Relevant bibliographies by topics / Lakota women

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Lakota women'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Lakota women"

1

Gambrell, Kem M. "Lakota women leaders: Getting things done quietly." Leadership 12, no. 3 (2015): 293–307. http://dx.doi.org/10.1177/1742715015608234.

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Rendon, Aspen Lakota, and Ahmed Al-Asfour. "Lakota Female Scholarship: A Collective Case Study on Transcending Indigenous Educational Pathways and Persistence at the Graduate Level." Journal of Educational Issues 5, no. 2 (2019): 97. http://dx.doi.org/10.5296/jei.v5i2.14966.

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This study explored the perspectives of seven Lakota females who graduated from Oglala Lakota College (OLC) master’s degree in Lakota Leadership and Management or Lakota Leadership and Management with an emphasis in Education Administration programs. Education histories, cultural identification, and college experiences were evaluated to investigate what incentives, not only influenced but propelled the women through the world of academia. The research was qualitative in nature, thus giving a thorough examination of each student perspective. The qualitative research was conducted through a collective case study. Four themes identified through in the findings were: financial support, high female influence, cultural identification, and formal versus informal supports.
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Risch, Barbara. "Wife, Mother, Provider, Defender, God: Women in Lakota Winter Counts." American Indian Culture and Research Journal 27, no. 3 (2003): 1–30. http://dx.doi.org/10.17953/aicr.27.3.e56301u2882203l6.

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Fear, Whitney. "Tekicihila Unpo (Love One Another): Confronting Human Trafficking With the Guidance of Traditional Lakota Wisdom in Nursing Practice." Creative Nursing 25, no. 1 (2019): 59–62. http://dx.doi.org/10.1891/1078-4535.25.1.59.

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Human trafficking emerged as a serious social issue in North Dakota during the Bakken oil field boom in the western part of the state. The oil industry has seen a dramatic decrease in production in recent years. However, the presence of human trafficking continues to dominate the scene in the state. As the RN Case Manager and Community Outreach Nurse for a Healthcare for the Homeless grantee clinic in Fargo, the author is the only nurse outside of a traditional environment who works with victims of trafficking in the largest metropolitan area of North Dakota. The majority of the current targets for this heinous industry are young Native American women. The author, a Lakota woman, employs an approach with trafficking victims that seeks to reestablish the view of self as a being with significant value and ability to contribute to the world in a way that no other being can. In advocacy, she teaches professionals about the Lakota view of the Earth as a living being whose destruction may be correlated with the increased violence against women.
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Gambrell, Kem M., and Susan M. Fritz. "Healers and Helpers, Unifying the People." Journal of Leadership & Organizational Studies 19, no. 3 (2012): 315–25. http://dx.doi.org/10.1177/1548051812442749.

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Previously, scholars have implied that leadership theory is “universal” enough and can be applied systematically regardless of cultural influences in subcultures. Leadership research has limited its scope of discernment to dominant society, implying that nonmainstream individuals will acquiesce and that cultural differences are inconsequential. Therefore, the intention of this study was to address the disparity between current leadership theories and a subgroup perspective. Specifically, this study explored leadership from a Lakota Sioux perspective. In this qualitative grounded theory study, six major and five minor themes surfaced: Traditional Values and Behaviors, Putting Others First, Lakota Leadership Qualities (Men, Women, and Fallen Leaders), The Red Road, Nation Building (“Real” Natives and Bicultural), and Barriers. These findings reveal that Lakota leadership is not elucidated by current theory. Thus, to effectively illustrate leadership, researchers should broaden contextual aspects to include subcultures.
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Hoilman, Dennis, and Julian Rice. "Deer Women and Elk Men: The Lakota Narratives of Ella Deloria." MELUS 19, no. 4 (1994): 129. http://dx.doi.org/10.2307/468207.

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Weist, Katherine M., and Julian Rice. "Deer Women and Elk Men: The Lakota Narratives of Ella Deloria." American Indian Quarterly 18, no. 3 (1994): 428. http://dx.doi.org/10.2307/1184762.

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8

Holler, Clyde, and Julian Rice. "Deer Women and Elk Men: The Lakota Narratives of Ella Deloria." American Indian Quarterly 19, no. 4 (1995): 565. http://dx.doi.org/10.2307/1185569.

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9

Ross, Luana, Carolyn Reyer, Beatrice Medicine, Debra Lynn White Plume, and Madonna Swan. "Cante ohitika Win (Brave-Hearted Women): Images of Lakota Women from the Pine Ridge Reservation, South Dakota." American Indian Quarterly 19, no. 4 (1995): 561. http://dx.doi.org/10.2307/1185568.

