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Journal articles on the topic 'Lakshana'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

B.Patil, Rani, and Shreevathsa -. "CLINICAL STUDY ON EFFECT OF SHULAPRASHAMANA MAHAKASHAYA ON UDAVARTINI YONIVYAPAD VIS-À-VIS PRIMARY DYSMENORRHEA." International Ayurvedic Medical Journal 11, no. 12 (2023): 3006–11. http://dx.doi.org/10.46607/iamj0511122023.

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‘Sama Dosha Samaagnischa Sama Dhatu Malakriya……’ are the lakshanas of swastha purusha. Any deviation from these lakshanas, impairment in dosha, dhatu, mala, etc will definitely lead to Vyadhi. Every vyadhi has its own characteristic feature, among which Shula is one of the pradhana lakshana. The synonym of Shula is roga, which signifies the importance of this lakshana in every vyadhi. Shula is the atmaja lakshana of vata dosha, and without the involvement of vata dosha, shula cannot manifest. Udavartini yonivyapad is one with Shula as its pradhana lakshana and can be correlated to Primary dysm

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2

Singh, Prana, Chandan Singh, Manoj Kumar Adlakha, and Aditya Dev. "A REVIEW ON AYURVEDIC MANAGEMENT OF POSTMENOPAUSAL SYNDROME (RAJONIVRITTI LAKSHANAS)." International Ayurvedic Medical Journal 9, no. 10 (2021): 2527–31. http://dx.doi.org/10.46607/iamj3809102021.

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Rajonivruttijanya Lakshana is a group of symptoms produced by degenerative changes. It requires a major healthcare initiative to improve the quality of life of women after Menopause. Post-Menopausal Symptoms are Hot flushes, Fatigue, Disturbed Sleep, Dyspareunia, Vaginal dryness, Leucorrhoea, Decrease Sexual desire, De- pression, Skin wrinkling, Anxiety, Mood swing, dementia, inability to concentrate, Osteoporosis etc. Ayurvedic treatment of Menopause focuses on strengthening and rejuvenating the reproductive system and whole body. Management of Rajonivruttijanya Lakshana through Rasayan Chiki

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Shivakumari, Shivakumari, Vasudev A. Chate, and Shreevastha Shreevastha. "A STUDY ON SROTODUSHTI WITH SPECIAL REFERENCE TO ASSESSMENT OF SROTOSHTI LAKSHANA IN ARTAVAVAHA SROTAS THROUGH CLINICAL, BIOCHEMICAL AND RADIOLOGICAL FINDINGS’- SURVEY STUDY." International Ayurvedic Medical Journal 9, no. 10 (2021): 2339–46. http://dx.doi.org/10.46607/iamj0809102021.

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The concept of Srotas and Srotodushti Lakshana has been very scientifically explained in the various context of Ayurveda literature. Detailed Srotas and Srotodushti Lakshana are according to Charaka Samhita Vimansthana assessment of Srotodushti Lakshana can be done by Pratyksha Pramana and in detail explanation. The Srotas play an important role in physiology and the pathogenesis of diseases in normal state; they regulate the physiolo- gy of the body and maintain the anatomical structures of dhatus. The influences of aetiology factors on Srotas can affect pathological manifestations. Consideri

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R Yadav, Priya, Priyanka BV, and Kiran M Goud. "DEVELOPMENT AND VALIDATION OF SCALE FOR ASSESSMENT OF SAMYAK SNEHA LAKSHANAS." International Ayurvedic Medical Journal 11, no. 7 (2023): 1605–13. http://dx.doi.org/10.46607/iamj1911072023.

