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Journal articles on the topic 'Laborem exercens'

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Published: 4 June 2021

Last updated: 27 July 2025

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1

Paulus PP. II, Johannes. "Laborem exercens – 1981.09.14." Dialogue and Universalism 17, no. 7 (2007): 5–43. http://dx.doi.org/10.5840/du2007177/815.

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2

Kohler, Thomas. "The Fragile Relevance of Laborem Exercens." Journal of Catholic Social Thought 6, no. 1 (2009): 185–207. http://dx.doi.org/10.5840/jcathsoc20096110.

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3

Gregory, David L. "Laborem Exercens’ Prescient Critique of Technology." Journal of Catholic Social Thought 6, no. 1 (2009): 113–31. http://dx.doi.org/10.5840/jcathsoc2009617.

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4

Fernández Aguado, Alberto. "Estudios sobre la Encíclica «Laborem Exercens»." Mayéutica 14, no. 37 (1988): 309–10. http://dx.doi.org/10.5840/mayeutica19881437-3862.

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5

Prisila Manek, Agnes, and Elmagondulfa Habu Lelo. "Magang Wirausaha sebagai Media Pemberdayaan Mahasiswa Semester VI STP St. Petrus Keuskupan Atambua Tahun Akademik 2021/2022 dalam Perspektif Ensiklik Laborem Exercens Paus Yohanes Paulus II." JURNAL PROPHETA 11, no. 2 (2024): 35–50. http://dx.doi.org/10.61717/p.v11i2.103.

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“Working and praying.” Working without belief in prayer to God the Creator is in vain. Work is one of the fundamental and significant aspects that reflect human nature in life as a mission task, as stated in the encyclical Laborem Exercens. This paper aims to explore the meaning of work in the entrepreneurial internship perspective of the encyclical Laborem Exercens so that it can be a suitable medium for developing students’ abilities, skills, and creativity in carrying out entrepreneurial internships. The content of the encyclical Laborem Exercens elaborates deeply on the meaning of work as

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Manek, Agnes Prisilia, and Theodorus Asa Siri. "MAGANG WIRAUSAHA SEBAGAI MEDIA PEMBERDAYAAN MAHASISWA STP ST. PETRUS KEUSKUPAN ATAMBUA DALAM PERSPEKTIF ENSIKLIK LABOREM EXERCENS PAUS YOHANES PAULUS II." Selidik (Jurnal Seputar Penelitian Pendidikan Keagamaan) 4, no. 2 (2023): 87–98. http://dx.doi.org/10.61717/sl.v4i2.85.

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"Work and pray". Working without trust through prayer to Allah the Creator is futile. Work is a fundamental and significant aspect that reflects human nature in life as a mission in the world as stated in the encyclical Laborem Exercens. This paper aims to explore the meaning of work in an entrepreneurial internship from the perspective of the encyclical Laborem Exercens so that it can be the right medium for developing students' abilities, skills and creativity in carrying out entrepreneurial internships. The contents of the encyclical Laborem Exercens explain in depth the meaning of work as

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Dacosta, Fransiska, Julianti Fingky, Dolfina Emelina Jamlean, and Yuliana Eni Yuliati. "Laborem Exercens: Percerahan Terhadap Martabat Pekerja dalam Realitas Sosial dan Ekonomi." In Theos : Jurnal Pendidikan dan Theologi 4, no. 2 (2024): 45–50. http://dx.doi.org/10.56393/intheos.v4i2.1958.

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Laborem Exercens adalah buku karya Yohanes Paulus II yang menawarkan perspektif teologis dan filosofis tentang pekerjaan manusia. Penelitian yang disajikan dalam artikel ini menjelaskan makna karya-karya yang menunjukkan hakikat makna tersebut dalam administrasi publik. Mengingat pentingnya kerja, sebagaimana terlihat dalam tinjauan pustaka buku ini, maka penting untuk meningkatkan dan memperkuat pentingnya kerja yang merupakan salah satu fungsi seorang pekerja. Metode penelitian pada artikel ini menggunkan metode kajian Pustaka dan untuk memperoleh data dengan cara menggumpulkan data yang ber

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8

Angela Florida Mau and Theresia Noiman Derung. "Menuju Dunia Kerja yang Inklusif bagi Penyandang Disabilitas : Tinjauan Laborem Exercens Art. 22." WISSEN : Jurnal Ilmu Sosial dan Humaniora 3, no. 1 (2024): 38–50. https://doi.org/10.62383/wissen.v3i1.486.

