Academic literature on the topic 'La Séquence de Sainte Eulalie'

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Journal articles on the topic "La Séquence de Sainte Eulalie"

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Perugi, Maurizio. "La Séquence de sainte Eulalie et le poème Virgo parens. Remarques sur les textes composant les additions du ms. Valenciennes, bibl. mun. 150." Cahiers de civilisation médiévale 213 (2011): 21–47. https://doi.org/10.4000/13b0l.

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Un certain nombre d’études récentes ont réveillé l’attention des romanistes sur les nombreuses questions liées à la Séquence de sainte Eulalie ainsi qu’aux autres additions latines et vernaculaires contenues dans le manuscrit de Valenciennes, dont l’essentiel est consacré à la traduction latine des Discours de Grégoire de Naziance. Dans cet article, nous essayons d’approfondir un certain nombre de problèmes métriques, linguistiques et textuels concernant non seulement la Séquence, mais aussi le Ludwigslied et les additions latines, y compris l’important poème Virgo parens, dont on propose pour
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Bretel, Paul. "Les Séquences de Sainte Eulalie." French Studies 59, no. 3 (2005): 380–81. http://dx.doi.org/10.1093/fs/kni145.

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Leupin, Alexandre. "« Arte callidissima et occulta » : la Séquence de sainte Eulalie en ancien français." Romania 109, no. 436 (1988): 447–71. http://dx.doi.org/10.3406/roma.1988.1893.

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Meliga, Walter. "Roger Berger – Annette Brasseur, Les séquences de sainte Eulalie. “Buona pulcella fut Eulalia”, Édition, traduction, commentaire, étude linguistique. “Cantica uirginis Eulaliae." Studi Francesi, no. 152 (LI | II) (October 1, 2007): 417–18. http://dx.doi.org/10.4000/studifrancesi.9783.

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Alcaraz, Josefa López. "Roger Berger / Annette Brasseur (edd.),Les séquences de Sainte Eulalie. Buona pulcella fut Eulalia. Édition, traduction, commentaire, étude linguistique. Cantica uirginis Eulaliae. Édition, traduction et commentaire avec les autres poèmes du manuscrit 150 de Valenciennes. Rithmus Tutonicus, Dominus caeli rex, Uis fidei." Zeitschrift für romanische Philologie (ZrP) 122, no. 1 (2006): 134–36. http://dx.doi.org/10.1515/zrph.2006.134.

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Нуптекеева, Гульназ Байгонаковна, та Турсунова Мадина. "ГРАММАТИЧЕСКОЕ ФОРМИРОВАНИЕ ГЛАГОЛА В ПЕРВОНАЧАЛЬНЫХ ТЕКСТАХ НА ФРАНЦУЗСКОМ ЯЗЫКЕ". Multidisciplinary Journal of Science and Technology 5, № 5 (2025): 679–81. https://doi.org/10.5281/zenodo.15442501.

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В данной статье анализируется грамматическое формирование verbe в ранних текстах на français. Показывается, как грамматические формы verbe проявляются в письменной речи древнего français. В статье сравниваются изменения в verbe, представленные в самых ранних письменных источниках на français, и освещаются процессы их эволюции. Это исследование предоставляет важную теоретическую основу для изучения исторического развития языка и изменений в синтаксисе.
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Peloux, Fernand. "Hagiographie, idéologies cléricales et pratiques sociales au Moyen Âge." Annuaire de l'EPHE, section des Sciences historiques et philologiques (2022-2023) 155 (2024): 302–7. http://dx.doi.org/10.4000/11t42.

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Lévêque, Élodie, and Alberto Campagnolo. "Biocodicological mapping of the Cantilène de sainte Eulalie." Technè 57 (2024): 10–19. http://dx.doi.org/10.4000/12cvz.

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The Cantilène de sainte Eulalie (BM Valenciennes, ms. 150) is a significant historical artefact from around 880, believed to have been part of the 12th-century collections of Saint-Amand-les-Eaux Abbey. It is considered the earliest known literary text in a Romance language, marking the rise of langue d’oïl and significant linguistic changes. Discovered in 1837, its origin is debated but likely from a 9th-century Lotharingian workshop. Traditionally, it has been studied paleographically and philologically, focusing on the text and its content. Library records and literature descriptions sugges
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Maury, Jean, and Jacques-Henri Frayssenge. "L'abri du Roc Troué (Sainte-Eulalie-de-Cernon, Aveyron)." Bulletin de la Société préhistorique française 89, no. 7 (1992): 202–16. http://dx.doi.org/10.3406/bspf.1992.9522.

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Soutou, André. "Les moulins des Templiers à Sainte-Eulalie de Cernon (Aveyron)." Annales du Midi : revue archéologique, historique et philologique de la France méridionale 103, no. 195 (1991): 369–78. http://dx.doi.org/10.3406/anami.1991.2308.

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Dissertations / Theses on the topic "La Séquence de Sainte Eulalie"

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Carcenac, Antoine-Régis. "La Commanderie du Temple de Sainte Eulalie de Larzac : recherche d'histoire économique et sociale milieu XIIe-début XIVe siècle." Toulouse 2, 1987. http://www.theses.fr/1987TOU20083.

