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Journal articles on the topic 'Lack of spirituality'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Becker, Annette L. "Ethical Considerations of Teaching Spirituality in the Academy." Nursing Ethics 16, no. 6 (2009): 697–706. http://dx.doi.org/10.1177/0969733009342639.

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Despite evidence in college students indicating a hunger for spiritual insight and spirituality’s application in health care, there continues to be guardedness within the academy towards inclusion of curricula that address spirituality. The purpose of this article is to examine the ethical considerations of teaching spirituality in the academy by describing current trends, issues relevant to nursing education and practice, legitimate concerns of the academy, and the importance of an ethical instructional response when teaching about spirituality. Data supporting the interest and desire by stud

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OFILADA MINA, Macario. "The Lack of Spirituality in Secularization." Studies in Spirituality 9 (January 1, 1999): 203–29. http://dx.doi.org/10.2143/sis.9.0.2004082.

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Charzyńska, Edyta, and Irena Heszen-Celińska. "Spirituality and Mental Health Care in a Religiously Homogeneous Country: Definitions, Opinions, and Practices Among Polish Mental Health Professionals." Journal of Religion and Health 59, no. 1 (2019): 113–34. http://dx.doi.org/10.1007/s10943-019-00911-w.

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Abstract This qualitative study involved a sample of 121 Polish mental health professionals who were interviewed about their definitions of spirituality and their opinions and practices concerning the inclusion of clients’ spirituality in therapy. Using inductive content analysis, we identified seven categories regarding the definitions of spirituality: (1) relationship, (2) transcendence, (3) dimension of functioning, (4) a specific human characteristic, (5) searching for the meaning of life, (6) value-based lifestyle, and (7) elusiveness and indefinability. The majority of respondents claime

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Simanjuntak, Fredy, Candra Gunawan Marisi, Ardianto Lahagu, Benteng M. M. Purba, and Agustinus Sihombing. "Membangun Spiritualitas Kristen Warga Binaan di Lapas Umum Kelas II A Tanjungpinang." REAL COSTER: Jurnal Pengabdian kepada Masyarakat 1, no. 1 (2021): 6–10. http://dx.doi.org/10.53547/rcj.v1i1.101.

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Spirituality is the value or understanding possessed by humans in behaving with one another, even their relationship with God which is influenced by the environment, experience and knowledge. Every human being has Spirituality in him, and spirituality affects both individual behaviour in society or other individuals. The Indonesian state by law certainly has the goal of creating good community conditions in the midst of society. The state wants the assisted citizens or Correctional Institution communities to receive guidance in order to create this good condition. However, this wish has not be

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Ranasinghe, Vimansha R., and Samantha M. Samarasinghe. "The Effect of Workplace Spirituality on Innovative Work Behavior." International Business Research 12, no. 12 (2019): 29. http://dx.doi.org/10.5539/ibr.v12n12p29.

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Workplace spirituality is a novel concept and it has been identified as a unique way to improve organizational performance. On the other hand, many organizations are experiencing undesirable consequences of lack of workplace spirituality, such as employee stress, turnover, absenteeism, and lack of employee creativity. Hence, organizations are now focusing on developing workplace spirituality in the workplaces as it offers many advantages to organizations. Despite the growing interest on workplace spirituality, there is still a dearth of research on the topic of workplace spirituality. Literatu

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Arroisi, Jarman, and Khoffifa Assakhyyu Qorib. "THEORY OF KHUDI AND SPIRITUAL DEVELOPMENT ON IQBAL’S PERSPECTIVE." TAJDID: Jurnal Ilmu Ushuluddin 22, no. 2 (2023): 271–97. http://dx.doi.org/10.30631/tjd.v22i2.370.

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Nowadays most people lack their self-control, which can result in sadness, stress corruption, even murder and suicide The purpose of writing this paper is to find out Muhammad Iqbal's theory of khudi. By descriptive analysis method, this paper concludes that: First, Muhammad Iqbal's theory of khudi as a strengthening of spirituality in Islamic psychology. Second, khudi is defined as soul, individual, and personality. Third, the factors to strengthen khudi include: love, faqr, toleration, courage, and action. Fourth, the three main stages to strengthen the spirituality of khudi include: obedien

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Murgia, Carla, Ippolito Notarnicola, Rosario Caruso, Maddalena De Maria, Gennaro Rocco, and Alessandro Stievano. "Spirituality and Religious Diversity in Nursing: A Scoping Review." Healthcare 10, no. 9 (2022): 1661. http://dx.doi.org/10.3390/healthcare10091661.

