Relevant bibliographies by topics / Lack of spirituality

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Lack of spirituality'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Lack of spirituality"

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Becker, Annette L. "Ethical Considerations of Teaching Spirituality in the Academy." Nursing Ethics 16, no. 6 (2009): 697–706. http://dx.doi.org/10.1177/0969733009342639.

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Despite evidence in college students indicating a hunger for spiritual insight and spirituality’s application in health care, there continues to be guardedness within the academy towards inclusion of curricula that address spirituality. The purpose of this article is to examine the ethical considerations of teaching spirituality in the academy by describing current trends, issues relevant to nursing education and practice, legitimate concerns of the academy, and the importance of an ethical instructional response when teaching about spirituality. Data supporting the interest and desire by stud
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OFILADA MINA, Macario. "The Lack of Spirituality in Secularization." Studies in Spirituality 9 (January 1, 1999): 203–29. http://dx.doi.org/10.2143/sis.9.0.2004082.

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Charzyńska, Edyta, and Irena Heszen-Celińska. "Spirituality and Mental Health Care in a Religiously Homogeneous Country: Definitions, Opinions, and Practices Among Polish Mental Health Professionals." Journal of Religion and Health 59, no. 1 (2019): 113–34. http://dx.doi.org/10.1007/s10943-019-00911-w.

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Abstract This qualitative study involved a sample of 121 Polish mental health professionals who were interviewed about their definitions of spirituality and their opinions and practices concerning the inclusion of clients’ spirituality in therapy. Using inductive content analysis, we identified seven categories regarding the definitions of spirituality: (1) relationship, (2) transcendence, (3) dimension of functioning, (4) a specific human characteristic, (5) searching for the meaning of life, (6) value-based lifestyle, and (7) elusiveness and indefinability. The majority of respondents claime
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Simanjuntak, Fredy, Candra Gunawan Marisi, Ardianto Lahagu, Benteng M. M. Purba, and Agustinus Sihombing. "Membangun Spiritualitas Kristen Warga Binaan di Lapas Umum Kelas II A Tanjungpinang." REAL COSTER: Jurnal Pengabdian kepada Masyarakat 1, no. 1 (2021): 6–10. http://dx.doi.org/10.53547/rcj.v1i1.101.

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Spirituality is the value or understanding possessed by humans in behaving with one another, even their relationship with God which is influenced by the environment, experience and knowledge. Every human being has Spirituality in him, and spirituality affects both individual behaviour in society or other individuals. The Indonesian state by law certainly has the goal of creating good community conditions in the midst of society. The state wants the assisted citizens or Correctional Institution communities to receive guidance in order to create this good condition. However, this wish has not be
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Ranasinghe, Vimansha R., and Samantha M. Samarasinghe. "The Effect of Workplace Spirituality on Innovative Work Behavior." International Business Research 12, no. 12 (2019): 29. http://dx.doi.org/10.5539/ibr.v12n12p29.

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Workplace spirituality is a novel concept and it has been identified as a unique way to improve organizational performance. On the other hand, many organizations are experiencing undesirable consequences of lack of workplace spirituality, such as employee stress, turnover, absenteeism, and lack of employee creativity. Hence, organizations are now focusing on developing workplace spirituality in the workplaces as it offers many advantages to organizations. Despite the growing interest on workplace spirituality, there is still a dearth of research on the topic of workplace spirituality. Literatu
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Arroisi, Jarman, and Khoffifa Assakhyyu Qorib. "THEORY OF KHUDI AND SPIRITUAL DEVELOPMENT ON IQBAL’S PERSPECTIVE." TAJDID: Jurnal Ilmu Ushuluddin 22, no. 2 (2023): 271–97. http://dx.doi.org/10.30631/tjd.v22i2.370.

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Nowadays most people lack their self-control, which can result in sadness, stress corruption, even murder and suicide The purpose of writing this paper is to find out Muhammad Iqbal's theory of khudi. By descriptive analysis method, this paper concludes that: First, Muhammad Iqbal's theory of khudi as a strengthening of spirituality in Islamic psychology. Second, khudi is defined as soul, individual, and personality. Third, the factors to strengthen khudi include: love, faqr, toleration, courage, and action. Fourth, the three main stages to strengthen the spirituality of khudi include: obedien
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Murgia, Carla, Ippolito Notarnicola, Rosario Caruso, Maddalena De Maria, Gennaro Rocco, and Alessandro Stievano. "Spirituality and Religious Diversity in Nursing: A Scoping Review." Healthcare 10, no. 9 (2022): 1661. http://dx.doi.org/10.3390/healthcare10091661.

