Relevant bibliographies by topics / Kwok Pui-Lan

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Kwok Pui-Lan'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Kwok Pui-Lan"

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Catenaci, Giovanni Felipe. "Globalização, gênero e construção da paz (Kwok Pui-Lan)." Estudos de Religião 31, no. 2 (2017): 317. http://dx.doi.org/10.15603/2176-1078/er.v31n2p321-325.

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Este texto é uma resenha do livro Globalização, gênero e construção da paz (2015) de Kwok Pui-Lan. De forma sintética, diríamos que se trata de um esforço em refazer o caminho trilhado por Pui-Lan, destacando seus principais conceitos, a fim de expor “panoramicamente” seu conteúdo. A partir disso, nosso objetivo é introduzir o livro às possíveis leitoras(es) futuras.
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2

Kamitsuka, Margaret D. "Postcolonialism, Feminism and Religious Discourse. Laura E. Donaldson , Pui-lan Kwok." Journal of Religion 83, no. 2 (2003): 327–29. http://dx.doi.org/10.1086/491327.

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3

Mosely, LaReine-Marie. "Kwok Pui-lan (ed.),Hope Abundant: Third World and Indigenous Women's Theology." Black Theology 9, no. 3 (2011): 383–84. http://dx.doi.org/10.1558/blth.v9i3.383.

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Kumar, Bidisha. "Kwok Pui-lan (Ed), Hope Abundant: Third World and Indigenous Women’s Theology." Journal for Peace and Justice Studies 22, no. 1 (2012): 157–60. http://dx.doi.org/10.5840/peacejustice201222113.

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5

Tremlett, Paul-François, and Claire Wanless. "Joerg Rieger and Pui-lan Kwok, Occupy Religion: Theology of the Multitude." Critical Research on Religion 4, no. 1 (2016): 109–11. http://dx.doi.org/10.1177/2050303216630071.

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6

Carbine, Rosemary P. "Hope Abundant: Third World and Indigenous Women's Theologyedited by Kwok Pui Lan." Dialog 52, no. 1 (2013): 74–76. http://dx.doi.org/10.1111/dial.12015.

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7

Küster, Volker. "Globalization, Gender and Peacebuilding: The Future of Interfaith Dialogue, written by Kwok Pui-Lan Occupy Religion: Theology of the Multitude, written by Joerg Rieger and Kwok Pui-Lan." Exchange 46, no. 3 (2017): 317–19. http://dx.doi.org/10.1163/1572543x-12341449.

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8

Gultom, Odniel Hakim. "Globalisasi dan Keberagamaan di Asia: Pemikiran Kwok Pui-Lan�Teologi Poskolonial Feminis Asia." GEMA TEOLOGIKA 1, no. 1 (2016): 73. http://dx.doi.org/10.21460/gema.2016.11.212.

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The main thesis of this article is to present the phenomenon of globalization about cultural change (and economic) that gives effect to the "religion" and religious practice. Secularization as part of globalization and modernization, affecting cultural relations and "religion" in the region. Forms of religious practices which was appointed as the impact of globalization is privatization, fundamentalisasi, and the commodification of religion. Kwok Pui-Lan as an Asian postcolonial feminist theologians criticize globalization as a form of colonization with a new face that oppresses women and chil
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9

Tanujaya, Fandy Handoko, and Yeremia Yordani Putra. "A PRELIMINARY EVALUATION OF KWOK PUI-LAN’S POSTCOLONIAL FEMINIST THEOLOGICAL METHOD." Jurnal Amanat Agung 16, no. 1 (2021): 29–66. http://dx.doi.org/10.47754/jaa.v16i1.472.

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Abstrak: Teologi feminis pascakolonial merupakan sebuah gerakan teologis dari Dunia Ketiga yang berusaha menggabungkan perjuangan feminis melawan androsentrisme dan patriarki dari generasi pertama teolog feminis—yang dominan berkulit putih—dengan sebuah kesadaran terhadap pengalaman kolonial dan perjuangan bagi kemerdekaan. Di dalam area penafsiran Alkitab, pendekatan feminis pascakolonial mencoba untuk mendekolonisasi dan mendepartriarkalisasi teks-teks Alkitab dan penafsirannya bagi tujuan-tujuan liberatif. Artikel ini mengobservasi dan menganalisis salah satu teolog feminis pascakolonial ya
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10

Fuchs, Esther. "Review of Laura Donaldson and Kwok Pui-Lan (eds.), Postcolonialism, Feminism and Religious Discourse." Bible and Critical Theory 3, no. 3 (2007): 51.1–51.4. http://dx.doi.org/10.2104/bc070051.

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Dissertations / Theses on the topic "Kwok Pui-Lan"

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Jansson, Emma. "Vem säger du att jag är? Mot en postkolonial feministisk kristologi." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-276298.

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Uppsatsens syfte är att undersöka kristologi och dess samband med en postkolonial feministisk teologi. Detta utifrån de två teologerna Mercy Amba Oduyoye och Jaquelyn Grants kristologi. Uppsatsen undersöker hur kolonialism, feminism och teologi har påverkat den kristologiska bilden. Den postkoloniala feministiska kristologin bidrar till att utmana den traditionella kristologin. Uppsatsens frågeställning lyder ”Vilka kristologiska bilder finner jag i en postkolonial feministisk teologi? Hur är relationen mellan kristologin och en postkolonial feministisk teologi? Och är den här kristologin riml
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Books on the topic "Kwok Pui-Lan"

1

Lamptey, Jerusha Tanner. Words in the World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0003.

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Using the analogy of the two Divine Words, this chapter begins by exploring pressing debates in contemporary Islamic feminist and Muslima theological engagement with the Qur’an, debates that arise out of the underlying problematic of the Word in the world. The chapter, then, explores Christian perspectives on Jesus Christ from Rosemary Radford Ruether, Jacquelyn Grant, Kwok Pui-lan, and Ada María Isasi-Díaz. These theologians discuss topics ranging from the language and symbols invoked to describe Jesus to the value assigned to particular human markings of Jesus (inclusive of but not limited t
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Book chapters on the topic "Kwok Pui-Lan"

1

SCHNEIDER, LAUREL C. "The Love We Cannot Not Want: A Response to Kwok Pui-lan." In Planetary Loves. Fordham University Press, 2010. http://dx.doi.org/10.5422/fso/9780823233250.003.0004.

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2

Bray, Karen. "Unproductive Worth." In Grave Attending. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286850.003.0003.

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“Unproductive Worth” reads with the autonomism of Franco “Bifo” Berardi and Kathi Weeks, the political and quotidian depression of Ann Cvetkovich, and a disability poetics in order to challenge both neoliberal and more progressive (the latter represented in this chapter by Hardt and Negri and their theological deployment by Joerg Rieger and Kwok Pui Lan) productivist theologies that tie our worth to our “productive” contribution to society. As a counter to such a productivist soteriology, this chapter suggest we remain unredeemed by tapping into the post-work imaginary of Weeks, the utopia of ordinary habit of Cvetkovich, and a crip poetics inspired by Robert McRuer. The chapter suggests that we must pay grave attention to all those considered too slow, too mad, too depressed, too crippled to be of productive worth.
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You might also be interested in the extended bibliographies on the topic 'Kwok Pui-Lan' for particular source types:
Journal articles
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