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Spirituality is a common theme in the field of healthcare research. This study aimed to examine nurses’ perceptions of spirituality in the context of the religious diversity of patients in pluri-religious settings. We performed a scoping review following the methodology on studies conducted between 2010 and 2020. We searched the following databases: CINAHL Plus, PubMed, and PsycINFO. For the identification of grey literature, the OpenGrey database was used. In total, 789 articles were reviewed. Of these, 16 met predetermined inclusion criteria. Two main overarching themes emerged from our indu

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Serebryakov, F. F., Z. Z. Ibragimova, and A. Kh Khaziev. "On the Problem of Spirituality (Was the Ancient Greek Culture of the Classical Period Spiritual?)." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 164, no. 6 (2022): 118–29. http://dx.doi.org/10.26907/2541-7738.2022.6.118-129.

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This article puts forward the thesis that the ancient Greek culture of the classical period was not spiritual, thus treating it as “the childhood of mankind, where it developed most beautifully” (K. Marx). The latter statement should be further explained. For this purpose, we defined the meanings of the concept of spirituality stemming from our more profound understanding of the concept of spirit. Our findings reveal that spirituality is the human ability, i.e., a reflection of spiritual culture in an individual overtaken by it. However, spirituality can also have a negative meaning and turn i

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Pham, Loree, Regina Sarnicola, Christina Villasenor, and Tiffanie Vu. "Spirituality in Occupational Therapy Practice: Where is Our Spirituality Now?" OTJR: Occupation, Participation and Health 42, no. 2 (2022): 91–98. http://dx.doi.org/10.1177/15394492211068216.

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Although occupational therapy (OT) practitioners are well suited to address spirituality within client care, evidence suggests many practitioners feel discomfort or lack of knowledge of this subject. Few studies have delved into OTs’ experiences and encapsulated if and how spirituality has been experienced in practice. This study aimed to gain a deeper and more updated insight into this phenomenon. Utilizing a phenomenological approach with interviews, this study explored OT practitioners’ ( n = 15) experiences with spirituality in client care. (a) Losing spirit: the inadequacy of only address

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Mauludi AC, Ali, Fadllan Fadllan, and Nik Haryanti. "The Mediating Role of Islamic Spirituality in Shaping Career Interest in Islamic Banking." Share: Jurnal Ekonomi dan Keuangan Islam 14, no. 1 (2025): 197–226. https://doi.org/10.22373/share.v14i1.26092.

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This study examines Islamic spirituality as an intervening variable mediating the relationship between religiosity, the sharia system, professionalism, and career interest in Islamic banking among students at Islamic higher education institutions in East Java, Indonesia. Employing a quantitative approach, the research utilized purposive and random sampling techniques to survey 150 respondents, determined using the Lemeshow method. Data were analyzed through multiple regression and path analysis within an associative comparative framework. Findings reveal that religiosity and the sharia system

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Binti Yahya, Fatimah, Hafizah Che Hassan, Santhna Letchmi Panduragan, and Samsiah Mat. "The Effect of Religious Spiritual Education and Care on the Quality of Life among the Elderly: A Review." Al-Rafidain Journal of Medical Sciences ( ISSN 2789-3219 ) 6, no. 1 (2024): 69–75. http://dx.doi.org/10.54133/ajms.v6i1.481.

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This segment explores spirituality in elderly care, emphasizing its significance and challenges. It highlights Cicely Saunders' pioneering holistic approach to integrating spirituality into patient care, especially in palliative settings. The lack of universally defined research concepts and cultural diversities impeding the understanding of spiritual care practices in elderly care environments are emphasized. It underscores how contemporary secular societies redefine spirituality from traditional religious institutions, yet its importance in addressing existential questions remains intact. We

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Kristiantoro, Sony. "Spiritualitas Doa Kontemplatif: Lebih Banyak Diseminarkan Daripada Dipraktikkan (Belajar Dari Praktik Spiritualitas Doa Kontemplatif Model Taize di Gereja Kristen Indonesia Soka Salatiga)." Veritas Lux Mea (Jurnal Teologi dan Pendidikan Kristen) 2, no. 2 (2021): 121–34. http://dx.doi.org/10.59177/veritas.v2i2.87.

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There are various definitions of prayer, including prayer as a breath of life for believers, and prayer as a means of communicating with God. However, not many of us understand about contemplative prayer. Contemplative prayer is a form of spiritual discipline, and many Christians lack of discipline. As a result of this lack of discipline in spirituality, they become lacking in spiritual insight, often even losing moral strength. Contemplative prayer is more often be discussed in seminars than practiced. Seminars are certainly necessary, but it is more important to practice the discipline of pr

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Boynton, Heather M., and Christie Mellan. "Co-Creating Authentic Sacred Therapeutic Space: A Spiritually Sensitive Framework for Counselling Children." Religions 12, no. 7 (2021): 524. http://dx.doi.org/10.3390/rel12070524.

