Academic literature on the topic 'Laguna women'

Throughout history, there have been periods in which education was restricted to women. This was seen through the generalization of public instruction (Moyano Law, 1857), when it began to require more women to educate their own sex. One of the significant effect it has was that education became a form of integration of women in the economic sphere and, therefore, outside the borders of reproductive life. It became one of the main career opportunities for women, who until then had been excluded from the professional world, becoming “their first massive professional occupation” (San Román, 1997). Historically, and currently, Early Childhood Education is a labor area occupied mainly by women. This fact has its origin in the numerous conditioning factors: historical, social, cultural, economic, and political. However, we started from the observation that the teaching profession has become a predominantly female activity. This paper focuses on analyzing different factors of feminization that allow us to understand the causes for which the studies of child teaching at the University of La Laguna were carried out mainly by women.

Loneliness has always been associated and reported as a risk factor of malnutrition in the elderly. People over 80 who live alone have deserved this study to detect their situation and potential for action to improve their quality of life. Objectives: To determinate the nutritional status of people over 80 living alone in the area of “La Laguna”, Cádiz. Material and method: In PIAMLA`80 program analyse those parameters and their possible correlations in a group of 342 elderly living alone over 80 years old. Different parameters were measured: Integral Geriatric Evaluation, Barthel, Lawton-Brody, Lobo, Gijon, specific analytical blood chemistry and MNA. Results: In a population of 984 people, were selected 342 initially, but finally the group decreases to 247 people. The mean Barthel was 80.42 points, 5.76 Lawton and Gijon from 11.3 Lobo 26.48. The MNA for the whole population was 24.25/30 detecting only a risk age group in women of 85-95. Correlation between nutrition and the biochemical test values showed positive for haemoglobin (0.19), total protein (0.26), Fe (0.32) and albumin (0.46). Conclusions: In our research we have not detected malnutrition in any age group or gender. The use of nutrition test MNA and its MINI version must be generalized as an accurate, clear, quick and easy tool to use.

Loneliness has always been associated and reported as a risk factor of malnutrition in the elderly. People over 80 who live alone have deserved this study to detect their situation and potential for action to improve their quality of life. Objectives: To determinate the nutritional status of people over 80 living alone in the area of “La Laguna”, Cádiz. Material and method: In PIAMLA`80 program analyse those parameters and their possible correlations in a group of 342 elderly living alone over 80 years old. Different parameters were measured: Integral Geriatric Evaluation, Barthel, Lawton-Brody, Lobo, Gijon, specific analytical blood chemistry and MNA. Results: In a population of 984 people, were selected 342 initially, but finally the group decreases to 247 people. The mean Barthel was 80.42 points, 5.76 Lawton and Gijon from 11.3 Lobo 26.48. The MNA for the whole population was 24.25/30 detecting only a risk age group in women of 85-95. Correlation between nutrition and the biochemical test values showed positive for haemoglobin (0.19), total protein (0.26), Fe (0.32) and albumin (0.46). Conclusions: In our research we have not detected malnutrition in any age group or gender. The use of nutrition test MNA and its MINI version must be generalized as an accurate, clear, quick and easy tool to use.

Review of European Studies wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated. Review of European Studies is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please find the application form and details at http://recruitment.ccsenet.org and e-mail the completed application form to res@ccsenet.org. Reviewers for Volume 11, Number 3 Alejandra Moreno Alvarez, Universidad de Oviedo, Spain Ali S.M. Al-Issa, Sultan Qaboos University, Oman Ani Derderian, WSU, USA Anna Grana, University of Palermo, Italy Annalisa Pavan, University of Padova, ITALY Edwards, Beverly L, Fayetteville State University Department of Social Work, United States Eugenia Panitsides, University of Macedonia, Greece Florin Ionita, The Bucharest Academy of Economic Studies, Romania Gabriela Gruber, Lucian Blaga University of Sibiu, Romania Gülce Başer, Boğaziçi University, Tukey Hiranya Lahiri, M.U.C Women’s College, Burdwan, India Ifigeneia Vamvakidou, University of Western Macedonia, Greece Ioan-Gheorghe Rotaru, ‘Timotheus’ Brethren Theological Institute of Bucharest, Romania Johnnie Woodard, Independent Scholar, USA Karen Ferreira-Meyers, University of Swaziland, Swaziland Lena Arampatzidou, Aristotle University of Thessaloniki, Greece Maria Pescaru, University of Pitești, ROMANIA Meenal Tula, University of Hyderabad, India Pri Priyono, universities PGRI adi buana, Indonesia Ronald James Scott, Leading-Edge Research Institute, USA Sara Núñez Izquierdo, University of Salamanca, Spain Smita M. Patil, School of Gender and Development Studies, India Szabolcs Blazsek, Universidad Francisco Marroquin, Guatemala Tryfon Korontzis, Hellenic National School of Local Government , Greece Vicenta Gisbert, Universidad de La Laguna, Spain