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Chikitsa aims for Dhatusamyata by means of Shamana (pacificatory techniques) or Shodhana (evacuator or eliminatory treatments). Shamana addresses vitiated Doshas at their source rather than expelling them from the body, whereas Shodhana is concerned with the expulsion of Dushita Dosha or Mala Nirharana. Adequate ad-ministration Purvakarma, Shodhana achieves success by performing the Dosha Upasthita Avastha. Purvakarma for Shodana includes Deepana (digestive), Pachana (Ama detoxification), Rookshana, Snehana (oleation), and Swedana (sudation). In this context, Upasthita Dosha refers to the Dosh

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H.K, Shashirekha, Bargale Sushant Sukumar, and Mandakini Prabha Singh. "CRITICS ON VIKALPA SAMPRAPTI IN UNDERSTANDING THE PATHOGENESIS WITH SPECIAL REFERENCE TO VICHARCHIKA." International Ayurvedic Medical Journal 9, no. 8 (2021): 1659–66. http://dx.doi.org/10.46607/iamj1009082021.

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Background: Vikalpa Samprapti is a unique concept that helps to estimate the fractional vitiation of Dosha and to understand the Tara and Tama Bhava of dosha involvement in disease. Evaluating the Tara and Tama of dosha vitiation is known as Amshamsha Kalpana. All Acharyas are unanimous about the involvement of Tridosha and four Dushya in the manifestation of Kushta. Despite this fact, there is variation in the Lakshana of each Kushta. There are multiple doshas involved in the condition, but a predominant dosha acts as a prime one in bringing about the symptoms. The causative factors responsib

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Raj V.S, Arathy, K. Savitha R Shenoy, and Sri Nagesh K.A. "SIGNIFICANCE OF SWAPNA ARISHTA IN CLINICAL PRACTICE-A SURVEY STUDY." International Ayurvedic Medical Journal 12, no. 7 (2024): 1340–47. http://dx.doi.org/10.46607/iamj2612072024.

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Swapna is seen when the Manas is active and Indriyas are inactive. Swapna is one of the factors which stand as a contributing factor in both healthy individual, in determining Prakruti and in diseased indicating the Darunavastha. Nidra is the synonym to Swapna. There are different classifications for Swapna explained by Bruhatrayee. Swapna is mentioned as one among the Arishta Lakshanas which signify the forthcoming death in many diseases. A non-randomized, cross-sectional survey study was conducted across 44 subjects’ study to elicit the significance of Arishta Lakshanas among clinicians. Acc

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Sharma, Dr Kanchan, Dr Krishna Kumari, and Dr Rakesh Kumar Sharma. "An Anatomical Exploration of Kukundra Marma." International Journal for Research in Applied Science and Engineering Technology 11, no. 9 (2023): 671–74. http://dx.doi.org/10.22214/ijraset.2023.55715.

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Abstract: Out of 107 Marma, Kukundar Marma is one that is classified as Vaikalyakara Marma and is situated on the Parshava Bhirbhage (dorso-lateral region of the pelvis) and Pristhvansa Ubhayato (both sides of the vertebral column). Injury to the Kukundar Marma causes lower limb paralysis and a lack of feeling. It belongs to the category of Sandhi Marma and is intimately related to the sacroiliac joint. The majority of Kukundar Marma Aghatjanya Lakshana resembles sciatic nerve damage and lumbosacral plexopathy. Marma aghat lakshans can serve in this situation as predictors of the structures in

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Devi, Manju, Anjali Verma, and Ruby Rani Agarwal. "CLINICAL EVALUATION OF RITUKAAL IN RELATION TO FERTILE PERIOD: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 16, no. 2 (2025): 187–91. https://doi.org/10.7897/2277-4343.16269.

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Introduction: The fertile period in a female's menstrual cycle is a brief window during which ovulation occurs, making the chances of conception very high. In an average 28-day menstrual cycle, ovulation typically occurs around the 14th day of the cycle. According to Ayurvedic texts, Ritu Kaala is the Beeja Nishkraman Kaala and is therefore the most suitable period for conception. The symptoms of Ritu Kaala in a female are described as Ritumati Lakshana. The duration of Ritu Kaala is about 12-16 days after the cessation of menses, which closely corresponds to the time of ovulation. In this rev

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singha, Pallabi Manjari, Jotiram Maske Patil, Parameswar G.H, Khalid B.M, and B. S. Savadi. "DESIGNING AND VALIDATION OF ARDHASHAKTI VYAYAMA SCALE." January 2024 12, no. 01 (2024): 155–61. http://dx.doi.org/10.46607/iamj2412012024.