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Social work values client-centered holistic approaches of care, yet there is a lack of approaches addressing spirituality in counselling with children. Children’s spirituality and conceptualization have been disenfranchised. Children’s spiritual experiences, ways of knowing and perceptions are important to attend to when supporting them through an impactful life event such as trauma, grief, or loss (TGL). Parents may not fully understand or have the capacity to attend to their child’s spirituality. Counsellors appear to lack knowledge and training to attend to the spiritual needs and capacitie

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Meidijati, Meidijati, Etty Murwaningsari, and Sekar Mayangsari. "Transformation of the hexagon fraud model (S.C.C.O.R.E.L.L Model): moderated by social media as a whistleblowing system information channe." Uncertain Supply Chain Management 13, no. 4 (2025): 595–612. https://doi.org/10.5267/j.uscm.2024.12.002.

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This research investigates the impact of stimulus, capability, collusion, opportunity, rationalization, ego, lack of empathy, and spirituality on financial reporting fraud. This chapter also explores how social media can moderate these impacts as a channel for whistleblowing information. Based on balanced panel data with a sample of 441 research data, the research focuses on commercial banks registered with the Financial Services Authority, Indonesia, from 2016 to 2022. The research results reveal that opportunity has a negative influence on fraudulent financial reporting; lack of empathy also

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Da Silva, João P., Anabela M. S. Pereira, and Sara O. M. Monteiro. "DEVELOPMENT AND PSYCHOMETRIC PROPERTIES OF A SCALE OF NON-THEISTIC SPIRITUALITY: CONTRIBUTIONS OF SPIRITUALITY TO THE LOCUS OF CONTROL." Psychological Thought 13, no. 2 (2020): 410–38. http://dx.doi.org/10.37708/psyct.v13i2.473.

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The present study aims to compare measures of spirituality and religiosity in the experience of the locus of control. For this purpose a scale of non-theistic spirituality (Spiritual Awareness Scale) was developed to better distinguish spirituality from religiosity. The sample included 279 participants, 86 males (30.8%) and 193 females (69.2%), aged between 17 and 69 (M = 24.42, SD = 9.463). The results showed that the Spiritual Awareness Scale has acceptable psychometric characteristics as also good convergent and practical validity. The findings revealed that spirituality and religiosity aff

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Ahmady, Sameer Ahmad, Mohammad Yunus Ebrahimi, and Shaidullah Safi. "Attention to Human Dignity and Its Role in Increasing Spirituality." Integrated Journal for Research in Arts and Humanities 3, no. 6 (2023): 191–97. http://dx.doi.org/10.55544/ijrah.3.6.22.

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The main purpose of this paper is to investigate about the dignity of human and its role in increasing the spirituality in light of Islam. The founding shows that spirituality has been considered as a desirable thing throughout humans’ life and lots of effort have been made to strengthen it. There are several factors that raise and cultivate spirituality, but among these factors, human dignity has essential role and basis. In this research, while explaining the concept of spirituality, the importance of human dignity in creating a spiritual personality is emphasized, and how the influence of h

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Menegatti-Chequini, Maria Cecilia, Juliane P. B. Gonçalves, Frederico C. Leão, Mario F. P. Peres, and Homero Vallada. "A preliminary survey on the religious profile of Brazilian psychiatrists and their approach to patients' religiosity in clinical practice." BJPsych Open 2, no. 6 (2016): 346–52. http://dx.doi.org/10.1192/bjpo.bp.116.002816.

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BackgroundAlthough there is evidence of a relationship between religion/ spirituality and mental health, it remains unclear how Brazilian psychiatrists deal with the religion/spirituality of their patients.AimsTo explore whether Brazilian psychiatrists enquire about religion/spirituality in their practice and whether their own beliefs influence their work.MethodFour hundred and eighty-four Brazilian psychiatrists completed a cross-sectional survey on religion/spirituality and clinical practice.ResultsMost psychiatrists had a religious affiliation (67.4%) but more than half of the 484 participa

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Lagziel, Tomer, Malik Muhammad Sohail, Harold G. Koenig, et al. "Spiritual Healing: A Triple Scoping Review of the Impact of Spirituality on Burn Injuries, Wounds, and Critical Care." European Burn Journal 3, no. 1 (2022): 188–96. http://dx.doi.org/10.3390/ebj3010016.

