Relevant bibliographies by topics / Laity Clergy Church

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Laity Clergy Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Laity Clergy Church"

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F. Champ, Judith. "Priesthood and Politics in the Nineteenth Century: The Turbulent Career of Thomas Mcdonnell." Recusant History 18, no. 3 (1987): 289–303. http://dx.doi.org/10.1017/s0268419500020626.

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THE CONSEQUENCE of the Cisapline attempt to ‘grapple with the social and intellectual transformation of the modern world” and to bring about a ‘revision of the pyramidal structure of the Tridentine Church” was the greater assimilation of English Catholics into contemporary society. Encouraged by a new sense of freedom, clergy and laity participated more actively in English public life’ and dismantled much of the closed élite community of the recusant period. This led to a brief phase in which both clergy and laity exercised their new-found freedoms, but which was dogged by disputes. Arguments
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McPartlan, Paul. "Eucharist and church, clergy and laity: Catholic and orthodox perspectives." International journal for the Study of the Christian Church 2, no. 1 (2002): 50–69. http://dx.doi.org/10.1080/14742250208574003.

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Ross, Susan A. "Feminist Theology and the Clergy Sexual Abuse Crisis." Theological Studies 80, no. 3 (2019): 632–52. http://dx.doi.org/10.1177/0040563919857186.

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The clergy sexual abuse crisis in the Catholic Church is complex. While first and foremost a terrible violation of victims, it is not only about sex or abuse. It concerns unchecked, divinely sanctioned patriarchal power and its devastating consequences. The author reviews the theological issues at stake, including patriarchy, sexuality and sexual ethics, and sin. She argues that addressing the roots of the crisis calls for taking seriously the contributions of feminist theologians to the thinking of the church, especially about establishing relationships of mutuality and equality between clerg
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Field, Clive D. "Rendering unto Caesar?: The Politics of Church of England Clergy since 1980." Journal of Anglican Studies 5, no. 1 (2007): 89–108. http://dx.doi.org/10.1177/1740355307077935.

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ABSTRACTThis is the first systematic attempt to chart the evolving political views of contemporary Church of England clergy. The article is based upon a comparative quantitative analysis and synthesis of eighteen national and four local surveys conducted between 1979 and 2004. Ministerial opinions on the state's influence on the Church and the Church's influence on the state are both considered. Ten specific conclusions are drawn. While the clergy generally cling to the concept of an Established Church, they are very critical of some of the traditional manifestations of that establishment. The
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Jilyuk, S. I. "From the History of the Church of the Renewal in Ukraine: the 1927 Pre-Council Meeting." Ukrainian Religious Studies, no. 26 (January 14, 2003): 107–15. http://dx.doi.org/10.32420/2003.26.1451.

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The activities of the Update (Synodal) Church in Ukraine in national historiography are not covered. Only some of the works show some aspects of state-church and inter-church relations, which only to a certain extent reflect the position of the updated clergy in the general church movement of the 1920s. It remains as important for historians and religious scholars to consider such an important area of ecclesiastical activity as cathedrals or rides of clergy and laity. This article is the first contribution to solving the unexplored part of the problem.
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Hays, Judith C., Laura Wood, Karen Steinhauser, Maren K. Olson, Jennifer H. Lindquist, and James A. Tulsky. "Clergy-laity support and patients’ mood during serious illness: A cross-sectional epidemiologic study." Palliative and Supportive Care 9, no. 3 (2011): 273–80. http://dx.doi.org/10.1017/s1478951511000228.

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AbstractObjectives:Religious participation is positively associated with mental health, but attendance at worship services declines during serious illness. This study assessed whether home visits by clergy or laity provide benefits to seriously ill patients who may have difficulty attending religious services.Method:A cross-sectional study design nested in an observational epidemiologic cohort study was used. The regionally representative sample of patients had metastatic lung, colorectal, breast, and prostate cancer (n = 70); Class III and IV congestive heart failure (n = 70); or chronic obst
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Usuanlele, Uyilawa. "The 1951–52 Benin City Catholic Church Crisis: Irish Catholic Clergy versus African Nationalism." Journal of Religion in Africa 49, no. 2 (2021): 181–216. http://dx.doi.org/10.1163/15700666-12340165.

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Abstract This paper draws attention to the neglected episode of a crisis that engulfed the Benin City Roman Catholic Station from 1951 to 1952. It examines how a disagreement between an Irish priest and an African catechist degenerated into a crisis that pitted the majority of the African laity against the Irish clergy. This crisis was not only reported in national newspapers and taken up by nationalist agitators, but also attracted the concern of Roman Catholics outside the diocese as well as the Vatican. This paper contends that the disagreement became a crisis because of the Irish clergy’s
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Village, Andrew. "What Does the Liberal-Conservative Scale Measure? A Study among Clergy and Laity in the Church of England." Journal of Empirical Theology 31, no. 2 (2018): 194–216. http://dx.doi.org/10.1163/15709256-12341371.