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This article examines the importance of creating an inclusive workplace for persons with disabilities from the perspective of the encyclical Laborem Exercens, which emphasizes the value and dignity of human beings in the context of work. Pope John Paul II asserts that work is a fundamental right of every individual, including persons with disabilities, enabling them to fully participate in society and develop their potential through employment. The aim of this article is to explore how the principles of Laborem Exercens can be implemented to create a fair, flexible, and accommodating workplace

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9

Wall, Barbara E. "Catholic Social Thought on Laborem Exercens: An Introduction." Journal of Catholic Social Thought 6, no. 1 (2009): 1–3. http://dx.doi.org/10.5840/jcathsoc2009611.

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10

Laksito, Petrus Canisius Edi. "KONFLIK KERJA DAN MODAL: KONSTRIBUSI PERSONALISME DALAM ENSIKLIK LABOREM EXERCENS." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 2 (2022): 136–50. http://dx.doi.org/10.34150/jpak.v22i2.396.

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This article wants to discuss the social teaching of Pope John Paul II regarding the conflict between work and capital in his encyclical Laborem Exercens. Karl Marx (1818-1883) holds that in an capitalistic industrial world, work is represented by the worker class as work force, while capital is represented by the entrepeneurs, owners or holders of the means of production. In Laborem Exercens art. 11-15, the Pope mentions this issue of the relationship of work and capital from the perspective of Christian personalism, proposing the principle of the priority of work over capital as the basis fo

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11

Solak, Adam. "CZŁOWIEK JAKO PODMIOT PRACY W LABOREM EXERCENS JANA PAWŁA II." Forum Pedagogiczne 1, no. 1 (2016): 73–80. http://dx.doi.org/10.21697/fp.2011.1.04.

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Artykuł podejmuje kwestię podmiotowości człowieka pracy. Zasadniczym materiałem bazowym dyskursu jest encyklika Jana Pawła II Laborem exercens. Podejmowane są tylko wybrane wątki z obszaru podmiotowości człowieka jako podmiotu pracy. Podmiotowość człowieka ukazana zostaje w aspekcie przedmiotowości pracy i jej celu. Praca zaś jako proces tranzytywny i intranzytywny.

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12

Sambor, Paweł. "INSPIRACJE LABOREM EXERCENS DO REFLEKSJI NAD „GRAMATYKĄ” BIZNESU RODZINNEGO." Forum Teologiczne 20 (December 13, 2019): 197–207. http://dx.doi.org/10.31648/ft.4815.

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W jaki sposób należy ująć związek między biznesem i rodziną w rzeczywistości biznesu rodzinnego? Czy jest to relacja podporządkowania, czy też swego rodzaju komplementarności? Punktem wyjścia niniejszej refleksji jest nauczanie papieskie zawarte w encyklice Laborem exercens na temat ludzkiej pracy. Ponieważ biznes rodzinny jest wyrazem i formą pracy człowieka, należy rozpatrywać go w świetle nauczania o osobowym wymiarze ludzkiej pracy, z którego wyłaniają się trzy kręgi wartości pracy. Człowiek powinien pracować ze względu na swoje człowieczeństwo, rodzinę i społeczeństwo. Analiza teologiczna

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13

Schultze, Georg. "Work, Worship, Laborem Exercens and the United States Today." Journal of Catholic Social Thought 6, no. 1 (2009): 93–111. http://dx.doi.org/10.5840/jcathsoc2009616.

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14

Sentime, Ikiene. "Laborem Exercens as a Critical Notion of Workplace Spirituality." Journal of Catholic Social Thought 12, no. 1 (2015): 143–56. http://dx.doi.org/10.5840/jcathsoc20151218.

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Schultze, George E. "Work, Worship, Laborem Exercens, and the United States Today." Logos: A Journal of Catholic Thought and Culture 5, no. 4 (2002): 25–48. http://dx.doi.org/10.1353/log.2002.0056.

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16

Laki, Yohanes. "Menelaah Makna Kerja Dalam Ensiklik Laborem Exercens Dan Rerum Novarum Serta Implikasinya Pada Permasalahan Dalam Dunia Kerja." Jurnal Masalah Pastoral 4, no. 1 (2016): 56–66. http://dx.doi.org/10.60011/jumpa.v4i1.23.