Review of European Studies wishes to acknowledge the following individuals for their assistance with peer review of manuscripts for this issue. Their help and contributions in maintaining the quality of the journal are greatly appreciated. Review of European Studies is recruiting reviewers for the journal. If you are interested in becoming a reviewer, we welcome you to join us. Please find the application form and details at http://recruitment.ccsenet.org and e-mail the completed application form to res@ccsenet.org. Reviewers for Volume 11, Number 3 Alejandra Moreno Alvarez, Universidad de Oviedo, Spain Ali S.M. Al-Issa, Sultan Qaboos University, Oman Ani Derderian, WSU, USA Anna Grana, University of Palermo, Italy Annalisa Pavan, University of Padova, ITALY Edwards, Beverly L, Fayetteville State University Department of Social Work, United States Eugenia Panitsides, University of Macedonia, Greece Florin Ionita, The Bucharest Academy of Economic Studies, Romania Gabriela Gruber, Lucian Blaga University of Sibiu, Romania Gülce Başer, Boğaziçi University, Tukey Hiranya Lahiri, M.U.C Women’s College, Burdwan, India Ifigeneia Vamvakidou, University of Western Macedonia, Greece Ioan-Gheorghe Rotaru, ‘Timotheus’ Brethren Theological Institute of Bucharest, Romania Johnnie Woodard, Independent Scholar, USA Karen Ferreira-Meyers, University of Swaziland, Swaziland Lena Arampatzidou, Aristotle University of Thessaloniki, Greece Maria Pescaru, University of Pitești, ROMANIA Meenal Tula, University of Hyderabad, India Pri Priyono, universities PGRI adi buana, Indonesia Ronald James Scott, Leading-Edge Research Institute, USA Sara Núñez Izquierdo, University of Salamanca, Spain Smita M. Patil, School of Gender and Development Studies, India Szabolcs Blazsek, Universidad Francisco Marroquin, Guatemala Tryfon Korontzis, Hellenic National School of Local Government , Greece Vicenta Gisbert, Universidad de La Laguna, Spain

