Academic literature on the topic 'Kyrios (The Greek word)'

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Journal articles on the topic "Kyrios (The Greek word)"

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Turek, Waldemar. "Bóg, w którego wierzą chrześcijanie według "Prima Clementis"." Vox Patrum 61 (January 5, 2014): 269–82. http://dx.doi.org/10.31743/vp.3624.

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In his First Letter to the Corinthians, Saint Clement of Rome offers a concep­tion of God based on biblical texts, philosophical arguments (especially Greek), and juridical reasoning (especially based on Roman law). Taking into conside­ration the various terms that refer to God in the Prima Clementis, the author of this paper analyzes those that occur most frequently, including theos, kyrios, despotes and pater. He attempts to uncover the meaning of these terms in the Prima Clementis and in the preceding tradition, as well as the theological ideas that these terms were intended to express. In this way, the author aims not only to present the concept of God as elaborated by Clement, but also Clement’s cultural background which hitherto has remained in the dark. The word theos indicates God’s omnipotence, emphasizing his power to create and justify; as kyrios God brings order to the created world and establishes harmony among its various ele­ments; despotes, Clement’s favourite term, describes God as the one who invites man to change his behaviour, the one who chooses him and justifies him with his grace; pater refers to the God of peace who encourages all believers to collabo­rate, especially the community at Corinth.
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Collins, Adela Yarbro. "Mark and His Readers: The Son of God among Greeks and Romans." Harvard Theological Review 93, no. 2 (April 2000): 85–100. http://dx.doi.org/10.1017/s0017816000016710.

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In his influential work,Kyrios Christos, Wilhelm Bousset confessed that he had vacillated and was still vacillating on the question of whether the creation of the title υἱòς θɛo⋯ (“Son of God”) as an epithet for Jesus ought to be attributed to the earliest community of his followers in Palestine. He tentatively took the position that the oldest community of followers of Jesus described him as the παῖς θɛo⋯ (“Servant of God”) in a messianic interpretation of the servant-poems of Second Isaiah. This epithet, he thought, was in considerable tension with the notion of Jesus as the Son of God, making it unlikely that both epithets originated in the same context. He argued that the statement of the divine voice in the scenes of baptism and transfiguration, “You are my Son,” is a tradition that circulated in the earliest community but that this address is a far cry from the title “Son of God.” He was thus inclined to conclude that this title originated “on Greek ground, in the Greek language.” He argued that the confession of Jesus as the Son of God by the Gentile centurion in Mark 15:39 cannot be understood as a recognition of Jesus as the Jewish messiah. Rather, “Son of God” was the formula chosen by the evangelist to express the identity of Jesus Christ for the faith of the Gentile Christian community.
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Hadjiafxenti, Christina. "Das Byzanz-Bild von Anastasios Diomedes Kyriakos." Journal of Educational Media, Memory, and Society 11, no. 2 (September 1, 2019): 66–85. http://dx.doi.org/10.3167/jemms.2019.110204.

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*Full article is in GermanEnglish abstract: In the nineteenth century, Anastasios Diomedes Kyriakos, a Greek professor of theology at the newly founded University of Athens, wrote a much heeded scholarly work of Greek ecclesiastical history. Kyriakos had been profoundly influenced by his German Protestant theological predecessors whose ideas, including those about Byzantium, found their way into his work, such that Byzantium was presented as an empire in constant decline. This article addresses the question whether this negative presentation of Byzantium was also adopted in Kyriakos’ school textbooks for ecclesiastical history at a time in which Byzantium was generally perceived proudly as part of Greek national historiography and identity.German abstract: Anastasios Diomedes Kyriakos, griechischer Theologieprofessor an der neu gegründeten Universität von Athen, verfasste im 19. Jahrhundert ein bedeutsames akademisches Werk für Kirchengeschichte. Sein Werk war sehr stark von seinen deutschen, evangelischen theologischen Vorbildern geprägt, was sich nicht zuletzt bei seiner Byzanz-Darstellung niederschlägt, denn genau wie seine Vorbilder zeichnet er Byzanz als ein Reich im stetigen Verfall. Der vorliegende Aufsatz befasst sich vor allem mit der Frage, ob diese negative Byzanz-Darstellung auch in Kyriakos’ Schulbüchern für Kirchengeschichte tradiert worden ist, in einer Zeit, in der Byzanz eigentlich mit Stolz als Teil der griechischen Nationalgeschichtsschreibung und Identität betrachtet wurde.
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Arvanitogiannis, Andreas. "Greek is the word." Nature 388, no. 6637 (July 1997): 15. http://dx.doi.org/10.1038/40257.