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Setiap orang harus bekerja, sebab dengan bekerja orang dapat mempertahankan hidup dan juga mengubah wajah dunia. Penulisan ini menggunakan jenis penulisan library research. Sumber data primer dalam tulisan ini terdiri dari dua dokumen (Ensiklik) yaitu Ensiklik Laborem Exercens oleh Paus Yohanes Paulus II dan Ensiklik Rerum Novarum yang ditulis oleh Paus Leo XIII. Munculnya ensiklik Laborem Exercens merupakan hasil dari keprihatinan Gereja atas nasib manusia pekerja yang martabatnya diabaikan oleh para pemilik modal. Rerum Novarum merupakan ensiklik Paus Leo XIII yang diterbitkan pada tanggal 1

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17

Gasda, Élio Estanislau. "O trabalho aos olhos de Deus: Laborem exercens faz 30 anos." Revista Pistis Praxis 3, no. 2 (2011): 653. http://dx.doi.org/10.7213/pp.v3i2.13280.

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Há uma transformação no mundo do trabalho que veio para ficar. Por um lado está em curso um novo padrão tecnológico que altera o modelo produtivo e, por outro, um novo padrão organizacional que fortalece o poder das empresas e fragiliza o trabalhador. A partir da última crise mundial, esse desequilíbrio entre trabalho e capital provocou uma disparada do desemprego e uma acentuação da precariedade laboral em quase todos os países. Nesse contexto, a comemoração dos trinta anos da publicação da encíclica Laborem exercens é uma oportunidade para refletir sobre o mundo do trabalho a partir das paut

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18

Sullivan, Brian G. "Laborem Exercens: A Theological and Philosophical Foundation for Business Ethics." Listening 20, no. 2 (1985): 128–46. http://dx.doi.org/10.5840/listening198520213.

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19

Hariyanto, Benedictus Eric, Vincentius Septian Krisnanda, and Benedictus Bima Riskidianto. "Kerja Harian Formandi Seminari Tinggi CM dalam Perspektif Laborem Exercens Artikel 26." Serikat Kecil: Jurnal Studi Spiritualitas Vinsensian 1, no. 2 (2024): 101–11. http://dx.doi.org/10.35312/xta50v35.

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Kehadiran imam dalam Gereja memiliki peran yang sangat penting. Peran utama seorang imam adalah menjadi penghubung antara Allah dan manusia. Peran ini dipercayakan oleh Yesus Kristus kepada mereka, sejak mereka memperoleh Sakramen Tahbisan. Mengingat begitu pentingnya peran seorang imam, mereka perlu dipersiapkan dalam masa pembinaan yang cukup panjang. Praksis pembinaan calon imam di Seminari Tinggi CM melibatkan lima dimensi pembinaan, yakni manusiawi, rohani, intelektual, pastoral, dan komunitas. Salah satu aspek yang dibahas dalam karya ilmiah ini adalah dimensi manusiawi. Fokus penelitian

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20

Rodríguez Penelas, Horacio. "En el cuadragésimo aniversario de Laborem Exercens: la espiritualidad del trabajo." Cultura económica 39, no. 102 (2021): 119–41. http://dx.doi.org/10.46553/cecon.39.102.2021.p119-141.

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21

Hinze, Christine Firer. "Women, Families, and the Legacy of Laborem Exercens: An Unfinished Agenda." Journal of Catholic Social Thought 6, no. 1 (2009): 63–92. http://dx.doi.org/10.5840/jcathsoc2009615.

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22

Martin, Diarmuid. "Catholic Social Teaching and Human Work: The 25th Anniversary of Laborem Exercens." Journal of Catholic Social Thought 6, no. 1 (2009): 5–17. http://dx.doi.org/10.5840/jcathsoc2009612.

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23

Bolilera, Fransiskus Xaverius Tola. "MANUSIA SEBAGAI REKAN KERJA ALLAH DITINJAU DARI ENSIKLIK LABOREM EXERCENS ARTIKEL 25." Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon 4, no. 2 (2020): 75–98. https://doi.org/10.47025/fer.v4i2.4.