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Burn patients are unique because their recovery requires prolonged hospital admissions, often complicated by a myriad of medical and surgical complications as well as psychological and emotional challenges. Religion and spirituality have been linked to improved health outcomes in other medical fields. Our scoping review aimed to examine the available literature for evidence of the impact of spirituality on burns, complex wounds, and critical care to shed more light on the relationship between spirituality and the conditions treated by multidisciplinary burn center teams. We performed three sys

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Crisp, Beth R. "Charting the Development of Spirituality in Social Work in the Second Decade of the 21st Century: A Critical Commentary." British Journal of Social Work 50, no. 3 (2020): 961–78. http://dx.doi.org/10.1093/bjsw/bcaa015.

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Abstract This article provides a critical commentary on the place of spirituality in social work scholarship in the second decade of the twenty-first century. Compared with previous decades, the applications of spirituality within social work have expanded, and understandings of what spirituality entails have become more nuanced. In part, this reflects an intention and methodology which enabled scholarship from beyond the Anglosphere to be included in this commentary, including the perspectives of indigenous peoples. Three key issues were identified in the literature: a lack of consensus as to

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Nagase, Masako. "The Lack of Spirituality in End of Life Care in Japan." Sociology and Anthropology 2, no. 6 (2014): 219–26. http://dx.doi.org/10.13189/sa.2014.020602.

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Lewis, Mary. "The Role of Spirituality in Coping With Chronic Illness: What Health Care Providers Need to Know for Advance Directive Decision Making." Journal of Doctoral Nursing Practice 9, no. 2 (2016): 194–98. http://dx.doi.org/10.1891/2380-9418.9.2.194.

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Spirituality is recognized by health care providers as having a significant influence on an individual’s ability to cope. The role of spirituality in coping with chronic illness as well as what providers need to know about spirituality in advance directive decision making (ADDM), however, are poorly understood phenomena. With the growing population of people with chronic illness combined with escalating costs and disease burden, providers must understand and use the role of spirituality in the care of their patients who have demanding states of health and illness. Research has demonstrated the

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Ghayas, Muhammad, Sana Hussain, Zareen Hussain, and Abida Shaheen. "Spirituality Matters: A Structural Analysis of Workplace Spirituality and its Outcome." Market forces 17, no. 2 (2022): 157–82. http://dx.doi.org/10.51153/mf.v7i2.557.

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SMEs world over significantly contributes to employment generation and economic activities. But in SMEs, specifically in Pakistan, employees have a high turnover intention and low morale resulting in low job and organizational performance. Researchers believe that spirituality in the workplace can address these issues. Thus, this study aims to examine the effect of spirituality on job satisfaction, organizational performance, loneliness, and turnover intention. It also examines the mediating roles of loneliness and work values. The study collected a sample of 415 SME employees in Karachi. We f

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Čepulienė, Austėja Agnietė, and Paulius Skruibis. "The Role of Spirituality during Suicide Bereavement: A Qualitative Study." International Journal of Environmental Research and Public Health 19, no. 14 (2022): 8740. http://dx.doi.org/10.3390/ijerph19148740.

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Background: A loved one’s loss due to suicide can be a traumatic experience and trigger a complex grief process. Although spirituality, defined as a search for the Sacred in a broad sense, can be a resource and an obstacle in coping with the suicide bereavement process, there is a gap in scientific understanding of the role spirituality plays during the process. Methods: To explore the role of spirituality in people bereaved by suicide, we recruited 11 women who lost a life partner due to suicide. We conducted semi-structured interviews and analyzed the data using reflexive thematic analysis.

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Khalsa, Simranjit, Brenton D. Kalinowski, and Elaine Howard Ecklund. "Indian Scientists’ Definitions of Religion and Spirituality." Religions 11, no. 7 (2020): 355. http://dx.doi.org/10.3390/rel11070355.

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Scientists are often assumed to be irreligious and little research has examined the role of religion and spirituality in their lives. Recent research shows that many scientists do articulate a commitment to the sacred and see religion and spirituality as influencing their work. However, we lack a basic understanding of how scientists define religion and spirituality, particularly outside of the Western world. We examine Indian Scientists’ definitions of religion and spirituality and their tie to scientists’ views on the relationship between religion and science. Drawing on 80 in-depth intervie

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Supriadi, Made Nopen, Daniel Sarwono, and Estherlina Maria Ayawaila. "Kajian Analisis Deskriptif Prinsip Spiritualitas Zakharia Sebagai Upaya Pembaharuan Formasi Rohani Kristen Masa Kini." Manna Rafflesia 7, no. 2 (2021): 189–209. http://dx.doi.org/10.38091/man_raf.v7i2.131.