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DAVISON, M. E. "New Testament Greek Word Order." Literary and Linguistic Computing 4, no. 1 (January 1, 1989): 19–28. http://dx.doi.org/10.1093/llc/4.1.19.

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Philippaki-Warburton, Irene. "WORD ORDER IN MODERN GREEK." Transactions of the Philological Society 83, no. 1 (June 28, 2008): 113–43. http://dx.doi.org/10.1111/j.1467-968x.1985.tb01041.x.

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Witczak, Krzysztof Tomasz. "Hystrix in Greek." Studia Ceranea 3 (December 30, 2013): 177–85. http://dx.doi.org/10.18778/2084-140x.03.13.

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Dictionaries of the Ancient Greek language distinguish only two or three different meanings of the Greek word ὕστριξ. The present author analyses all the contexts and glosses where the word in question appears. On the basis of his own analysis he assumes that dictionaries of Ancient Greek should contain as many as seven different semantems: I. ‘swine bristle’, II. ‘swine leather whip, the cat, used as an instrument of punishment’, III. ‘porcupine, Hystrix cristata L.’, IV. ‘hedgehog, Erinaceus europaeus L.’, V. ‘sea urchin’, VI. ‘badger, Meles meles L.’; VII. ‘an unclearly defined animal’.
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Gaeta, Livio, and Silvia Luraghi. "Gapping in Classical Greek prose." Studies in Language 25, no. 1 (October 1, 2001): 89–113. http://dx.doi.org/10.1075/sl.25.1.04gae.

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The order of gapping has repeatedly been connected with the basic word order of a language. Such a view is inadequate for free word order languages, such as Classical Greek. Classical Greek allows both right- and leftward gapping; besides, some cases of bi-directional gapping are also attested. All types of gapping can occur both with VO and with OV order. The preference for rightward gapping, rather than pointing toward a certain basic word order, appears to be connected with general properties of human processing capacities, while the order of gapping of each specific occurrence can be shown to be pragmatically motivated.
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Hatzigeorgiu, Nick, George Mikros, and George Carayannis. "Word Length, Word Frequencies and Zipf’s Law in the Greek Language." Journal of Quantitative Linguistics 8, no. 3 (December 2001): 175–85. http://dx.doi.org/10.1076/jqul.8.3.175.4096.

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Chitiri, Helena-Fivi, and Dale M. Willows. "Bilingual word recognition in English and Greek." Applied Psycholinguistics 18, no. 2 (April 1997): 139–56. http://dx.doi.org/10.1017/s0142716400009942.

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ABSTRACTThe word recognition processes of proficient bilinguals were examined in their mother tongue (Greek) and in English in relation to the linguistic and syntactic characteristics along which the two languages differ. Their processes were then compared with those of monolingual readers.The following issues were addressed: the nature of bilingual functioning, whether it is language specific, and the factors that affect second language reading development. These issues were examined within the context of a letter cancellation paradigm. The results indicated that bilingual readers performed differently in each of their two languages, conforming more the monolingual patterns in their mother tongue than to those in their second language. This discrepancy was interpreted as a lack of coordination of different word recognition skills in the second language.
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Dissertations / Theses on the topic "Kyrios (The Greek word)"

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Georgiafentis, Michael. "Focus and word order variation in Greek." Thesis, University of Reading, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408127.

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Karali, Maria. "Aspects of Delphic word order." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316971.

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Van, Eerden Brad Lee. "An examination of some issues relating to Greek word order and emphasis." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Vaahtera, Jaana Johanna. "Derivation : Greek and Roman views on word formation /." Turku : Turun Yliopisto, 1998. http://catalogue.bnf.fr/ark:/12148/cb39233991x.

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Dik, Helma. "Word order in Ancien Greek : a pragmatic account of word order variation in Herodotus /." Amsterdam : J. C. Gieben, 1995. http://catalogue.bnf.fr/ark:/12148/cb376236841.

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Martin, Emily L. "God-fearers in the first century." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1062.