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Background: Vyayama is essential for the maintenance of health and also to eradicate the disease. Acharya Charaka says regular and proper exercise makes strongness and steadiness of body entities. Acharya Sushruta says people should practice physical exercise daily up to their Ardhashakti, i.e., half of their physical capacity. In Ayurveda, it is mentioned that excess Vyayama leads to severe complications, so during Vyayama, a person should follow Ardha Shakti Vyayama Lakshana. The Ardha Shakti Vyayama scale is needed to access the Ardha Shakti Vyayama Lakshana, so a study has been conducted t

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Dr., H.A.R.P Perera, R.V.Vidhyajini Dr., and Wijethunge Dr.U.P.P. "Review on the Interrelationship between Garbha Vriddhi, Garbhini Lakshana, and Garbhini Paricharya." Journal of Obstetric, Gynaecological and Birth Nursing 1, no. 1 (2023): 15–21. https://doi.org/10.5281/zenodo.7751352.

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<em>The three key terms in Ayurveda that pertain to pregnancy are Garbha Vriddhi, Garbhini Lakshana, and Garbhini Paricharya. The fetus's growth and development while inside the mother's womb is referred to as Garbha Vriddhi. While Garbhini Paricharya refers to the diet, lifestyle, and other practices that a pregnant woman should adhere to to ensure a safe pregnancy, Garbhini Lakshana refers to the signs and symptoms that manifest in a pregnant woman. The interrelationships between these three ideas and their significance in Ayurvedic obstetrics are examined in this study. The study em

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M.V, Swathi, Likhita D.N, and Mahalakshmi M.S. "A STUDY TO EXPLORE TWAK LAKSHANA TO ASSESS INTERNAL HEALTH." International Ayurvedic Medical Journal 13, no. 01 (2025): 83–92. https://doi.org/10.46607/iamj1313012025.

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Introduction: Ayurveda describes the body as an interplay of Dosha, Dhatu, and Mala, serving as a vital diagnostic surface. Twak, the site of Sparshanendriya1 , reflects the relationship between Shareera, Indriya, and Manas, offering insights into systemic health. This study explores Twak Lakshana in classical Ayurvedic texts to evaluate its role in diagnosing internal diseases. Objectives: To assess Twak's role in evaluating internal health, compile references from Samhita, analyse Twak Lakshana in healthy and diseased individuals, and compare findings. Methodology: Data were collected from A

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Parajuli, Sandhya Khanal. "Role of Roopamandana in Making of Nepalese Images." Research Journal of Padmakanya Multiple Campus 2, no. 1 (2023): 91–106. http://dx.doi.org/10.3126/rjpkmc.v2i1.62998.

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Kathmandu valley has plenty of sculptural art. Images since an early period have been made following vidhana or pratima lakshan. ‘An image prepared without following vidhana is unfit for worship, says sastras and Puranas’ (Khanal, B.S.2075.p.15). Vidhana is a guideline for making images. There are several texts and Puranas describing vidhana. Roopmandana was written by Sutradhar Mandana during the 12th century describing pratima lakshana of several dieties. Images of Nepal from 3rd century BC till the end of 17th/18th century CE have their specific identification with gradual inclining changes

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Dhoke, Sujata P., Murali Krishna C, Savita Gopod, Anumol K, Midhuna Mohan K, and Nishanth K. "A review of Kesha as diagnostic and prognostic tool in Ayurveda." International Journal of Ayurvedic Medicine 14, no. 2 (2023): 302–7. http://dx.doi.org/10.47552/ijam.v14i2.3448.

