Academic literature on the topic 'Lacandon (Indiens)'

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Journal articles on the topic "Lacandon (Indiens)"

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Boremanse, Didier. "La quête religieuse des Hach Winik (Indiens Lacandons) du Mexique méridional." Journal de la Société des Américanistes 73, no. 1 (1987): 51–74. http://dx.doi.org/10.3406/jsa.1987.1023.

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Levy-Tacher, Samuel I., and J. Rogelio Aguirre Rivera. "Successional Pathways Derived from Different Vegetation Use Patterns by Lacandon Mayan Indians." Journal of Sustainable Agriculture 26, no. 1 (2005): 49–82. http://dx.doi.org/10.1300/j064v26n01_06.

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Marion, Marie-Odile. "Gudernes rum og menneskenes univers. I de mayatalende lakandoneres verdenssyn." Tidsskriftet Antropologi, no. 30 (December 17, 2019). http://dx.doi.org/10.7146/ta.v0i30.117836.

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In their mythology, the Lacandons - Indians living in the rain forest of Chiapas, Mexico - conceptualise a tripartite space of heaven, earth, and the underworld. The Lacandons perceive themselves as placed by the gods in the middle of a cosmic space that is created, delimitated and controlled by the two great celestial bodies: the couple of sun and moon. Through a detailed analysis of the symbolic representations of the sun and the gods of wind and rain, it is shown how all the most important features of the Lacandon universe is thought of as the outcome of complex interactions between solar a
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Baronnet, Bruno. "Éducation interculturelle et pouvoir indien : le cas des écoles de la forêt lacandone au Chiapas, Mexique." Amérique latine histoire et mémoire, no. 13 (July 9, 2007). http://dx.doi.org/10.4000/alhim.1833.

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Larsson, Chari. "Suspicious Images: Iconophobia and the Ethical Gaze." M/C Journal 15, no. 1 (2011). http://dx.doi.org/10.5204/mcj.393.

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If iconophobia is defined as the suspicion and anxiety towards the power exerted by images, its history is an ancient one in all of its Platonic, Christian, and Judaic forms. At its most radical, iconophobia results in an act of iconoclasm, or the total destruction of the image. At the other end of the spectrum, contemporary iconophobia may be more subtle. Images are simply withdrawn from circulation with the aim of eliminating their visibility. In his book Images in Spite of All, French art historian Georges Didi-Huberman questions the tradition of suspicion and denigration governing visual r
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Dissertations / Theses on the topic "Lacandon (Indiens)"

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Hurley, Jessica L. "Economic and social change in the Lacandon community of Nahá /." View online, 2007. http://ecommons.txstate.edu/anthroptad/9.

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Lévesque, Manon. "Entre privilège et marginalisation : politiques de la culture et développement du tourisme ethnique chez les Mayas Lacandóns de Nahá, Chiapas, Mexique." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83120.

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In this thesis, I examine how, during the twentieth century, the Lacandons, an ethnic subgroup of the Mayas came to be considered the " purest " of the indigenous groups living in Chiapas, the southeasternmost state of Mexico. As the development of ethnic tourism continues to intensify, a conception of culture that emphasizes timeless traditions and continuity with the past is concurrently increasing. I intend to demonstrate that this essentialization of the lacandon culture imposes constraints within which individuals must operate. However, while the ways in which they define and repre
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Baronnet, Bruno. "Autonomía y educación indígena : las escuelas zapatistas de las cañadas de la selva Lacandona de Chiapas, México." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030087.

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A partir des pratiques éducatives des paysans zapatistes du Chiapas, l’autonomie se conceptualise comme la construction collective d’un projet des peuples indiens dans un champ de domination et de résistance sociale. Au cœur de la dispute avec l’Etat nation, le contrôle des communautés sur les éducateurs qu’elles désignent et évaluent est mis en perspective avec d’autres contextes, discours et actions d’organisations politiques autochtones en Amérique latine. Avant 1994, des programmes indiens d’éducation, d’abord clandestins, comme dans le Quiché guatémaltèque et le Cauca colombien, constitue
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Books on the topic "Lacandon (Indiens)"

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D, Bruce S. Roberto, ed. The last lords of Palenque: The Lacandon Mayas of the Mexican rain forest. University of California Press, 1985.

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2

Watching Lacandon Maya lives. Allyn and Bacon, 2002.

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3

Pastrana, Prudencio Moscoso. La tierra lacandona: Sus hombres y sus problemas. Corporación de Fomento de Chiapas, 1986.

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Bilder aus der unsichtbaren Welt: Zaubersprüche und Naturbeschreibung bei den Maya und den Lakandonen. Kindler, 1985.

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Blom, Gertrude Duby. Imágenes lacandonas. Consejo Estatal para la Cultura y las Artes en Chiapas, 1999.

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6

State University of New York at Albany. Institute for Mesoamerican Studies., ed. Hach Winik: The Lacandon Maya of Chiapas, Southern Mexico. Institute for Mesoamerican Studies, University at Albany, State University of New York, 1998.

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7

Montañez, Pablo. Lacandonia y Parque Nacional Montes Azules. 5th ed. Universidad Juárez Autónoma de Tabasco, 1990.

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8

Petite encyclopédie maya: L'environnement des Lacandons de Lacanja, Chiapas, Mexique. Harmattan, 2005.

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9

Martínez, Pedro Vega. La agonía de la selva: Los ultimos genuinos lacandones. Universidad Juárez Autónoma de Tabasco, Dirección de Difusión Cultural y Extensión, 1995.

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Solana, Enrique Eroza. Lacandones. Comisión Nacional para el Desarrollo de los Pueblos Indígenas, 2006.

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Book chapters on the topic "Lacandon (Indiens)"

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Vishnupad. "Hegemony without Dominance." In Rethinking Law and Violence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120993.003.0003.

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This essay in reversing historian Ranajit Guha’s classic colonialist formulation ‘Dominance without Hegemony’ contrarily suggests that the postcolonial state in India has hegemony without dominance. Over six decades of statist presence, it argues, the Indian social has acquired intimate literacy over the language and idioms of rule of law and statist practices. This pervasive circulation and currency—or hegemonic presence—of the statist idioms however has implied neither its uninhibited dominance, nor an unreserved compliance to it. Rather, the chapter argues, the engagement with rule of law is transactional or instrumental, and takes the form of routine circumvention and erosion, inventive negotiations, leading ultimately to recurrent resurrections and fetishization of law. This transactional and non-transcending articulation of law ultimately indexes a symptomatology of repetition compulsion that pointedly gestures towards irresolvable aporia of sovereignty of the modern Indian state; this paper strives to capture this predicament of the Indian polity through the lacanian category of ‘generalised perversion’
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