Cristina A. Bejan, Intellectuals and Fascism in Interwar Romania: The Criterion Association, Cham, Switzer land: Palgrave, 2019, 323 pp., €74.89 (hardback), ISBN 978-3-030-20164-7.Chiara Bonfiglioli, Women and Industry in the Balkans: The Rise and Fall of the Yugoslav Textile Sector, London: I. B. Tauris, 2020, 232 pp., £85 (hardback), ISBN: 978-1-78533-598-3.Aslı Davaz, Eşitsiz kız kardeşlik, uluslararası ve Ortadoğu kadın hareketleri, 1935 Kongresi ve Türk Kadın Birliği (Unequal sisterhood, international and Middle Eastern women’s movements, 1935 Congress and the Turkish Women’s Union), İstanbul: Türkiye İş Bankası, 2014, 892 pp., with an introduction by Yıldız Ecevit, pp. xxi–xxviii; preface by the author, pp. xxix–xlix, TL 42 (hardcover), ISBN: 978-605-332-296-2.Biljana Dojčinović and Ana Kolarić, eds., Feministički časopisi u Srbiji: Teorija, aktivizam i umetničke prakse u 1990-im i 2000-im (Feminist periodicals in Serbia: Theory, activism, and artistic practice in the 1990s and 2000s), Belgrade: Faculty of Philology, University of Belgrade, 2018, 370 pp., price not listed (paperback), ISBN: 978-86-6153-515-4.Melanie Ilic, ed., The Palgrave Handbook of Women and Gender in Twentieth-Century Russia and the Soviet Union, London: Palgrave Macmillan, 2018, 572 pp., $239 (e-book) ISBN: 978-1-137-54904-4; ISBN: 978-1-137-54905-1.Luciana M. Jinga, ed., The Other Half of Communism: Women’s Outlook, in History of Communism in Europe, vol. 8, Bucharest: Zeta Books, 2018, 348 pp., USD 40 (paperback), ISBN: 978-606-697-070-9.Teresa Kulawik and Zhanna Kravchenko, eds., Borderlands in European Gender Studies: Beyond the East-West Frontier, New York: Routledge, 2020, 264 pp., $140.00 (hardback), ISBN: 978-0-367-25896-2.Jill Massino, Ambiguous Transitions: Gender, the State, and Everyday Life in Socialist and Postsocialist Romania, New York: Berghahn Books, 2019, 466 pp., USD 122 (hardback), ISBN: 978-1-785-33598-3.Gergana Mircheva, (A)normalnost i dostap do publichnostta: Socialnoinstitucionalni prostranstva na biomedicinskite discursi v Bulgaria (1878–1939) ([Ab]normality and access to publicity: Social-institutional spaces of biomedicine discourses in Bulgaria [1878–1939]), Sofia: St. Kliment Ohridski University Press, 2018, 487 pp., BGN 16 (paperback), ISBN: 978-954-07-4474-2.Milutin A. Popović, Zatvorenice, album ženskog odeljenja Požarevačkog kaznenog zavoda sa statistikom (1898) (Prisoners, the album of the women’s section of Požarevac penitentiary with statistics, 1898), edited by Svetlana Tomić, Belgrade: Laguna , 2017, 333 pp., RSD 894 (paperback), ISBN: 978-86-521-2798-6.Irena Protassewicz, A Polish Woman’s Experience in World War II: Conflict, Deportation and Exile, edited by Hubert Zawadzki, with Meg Knott, translated by Hubert Zawadzki, London: Bloomsbury Academic, 2019, xxv pp. + 257 pp., £73.38 (hardback), ISBN: 978-1-3500-7992-2.Zilka Spahić Šiljak, ed., Bosanski labirint: Kultura, rod i liderstvo (Bosnian labyrinth: Culture, gender, and leadership), Sarajevo and Zagreb: TPO Fondacija and Buybook, 2019, xii + 213 pp., no price listed (paperback), ISBN: 978-9926-422-16-5.Gonda Van Steen, Adoption, Memory and Cold War Greece: Kid pro quo?, University of Michigan Press, 2019, 350 pp., $85.00 (hardback), ISBN: 978-0-472-13158-7.D imitra Vassiliadou, Ston tropiko tis grafi s: Oikogeneiakoi desmoi kai synaisthimata stin astiki Ellada (1850–1930) (The tropic of writing: Family ties and emotions in modern Greece [1850–1930]), Athens: Gutenberg, 2018, 291 pp., 16.00 € (paperback), ISBN: 978-960-01-1940-4.Radina Vučetić, Coca-Cola Socialism: Americanization of Yugoslav Culture in the Sixties, English translation by John K. Cox, Budapest: Central European University Press, 2018, 334 pp., €58.00 (paperback), ISBN: 978-963-386-200-1.Nancy M. Wingfield, The World of Prostitution in Late Imperial Austria, Oxford: Oxford University Press, 2017, xvi + 272 pp., $80 (hardback), ISBN: 978-0-19880-165-8.Anastasia Lakhtikova, Angela Brintlinger, and Irina Glushchenko, eds., Seasoned Socialism: Gender and Food in Late Soviet Everyday Life, Bloomington: Indiana University Press, 2019, xix + 373 pp., $68.41(hardback), ISBN: 978-0-253-04095-4.