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Wharton, Carolyn Jean. "A study of the function of [chara] and [chairō] in Paul's epistle to the Philippians." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Doyle, Ryan J. "The significance of [PROTOTOKOS] in the Colossian hymn." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Paavola, Daniel Edwin. "Straight away the meaning and literary function of [euthus/eutheos] in the Gospel of Mark /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Jenks, Greg. "The relationship between "glory" (doxa) and "boldness" (parrhēsia) in 2 Corinthians 3:7-18." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Books on the topic "Kyrios (The Greek word)"

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Tachtsēs, Kōstas. Syngnōmēn, eseis den eisthe ho kyrios Tachtsēs? Athēna: Ekdoseis Patakē, 1993.

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Greek word order. Cambridge: Cambridge University Press, 2010.

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Dover, Kenneth James. Greek word order. Bristol: Bristol Classical, 2000.

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Eleftheriades, Olga. Modern Greek word formation. Minneapolis, Minn: University of Minnesota, 1993.

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Eleftheriades, Olga. Modern Greek word formation. Minneapolis, Minn: University of Minnesota, 1993.

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Adonaj, warum Gott "Herr" genannt wird. Tübingen: Mohr Siebeck, 2000.

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Dik, Helma. Word order in Greek tragic dialogue. Oxford: Oxford University Press, 2007.

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Dik, Helma. Word order in ancient Greek: A pragmatic account of word order variation in Herodotus. Amsterdam: J.C. Gieben, 1995.

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Kahn, Charles H. The verb "be" in ancient Greek. Indianapolis, IN: Hackett Pub. Co., 2003.

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C, Weber David. The intriguing derivation of the word "Colophon". [San Anselmo, Calif.]: Susan Acker of the Feathered Serpent Press, 1994.

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Book chapters on the topic "Kyrios (The Greek word)"

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Drachman, Gabriel, and Angeliki Malikouti-Drachman. "13. Greek word accent." In Empirical Approaches to Language Typology, 897–946. Berlin, New York: Mouton de Gruyter, 1999. http://dx.doi.org/10.1515/9783110197082.2.897.

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Martínez, Rafael, and Emilia Ruiz Yamuza. "Word order, adverb’s scope and focus." In Ancient Greek Linguistics, edited by Felicia Logozzo and Paolo Poccetti, 581–96. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110551754-593.

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Weiss, Michael. "Morphology and Word Formation." In A Companion to the Ancient Greek Language, 104–19. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444317398.ch8.

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Chadwick, John. "1. ΗΡΥΣ — a Greek ghost-word." In Historical Philology, 99. Amsterdam: John Benjamins Publishing Company, 1992. http://dx.doi.org/10.1075/cilt.87.14cha.

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Kapetangianni, Konstantia. "Variable Word Order in Child Greek." In Studies in Theoretical Psycholinguistics, 179–205. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9207-6_8.

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Tzanidaki, Dimitra Irini. "Clause Structure and Word Order in Modern Greek." In Themes in Greek Linguistics, 229. Amsterdam: John Benjamins Publishing Company, 1998. http://dx.doi.org/10.1075/cilt.159.14tza.

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Papazachariou, Dimitris. "Semantic-intonation units on One word Yes/no questions." In Themes in Greek Linguistics, 381. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/cilt.117.55pap.

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Alexiadou, Artemis. "On the Properties of Some Greek Word Order Patterns." In Studies in Greek Syntax, 45–65. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-015-9177-5_3.

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Kail, Michèle, and Kleopatra Diakogiorgi. "Morphology and word order in the processing of Greek sentences." In Themes in Greek Linguistics, 325. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/cilt.117.48kai.

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Valério, Miguel. "Λαβύριθος and word-initial lambdacism in Anatolian Greek." In Journal of Language Relationship, edited by Vladimir Dybo, Kirill Babaev, and Anna Dybo, 51–59. Piscataway, NJ, USA: Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237813-008.

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Conference papers on the topic "Kyrios (The Greek word)"

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Rytting, C. Anton. "Greek word segmentation using minimal information." In the Student Research Workshop at HLT-NAACL 2004. Morristown, NJ, USA: Association for Computational Linguistics, 2004. http://dx.doi.org/10.3115/1614038.1614046.

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Botinis, Antonis, Christina Alexandris, and Athina Kontostavlaki. "Word stress and sentence prosody in Greek." In 11th International Conference of Experimental Linguistics. ExLing Society, 2020. http://dx.doi.org/10.36505/exling-2020/11/0015/000430.

