Relevant bibliographies by topics / Ladies' Benevolent Society

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ladies' Benevolent Society'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Ladies' Benevolent Society"

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BRADLOW, EDNA. "‘The Oldest Charitable Society in South Africa’: One Hundred Years and More of the Ladies’ Benevolent Society at the Cape of Good Hope." South African Historical Journal 25, no. 1 (1991): 77–104. http://dx.doi.org/10.1080/02582479108671943.

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Bennett, Carole. "Anna DeCosta Banks, Pioneer Black Nurse, the Ladies Benevolent Society, and the American Red Cross in Charleston’s 1918 Influenza Epidemic." Nursing History Review 31 (January 1, 2023): 171–98. https://doi.org/10.5325/nursinghistory.31.0171.

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Ген, Чжижун. "РЕПРЕЗЕНТАЦІЯ ЖІНОЧОГО ОБРАЗУ В ТРАДИЦІЙНОМУ КИТАЙСЬКОМУ ЖИВОПИСІ: ЕТАПИ ФОРМУВАННЯ ТРАДИЦІЇ". Традиції та новації у вищій архітектурно-художній освіті, № 4 (1 грудня 2018): 34–48. https://doi.org/10.5281/zenodo.1745400.

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The contemporary art of China, in a globalized world, is trying to find ways to reflect its own artistic tradition, as evidenced also by the genre of female portraiture. The latter reflects not only the rapid changes in the traditional  status of a Chinese woman, but also demonstrates that female images have become a means of expressing broad ideas that are considered by modern humankind. The social status and aesthetics of representation of the Chinese woman image were influenced by the regulation of the Chinese society, where the woman obeyed the man, embodied beauty and strength in wea
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Fahrenthold, Stacy D. "Ladies Aid as Labor History." Journal of Middle East Women's Studies 17, no. 3 (2021): 326–47. http://dx.doi.org/10.1215/15525864-9306818.

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Abstract In the Arabic-speaking mahjar (diaspora), the plight of the working poor was the focus of women’s philanthropy. Scholarship on welfare relief in the interwar Syrian, Lebanese, and Palestinian diaspora currently situates it within a gendered politics of benevolence. This article reconsiders that frame and argues for a class-centered reassessment of “ladies aid” politics exploring the intersections of women’s relief with proletarian mutual aid strategies. Founded in 1917, the Syrian Ladies Aid Society (SLAS) of Boston provided food, shelter, education, and employment to Syrian workers.
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Andersen, Harald. "Nu bli’r der ballade." Kuml 50, no. 50 (2001): 7–32. http://dx.doi.org/10.7146/kuml.v50i50.103098.

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We’ll have trouble now!The Archaeological Society of Jutland was founded on Sunday, 11 March 1951. As with most projects with which P.V Glob was involved, this did not pass off without drama. Museum people and amateur archaeologists in large numbers appeared at the Museum of Natural History in Aarhus, which had placed rooms at our disposal. The notable dentist Holger Friis, the uncrowned king of Hjørring, was present, as was Dr Balslev from Aidt, Mr and Mrs Overgaard from Holstebro Museum, and the temperamental leader of Aalborg Historical Museum, Peter Riismøller, with a number of his discipl
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Phanthaphoommee, Narongdej, and Nuntiya Doungphummes. "Leniency toward the disadvantaged: Representations of Myanmar workers and the Thai government in the public communicative discourse." Communication and the Public, March 23, 2025. https://doi.org/10.1177/20570473251327231.

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This article examines the representations of Myanmar migrant workers and the Thai government’s press conferences in Thai and English during the COVID-19 pandemic. Through the lens of critical discourse analysis, the migrant workers were portrayed as helpless recipients of assistance, subtly reinforcing the alienation of migrants against the host society’s attempt at egalitarianism. The Thai government was positioned as a “protector,” strengthening the existing hierarchical power relations with foreign workers at the bottom of the social ladder. Buddhist morality was invoked to maintain patron–
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Mac Eochagain, Bridget. "“Something has to change”." M/C Journal 26, no. 4 (2023). http://dx.doi.org/10.5204/mcj.2978.