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In everyday life humans tend to compare work with one another. One job isconsidered higher or noble compared to other jobs. Work that is cultivated byhumans every day is used as a social status. In the Encyclical LaboremExercens Article 25, it is said that all workers have the same dignity. Humandignity is obtained from God. God gives humans the dignity of work becausehumans are the image of God. As the image of God, humans are entrusted byGod to organize and maintain His creation and at the same time emulate Godwho works. In this way, God made humanity His partners in the world. AsGod's cowor

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24

Wojtyła, Wojciech. "Człowiek jako podstawowy czynnik w gospodarce w encyklikach Laborem exercens i Centesimus annus." Przegląd Prawno-Ekonomiczny, no. 1 (March 16, 2023): 121–36. http://dx.doi.org/10.31743/ppe.14430.

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Zawarte w encyklikach Laborem exercens i Centesimus annus przesłanie papieskie można sprowadzić do tezy, wedle której kluczowym czynnikiem procesów gospodarczych jest człowiek – jego twórcza praca oraz przedsiębiorczość. Pierwszym i najważniejszym celem całego życia gospodarczo-społecznego pozostaje zawsze osoba ludzka i jej wszechstronny rozwój. Jan Paweł II w swoich dokumentach zwraca uwagę, że prawa rynku mają swój fundament w specyficznej naturze osoby zdolnej do podejmowania wielorakich działań wspólnie z innymi. Bogactwo krajów polega zaś na nowym typie własności opartym na wiedzy i umie

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25

Varona, Juan Luis Calderón. "Laborem Exercens, la Teologia del Trabajo en la Doctrina Social de la Iglesia." Mayéutica 20, no. 50 (1994): 339–439. http://dx.doi.org/10.5840/mayeutica199420502.

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26

Johnson, Bonnie Lander. "Art and the “Work” of Suffering: Houselander, Ellis, Salvifici Doloris and Laborem Exercens." Logos: A Journal of Catholic Thought and Culture 23, no. 3 (2020): 23–48. http://dx.doi.org/10.1353/log.2020.0025.

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27

Illanes, José Luis. "Trabajo, historia y persona. Elementos para una teología del trabajo en la «Laborem exercens»." Scripta Theologica 15, no. 1 (2018): 205–32. http://dx.doi.org/10.15581/006.15.20642.

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28

Pougnet, Richard, Laurence Pougnet, Jean-Dominique Dewitte, David Lucas, and Brice Loddé. "Occupational health of seamen: what can Laborem Exercens say to us 40 years later?" International Maritime Health 72, no. 4 (2021): 306–7. http://dx.doi.org/10.5603/imh.2021.0056.

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29

Ortega Cabrera, Agustín. "La cuestión social y ética del trabajo en el 40 aniversario de laborem exercens." Phainomenon 20, no. 2 (2021): 161–78. http://dx.doi.org/10.33539/phai.v20i2.2455.

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30

Marinković, Filip. "Koncept rada u Rimokatoličkoj Crkvi: konkretan primer enciklike Laborem exercens pape Jovana Pavla II." Sabornost XVIII (2024): 81–107. http://dx.doi.org/10.46793/sabornost24.081m.

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T he relationship of the Church to contemporary so ciety is a challenging fi- eld of research. The Roman Catholic Church has been trying for decades to systematically express its teachings through a multitude of do cuments. In the entire corpus of social documents of the Roman Catholic Church, the work represents an inexhaustible topic. The goal of the rese arch is reflected thro- ugh the presentation, analysis and critical review of the concept of work in the social encyclical Laborem exercens of John Paul II. The analysis and critical obser vation will be directed towards the theoretical and

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31

Viktoria Stela Reyaan and Teresia Noiman Derung. "Menggali Makna Kerja Dalam Konteks Ajaran Sosial Gereja Ditinjau Dari Perspektif Ensiklik Laborem Exercens." Damai : Jurnal Pendidikan Agama Kristen dan Filsafat 2, no. 1 (2024): 01–06. https://doi.org/10.61132/damai.v2i1.435.

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This research aims to explore the meaning of work in the context of the Church's social teachings, with a focus on the perspective of the encyclical Laborem Exercens.The background to this research is rooted in the importance of understanding work as an integral part of human life and Church teachings. The method used is qualitative analysis of the encyclical, which includes text study and interpretation of meaning. The findings show that work is seen as a deep calling, where each individual contributes to the creation and well-being of society. In addition, this encyclical emphasizes the valu

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32

Kondziela, Joachim. "The Democracy of Workers in the Light of John Paul II's Encyclical Laborem exercens." Dialectics and Humanism 14, no. 1 (1987): 49–55. https://doi.org/10.5840/dialecticshumanism198714120.