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This paper is a phenomenological descriptive analysis of the living conditions of Christians today. The author found several problems in the life of Christian spirituality today, namely: the failure of Christians to reflect on their spirituality by their religious positions, the emergence of an apathetic attitude to show a good spiritual life due to an experience of failure, a lack of practical implementation of the values of spirituality that are understood, the life of spirituality. without obedience and the presence of a center of non-biblical spirituality in the Christian life. The write

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Sholikhah, Mazidatus, and Airlangga Bramayudha. "PENERAPAN WORKPLACE SPIRITUALITY DI KBIH AN-NUR KARAH AGUNG SURABAYA." Yonetim: Jurnal Manajemen Dakwah 6, no. 1 (2023): 14–27. http://dx.doi.org/10.19109/yonetim.v6i1.16674.

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Spirituality is an understanding related to the balance of one's soul both spiritually and materially. Spirituality is an effort to be close to God, then implemented in everyday life, including in the work environment. The application of Worplace Spirituality to employees can affect the quality of performance. In this study, the researchers found the following results: first, forms of implementing a spiritual workplace at KBIH An-Nur Karah Agung Surabaya, including: Dhuhur Prayer, Asar Prayer, Dhuha Prayer, Reading Al-Waqiah Letter, Saying Islamic sentences, Closing Aurot , and Listening to Mu

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Abd. Wahab, Norazlina, Abdullah Abd. Ghani, Selamah Maamor, et al. "Malaysian Youth Awareness Towards Spiritual Program." Journal of Social Sciences Research, SPI6 (December 30, 2018): 1202–7. http://dx.doi.org/10.32861/jssr.spi6.1202.1207.

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The aim of this study is to examine the awareness on spirituality programs among youth in Malaysia. In Islam, spirituality is defined as the presence of a relationship with Allah that affects the individual’s self-worth, sense of meaning, and connectedness with others and nature. It has significant effect for health, positive development of a person’s sense of self and for enabling identity to frame the individual’s pursuit of a life path eventuating in idealized adulthood. The lack of spirituality may leads to social problems such as loitering, racers, bohsia, bohjan, club servers (GRO), alco

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Ahmad, Aminah, and Zoharah Omar. "Workplace Spirituality among Malaysian Community Service Employees in the Public Sector." Asian Social Science 12, no. 9 (2016): 193. http://dx.doi.org/10.5539/ass.v12n9p193.

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<p class="a"><span lang="EN-US">Despite the number of individuals who engage in pursuits for spirituality in their daily lives, there is still lack of studies examining spirituality in the workplace especially in the public sector. This study explored the experience of spirituality at the workplace among community service employees in a public sector organization. The dimensions of spirituality studied include meaningful work, sense of community and alignment of individual values with organizational values. Survey data from 180 community service employees revealed that overall the

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Baldi, Beatriz Zilda, Manoel Luiz Correia Junior, Bruno Baldassaro Baldi, et al. "Impact of Spirituality in Palliative Care for Cancer Patients: An Integrative Review." CONTRIBUCIONES A LAS CIENCIAS SOCIALES 18, no. 3 (2025): e16202. https://doi.org/10.55905/revconv.18n.3-106.

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Spirituality is an essential aspect of holistic patient care, especially in palliative care, where the search for meaning and purpose in life becomes even more relevant. For terminal oncology patients, spirituality can provide emotional comfort and relief from suffering. This study explores the significance of spirituality in palliative care for cancer patients, examining its impact on quality of life and emotional and physical well-being. An integrative literature review was conducted, analysing 17 articles selected from a total of 489 identified in PubMed, SciELO, and BVS databases. The focu

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Muñoz-García, Antonio, and Mª Dolores Villena-Martínez. "Sustainable Behavior among Spanish University Students in Terms of Dimensions of Religion and Spirituality." Sustainability 12, no. 2 (2020): 470. http://dx.doi.org/10.3390/su12020470.

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Although previous research projects have highlighted the pro-environment and pro-sustainability attitudes of traditional spirituality and religions, there is a lack of studies that explore the way in which expressions of different types of religion and spirituality, as well as measures of belief and non-belief, are related to the evocation of sustainable behaviors. This study, conducted with emerging adults, analysed the relationships between measures of the image of God, religious orientation, the importance of religion and spirituality, religious/spiritual experience, paranormal beliefs and

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Nedelec, Joseph L., George Richardson, and Ian A. Silver. "Religiousness, Spirituality, and Substance Use: A Genetically Sensitive Examination and Critique." Journal of Drug Issues 47, no. 3 (2017): 340–55. http://dx.doi.org/10.1177/0022042617693382.