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Spirituality is a common theme in the field of healthcare research. This study aimed to examine nurses’ perceptions of spirituality in the context of the religious diversity of patients in pluri-religious settings. We performed a scoping review following the methodology on studies conducted between 2010 and 2020. We searched the following databases: CINAHL Plus, PubMed, and PsycINFO. For the identification of grey literature, the OpenGrey database was used. In total, 789 articles were reviewed. Of these, 16 met predetermined inclusion criteria. Two main overarching themes emerged from our indu
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Serebryakov, F. F., Z. Z. Ibragimova, and A. Kh Khaziev. "On the Problem of Spirituality (Was the Ancient Greek Culture of the Classical Period Spiritual?)." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 164, no. 6 (2022): 118–29. http://dx.doi.org/10.26907/2541-7738.2022.6.118-129.

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This article puts forward the thesis that the ancient Greek culture of the classical period was not spiritual, thus treating it as “the childhood of mankind, where it developed most beautifully” (K. Marx). The latter statement should be further explained. For this purpose, we defined the meanings of the concept of spirituality stemming from our more profound understanding of the concept of spirit. Our findings reveal that spirituality is the human ability, i.e., a reflection of spiritual culture in an individual overtaken by it. However, spirituality can also have a negative meaning and turn i
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Pham, Loree, Regina Sarnicola, Christina Villasenor, and Tiffanie Vu. "Spirituality in Occupational Therapy Practice: Where is Our Spirituality Now?" OTJR: Occupation, Participation and Health 42, no. 2 (2022): 91–98. http://dx.doi.org/10.1177/15394492211068216.

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Although occupational therapy (OT) practitioners are well suited to address spirituality within client care, evidence suggests many practitioners feel discomfort or lack of knowledge of this subject. Few studies have delved into OTs’ experiences and encapsulated if and how spirituality has been experienced in practice. This study aimed to gain a deeper and more updated insight into this phenomenon. Utilizing a phenomenological approach with interviews, this study explored OT practitioners’ ( n = 15) experiences with spirituality in client care. (a) Losing spirit: the inadequacy of only address
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Mauludi AC, Ali, Fadllan Fadllan, and Nik Haryanti. "The Mediating Role of Islamic Spirituality in Shaping Career Interest in Islamic Banking." Share: Jurnal Ekonomi dan Keuangan Islam 14, no. 1 (2025): 197–226. https://doi.org/10.22373/share.v14i1.26092.

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This study examines Islamic spirituality as an intervening variable mediating the relationship between religiosity, the sharia system, professionalism, and career interest in Islamic banking among students at Islamic higher education institutions in East Java, Indonesia. Employing a quantitative approach, the research utilized purposive and random sampling techniques to survey 150 respondents, determined using the Lemeshow method. Data were analyzed through multiple regression and path analysis within an associative comparative framework. Findings reveal that religiosity and the sharia system
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Dissertations / Theses on the topic "Lack of spirituality"

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Hlaváčková, Blanka. "Benediktinská řehole pro laiky aneb stát se oblátem." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-296380.

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The name Diploma thesis is "Benedictine Rule for Laymen or Becoming an Oblate". The main goal of this thesis is the presentation of benedictione spirituality as it is lived in common daily life not only among the walls of monastery. It focuses mainly on benedictine oblate laymen. It shows that the Rule created in the sixth centurty is not obsolete and provides guidelines for getting closer to God through everyday labor and prayer. It is divided into three parts which cover historical and spiritual aspects benedictine rule regarding oblates. The first part describes beginnings of monasticism an
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Books on the topic "Lack of spirituality"

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Harper, Connie. Free the Bride: Unshackled from Lack and Religion to Reach the Harvest. Messenger Books, 2022.

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Tarpley, John, and Margaret Tarpley. Religion and Spirituality in Surgery. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0007.