Notre présent travail de recherche vise à cerner l’ensemble des spécificités qui entourent et caractérisent la traduction péruvienne de l’ouvrage du jésuite français Pierre Le Moyne La Gallerie des femmes fortes parue en France en 1647 et publiée dans la vice-royauté du Pérou en 1702. C’est à travers cette pièce rare que nous avons souhaité incarner et problématiser notre questionnement sur les rapports multiples entre identité nationale en formation, identité féminine péruvienne et relations culturelles et littéraires franco-péruviennes. Le choix de l’étude de cet ouvrage n’est donc pas uniquement issu d’inclinations personnelles, mais constitue selon nous, un exemple emblématique de l’utilisation religieuse, culturelle et politique d’un texte littéraire, artistique et à grande teneur morale. L’édition de 1702 est une illustration significative des liens dynamiques entre une œuvre littéraire, artistique et son contexte historique, tant du point de vue de ses inspirations, de son enracinement que de ses résonances avec une époque donnée. Dans leur forme vivante, ces maillons littéraire et historique renvoient tout autant aux discours sur le statut social de la femme et à ses mutations, qu’au rôle actif que certains des protagonistes de l’édition péruvienne eurent à l’intérieur de cette époque même. Ainsi, au-delà de la résonance entre la version originale et la version péruvienne du texte, les principaux artisans de la traduction castillane du livre furent principalement incarnés par Pierre Le Moyne, auteur et poète à l’origine de l’ouvrage, ainsi que les créoles, don Fernando Bravo de Lagunas traducteur du livre auteur d’une remarquable dédicace ; Fray Miguel Adame de Montemayor, graveur et peintre qui évolua entre le XVIIème et le XVIIIème siècle et réalisa les gravures pour l’édition péruvienne du texte de 1702 et Joseph de Contreras y Alvarado, imprimeur et éditeur, qui rendit possible la parution de ce premier texte français traduit et publié dans la vice-royauté du Pérou
Our current research work aims to identify all the specificities surrounding and characterizing the Peruvian translation of the French Jesuit Pierre Le Moyne’s work: The Gallery of heroick women published in France in 1647 and released in the viceroyalty of Peru in 1702. It is through this rare piece that we wished to embody and problematize our questioning on the multiple relationships between the national identity which was in formation process, Peruvian female identity and franco-peruvian cultural and literary relations. The choice of the study of this book is not only the result of personal inclinations, but constitutes, in our opinion, an emblematic example of the religious, cultural and political use of a literary, artistic and moral document. The 1702 edition is a significant illustration of the dynamic links existing between a literary and an artistic work and its historical context, from the point of view of its inspirations, its roots and its resonances with a given era. In their living forms, these literary and historical links refer as much to the discourses on the social status of women and its mutations, as to the active role that some of the protagonists of the Peruvian publication had within this very period. Thus, beyond the resonance between the original version and the Peruvian version of the text, the main artisans of the Castilian translation of the book were mainly embodied by Pierre Le Moyne, author and poet who accounted for the book , as well as the creoles, don Fernando Bravo de Lagunas translator of the Peruvian version, author of a remarkable dedication; Fray Miguel Adame de Montemayor, engraver and painter who evolved between the seventeenth and eighteenth century and realized the engravings for the Peruvian edition of the text of 1702 and Joseph de Contreras y Alvarado, printer and publisher, which made possible the publication of this first French text translated and published in the viceroyalty of Peru

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The research approaches the issue of bilros lace tradition know- how throughout the study of different generations of women from several corners of Lagoa da Conceição in Florianópolis, Santa Catarina, as a relevant element of the Açorian descendents material culture. In attempting to investigate the movement where these courses were drawn as a process where several generations of women sometimes continued and sometimes gave up the tradition promoted reflection about the distinct moments of their history of life. The investigation started from the premises that women redefine their relationships with the new generations and that there are external issues which contribute to transform the values inserted in the handcraft work. The research was developed through free and thematic interviews with the lacemakers who reported through their trajectories of life the possibilities and visibilities of the lace work. Studying these women experiences of life it was observed a redefinition of tradition along the temporalities as a female work that has been rewritten and revalued. It is concerned about understanding how the changes and permanencies occurred during their history of life.
O trabalho aborda a questão da tradição do "saber-fazer" renda de bilros por diferentes gerações de mulheres em diversos recantos da Lagoa da Conceição, em Florianópolis, Santa Catarina, como elemento relevante da cultura material dos descendentes de açorianos. Investiga o movimento em que essas trajetórias foram inscritas como um processo no qual as diversas gerações de mulheres ora mantiveram, ora romperam com a tradição, promovendo uma reflexão sobre os momentos distintos de suas histórias de vida. A investigação partiu do pressuposto de que as mulheres redefinem suas relações com as novas gerações e que existem questões externas que contribuem para transformar os valores calcados no trabalho artesanal. A construção se deu a partir das entrevistas livres e temáticas com as mulheres rendeiras, que contam por meio de suas trajetórias as possibilidades e as visibilidades do trabalho com as rendas de bilros. Ao estudar as experiências de vida dessas mulheres, foi percebida uma redefinição da tradição ao longo do tempo como um trabalho feminino que foi reescrito e re-valorizado. Trata-se de compreender como se deram as mudanças e as permanências no decurso de sua história.