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A growing literature has linked religiousness and spirituality (R/S) to substance use and abuse. However, it is not clear that R/S has causal effects on substance use. Currently, there is a relative lack of genetically sensitive examinations in the literature attendant to R/S effects. Given that behavioral genetic analyses have illustrated the influence of genetic factors on substance use and adherence to R/S worldviews, genetic confounding is a concern. The current study employed a sample of monozygotic twins discordant on religiousness, spirituality, and spiritual transformation to assess ef

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Damanik, Nurliana. "AGAMA DAN NILAI SPRITUALITAS." Studia Sosia Religia 5, no. 2 (2023): 47. http://dx.doi.org/10.51900/ssr.v5i2.14624.

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<em><span>Human needs for religion cannot be denied other than because humans have religious nature, humans need religion because humans who have perfection and lack and also humans are always presented with challenges to be able to go through various problems so humans need to be fortified with religious values. And with the true values of spirituality life peace can be realized. Spirituality is essentially a concern across religions and races. And what is clear is that spirituality is a concern for cross beings. Spirituality which is an innate human instinct is an important point

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Sukcharoen, Pilaiporn, and Nanchatsan Sakunpong. "Development of the Spirituality in Palliative Care Scale for nursing students in the context of Thai culture." International Journal of Palliative Nursing 27, no. 9 (2021): 464–70. http://dx.doi.org/10.12968/ijpn.2021.27.9.464.

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Background: Nursing students form part of the healthcare team who care for patients who are living with a terminal illness and facing physical and spiritual suffering. However, there is a lack of suitable indicators to measure a nurse's spirituality when they are providing palliative care. Aim: To develop a way of measuring the spirituality of nurses who provide palliative care. Method: The participants consisted of 312 third-and fourth-year nursing students of two nursing colleges from southern and central Thailand. Finding: The 12-item Spirituality in Palliative Care Scale had the reliabilit

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Lewinson, Lesline, Wilfred McSherry, and Peter Kevern. "“Enablement”—Spirituality Engagement in Pre-Registration Nurse Education and Practice: A Grounded Theory Investigation." Religions 9, no. 11 (2018): 356. http://dx.doi.org/10.3390/rel9110356.

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Historically, spirituality in nursing was considered a fundamental dimension, contributing to patients’ wellbeing. Accordingly, nurses are expected to attend to the spiritual needs of patients as a part of holistic nursing care, and pre-registration nurse education (that is undergraduate nurse education) has a responsibility to equip them to fulfil this aspect of their role. However, the content of spirituality in nurse education programmes lack structure and consistency, hence further investigation into the value of such education and its transferability in clinical practice is needed. Data c

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Lote, Alfa Edison, and Ola Rongan Wilhelmus. "PENGARUH PENGAJARAN SPIRITUALITAS PERSAUDARAAN KASIH DAN DAMAI TERHADAP PEMBENTUKAN KARAKTER ANAK DI PANTI ASUHAN ST. ALOISIUS MADIUN." CREDENDUM: Jurnal Pendidikan Agama 3, no. 1 (2021): 1–10. https://doi.org/10.34150/credendum.v3i1.855.

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The spirituality of the Brotherhood, Love and Peace aims to produce a comfortable, pleasant, joyful and peaceful life of a community. The main problem of the study is the lack of influence of knowledge and application of spirituality of the Brotherhood, Love and Peace related to the character building of the orphanage boy. The purpose of the study was to analyze relationship between spirituality teaching of the Brotherhood, Love and Peace and the character building of the orphanage boys. The research method used in the study is quantitative. Based on the results of this study, it can be conclu

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Erduran-Tekin, Özge. "The Impact of Spirituality and Spiritually-Oriented Therapeutic Interventions on Schizophrenia Patients." Spiritual Psychology and Counseling 4, no. 3 (2019): 309–20. http://dx.doi.org/10.37898/spc.2019.4.3.064.

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Schizophrenia, with its various aspects that are as yet as unexplainable and which causes those suffering from it to move away from relationships and reality, is a severe psychiatric disorder that usually deteriorates thinking and behavior from an early age. A general definition of schizophrenia has been mentioned for the purpose of this study without describing the types of schizophrenia in detail. The main axis of the study is what role spirituality may have in increasing schizophrenic patients’ well-being, which is the last step in the model for their medical treatment. A lack of deteriorat

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Indrajaya, Amelia Naim. "The Influence of Individual Spirituality Toward Spirit at Work in Enhancing Organizational Commitment and Job Satisfaction." International Journal of Business Studies 1, no. 2 (2018): 51–59. http://dx.doi.org/10.32924/ijbs.v1i2.19.