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The influence of religion and spirituality (R/S) on surgeons dates back to the early history of modern surgery and continues into the 21st century. Research topics include intercessory prayer (IP), social cohesion, coping strategies, the role of chaplains and other clergy or faith leaders, and communal activities such as worship. While evidence for benefits of practices such as IP are inconclusive, patients involved in R/S activities or who hold R/S beliefs appear to have improved coping skills and quality of life (QOL). Although R/S has proven value for patients and surgeons, lack of R/S trai
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Daaleman, Timothy P. Religion and Spirituality in Family Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0004.

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There is awareness among contemporary family physicians of the intersection of religion and spirituality (R/S) and health care. The rigorous examination of R/S and health outcomes continues to be hampered by methodological challenges and the lack of plausible conceptual models. However one important area of investigation, and growing evidence base, can be found in the spiritual care provided at the end of life. In this clinical setting and other related contexts, a health services perspective provides a structured approach to both research and practice, particularly with contemporary movements
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P, Blavatsky H. The Lack Of Unity Among Spiritualists. Kessinger Publishing, LLC, 2006.

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Klitzman, Robert L. Doctor, Will You Pray for Me? Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197750841.001.0001.

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Abstract New technologies are redefining the beginning and end of life, raising religious, spiritual, and existential quandaries about whether and when to turn off the machines and “play God.” COVID-19 made these dilemmas ever more acute. Increasingly, public discourse on religion and spirituality is polarized, with believers battling atheists. This book explores how patients and families, facing serious disease and threats of death, commonly struggle in the middle to make sense of these crises, seeking hope, meaning, purpose, and larger connections beyond themselves. Physicians, though, gener
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Colameco, Stephen. Self-Directed Non-Pharmacological Management of Chronic Pain (DRAFT). Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190265366.003.0017.

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This chapter supplements Chapter 16 by emphasizing non-medication pain management techniques that have no need of a facilitator or intercessor beyond education and initiation. The successful management of chronic pain most often requires comprehensive approaches that include self-care and psychological, functional-restorative, and alternative-integrative approaches to complement medical treatments. Many patients with chronic pain lack access to integrated multidisciplinary care; under these circumstances, patient education and pain self-management may play a critical role in recovery, especial
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Krug, Rebecca. Margery Kempe and the Lonely Reader. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501705335.001.0001.

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Since its rediscovery in 1934, the fifteenth-century Book of Margery Kempe has become a canonical text for students of medieval Christian mysticism and spirituality. Its author was a fifteenth-century English laywoman who, after the birth of her first child, experienced vivid religious visions and vowed to lead a deeply religious life while remaining part of the secular world. After twenty years, Kempe began to compose with the help of scribes a book of consolation, a type of devotional writing found in late medieval religious culture that taught readers how to find spiritual comfort and how t
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Locke, Joseph. Heretics, Infidels, and Iconoclasts. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190216283.003.0002.

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This chapter recreates the freewheeling religious world of the late nineteenth century by exploring the institutional weaknesses, theological wrangling, and lack of numerical strength that plagued evangelical denominations in Texas in the years after Reconstruction. Spiritualists and other heterodox faiths attracted numerous followers, denominations such as the Southern Baptists lacked robust organizational authority, and theological controversies embroiled churches across the state. Rather than building up united denominations, religious leaders such as Benajah Harvey Carroll busied themselve
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Watts, Galen. The Spiritual Turn. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192859839.001.0001.

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Increasingly, North Americans and Western Europeans identify as “spiritual but not religious.” But what does “spirituality” actually mean? And what does this recent “spiritual turn” reveal about the nature of twenty-first-century liberal democracies? Secularization theorists argue that “spirituality” lacks institutional support and a shared tradition, thereby evincing religious decline. Meanwhile, critical commentators contend that the spiritual turn embodies all of the ills of post-1960s liberal democracies. This book challenges these popular misconceptions. Combining cultural sociology with
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Henderson, Linda Dalrymple. Umberto Boccioni’s Elasticity, Italian Futurism and the Ether of Space. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797258.003.0011.