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33

Młotek, Antoni. "O. Marie-Dominique Chenu OP jako teolog pracy." Wrocławski Przegląd Teologiczny 17, no. 1 (2009): 129–40. https://doi.org/10.52097/wpt.3184.

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Nelle encicliche Mater et magistra di Giovanni XXIII, Populorum progressio di Paolo VI, Laborem exercens di Giovanni Paolo II e nella stessa costituzione Gaudium et spes troviamo il pensiero di p. Chenu per quanto riguarda il significato del lavoro. L’enciclica Populorum progressio sta citando esplicitamente (il rimando 25) il libro del p. Chenu Pour une théologie du travail apparso nelle Éditions du Seuil a Parigi nel 1955 anno. Pure il testo del Catechismo della Chiesa Cattolica (2427) dipende fortemente da p. Chenu.

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34

Krakowiak, Józef L. "Laborem Exercens as a Historical Turning-Point in the Personalization of the Church and Society." Dialogue and Universalism 17, no. 12 (2007): 123–38. http://dx.doi.org/10.5840/du2007171213.

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35

Rugani, Marc Vincent. "St. Thomas Aquinas on the Goodness and Right to Work Today." Downside Review 136, no. 4 (2018): 193–210. http://dx.doi.org/10.1177/0012580618822475.

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By situating the human laborer in his proper context as imago Dei, defining what constitutes properly human labor, and recognizing the proper ends of that labor, St. Thomas Aquinas provides clarity on how contemporary scholars and policymakers can establish a fundamental right to work. By also attending to Thomas’ account of distributive justice and the role of the sovereign to account for that justice, contemporary leaders in the public and private sectors might understand the priority of full employment in national economies. Such revision can lead not only to a more proximate attainment of

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36

Granada-Cañada, Daniel. "Consideración unitaria del trabajo como acción en la historia de la teología del trabajo." Scripta Theologica 56, no. 2 (2024): 377–406. http://dx.doi.org/10.15581/006.56.2.377-406.

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La historia reciente de la teología del trabajo ofrece una pluralidad de significados, concepciones, dimensiones y figuras que reclama profundizar en la comprensión del trabajo como experiencia humana básica. También la doctrina magisterial de la Iglesia, desde el nacimiento de la Doctrina social hasta la Encíclica de Juan Pablo, Laborem exercens (1981), ha realizado un camino propio de profundización progresiva en esa comprensión. En el marco abierto por esta Encíclica, nuestro estudio se propone integrar esa pluralidad de significados dentro de los sentidos antropológicos, objetivo y subjeti

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37

Therrien, Mark. "Ama et labora." Catholic Social Science Review 25 (2020): 69–85. http://dx.doi.org/10.5840/cssr20202528.

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In Laborem exercens, Pope St. John Paul II proposes some fundamental “Elements for a Spirituality of Work.” In thinking about the future development of a theologically robust “Spirituality of Work,” this paper explores Augustine’s theology of labor. It frames its examination by setting forth the philosophical evaluation of labor contemporary to Augustine. It then appraises the different facets of Augustine’s teaching on labor in De opere monachorum. Finally, it looks to his De Genesi ad literam for a more developed account of labor, which is grounded (ultimately) in the very being of God, who

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38

Wojtyła, Wojciech. "The Idea of the Common Good in the Light of Encyclicals Laborem exercens and Centesimus annus." Teka Komisji Prawniczej PAN Oddział w Lublinie 13, no. 1 (2020): 479–91. http://dx.doi.org/10.32084/tekapr.2020.13.1-36.

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John Paul II placed man at the centre of his reflection in the encyclicals Laborem exercens and Centesimus annus and it was in man, his intelligence and competences, his capacity for creative initiative and entrepreneurship, that the pope saw the mainspring of social wealth and good. The deliberations in both the papal documents are founded on the idea it is not material capital but science, technology, and skills, referred to as new types of property, that are the greatest asset of industrial countries at present. In John Paul II’s belief, a correctly interpreted relationship between economy,

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39

Liszcz, Teresa. "Praca nie jest towarem." Annales Universitatis Mariae Curie-Skłodowska, sectio G (Ius) 62, no. 2 (2016): 115. http://dx.doi.org/10.17951/g.2015.62.2.115.