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In April 2022, I found myself in the Harold Pinter Theatre on the West End, waiting to watch Jodie Comer star as protagonist Tessa Ensler in Suzie Miller’s Prima Facie. Surprised that after two years of on-and-off-again lockdowns due to COVID-19, I had finally made it all the way overseas to see this Australian play on the British stage, I asked the person next to me if they were excited to see the show. She was a young, twenty-something woman who smiled and said, “I can’t wait to see Jodie Comer in the flesh”. I asked what she knew about the play, and she told me a friend had given her a tick
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Kloosterman, Robert C., and Amanda Brandellero. ""All these places have their moments": Exploring the Micro-Geography of Music Scenes: The Indica Gallery and the Chelsea Hotel." M/C Journal 19, no. 3 (2016). http://dx.doi.org/10.5204/mcj.1105.

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Hotspots of Cultural InnovationIn the 1960s, a long list of poets, writers, and musicians flocked to the Chelsea Hotel, 222 West 23rd Street, New York (Tippins). Among them Bob Dylan, who moved in at the end of 1964, Leonard Cohen, who wrote Take This Longing dedicated to singer Nico there, and Patti Smith who rented a room there together with Robert Mapplethorpe in 1969 (Smith; Bell; Simmons). They all benefited not just from the low rents, but also from the close, often intimate, presence of other residents who inspired them to explore new creative paths. Around the same time, across the Atl
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Dissertations / Theses on the topic "Ladies' Benevolent Society"

1

Harvey, Janice. "The Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society : a case study in Protestant child charity in Montreal, 1822-1900." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38202.

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As Lower Canada/Quebec industrialized, the system of poor relief that developed followed a private, confessional model. While the Catholic Church controlled services for Catholics, the lay Protestant elite controlled the relief network for their community. Elite women played a major role in this network, managing most of the charities for women and children.<br>This thesis uses the two most important female-directed Montreal charities---the Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society---to study Protestant charity and particularly child charity from 1822 to 1900. It exa
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Books on the topic "Ladies' Benevolent Society"

1

Mobley, Johnson Bland. The Ladies Benevolent Society of Columbia, South Carolina, 1816-1960. J.B. Mobley, 1993.

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2

Female Benevolent Society of Montreal. A number of ladies, deeply impressed with the destitute situation of the poor in this place and solicitous if possible to mitigate their sufferings have formed a society ... called the Female Benevolent Society of Montreal. s.n., 1993.

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3

Syrian Ladies Benevolent Society: Stories. House of Anansi Press, 2023.

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4

Goodman, Alison. Benevolent Society of Ill-Mannered Ladies. Little, Brown Book Group Limited, 2023.

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5

Benevolent Society of Ill-Mannered Ladies. Little, Brown Book Group Limited, 2023.

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6

Benevolent Society of Ill-Mannered Ladies. Penguin Publishing Group, 2023.

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7

Ladies Hebrew Benevolent Society, Minutes 1894-1916, Fort Wayne, In. Creative Media Partners, LLC, 2018.

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Gahan, E. Marie Mc. Ladies Benevolent Society of Charleston: Two Hundred Years of Service. Independent Publisher, 2013.

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Gahan, E. Marie Mc. Ladies Benevolent Society of Charleston: Two Hundred Years of Service. Independent Publisher, 2013.

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10

Rules of the Ladies' Benevolent Society: Confirmed at the extraordinary general meeting held at the house of the institution, 16th April, 1874. s.n.], 1987.

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Book chapters on the topic "Ladies' Benevolent Society"

1

Harvey, Janice. "“Endangered” Children and the Montreal Ladies’ Benevolent Society Industrial School, 1883–1921." In Youth and Justice in Western States, 1815-1950. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66245-9_5.

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2

"2 “Endeavours to Do Good”: The Protestant Orphan Asylum and the Ladies’ Benevolent Society." In Their Benevolent Design. McGill-Queen's University Press, 2024. http://dx.doi.org/10.1515/9780228020288-006.

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Briggs, Julia. "The Natural World." In This Stage-Play World. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780192892867.003.0005.

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Abstract The Elizabethans inherited the notion that the universe consisted of a complex but ultimately ordered and stable ladder of existence, harmonious and benevolent to human beings, since it had been designed specifically for them. Any shortcomings were due to human, rather than to divine agency. Sir Thomas Elyot ‘s Boke named the Governour (1531) makes the case for God ‘s tidiness in its first chapter: Behold also the order that God hath put generally in all his creatures, beginning at the most inferior or base, and ascending upward ... so that every kind of trees, herbs, birds, beasts an
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