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Appuyee sur une solide assise fonciere, la commanderie de sainte eulalie a exerce une veritable domination sur le plateau du larzac et les regions voisines. Dans un pays essentiellement rural, elle a contribue a developper l'elevage ovin en vue de la production laitiere et de l'industrie fromagere. Les hommes sont surtout des paysans, domines par une aristocratie riche et puissante qui a favorise la progression de l'ordre du temple<br>With a strong landed foundation, the sainte eulalie's commandery exercised a real domination on the larzac and the arounding area. In a mostly rural country, sai
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Carcenac, Antoine-Régis. "La Commanderie du temple de Sainte Eulalie de Larzac recherche d'histoire économique et sociale, milieu 12e-début du 14e siècle /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37603612r.

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Powe, Norma Faye. "Sculpture of the cathedral cloister, Elne." 1989. http://catalog.hathitrust.org/api/volumes/oclc/21992299.html.

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Books on the topic "La Séquence de Sainte Eulalie"

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Roger, Berger, and Brasseur Annette, eds. Les séquences de Sainte Eulalie. Droz, 2004.

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Carcenac, Antoine-Régis. Les Templiers du Larzac: La commanderie du temple de Sainte-Eulalie de Larzac. C. Lacour, 1994.

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Carcenac, Antoine-Régis. Les Templiers du Larzac: La commanderie du temple de Sainte-Eulalie de Larzac. C. Lacour, 1994.

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Marie-Pierre, Dion, Bibliothèque municipale de Valenciennes, and ACCES (Organization : Lille, France), eds. La Cantilène de sainte Eulalie: Actes du colloque de Valenciennes, 21 mars 1989. Agence régionale des services et de coopération de la lecture et de la documentation sonore et audiovisuelle, 1990.

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Alcaraz, Josefa López. Los juramentos de Estrasburgo y La cantilena de Santa Eulalia: Comentario filológico de los dos primeros textos franceses. Universidad de Murcia, 1994.

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6

Fourcaud, Jacques. Au coeur de Bordeaux: L'église Sainte-Eulalie : entrez dans son histoire... : et laissez-vous séduire. Éditions Bière, 2017.

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Bernard, Delvaille, ed. Mille et cent ans de poésie française: De la séquence de Sainte Eulalie à Jean Genet. R. Laffont, 1991.

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La Cantilene de sainte Eulalie: Actes du colloque de Valenciennes, 21 mars 1989. Bibliotheque municipale de Valenciennes, 1990.

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Mirail, Université de Toulouse-Le, ed. La commanderie du temple de Sainte Eulalie de Larzac: Recherche d'histoire économique et sociale milieu XII°-début XIV°siècle. 1987.

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Book chapters on the topic "La Séquence de Sainte Eulalie"

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"1. Une émotionologie virginale : la Séquence de sainte Eulalie." In Talent / maltalent. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.4.2018008.

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Greene, Virginie. "Le travail du style dans la séquence de sainte Eulalie." In Effets de style au Moyen Âge. Presses universitaires de Provence, 2012. http://dx.doi.org/10.4000/books.pup.18977.

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Lote, Georges. "Chapitre IV. La cantilène de sainte eulalie." In Histoire du vers français. Tome I. Presses universitaires de Provence, 1991. http://dx.doi.org/10.4000/books.pup.1799.

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Lorblanchet, Michel. "The Horse in the Palaeolithic Parietal Art of the Quercy: Outline of a Stylistic Study." In Palaeolithic Cave Art at Creswell Crags in European Context. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199299171.003.0016.

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The discovery of the engravings at Church Hole brings numerous and precious newelements that renew our knowledge of Palaeolithic parietal art. In particular, it poses the problem of styles in the closing phase of the Palaeolithic. As a comparison, I will present here an outline of the evolution of styles in the Palaeolithic parietal art of the Quercy between about 27,000–28,000 and 12,000–13,000 years ago. In order to clearly highlight the value of such an evolution, I shall begin by comparing various horse figures, since these are the dominant subjects in all phases of this long period. I shall start by comparing the equids of the cave of Roucadour with those (likewise unpublished) of the cave of Combe Nègre 1 (Lot), and then those of the caves of Sainte-Eulalie and Pergouset (Lot), and I shall end by recalling the characteristics of the horses of Pestillac and Lagrave which illustrate the end of the parietal Magdalenian in our region. I will make one last comparison with the portable art of the abri Murat (Lot) which yielded horse depictions in an azilian level. The cave of Roucadour, vast and of easy access, is in the northern part of the Causse de Gramat (Lot). Its total length is about 300 m, and it constituted a very attractive site for man during a large part of prehistory. During the neolithic and protohistory, a habitation (excavated by A. Niederlender and then by J. Gasco) was installed in front of the cave entrance. The deep galleries were also used in the same period, since quantities of pottery, burials, and bronze objects were discovered there. In 1962, two speleologists, Pierre Taurisson and Jean Paul Coussy, discovered parietal paintings and engravings in a lateral gallery. The cave was classed as a historical monument in 1964. The study and recording of the engravings were entrusted to the abbé André Glory, assisted by his collaborator, the abbé Jean-Louis Villeveygoux; the discoverers themselves also seem to have lent their help at the start. André Glory, who was then an engineer in the CNRS, had just finished tracing the decoration of Lascaux. He carried out four campaigns of recording at Roucadour from 1964 to 1965 (Glory 1964, 1966). A tragic road accident in 1966 cost him and his assistant their lives.
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