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Abstract The Liberal-Conservative (LIBCON) scale is a seven-point semantic differential scale that has been widely used to measure identity within the Church of England. The history of the development of liberalism in the Church of England suggests that this scale should be associated with specific beliefs and attitudes related to doctrine, moral issues and church practices. This study tests this idea among a sample of 9339 lay and ordained readers of the Church Times (the main newspaper of the Church of England) using twelve summated rating scales measuring a range of beliefs and attitudes. O
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Alexander Njue. "Strategies Used to Mobilize Resources for Clergy Remuneration in Anglican Church of Kenya (ACK) Embu Diocese, of Embu County, Kenya." Editon Consortium Journal of Economics and Development Studies 2, no. 2 (2020): 148–58. http://dx.doi.org/10.51317/ecjeds.v2i2.150.

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This study sought to investigate strategies used to mobilize resources for clergy remuneration in ACK Embu Diocese. The study was carried in Nginda, Kagaari, Kianjokoma and Karungu districts, inferential statistics were obtained using SPSS. The district has a population of 278,196, with a total Christian population of ACK numbering to 25,000. The research used descriptive research design. Kerringer (1969) state, descriptive studies are not only restricted to the facts finding Kerringer (1969) state, descriptive studies are not only restricted to the facts finding but may frequently result in t
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Noden, Shelagh. "The Revival of Music in the Post-Reformation Catholic Church in Scotland." Recusant History 31, no. 2 (2012): 239–60. http://dx.doi.org/10.1017/s0034193200013595.

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This article presents a narrative description of the state of music in the Scottish Catholic Church from the Reformation up to the publication of George Gordon’s collection of church music c.1830. For the first two hundred years after the Reformation, Scottish Catholics worshipped in virtual silence owing to the oppressive penal laws then in force. In the late eighteenth century religious toleration increased and several members of the clergy and other interested parties attempted to reintroduce singing into the worship of the Scottish Catholic Church. In this they were thwarted by the ultra-c
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Dissertations / Theses on the topic "Laity Clergy Church"

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Hardy, Angela M. "Shared leadership: clergy and laity in the small rural church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2000. http://digitalcommons.auctr.edu/dissertations/AAIDP14670.

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The lack of shared leadership between clergy and laity presents a challenge to the small rural church. A model of ministry for engaging the pastor and laity of a small membership rural church in educational, spiritual, and action experiences to help them maximize their human potential as co-laborers in God's vineyard has been developed in this dissertation study. Its purpose is to teach and model an approach to helping clergy, lay leaders and members of the congregation learn to share leadership and work together in order to change the way people think and behave in the areas of worship, missi
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Walker, William Stanley. "The equipping of laypersons for ministry within a local church by a player-coach model." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Payne-Wright, Annette. "Influences of a laity/clergy dichotomy on the ministry of the urban church." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Sallee, Lawrence R. "Training Russian lay pastors important issues as identified by Russian church planters /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Connelly, Benjamin P. "Equipping principles of the New Testament church and implications for the church today." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1195.

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Bernard, John G. "Training church planters of Vietnam Christian Mission." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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McCarty, Michael P. "A program to train lay pastors for the Church of the Nazarene in Indonesia." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Smith, Edward Arthur Warwick. "The dialectics of faith, laity, clergy, and church life in three Hamilton Anglican parishes, 1880-1914." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ47411.pdf.

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Hobson, Steven. "Church based leadership training factors contributing to the development of spiritual authority in Filipino male leaders." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Hay, E. M. "A project to enable designated church leadership to understand stress in the minister's professional life and develop church strategies to enhance its effective management during times of relocation, work overload, and organized opposition." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Laity Clergy Church"

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Clergy and laity burnout. Abingdon Press, 1989.

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Calivas, Alkiviadis C. Church, clergy, laity, and the spiritual life. Holy Cross Orthodox Press, 2013.

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1953-, Trueblood Jackie B., ed. Partners in ministry: Clergy and laity. Abingdon Press, 1999.

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Haag, Herbert. Clergy & laity: Did Jesus want a two-tier church? Burns & Oates, 1998.

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American Catholic laity in a changing church. Sheed & Ward, 1989.

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Pious persuasions: Laity and clergy in eighteenth-century New England. Johns Hopkins University Press, 1999.

