Relevant bibliographies by topics / Labyrinth of the World and the paradise of the Heart

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  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Labyrinth of the World and the paradise of the Heart'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Labyrinth of the World and the paradise of the Heart"

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Jones, Keith G. "The Labyrinth of the World and the Paradise of the Heart." Baptist Quarterly 40, no. 4 (2003): 230–42. http://dx.doi.org/10.1179/bqu.2003.40.4.004.

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Borisenkov, Vladimir Panteleimonovich. "Social and political motives in the creative heritage of Jan Amos Comenius." Moscow University Pedagogical Education Bulletin, no. 3 (September 30, 2017): 19–25. http://dx.doi.org/10.51314/2073-2635-2017-3-19-25.

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The article is devoted to the disclosure of socio-political views of Jan Amos Comenius, which, received the most complete reflection in his early work “The Labyrinth of the World and the Paradise of the Heart”. It is shown that the ideas embodied in this book went through all the creative work of Comenius and give grounds to consider him as an outstanding social thinker of his time.
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Misseri, Lucas E. "Comenius’ ethics: from the heart to the world." Ethics & Bioethics 7, no. 1-2 (2017): 13–23. http://dx.doi.org/10.1515/ebce-2017-0004.

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Abstract This paper deals with the ethical views of the 17th century Czech thinker Jan Amos Komenský, also known as Johann Amos Comenius. Comeniologic studies are focused on different aspects of his contribution to education, theology and philosophy but surprisingly there are only a few studies on his ethical standpoints. Jan Patočka classified Comenius’s work in three periods: prepansophic, pansophic and panorthotic. Here the focus is on the panorthotic works in order to trace the different conceptions of ethics, virtue and other ethical concepts specially the virtue of prudence (prudentia/ph
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Hábl, Jan. "“True peace of mind” allegorical narrative as a tool of moral (trans)formation in J. A. Comenius’s Labyrinth." Ethics & Bioethics 9, no. 3-4 (2019): 131–38. http://dx.doi.org/10.2478/ebce-2019-0012.

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Abstract Labyrinth of the world and paradise of the heart belongs to the jewels of Czech literature. The author – Jan Amos Comenius – consciously uses allegorical narrative for didactic purposes – mainly for his own moral self-reflection in the face of suffering. His method proved to be very effective. The goal of this text is to explore the potential of the literary method from the perspective of moral (trans)formation. The key question is: How did Comenius convey the moral content of his “lesson” in the Labyrinth? Or in general: How does allegorical narrative work as a tool of moral (trans)f
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Schaller, Klaus. "Patoĉka's Interpretation of Comenius and Its Significance for Present-Day Pedagogics." Science in Context 6, no. 2 (1993): 617–31. http://dx.doi.org/10.1017/s0269889700001526.

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The ArgumentThe political changes in Czechoslovakia and in other Eastern European countries in 1989 are closely related to Jan Patoĉka's philosophy. He was one of the first speakers for the human rights manifesto “Charta 77” and died following his political interrogations in 1978. Vàclav Havel, the president of the ĉSFR, was one of his students. Patoĉka's philosophy is sketched here following his interpretation of Comenius, beginning with an early work of 1932 and until his interpretation of Comenius' The Paradise of the World and the Labyrinth of the Heart in his book Die Philosophic der Erzi
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Didomizio, Daniel. "John Comenius: The Labyrinth of the World and the Paradise of the Heart. By John Comenius. Translated by Howard Louthan and Andrea Sterk. The Classics of Western Spirituality. New York: Paulist, 1998. x + 250 pages. $16.95 (paper)." Horizons 26, no. 1 (1999): 139–40. http://dx.doi.org/10.1017/s0360966900031637.

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Knoll, Paul W. "The Labyrinth of the World and the Paradise of the Heart. By John Comenius. Translated and introduced by Howard Louthan and Andrea Sterk. Preface by Jan Milic Lochman. Classics of Western Spirituality 90. New York: Paulist, 1998. x + 250 pp. $16.95 paper." Church History 68, no. 2 (1999): 464–65. http://dx.doi.org/10.2307/3170894.

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Pichova, Hana. "The Labyrinth of Central Europe and the World Paradise in Milan Kundera's Ignorance." Partial Answers: Journal of Literature and the History of Ideas 18, no. 2 (2020): 303–13. http://dx.doi.org/10.1353/pan.2020.0013.

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Tacail, François G., Barry Evans, and Alan Babb. "Case study of a labyrinth weir spillway." Canadian Journal of Civil Engineering 17, no. 1 (1990): 1–7. http://dx.doi.org/10.1139/l90-001.

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A labyrinth weir is an effective and economical means of providing increased spillway capacity under some restricted operating conditions. This type of weir is particularly suited to reservoir sites where a low head to high discharge relation is required, the topography restricts the spillway width, and a self-operating structure is highly desirable for emergency operation. Over the past few decades, labyrinth weir spillways have been constructed throughout the world. Definitive guidelines and theoretical procedures pertaining to hydraulic design of this type of weir are not completely establi
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Coskun, Zeynep Nesrin, Tufan Adıguzel, and Guven Catak. "Acoustic Labyrinth: Validation of a game – based heart auscultation educational tool." World Journal on Educational Technology: Current Issues 11, no. 4 (2019): 245–56. http://dx.doi.org/10.18844/wjet.v11i4.4394.