The purpose of this paper is to examine the law regarding gross violations of women and its application in the Swedish legal system. We have investigated how the legal system takes into account a holistic perspective of the vulnerable situation of women in the investigation and assessment and the extent to which psychological violence in the form of verbal abuse, threats and harassment attention. We also wanted to find out how the law's design may contribute to difficulties in the implementation and interpretation of it. In this study, we used a qualitative research approach when we decided to conduct an interview with a police officer and a textual analysis of four cases from the district court. Interview questions were semi-structured in order to gain a deeper understanding of the phenomenon. The previous research we have chosen highlights how the law of gross violations of women came about, how gender is created and made visible in the legal system, and the criticism that has been leveled at the act's applicability. In the analysis of the empirical material we have used the four theoretical perspectives, commercial construction and interpretation of the law, social control, gender power structure and suppression techniques.A brief summary of the results we have found is that there is a clear gender power structure in the Swedish legal system that reinforces female subordination. The laws and the legal system standards are created and maintained by the male norm. The construction of the law contribute to difficulties in the application of the law when the methods that can be used when interpreting results in the judicial assessment performed on insufficient grounds due to subjective values​.We have also recognized a clear pattern that shows that the justice system does not apply a holistic approach in its analysis of the cases where only the physical violence is considered. When they pay attention to the psychological abuse it´s not considered being sufficient evidence for the men to be convicted of gross violations of women. Court cases show that woman's ability to prove the violence she has been subjected to the basis for the district court's judgment regarding the woman's self-esteem. In summary, the results of this study that there is an incorrect application of the law of gross violations of women that lead to women's situation is questioned and the men are not expected to commit the offense was considered to be the reason for the introduction of this law. This occurs due to psychological violence is not considered in the same way as the physical violence which is the basis for how the self-esteem to be valued.
Syftet med detta examensarbete är att undersöka lagen om grov kvinnofridskränkning och dess tillämpning i det svenska rättssystemet. Vi har undersökt hur rättsväsendet beaktar ett helhetsperspektiv av den utsatta kvinnans situation vid utredning och bedömning samt i vilken utsträckning det psykiska våldet i form av verbala kränkningar, hot och ofredande uppmärksammas. Vi ville även ta reda på hur lagens konstruktion kan bidra till svårigheter vid tillämpningen och tolkningen av den. I denna studie har vi använt oss av en kvalitativ forskningsstrategi då vi valt att genomföra en intervju med en polis och en textanalys av fyra stycken rättsfall från tingsrätten. Intervjufrågorna har varit semistrukturerade för att få en djupare förståelse för fenomenet. Den tidigare forskning vi valt att presentera belyser hur lagen om grov kvinnofridskränkning kom till, hur genus skapas och synliggörs i rättssystemet samt den kritik som har framförts mot lagens tillämplighet. Vid analysen av det empiriska materialet har vi använt oss av fyra stycken teoretiska perspektiv, rättens konstruktion och tolkning av lagen, social kontroll samt könsmaktsordning och härskartekniker. En kort sammanfattning av det resultat vi kommit fram till är att det finns en könsmaktsordning i det svenska rättssystemet som befäster kvinnans underordning vid tillämpningen och tolkningen av lagen. Lagarna och rättssystemets normer skapas och bibehålls utifrån den manliga normen. Lagkonstruktion bidrar till svårigheter vid tillämpningen av lagen då de metoder som kan användas vid tolkningen leder till att rättsväsendets bedömningar utförs på otillräckliga grunder till följd av subjektiva värderingar. Vi har även urskiljt tydliga mönster som visar på att rättsväsendet inte tillämpar ett helhetsperspektiv i sin bedömning av fallen då endast det fysiska våldet beaktas. När de psykiska övergreppen uppmärksammas anses inte bevisen vara tillräckliga för att männen ska kunna dömas för grov kvinnofridskränkning. I rättsfallen synliggörs det att kvinnans möjlighet att bevisa det våld hon blivit utsatt för ligger till grund för tingsrättens bedömning gällande kvinnans självkänsla. Sammanfattningsvis är resultatet av denna studie att det sker en felaktig tillämpning av lagen om grov kvinnofridskränkning som leder till att kvinnornas situation ifrågasätts och männen döms inte till det brott som ansågs vara anledningen till införandet av denna lag. Detta sker till följd av att det psykiska våldet inte beaktas i samma utsträckning som det fysiska våldet vilket ligger till grund för hur självkänslan ska värderas.

Popular Malay music developed in Malaya in tandem with socio-political transformations which took place as a result of British colonialism. It was at this time that a new type of local commodified urban popular music known as lagu Melayu (Malay song) emerged to entertain the multiethnic urban audiences from different social and class backgrounds. This new music was shaped by the convergence of the new social conditions, technology such as print, gramophone, radio, film, microphones, cultural forms, and performance sites that emerged. By examining the song styles and texts of 78 rpm recordings of Lagu Melayu, oral interviews with performers, and published texts of the colonial period, this chapter illustrates how the new popular music accorded women performing artists voice and agency to negotiate dominant discourses regarding modern colonial subjectivity and gender. Women singers promoted a type of vernacular modernity that was not defined solely in European terms butwas characterized by continuity, difference, and hybridity. The musical recordings and stories of their lives reveal the complex polyvocal and sometimes contradictory experiences of women performers in colonial Malaya.