Academic literature on the topic 'Laity Pastoral theology'

Kato, Joseph Bitole. Awakening the laity: Ugandan pastoral approach. AMECEA Gaba Publications, 2003.

The laity: Help or hindrance? : a pastoral plan. Mercier Press, 1994.

Pastor and laity in the theology of Jean Gerson. Cambridge University Press, 1987.

Burt, Steven E. Activating leadership in the small church: Clergy and laity working together. Edited by Walrath Douglas Alan 1933-. Judson Press, 1988.

Rôle et fonctions du mokambi (responsable laïc) de paroisse: Rôle et fonctions de l'assistant(e) paroissial(e) et de l'animateur pastoral. Archidiocèse de Kinshasa, Commission des ministères laïcs, 1985.

Amtsträger oder Laie?: Die Diskussion um den ekklesiologischen Ort der Pastoralreferenten und Gemeindereferenten. P. Lang, 1987.

Parrocchie senza parroco, liturgie senza prete: Lettere dal futuro. EDB, 1994.

Weems, Lovett H. Pastoral leadership: Admired values and essential skills identified by United Methodist laity. General Council on Ministries, 1993.

Ministries examined: Laity, clergy, women, and bishops in a time of change. Augsburg Pub. House, 1987.

What church members wish ministers knew. Chalice Press, 1995.

Jahner, Jennifer. "Jurisdictional Formalism." In Literature and Law in the Era of Magna Carta. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198847724.003.0004.

"THE ROLE OF THE PASTOR." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.005.

"distinctive character of eighteenth-century evangelicalism, the focus has to be upon the ways in which these four elements were changed, modified or dif-ferently understood, or how they were given an altered significance during this period. Here, the seventeenth-century historian moves beyond his strict sphere of competence and into the realm of speculation. However, it would seem that one key discontinuity between the puritan theology of the seventeenth cen-tury and much of the evangelicalism of the eighteenth is that of the university context. Certainly in the form of English and Dutch puritanism, seventeenth-century Protestantism represented a successful marriage between academic theology and pastoral concern, whereby supremely accomplished learning connected with the life of the everyday believer through the media of ser-mons, catechisms and the pastorates of men who were well versed in scholastic theology. As such, it held two apparently incompatible strands of Protestant thought and life together: the need for a responsible, learned and theological approach to the biblical text and the belief that every individual, from the greatest to the least, had the responsibility to believe in God for their own salvation. Events in the latter part of the seventeenth century, however, served to rupture this relationship. In England the Restoration of 1660 and the subsequent imposition of the Clarendon Code effectively terminated puritanism as a movement and excluded not only serving puritan ministers but also subsequent generations of Nonconformists from both the Anglican ministry and, more importantly, from the universities. When nearly 2,000 puritan ministers left the established church in 1662, they took their theological tradition away from its academic roots in a university culture which stemmed from the Middle Ages and had been modified by the Renaissance. Their heirs in English Nonconformity were often men of formidable intellect – the names of Isaac Watts and Philip Doddridge spring immediately to mind – but they were not university men. They were not schooled in the language and thought forms of their puritan forebears and the theology they expounded did not coincide with that of their heritage in some of its most important aspects." In The Rise of the Laity in Evangelical Protestantism. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-24.

"INTRODUCTION." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.002.

"THE ANALYSIS OF SIN." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.007.

"WOMEN, MARRIAGE AND CHILDREN." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.009.

"Notes." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.011.

"Preface." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.001.

"GERSON'S LIFE." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.003.

"THE ART OF THE PREACHER." In Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511554643.004.