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The aim of the study was to validate a prototype of a game-based educational tool for improving auscultation skills. The tool was presented to 12 medical school students studying at a foundation university. The data collection tools of the study were: Cardiac sound identification form, educational tool evaluation form and auscultation survey form. Key findings of the study were: 1—Each medical student increased their identification skills and retention was possible. 2—The most incorrectly identified heart sound was the most correctly identified heart sound after using the tool. 3—Medical stude
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Dissertations / Theses on the topic "Labyrinth of the World and the paradise of the Heart"

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Trnková, Barbora. "Rozklad černé, technika nedůsledného překládání Světla." Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2012. http://www.nusl.cz/ntk/nusl-232329.

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Im interested in the topic of praying machine, because I want to analyze aspects of photography and its functions. It's known, that the reality is manipulated by photography. Bud we can also say, that the relationship between reality and photography is neutral in fact, that the manipulation is made by our interpretation of photography. The change of the reality can be realized just in the dialog between photography and reality. Can it be, that the mechanization change into the will? Does it prays praying mill or the buddhistic monk, who rotates the mill? When he believes into it, is it enough?
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PINTA, Daniel. "Komenského Labyrint světa a ráj srdce jako svébytná sociální utopie." Master's thesis, 2008. http://www.nusl.cz/ntk/nusl-49774.

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Jan Amos Komenský is a great figure of the Czech nation. However, despite his fame, he is a much more significant thinker than he is generally regarded to be. Labyrinth of the World and Paradise of the Heart has no equivalent in its time or in older Czech literature. Even if Komenský wrote nothing else, this book would guarantee him a prominent place in Czech literature. In Labyrinth, Komenský shows himself as a great believer who exactly uncovers human pride, uncovers imaginary and untrue independence of man and shows exactly and aptly the futility and true face of many human endeavours. Laby
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VARADY, Veronika. "Komenského Labyrint světa a Ráj srdce a jeho biblická inspirace." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-200522.

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Books on the topic "Labyrinth of the World and the paradise of the Heart"

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The labyrinth of the world and the paradise of the heart. Paulist Press, 1998.

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From the labyrinth of the world to the paradise of the heart: Science and humanism in UNESCO's approach to globalization. Lexington Books, 2008.

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Comenius, Johann Amos. Labyrinth of the World and the Paradise of the Heart. Kessinger Publishing, LLC, 1992.

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Louthan, Howard. John Comenius: The Labyrinth of the World and the Paradise of the Heart (Classics of Western Spirituality). Paulist Press, 1997.

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(Translator), Howard Louthan, and Andrea Sterk (Translator), eds. John Comenius: The Labyrinth of the World and The Paradise of the Heart (Classics of Western Spirituality). Paulist Press, 1997.

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Baker, Ian. Heart of the World: A Journey to Tibet's Lost Paradise. Thames & Hudson, Limited, 2020.

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(Introduction), Dalai Lama, ed. The Heart of the World: A Journey to Tibet's Lost Paradise. Penguin (Non-Classics), 2006.

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Book chapters on the topic "Labyrinth of the World and the paradise of the Heart"

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Komenský, Jan Amos. "Labyrinth of the World and Paradise of the Heart." In The Czech Reader. Duke University Press, 2010. http://dx.doi.org/10.1215/9780822393030-022.

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Curley, Melissa Anne-Marie. "The Modern Tradition." In Pure Land, Real World. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824857752.003.0003.

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Abbot Kōnyo’s pastoral letter of 1871 codifies an understanding of the Pure Land as a transcendent realm, attainable only after death, and of faith as a private matter of the heart. This understanding is valuable as a way of negotiating a place for Shinshū in the regime of the modern nation-state. Early Meiji thinkers like Shimaji Mokurai rely on this understanding of religion as internal in arguing for the separation of church and state. Shinshū reformer Kiyozawa Manshi pushes this focus on interiority to its limit, destabilizing the complementary relationship between the Buddhist law and the imperial law that his predecessors sought to secure. During the Taishō, Kiyozawa’s disciple Kaneko Daiei attempts to rearticulate the connection between the ideal Pure Land and the real world, while the Honganji-ha thinker Nonomura Naotarō argues that it is time for the Pure Land tradition to set aside the myth of the Western Paradise.
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Fürst, Juliane. "Kaif." In Flowers Through Concrete. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198788324.003.0007.

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The elusive feeling of kaif was at the heart of the hippie experience—much more than ideology or belief. Kaif was borrowed from the Arabic term keif, which denotes the pleasurable state of mind that is granted to rightful Muslims in paradise. The term kaif meant altering one’s state of mind and entering a new world. Kaif was first and foremost a state of being high—even though not all hippies achieved this high through drugs, but lost themselves in music, sex, spirituality, or simply community. The sistema was all about kaif and it was masterful in creating the conditions in which kaif was experienced. This chapter will look at various routes to how kaif was achieved and what achieving kaif meant for hippie identity and their relationship to the Soviet habitat in which they lived.
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Conference papers on the topic "Labyrinth of the World and the paradise of the Heart"

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Koltaiova, Andrea. "LABYRINTH OF THE WORLD AND PARADISE OF VIRTUAL REALITY." In SGEM 2014 Scientific SubConference on PSYCHOLOGY AND PSYCHIATRY, SOCIOLOGY AND HEALTHCARE, EDUCATION. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b12/s2.060.

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You might also be interested in the extended bibliographies on the topic 'Labyrinth of the World and the paradise of the Heart' for particular source types:
Journal articles
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