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This chapter focuses on Umberto Boccioni’s 1913 painting Elasticity and his response to the ether in both its scientific and its occult contexts. The absence of translations of Boccioni’s 1914 book Pittura scultura futuriste, combined with the general lack of knowledge of early twentieth-century ether physics, has obscured this central theme of Boccioni’s art and theory. Boccioni’s treatise is, in fact, filled with references to contemporary science, including X-rays, Hertzian waves, electrons and ‘the electric theory of matter’. The latter reference suggests his specific awareness of Oliver L
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Book chapters on the topic "Lack of spirituality"

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McGregor, Richard E. "12. The Impetus to Compose." In Music and Spirituality. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0403.12.

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In this article I explore aspects of my search to understand the nature of the impetus to compose. This quest originated from a personal experience of the conflict between preplanned systems and intuition/inspiration: a conflict in my creativity that produced a compositional block. The music of Peter Maxwell Davies seemed to embody this dialectic in that his large-scale works and music theatre pieces appeared to hint that he had found a way to allow both order and intuition to exist within his compositional approach. However, as always, the reality was much more complex, and the composer’s dia
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Cwik, Mary F., Teresa Brockie, Sarah M. Edwards, Holly C. Wilcox, and John V. Campo. "Suicide Prevention for American Indian and Alaska Native Youth: Lessons Learned and Implications for Underserved Communities." In SpringerBriefs in Psychology. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06127-1_16.

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AbstractThis chapter synthesizes data on health disparities in suicide rates and lack of service access and discusses current gaps in research, training, and program implementation for underserved populations. We highlight emerging best practices in underserved communities that are innovative and low cost (e.g., frugal interventions) and discuss their implications for the suicide prevention field. Themes covered include the urgency of utilizing a community-based framework, the importance of early identification and upstream approaches to drive down suicide rates, the value of a comprehensive/h
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Stanchina, Gabriella. "3. The “Diaphanous Subject” in Daoist Thought." In The Art of Becoming Infinite. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0442.03.

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In Critique of the Cognitive Mind, Mou moves toward a comparative approach, establishing a similarity between an ephemeral intuitive mind and Daoist thought. This chapter investigates Mou’s interpretation of Daoist subjectivity. In addition to his treatise on “Neo-Daoist” intellectual developments during the Wei-Jin dynasties entitled Physical Nature and the “Profound Thought”, Mou’s philosophical engagement with Daoism is evident throughout his entire body of work. The model of the Daoist saint, emerging from classics such as Daodejing and Zhuangzi, represents the first step in the elaboratio
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Merlo, Gia. "Spirituality and Professionalism." In Medical Professionalism, edited by Gia Merlo and Thomas D. Harter. Oxford University PressNew York, 2025. https://doi.org/10.1093/med/9780197640814.003.0017.

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Abstract Being able to address a patient’s spiritual care needs and learning the tools for engaging in the provision of spiritual care can improve patient health outcomes and quality of life and help reduce the capacity for burnout while providing holistic, patient-centered care. Learning how to provide spiritual care to patients is—or should be—a domain of medical professionalism education. The high demands of spiritual care often pose difficulties for physicians during clinical interaction due to their perceived lack of competence and confidence in appropriately and effectively addressing th
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"Ageing and Isolation: Is the Issue Social Isolation or Is It Lack of Meaning in Life?" In Aging, Spirituality, and Pastoral Care. Routledge, 2013. http://dx.doi.org/10.4324/9780203049044-11.

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Ojha, Jyotirmayee, and Deepanjali Mishra. "Endurance of New Women in Corporate World Through Spiritualism." In Advances in Religious and Cultural Studies. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-9893-0.ch004.

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Spiritualism and feminism are an analogous track, for the most part now prevailing in today's corporate world. The corporate world is a proactive activity, but often the organisation reacts to events in the outside world that are hectic, filled with much alertness and work. The corporate world and communication activities are always initiated by the work ethics and individual personality. At the same time the corporate world, which is now very much entrusted with women employee and their faith, belief and conviction have moved towards outer existence or spirituality. Gender differences in spir
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Ojha, Jyotirmayee, and Deepanjali Mishra. "Endurance of New Women in Corporate World Through Spiritualism." In Research Anthology on Feminist Studies and Gender Perceptions. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-4511-2.ch017.