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<p>Autorka przedstawia dwie przeciwstawne koncepcje pracy ludzkiej – personalistyczną, wyrażoną najpełniej w encyklice Jana Pawła II <em>Laborem exercens</em>, oraz towarową, przyjmowaną przez większość ekonomistów oraz niektórych przedstawicieli nauki prawa pracy. Według pierwszej koncepcji każda praca ma jednakową wartość etyczną wynikającą z tego, że jej podmiotem (sprawcą) jest człowiek, chociaż różne prace mają różną wartość ekonomiczną; praca jest dla człowieka, a nie człowiek dla pracy. Według drugiej koncepcji praca jest towarem, chociaż szczególnym, a ceną tego towar

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40

Piątkowski, Wiesław. "Rozważania Jana Pawła II o istocie nauki społecznej Kościoła." Annales. Etyka w Życiu Gospodarczym 15 (January 1, 2012): 33–40. http://dx.doi.org/10.18778/1899-2226.15.03.

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The source basis of the article is composed of pope John Paul’s II encyclicals – Laborem exercens (1981), Solicitudo rei socialis (1987), Centesimus annus (1991), Fides et ratio (1998), the Apostle’s Letter Tertio Millennio adveniente (1994) as well as the interview with priest cardinal Karol Wojtyla given to Vittorio Possenti on 21st of June 1978 in Mediolan. I shall separate the following issues:1) relations of concepts: social teaching of the Church, social doctrine of the Church and catholic social teaching; 2) relation theory – practice from the point of view of social doctrine of the Chu

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41

Gomez Alvarez, Nieves. "Patricia Rebeca Garza Peraza, El trabajo del hombre. La visión de San Juan Pablo II." Quién. Revista de filosofía personalista, no. 8 (December 1, 2018): 129–32. https://doi.org/10.69873/aep.i8.168.

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This publication presents the results of the thesis of Patricia Rebeca Garza Peraza, professor in the Bachelor of Family Sciences and the Master of Family Sciences in Mexico, which dealt with The realization of man in work according to the anthropological thought of Karol Wojtyla (John Paul II) in the Encyclical Laborem exercens, and was defended at the Faculty of Philosophy of the Anáhuac University in 2010. This work expresses the profound mystery that human work entails, any human work, because it is a reality more than human: it is the divine reflection in its acting and the manifestation

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42

Bergman, Roger. "Catholic Teaching on Slavery: Consistency or Development?" Journal of Catholic Social Thought 19, no. 2 (2022): 231–50. http://dx.doi.org/10.5840/jcathsoc202219217.

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In Fratelli tutti, Pope Francis wonders why it took the Church so long to condemn slavery unequivocally. Indeed, the place of slavery in Catholic teaching provides a test case of change in official Church intellectual tradition. This paper examines the divergent arguments of four authors who have written about Church teaching on slavery: Pope Leo XIII, Fr. Joel S. Panzer, Judge John T. Noonan Jr., and Fr. John Francis Maxwell. It considers the statement on slavery in the Catechism of the Catholic Church in light of Pope John Paul II’s meditation on the nature of human labor in Laborem exercens

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Magdoń, Antoni. "OSOBA LUDZKA W BIZNESIE I NOWOCZESNEJ SPÓŁDZIELCZOŚCI." Studia Pelplińskie 58 (December 30, 2024): 305–14. https://doi.org/10.12775/splp.2024.019.

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Osoba ludzka jest podmiotem i celem wszystkich instytucji społecznych, ponieważ każda osoba jest obrazem Boga (Rdz 1,27). Encyklika Rerum novarum Leona XIII, jako obrona niezbywalnej godności pracowników, wzmocniła zaangażowanie Kościoła w ożywienie chrześcijańskiego życia społecznego, co przejawiało się w narodzinach i konsolidacji licznych inicjatyw: grup i ośrodków studiów społecznych, stowarzyszeń i organizacji pracowniczych, związków zawodowych, spółdzielni, banków wiejskich, grup ubezpieczeniowych i organizacji pomocowych. Zgodnie z encykliką Laborem exercens Jana Pawła II, która wzmacni

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Czura, Tomasz. "Dogmatyczno-personalistyczna wartość pracy w kontekście dominacji paradygmatu technologicznego w kulturze wspóczesnej." Teologia w Polsce 12, no. 1 (2020): 95–108. http://dx.doi.org/10.31743/twp.2018.12.1.07.