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Poland, Tim. "Deer Women and Elk Men: The Lakota Narratives of Ella Deloria by Julian Rice." Western American Literature 28, no. 2 (1993): 167–68. http://dx.doi.org/10.1353/wal.1993.0035.

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Dissertations / Theses on the topic "Lakota women"

1

Bowker, Kathie Marie. "The boarding school legacy ten contemporary Lakota women tell their stories /." Diss., Montana State University, 2007. http://etd.lib.montana.edu/etd/2007/bowker/BowkerK1207.pdf.

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Wood, Amber Sheree. "Sacred women/sacred children: Tradition, identity, and abortion among the Lakota." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1456704.

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Van, Vlerah Abagail Lea. "Women's Participation in Endurance Motorcycle Challenges." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1382372924.

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Satterfield, Dawn Wannamaker. ""So that the people may live--hecel lena oyate kin nipi kte" : Lakota and Dakota elder women as reservoirs of knowledge about health protection and diabetes prevention." 2001. http://purl.galileo.usg.edu/uga%5Fetd/satterfield%5Fdawn%5Fw%5F200112%5Fphd.

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Books on the topic "Lakota women"

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Bird, Mary Brave. Lakota woman. Grove Weidenfeld, 1990.

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2

1912-, Erdoes Richard, ed. Lakota woman. HarperPerennial, 1991.

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Dog, Mary Crow. Lakota woman. HarperPerennial, 1991.

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4

Taylor, Janelle. Lakota flower. Kensington Pub., 2003.

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Taylor, Janelle. Lakota flower. Center Point Pub., 2004.

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Baker, Madeline. Lakota love song. Thorndike Press, 2002.

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7

Copyright Paperback Collection (Library of Congress), ed. Shadow bear: Lakota. New American Library, 2007.

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8

Running Fox: Lakota. Wheeler Pub., 2007.

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9

Rice, Julian. Deer women and elk men: The Lakota narratives of Ella Deloria. University of New Mexico Press, 1992.

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10

Shirt, Delphine Red. Bead on an anthill: A Lakota childhood. University of Nebraska Press, 1998.

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Book chapters on the topic "Lakota women"

1

Ostman, Heather. "Rhetorical Sovereignty and the Gendered Body in Mary Crow Dog's Lakota Woman." In American Women Activists and Autobiography. Routledge, 2021. http://dx.doi.org/10.4324/9781003195993-6.

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Soto, Claradina, Toni Handboy, Ruth Supranovich, and Eugenia L. Weiss. "The Women of the Cheyenne River Sioux Tribe Reservation." In Women's Journey to Empowerment in the 21st Century. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190927097.003.0005.

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This chapter describes the impact of colonialism on indigenous women with a focus on the experience of the Lakota women on the Cheyenne River Sioux Tribe Reservation in South Dakota. It explores the experiences of indigenous women as related to history, culture, intrapersonal violence, and internalized oppression. A case study of a Lakota woman is provided as an example of strength and triumph in overcoming adversity and being empowered despite the challenges of marginalization faced by many Native Americans in the United States and indigenous women throughout the world. The chapter discusses how readers can be advocates and actively engage in decolonizing and dismantling systems of oppression to protect future generations and to allow indigenous communities to heal and revitalize.
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"The Call of the White Buffalo Calf Woman." In Lakota America. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvqc6gp2.10.

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"Lakonia." In Women and the Polis. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110644289-012.

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5

Burbank, Victoria K. "Empathy, Psychic Unity, Anger, and Shame." In People and Change in Indigenous Australia. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867966.003.0010.

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Psychic unity is a fraught concept in anthropology and related fields, yet, I argue, even those of us who doubt the existence of a shared human nature carry an expectation of it into the field. Empathy, which necessarily depends on a degree of psychic unity, has long been a critical tool for doing ethnography though our recognition of this fact comes and goes in the anthropological canon. In this experientialist approach to personhood, set in the changed and changing environment of the remote Australian Aboriginal community of Numbulwar, I draw on emotion talk to explore my intuition that, in spite of our differences, the women I know there and I are very much alike. In this effort, I am guided by George Lakoff and Mark Johnson’s ideas about primary metaphors and the bodily experiences that underlie them. I focus on an Aboriginal woman’s experience of anger and shame, and on why I think I can understand both what is said and something of the experience behind what is being said. I also, however, consider arguments that shared experience is necessary to the ethnographic project.
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