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The low spirit, lack of higher purpose and meaning in the workplace has an impact towards employees’ morale. Eventually, the commitment to moral will decrease employees’ productivity and organizational commitment at work. Therefore, this study aims to investigate the inluence of individual spirituality toward spirit at work and how it enhances job satisfaction and organizational commitment. The quantitative research through questionnaires was conducted in the branch ofice of PT. Telkom with the highest revenue in the Central of Jakarta. The indings show the importance of workplace spirituality

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Pelechova, Monika, Gilly Wiscarson, and Derek K. Tracy. "Spirituality and the mental health professions." Psychiatrist 36, no. 7 (2012): 249–54. http://dx.doi.org/10.1192/pb.bp.111.036954.

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Aims and methodReligion and spirituality are very important personal aspects of many people's lives. Little work has looked at the beliefs of mental health professionals and how they reconcile or benefit from the potential differences of religious faith and evidence-based mental health practice. This study used semi-structured interviews to qualitatively explore how professionals from different occupations and faiths conceptualise the relationship between their beliefs and their work.ResultsThe commonly cited ‘conflict’ of science and religion was noted, as was the personal support that faith

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McWhorter, Matthew. "Integrating Spirituality and Mental Health Services." National Catholic Bioethics Quarterly 20, no. 1 (2020): 111–33. http://dx.doi.org/10.5840/ncbq202020110.

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Contemporary mental health professionals exhibit interest in integrating spirituality into the services they provide to clients. This clinical integration raises questions about both the goals of mental health services and the professional relevance of mental health providers’ spiritual competency. Drawing on the Christian anthropology of St. Thomas Aquinas, Benedict Ashley’s approach to psychotherapy differentiates psychopharmacological, psychotherapeutic, and spiritual approaches on the basis of the different domains of a client’s personality. These domains are the focus of different profess

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Cao, EnWei, and Jim Green. "Empirical study on big data of workplace spirituality theory method and computational simulation." Applied Mathematics and Nonlinear Sciences 5, no. 2 (2020): 405–14. http://dx.doi.org/10.2478/amns.2020.2.00059.

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AbstractWorkplace spirituality, job engagement, and perceived organisational support have become the themes over which heated discussion is held in the fields of management and public research. With the development of science and technology and the arrival and upgrading of burgeoning technologies, the competition among enterprises has been aggravated, while the employee's job engagement has become one of the key aspects to keep the competitive edge. By taking workplace spirituality as the premise variable of job engagement and perceived organisational support, the influences of workplace spiri

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Memaryan, Nadereh, Maryam Rassouli, and Maryam Mehrabi. "Spirituality Concept by Health Professionals in Iran: A Qualitative Study." Evidence-Based Complementary and Alternative Medicine 2016 (2016): 1–9. http://dx.doi.org/10.1155/2016/8913870.

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Background. For years, researchers have sought to provide a clear definition of spirituality and its features and consequences, but the definitions provided of this concept still lack transparency. The present qualitative research was conducted to clarify this concept within the religious-cultural context of Iran.Materials and Methods. The present conventional qualitative content analysis was conducted with an inductive approach. Data were collected through semistructured interviews with 17 spiritual health experts and activists selected through purposive sampling.Results. Three themes emerged

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Platovnjak, Ivan, and Vinko Zovko. "Human Bodily Movement and Spirituality." Nova prisutnost XXI, no. 3 (2023): 541–56. http://dx.doi.org/10.31192/np.21.3.4.

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Movement is a reality that is linked to all dimensions of human life and action. People move in different ways and for different purposes. Various studies confirm that regular physical activity has a positive effect on a person’s overall health. In this article, the authors examine the connection between a person’s bodily movement and his or her spirituality. In four chapters, they reinforce the thesis that human beings move not only physically but also spiritually, and that their bodily movement enables them to live a more integrated spiritual life. In the first chapter, they briefly introduc

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Gupta, Anshul Anil Kumar. "Workplace Spirituality- A New Paradigm in Management." Ushus - Journal of Business Management 16, no. 2 (2017): 45–52. http://dx.doi.org/10.12725/ujbm.39.4.

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Workplace spirituality has been researched for a decade and while there have been papers studying the same, it is still not adequately applied in real-time in the workplace. This is due to the major constraint of lack of systems approach to the entire gamut of the input, throughput and output of the workplace spirituality systems and processes. There is also a lot of confusion surrounding the definition and the meaning of the concept of workplace spirituality. This paper attempts to fill this gap in research by putting together the various dimensions of workplace spirituality. It addresses the

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Laia, Menisa, Yunita Stella, and Sri Binar. "Spitituality and Work Engagement in Ministry at the Indonesian Baptist Church Immanuel Simolangit." Journal Didaskalia 6, no. 2 (2023): 56–65. http://dx.doi.org/10.33856/didaskalia.v6i2.328.

