National University 25, no. 1 (2023): 81–100. http://dx.doi.org/10.15564/jeju.2023.3.25.1.81.

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37

Ika, Barokah Suryaningsih. "Empirical Study of Temple Visitors in Indonesia: Mediation Role of Brand Engagement on the Relationship between Destination Brand Self-Congruence and Behavioral Intention." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 05, no. 10 (2022): 2621–29. https://doi.org/10.5281/zenodo.7148066.

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The purpose of this study is to prove the Mediation Role of Brand Engagement in the Relationship between Destination Brand Self-Congruence and the Behavioral Intention to Visitors of Kwan Sing Bio Temple in Tuban Regency, Indonesia. This study uses an explanatory research approach using path analysis. The type of data used is qualitative which is quantified, with the source of data obtained from distributing questionnaires. The sampling method used purposive sampling. The sample used as many as 90 visitors to the temple. The results of this study indicate that destination brand self-congruence

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38

Kholis, Nurman. "Vihara Avalokitesvara Serang: Arsitektur dan Peranannya dalam Relasi Buddhis-Tionghoa dengan Muslim di Banten." Jurnal Lektur Keagamaan 14, no. 2 (2016): 327. http://dx.doi.org/10.31291/jlk.v14i2.504.

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The Vihara Avalokitesvara (a Buddhist place of worship) is located in Pama¬rican, Customs, Serang. This vihara is the oldest vihara in Banten and was built in the 16th century. Nuances of Chinese and Buddhist architecture may be seen in the dragon decoration among other things and in the menyeruapi burning paper of the pagoda and in the painting and sculpture of Kwan lm Pouw Sat, and the sculpture of Wie Tho Pou Sat. There is a large statue of the Buddha and a picture of the lotus flower. And yet there are Islamic nuances also. There is a relief depicting the wedding of Princess Ong Tin with S

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39

Na, Jonghyun. "The Political Activities of Cho Tae-chae and Cho Kwan-bin of the Yangju Cho family in the 18th century." Institute for Historical Studies at Chung-Ang University 57 (December 30, 2022): 73–110. http://dx.doi.org/10.46823/cahs.2022.57.73.

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In the 18th century, when the conflict between the Bungdangs reached its peak, Cho Tae-chae and Cho Kwan-bin of the Yangju Cho family both served as key figures in Noron. Cho Tae-chae, who was surrounded by the Soron cousins and walked the path of Noron, quickly gained the trust of King Sukjong with his outstanding personality and practical skills, and grew into a key figure of Noron. During the reign of King Gyeongjong, the conflict between Noron and Soron broke out over the problem of Geonjeo Daeri(建儲代理), and Cho Tae-chae was enshrined in Jindo Island and killed along with three other minist

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40

Oetomo, Repelita Wahyu. "Vihara Setia Budi, Kelenteng Persembahan Bagi Kwan Tie Kong." Berkala Arkeologi Sangkhakala 13, no. 26 (2018): 252–61. http://dx.doi.org/10.24832/bas.v13i26.176.

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AbstractSetiabudi Vihara is a holy building for the people of adherent Tridharma teachings (Confucianism, Taoism and Buddhism), but more specifically, the Vihara is known as an offering to the Gods of Kwan Tie Kong. The procedure of worship and layout of space in this vihara followed the teachings of Confucianism; it is reflected from the ornaments that decorate the buildings and architecture.

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41

Friedman, Eli, and Ching Kwan Lee. "China’s Global Statecraft: An Interview with Ching Kwan Lee." Dissent 69, no. 2 (2022): 25–31. http://dx.doi.org/10.1353/dss.2022.0041.

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42

Schmied-Kowarzik, Anatol. "Jonathan Kwan, Liberalism and the Habsburg Monarchy, 1861–1895." European History Quarterly 45, no. 4 (2015): 777–79. http://dx.doi.org/10.1177/0265691415607130q.

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43

Choi, Jinhee. "Chunhyang, chunhyang, chunhyang: Poetics of Im Kwan-Taek's Chunhyang." Asian Cinema 13, no. 1 (2002): 57–66. http://dx.doi.org/10.1386/ac.13.1.57_1.

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44

Bayliss, Roger F. "Partnering on MTR Corporation Ltd’s Tseung Kwan O Extension." HKIE Transactions 9, no. 1 (2002): 1–6. http://dx.doi.org/10.1080/1023697x.2002.10667861.

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45

이대형. "Problems on interpretation of Kwan-uhui觀優戱". Yeol-sang Journal of Classical Studies ll, № 37 (2013): 9–29. http://dx.doi.org/10.15859/yscs..37.201306.9.

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46

Grossardt, Ted. "Transport - Edited by Susan Hanson and Mei-Po Kwan." Area 41, no. 4 (2009): 477–78. http://dx.doi.org/10.1111/j.1475-4762.2009.00916_3.x.

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47

Forliti, Vittoria. "Kwan, Roberta. Shakespeare, the Reformation and the Interpreting Self." Renaissance and Reformation 48, no. 1-2 (2025): 389–91. https://doi.org/10.33137/rr.v48i1-2.45725.

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48

Cho, Seong-kwan. "Theatre Censorship in South Korea: a Nation in Permanent Crisis." New Theatre Quarterly 34, no. 3 (2018): 249–59. http://dx.doi.org/10.1017/s0266464x18000234.

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Between 1975 and 1988, the Korean Public Performance Ethics Committee (KPPEC) censored obscene language, body exposure, and extreme violence, as is common in all forms of theatre censorship. However, the KPPEC focused in particular on depictions of the President of South Korea, and proscribed any work that challenged or even questioned the public image of the President as a strong leader for a nation in crisis. Despite the official abolition of censorship in 1988, it was discovered in 2016 that a blacklist had been in operation that excluded ‘left’ and ‘pro-Pyongyang’ theatre directors and act

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Wong, Man-Kwan, Mao-Ying Lee, and Wei-Jen Chen. "Integrative taxonomy reveals a rare and new cusk-eel species of Luciobrotula (Teleostei, Ophidiidae) from the Solomon Sea, West Pacific." European Journal of Taxonomy 750 (May 17, 2021): 52–69. https://doi.org/10.5852/ejt.2021.750.1361.

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Wong, Man-Kwan, Lee, Mao-Ying, Chen, Wei-Jen (2021): Integrative taxonomy reveals a rare and new cusk-eel species of Luciobrotula (Teleostei, Ophidiidae) from the Solomon Sea, West Pacific. European Journal of Taxonomy 750: 52-69, DOI: 10.5852/ejt.2021.750.1361, URL: http://dx.doi.org/10.5852/ejt.2021.750.1361

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Byun, Mi Ran, Cheol Hyun Kim, Ho Sub Lee, Jin Woo Choi, and Sang Kwan Lee. "Repurposing of ginseng extract as topoisomerase I inhibitor based on the comparative analysis of gene expression patterns." Phytochemistry 164 (August 31, 2019): 223–27. https://doi.org/10.1016/j.phytochem.2019.04.002.

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Abstract:

Byun, Mi Ran, Kim, Cheol Hyun, Lee, Ho Sub, Choi, Jin Woo, Lee, Sang Kwan (2019): Repurposing of ginseng extract as topoisomerase I inhibitor based on the comparative analysis of gene expression patterns. Phytochemistry 164: 223-227, DOI: 10.1016/j.phytochem.2019.04.002, URL: http://dx.doi.org/10.1016/j.phytochem.2019.04.002

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