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Spiritualism and feminism are an analogous track, for the most part now prevailing in today's corporate world. The corporate world is a proactive activity, but often the organisation reacts to events in the outside world that are hectic, filled with much alertness and work. The corporate world and communication activities are always initiated by the work ethics and individual personality. At the same time the corporate world, which is now very much entrusted with women employee and their faith, belief and conviction have moved towards outer existence or spirituality. Gender differences in spir
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Worthington, Everett L. "Progress in Physics and Psychological Science Affects the Psychology of Religion and Spirituality." In The Oxford Handbook of Psychology and Spirituality, 2nd ed. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190905538.013.4.

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Abstract This chapter argues that general culture is strongly influenced by three assumptions that have derived from modern science. These include the following: (1) big numbers in time and space make anything thought to be statistically possible to eventually be thought of as likely; (2) optimism that this will eventuate in progress; and (3) life is all about relationships. The main implication of these assumptions is that the psychology of religion will soon become the psychology of religion and spirituality. Based on a review of quantum mechanics and cosmology (with brief forays into biolog
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O’Neill, Siobhan M., Jiaying Ding, and Gowri G. Aragam. "Religion and Spirituality in Psychiatric Care." In Sociocultural Issues in Psychiatry. Oxford University Press, 2019. http://dx.doi.org/10.1093/med/9780190849986.003.0009.

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Religion and spirituality are important dimensions of human experience, dimensions that many patients would like to discuss with physicians in their medical and psychiatric care. Data support the benefits of such discussions, but few physicians routinely engage patients. Lack of time, experience, and training are cited as the main barriers. This chapter summarizes the rationale for including exploration of religious and spiritual issues in psychiatric care. Including the spiritual dimension of patients’ lives and understanding their religious beliefs and practices increases our potential to be
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Garrod, Raphaële. "Popemaniacs (2). Grotesque Reflections on Social Ingenuity." In François Rabelais and the Renaissance Physiology of Invention. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780192866691.003.0005.

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Abstract This chapter investigates Rabelais’s ambiguous take on the social performances of ingenuity—as conversational wit, as gastronomical and sartorial refinement, as ceremonial grace—and embeds it in Renaissance grotesque visual culture. Rabelais acknowledges that ingenuity manifests our embodiment; its inventions fostering elaborate sociability are also manifestations of sin, as the parting exchange of gifts makes clear. In the table-talk at the Papimanes banquet, Pantagruel’s crew indulges in a sustained, witty set of attacks against the witlessness and lack of spirituality of their blis
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Conference papers on the topic "Lack of spirituality"

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Dixon, Sandra, and Juliane Bell. "Shedding Light on a Forbidden Topic: The Need for Mental Health Professionals to Accommodate the Faith-Based Practices of Immigrant Clients." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.009.

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Abstract There is much to learn about how immigrants describe their experiences of faith in the counselling context while negotiating meaningful relationships with mental health professionals (MHPs). Here, MHPs refer to individuals in the helping profession who provide services to immigrant clients such as social workers, psychologists, clinicians, practitioners, and counsellors. For the purpose of this presentation, immigrants are viewed as persons relocating to a host country for the purpose of resettlement for a better life (Perruchoud & Redpath-Cross, 2011). In this context, faith desc
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Maung Maung, Kyi Phyu, and Amoneeta Beckstein. "The Need for Ethical and Multiculturally Competent Practice of Psychology in Myanmar." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.011.

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ABSTRACT Myanmar’s mental health system is in dire need of improvement. The importance of mental health care has generally been overlooked and undervalued in the country. The negligence seems to stem from a lack of policies, training, infrastructure, funding, stigmatization, and a suitable ethical code of conduct. Due to six decades of international isolation, the small discipline of psychology, which already faced social disdain due to stigmatization, was further degraded as an academic discipline. Coupled with the recent ongoing violence that likely contributed to trauma amongst some of the
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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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BOYCHENKO, Mykhailo. "THE HAPPINESS AND THE GOOD: ECCENTRICITY AND CENTRIPETALITY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.6.

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Happiness is always a good for a person: even if a person lacks some other goods, material or spiritual, a person can be happy. We can say that happiness to some extent can compensate for the lack of certain goods. A person is unhappy not when one does not know his center and boundaries, but when one cannot have power over them. Happiness is not rather in the retention of goods, but in the free possession of them. This rule is emphasized by rare exceptions from it: these include a person's dependence on the good of communication with spiritually close ones, relatives, loved ones, friends. Happ
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