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Every church congregation is expected to have engagement in ministry. However, in reality, there are still many congregations that are not actively engaged. At Indonesian Baptist Church Immanuel Simolangit, Surabaya itself, some members are reluctant to participate in worship, resulting in a lack of engagement in ministry. This study aims to determine whether there is an influence of spirituality on work engagement in ministry at Indonesian Baptist Church Immanuel Simolangit. The method used is quantitative research. The results of this study indicate that there is an influence of spirituality

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Cascio, Toni. "Incorporating Spirituality into Social Work Practice: A Review of What to Do." Families in Society: The Journal of Contemporary Social Services 79, no. 5 (1998): 523–31. http://dx.doi.org/10.1606/1044-3894.719.

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The importance of spirituality in the lives of many clients has been acknowledged in the most recent curriculum policy statement of the Council on Social Work Education and the Diagnostic and Statistical Manual of Mental Disorders of the American Psychiatric Association. A number of studies have also appeared in the professional literature advocating for the inclusion of spirituality in both social work practice and education. Despite this legitimacy, social workers are often reluctant to address this issue for a variety of reasons, most notably the lack of knowledge on this subject and its ap

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Hodge, David R. "The Challenge of Spiritual Diversity: Can Social Work Facilitate an Inclusive Environment?" Families in Society: The Journal of Contemporary Social Services 84, no. 3 (2003): 348–58. http://dx.doi.org/10.1606/1044-3894.117.

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Social workers' growing interest in spirituality implicitly raises the issue of spiritual diversity. Demographic data indicate that the profession is not reflective of the larger society, with theistic populations such as Evangelical Christians being significantly underrepresented. As social workers wrestle with how to integrate spirituality and religion into social work, the lack of theistic voices may hinder their ability to understand the unique worldviews of Evangelicals and other theists. Indeed, the nontheistic majority may inadvertently shape the profession's emerging spirituality parad

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Makhmudova, M. A. "PROBLEM OF MORAL DEGRADATION AND LACK OF SPIRITUALITY IN ANDREI VOZNESENSKY'S POEM «MOAT»." Historical and social-educational ideas 7, no. 7/2 (2016): 254–57. http://dx.doi.org/10.17748/2075-9908-2015-7-7/2-254-257.

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D'Lima, Errol. "Training of Priests in the 21st Century." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2000, Vol 3/2 (2000): 119–28. https://doi.org/10.5281/zenodo.4289825.

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In the 1990s, the different formation houses situated on the campus of Jnana Deepa Vidyapeeth (JDV), Pune, began to voice their concern about the spirituality of the students. The superiors of these houses felt that the students’ lack of attendance at community exercises was the result of messages communicated to them by the JDV faculty and their radical teaching, and they wanted to know the “impact of JDV on the spirituality of the students.”

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Akbar Maulana, Ilham, Rini Amelia, Ulfatmi Ulfatmi, and Arisa Wahyuni. "THE ROLE OF ISLAMIC EDUCATIONAL PSYCHOLOGY IN CHILD’S SPIRITUAL DEVELOPMENT." EDUSOSHUM: Journal of Islamic Education and Social Humanities 2, no. 3 (2022): 131–42. http://dx.doi.org/10.52366/edusoshum.v2i3.42.

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The low spiritual level of the younger generation is signed by the lack of success in Islamic Da’wah referring to them, especially to children. The indicator of the lack of remarked Islamic Da’wah can be seen from five-times prayers at the mosque, which commonly contains the elders or older people; spirituality grows solely when people are getting old or closer to death. This study aimed to examine the role of Islamic educational psychology in developing a child’s spirituality, and the method used was library research. The data was collected by documentation and analyzed by descriptive analysi

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Niu, Yanping, Wilfred McSherry, and Martin Partridge. "Spirituality and Spiritual Care among Ethnic Chinese Residing in England: Implications for Nursing." Religions 12, no. 10 (2021): 887. http://dx.doi.org/10.3390/rel12100887.

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(1) Background: There is a lack of understanding of how spirituality is understood among ethnic Chinese living outside of China. The aim of this investigation was to gain insight into the meaning of spirituality and spiritual care among ethnic Chinese residing in England. (2) Methods: This study employed a grounded theory method. (3) Results: A core category called “seeking a meaningful life” emerged, comprising six categories: “motivation”, “support”, “maintaining standard values”, “achieving a meaningful life”, “relationships” and “perceptions of spirituality”. The core category included a t

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