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Burt, Steven E. Activating leadership in the small church: Clergy and laity working together. Edited by Walrath Douglas Alan 1933-. Judson Press, 1988.

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Brown, Roger Lee. Reviving the clergy, renewing the laity: Archbishop Benson's mission in Wales. Gwasg Eglwys y Trallwng, 1994.

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Kii, Pius B. Priests and laity in politics. P. B. Kii, 1998.

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Reiland, Dan. Shoulder to shoulder: Strengthening your church by supporting your pastor. T. Nelson Publishers, 1997.

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Book chapters on the topic "Laity Clergy Church"

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Stähle, Hanna. "Orthodox clergy and laity voicing dissent online: The case of Ahilla.ru." In Russian Church in the Digital Era. Routledge, 2021. http://dx.doi.org/10.4324/9780367814380-7-8.

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Gagliardi, Isabella. "Le vestigia dei gesuati." In Le vestigia dei gesuati. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.04.

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The essay traces the salient historical steps of the Jesuat congregation, highlighting its genesis and development up to the year of its suppression (1668). The focus is on the dynamics triggered by the born of the Jesuat congregation, who grew on the border between the “church of the religious” and the “church of the laity”, and on the use of intellectual energies of the Jesuat friars, because they were directed towards defining and safeguarding their own religious identity. The latter had two focal points: the example of Giovanni Colombini, its first “father”, and, at the same time, the defence of the autonomy necessary to move interstitially between institutions, groups and movements. The historical parable of the Jesuats, in fact, clearly shows the importance assumed by the network of social relations for the constitution of the movement and for its progressive normalisation.
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"‘The church itself is God’s clergy’." In The Rise of the Laity in Evangelical Protestantism. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-107.

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"20 To the clergy and laity of Alexandria." In Letters 1–50 (The Fathers of the Church, Volume 76). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b26n.26.

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"24 To the clergy and laity of Alexandria." In Letters 1–50 (The Fathers of the Church, Volume 76). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b26n.30.

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"27 To the clergy and laity of Constantinople." In Letters 1–50 (The Fathers of the Church, Volume 76). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b26n.33.

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HEAL, FELICITY. "REFORMING PEOPLE AND COMMUNITY: CHURCH, CLERGY, AND LAITY, 1558–1600." In Reformation in Britain and Ireland. Oxford University Press, 2003. http://dx.doi.org/10.1093/0198269242.003.0011.

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Mandeville, Bernard. "Of the Reciprocal Duties between the Clergy and the Laity." In Free Thoughts on Religion, The Church, & National Happiness, edited by Irwin Primer. Routledge, 2018. http://dx.doi.org/10.4324/9781351326643-11.

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Davies, Michael, Anne Dunan-Page, and Joel Halcomb. "Being a Dissenter." In The Oxford History of Protestant Dissenting Traditions, Volume I. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.003.0022.

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This chapter examines the collective experiences of lay believers in ‘gathered’ churches (both Congregational and Baptist) before and after the 1689 Toleration Act, and the ways they came to experience various forms of empowerment at a time when traditional categories of ‘laity’ and ‘clergy’ were radically renegotiated. Evidence taken from manuscript church records and other archival sources helps to consider Dissent through the corporate experiences of ordinary church members, both men and women, who were constantly engaged in defining what a ‘true’ church was, as well as the role of religious communities in shaping individual trajectories, especially through the exercise of church discipline. Focusing on disciplinary cases noted in the records of a number of gathered churches opens a window not only onto offences that disturbed and yet typified church life for early modern Dissenters, but also onto the daily lives and experiences of the visible saints.
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Genet, Jean-Philippe. "Language and Political Communication in France and England (Twelfth to Fifteenth Centuries)." In Political Communication in Chinese and European History, 800-1600. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463720038_ch03.

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Symbolic power depends on the efficiency with which the values of any dominant group are transmitted to society at large. In the eleventh century, the Latin medieval Church initiated a fundamental transformation of the Western European symbolic communication system. In France and England, the symbolic power of the Gregorian Church was derived from the superiority of the spiritual power of the papacy. Its armies of monks and priests had to convince the members of the ecclesia (the Christian society) of the necessity to embark on the road to individual salvation under the guidance of the Church, imposing a new division between clergy and laity. Yet, whereas clericus and litteratus had earlier been synonymous, many lay people were now able to read and write. If the Church had developed its own administration and bureaucracy, the Gregorian educational and cultural revolution offered the same opportunity to cities and states, which thus acquired the capacity to govern by the written word. As the laity entered into an age of literacy, the foundations were laid for the genesis of a new type of state.
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