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Obecnie niedoceniany jest ogromny wkład, jaki Kościół katolicki wniósł do rozumienia pracy ludzkiej. Trudno sobie wyobrazić głębokie przemiany polityczne w środkowo-wschodniej Europie bez Solidarności, a jej samej nie sposób zrozumieć bez wpływu Kościoła katolickiego w Polsce. Stąd można wskazać na ewangeliczną genezę zasadniczej tezy Solidarności – jedni drugich ciężary noście. Wpływ Kościoła katolickiego na rozumienie pracy sięga jednak daleko w przeszłość. Już papież Leon XIII w encyklice Rerum novarum wprowadził kilka nowatorskich rozwiązań, co też było kontynuowane przez jego następców, P

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Zadroga, Adam. "Etyka i duchowość pracodawcy XXI wieku. 30-lecie encykliki Jana Pawła II Laborem exercens. Red. M. Leśniak, G. Piątek, P. Król." Roczniki Teologiczne 62, no. 3 (2015): 155–59. http://dx.doi.org/10.18290/rt.2015.62.3-13.

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Sesé, J. "Fernando FERNÁNDEZ ORDÓÑEZ (Coord,), Estudios sobre la Encíclica "Laborem exercens", Ed. Católica («BAC Normal», 492), Madrid 1987, XVI + 357 pp., 13 x 20." Scripta Theologica 21, no. 3 (2018): 987. http://dx.doi.org/10.15581/006.21.20507.

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Pawlak, Zbigniew, and Andrzej Smoleń. "Etyczne problemy sprawowania władzy w zarządzaniu przedsiębiorstwem." Annales. Etyka w Życiu Gospodarczym 11, no. 2 (2008): 171–79. http://dx.doi.org/10.18778/1899-2226.11.2.17.

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When power is exercised in the enterprise some ethical issues might occur with business ownership, personnel policy, working conditions etc. These issues and ways of addressing them were depicted and interpreted from the perspective of the Church’s social teachings included in papal encyclicals, viz.: Rerum novarum, Laborem exercens, Centesimus Annus. In the Church’s social teachings a number of principles were noticed that are favourable for the ethical corporate management including the principle of the primacy of work over capital, right to private ownership, right to establish professional

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Mbae, Veronika. "Theospreneurship dan Cristopreneurhip Sebagai Model Enterpreneur Awam Katekis." Syntax Literate ; Jurnal Ilmiah Indonesia 8, no. 2 (2023): 1613–25. http://dx.doi.org/10.36418/syntax-literate.v8i2.11459.

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Kewirausahaan memiliki potensi untuk mengatasi masalah ini. Dalam landasan teori penulis membahas tentang motivasi berwirausaha, kewirausahaan, faktor pendukung dan penghambat berwirausaha, manfaat berwirausaha, mata kuliah kewirausahaan dan Landasan Alkitabiah yang membahas tentang Theopreneur dari Perjanjian Lama dan Christopreneur pada Perjanjian Baru . Landasan teologis diambil dari dokumen Gaudium Et Spes. Art.34 tentang nilai kegiatan manusia sedangkan landasan pastoral yang mendasari tulisan ini adalah Centesimus Annus Pasal 31 tentang manusia sebagai makhluk Imago Dei dan Laborem Exerc

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Lorda, Juan Luis. "Giuseppe LAZZATI (dir.), Lavoro e Chiesa, oggi. Per una lettura della «Laborem exercens», Milán, Pubblicazioni della Università Cattolica, 1983, IX + 153 pp., 15 X 21." Scripta Theologica 16, no. 3 (2018): 1026–28. http://dx.doi.org/10.15581/006.16.21107.

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Frezzato, Anderson, and Adriano Broleze. "Desenvolvimento da Doutrina Social da Igreja no Magistério de João Paulo II." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 17, no. 1 (2023): 249–62. http://dx.doi.org/10.20890/reflexus.v17i1.2603.

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Este artigo apresenta os principiais fundamentos da Doutrina Social da Igreja desenvolvidos e aplicados ao pensamento social do Papa João Paulo II. Desde a Rerum Novarum (15 de maio de 1981), publicada por Leão XIII, a Igreja, de modo mais explicito, começou um labor de sistematizar seu pensamento social, cuja base de assenta, sem dúvidas, no Evangelho de Jesus. Objetiva-se, assim expor, as principais ideias do ensino social apresentadas em suas Encíclicas, notadamente, aquelas que possuem reflexão já incorporadas ao Magistério Social eclesial. O trabalho se divide em duas partes: a primeira,

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