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The present study concerns the prosodic structure of Greek as a function of word stress and focus as well as statement and yes/no question sentence type distinctions. It is argued that the word stress distinction has a local domain whereas focus, statement and question distinctions have a global domain. Word stress has a lengthening effect on all segmental constituents of the stressed syllable and especially on vowel in combination with an intensity increase whereas the tonal pattern is variable in accordance with the global context. The focus distinction has no lengthening effect locally and may show variable tonal patterns locally and globally depending on the global context. The statement and yes/no sentence type distinction has variable prosodic patterns locally and globally and shows multiple interactions with variable focus applications.
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Alexandris, Christina, and Stavroula-Evita Fotinea. "Prosodic emphasis versus word order in Greek instructive texts." In ExLing 2006: 1st Tutorial and Research Workshop on Experimental Linguistics. ExLing Society, 2019. http://dx.doi.org/10.36505/exling-2006/01/0010/000010.

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Barzokas, Vasileios, Eirini Papagiannopoulou, and Grigorios Tsoumakas. "Studying the Evolution of Greek Words via Word Embeddings." In SETN 2020: 11th Hellenic Conference on Artificial Intelligence. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3411408.3411425.

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Crane, Gregory, Bridget Almas, Alison Babeu, Lisa Cerrato, Anna Krohn, Frederik Baumgart, Monica Berti, Greta Franzini, and Simona Stoyanova. "Cataloging for a billion word library of Greek and Latin." In the First International Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2595188.2595190.

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Sfikas, Giorgos, Angelos P. Giotis, Georgios Louloudis, and Basilis Gatos. "Using attributes for word spotting and recognition in polytonic greek documents." In 2015 13th International Conference on Document Analysis and Recognition (ICDAR). IEEE, 2015. http://dx.doi.org/10.1109/icdar.2015.7333849.

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Dimarogonas, Andrew D. "Mechanisms of the Ancient Greek Theater." In ASME 1992 Design Technical Conferences. American Society of Mechanical Engineers, 1992. http://dx.doi.org/10.1115/detc1992-0301.

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Abstract The word Mechanism is a derivative of the Greek word mechane (which meant machine, more precisely, machine element) meaning an assemblage of machines. While it was used for the first time by Homer in the Iliad to describe the political manipulation, it was used with its modern meaning first in Aeschylos times to describe the stage machine used to bring the gods or the heroes of the tragedy on stage, known with the Latin term Deus ex machina. At the same time, the word mechanopoios, meaning the machine maker or engineer, was introduced for the man who designed, built and operated the mechane. None of these machines, made of perishable materials, is extant. However, there are numerous references to such machines in extant tragedies or comedies and vase paintings from which they can be reconstructed: They were large mechanisms consisting of beams, wheels and ropes which could raise weights up-to one ton and, in some cases, move them back-and-forth violently to depict space travel, when the play demanded it. The vertical dimensions were over 4 m while the horizontal travel could be more than 8 m. They were well-balanced and they could be operated, with some exaggeration perhaps, by the finger of the engineer. There is indirect information about the timing of these mechanisms. During the loading and the motion there were specific lines of the chorus, from which we can infer the duration of the respective operation. The reconstructed mechane is a spatial three- or four-bar linkage designed for path generation.
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Gonen, Hila, Shauli Ravfogel, Yanai Elazar, and Yoav Goldberg. "It’s not Greek to mBERT: Inducing Word-Level Translations from Multilingual BERT." In Proceedings of the Third BlackboxNLP Workshop on Analyzing and Interpreting Neural Networks for NLP. Stroudsburg, PA, USA: Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.blackboxnlp-1.5.

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Michou, Athina, and Violeta Seretan. "A tool for multi-word expression extraction in modern Greek using syntactic parsing." In the 12th Conference of the European Chapter of the Association for Computational Linguistics: Demonstrations Session. Morristown, NJ, USA: Association for Computational Linguistics, 2009. http://dx.doi.org/10.3115/1609049.1609061.

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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scribes made extensive use of Greek words calquing, which especially intensified the creation of compound words. Compound words were formed according to the models of Greek composites, but using Russian morphemes. As a result of this process, the lexical fund of the literary language was created, which included words with the root *lěp-. Such words are contained in ancient Russian written records (“Life of St. Sava the Sanctified”, composed by St. Cyril Skifopolsky, “The Life of St. Andrew the Fool”, “The Chronicle” by John Malalas, “The Chronicle” by George Amartol, “History of the Jewish War” by Josephus Flavius, Christianopolis (Acts and Epistles of the Apostles), Uspensky Сollection of XII–XIII centuries etc.). In the article will be considered the word formative structure of words with the root lěp-.
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