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Hair is one of the essential characteristic features which not only adds beauty to the person but also helps maintain normal physiological functions, especially by excreting sweat through the Lomakupa, which is considered one of the roots of Swedavaha Strotas. It also helps in thermoregulation, protection etc. It is Pitruja Bhava and is the Mala of Asthidhatu. Depending upon the Hair conditions, one can assess some of the underlying pathological status of the body. Aims & Objectives: Review the literature concerned with Prakruta and Vikruta Lakshnas of hairs in Ayurvedic classical texts fo

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Hegde, Rashmi R., Geetha B Markande, and Prashanth Jain. "Pragmatic Analysis of Pranavaha Srotas." Journal of Ayurveda and Integrated Medical Sciences 8, no. 9 (2023): 93–97. http://dx.doi.org/10.21760/jaims.8.9.15.

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In Ayurveda, Srotas is defined as the passages through which the various Dhatus are undergoing the process of several metabolic transformations. Srotas encompasses the major channels of the body like Gastro intestinal tract, Urinary tract, Respiratory tract etc besides the medium size channels of the body like the micro tubular structures such as Nephrons, Seminiferous tubules etc. The channels responsible for Nourishment, Circulation, Conduction, Excretion etc. By studying the Srotas Mulasthana, Nidana, Samanya Lakshana and Viddha Lakshana of Pranavaha Srotas and how it is related to Respirat

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N M, Anusree, and M. S. Krishnamurthy. "PHARMACEUTICAL STUDY OF ARDRAKA MATHULUNGA AVALEHA." International Journal of Research in Ayurveda and Pharmacy 13, no. 01 (2022): 32–35. http://dx.doi.org/10.7897/2277-4343.13018.

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The main objective of this study is to prepare Ardraka Mathulunga Avaleha according to the method prescribed in the authoritative reference, Yogaratnakara, Purvardha, Arochaka chikitsa 38-42 and its organoleptic and physio-chemical analysis. Methods: Ardraka Mathulunga Avaleha is prepared as per the classical method of Avaleha Kalpana using guda as the sweetening agent. Ardraka Mathulunga Avaleha contains Ardraka, Mathulunga and Guda as the major ingredients. It also contains 15 other drugs, which are added as prakshepa dravya. Results: The final product was of desired consistency and quality.

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P K, Ashwini, Geetha B. Markande, and Prashanth Jain. "HRIDROGA – AN OUTLOOK THROUGH SAMANYA LAKSHANA." International Ayurvedic Medical Journal 9, no. 9 (2021): 2084–87. http://dx.doi.org/10.46607/iamj2409092021.

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Hridroga (cardiovascular diseases) are the major causes of death globally, taking an estimated 17.9 million lives each year. In view of increasing incidence of cardiac disorders in the present era, there is a need to understand the disease more elaborately. Ayurveda has a unique approach towards understanding and diagnosing diseases. Diag- nosis must be done by proper analysis of presenting symptoms of a disease. By the thorough knowledge regarding these signs and symptoms, right diagnosis can be done before planning any treatment. Ayurveda has given utmost importance for diagnosis with due co

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Badwal, Divya, Ruby Rani Agarwal, Shashikant Tiwari, and Shobhit Kumar. "CONCEPT OF DOSHAJA KASA – A REVIEW ARTICLE." International Ayurvedic Medical Journal 8, no. 7 (2020): 3919–24. http://dx.doi.org/10.46607/iamj0807162020.

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In the Ayurvedic classics, Kasa is considered as an independent disease. It may also occur as Lakshana (symptom) or Upadarava (complication) in other diseases. It is an example of Pranavaha Srotas Dushti. According to Acharya Charaka, the Moola of Pranavaha Srotas are Hridya (Brain, Heart) and Mahasro-tas. Acharyas have described definition, etiological factors, prodromal symptoms, symptoms, types of Kasa along with all Pathya (wholesome) & Apathya (unwholesome) and therapeutic measures. Kasa is manifested with the vitiation of Vata & Kapha. Understanding and differentiating Kasa is im

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Kirti, Arun Gupta, and Ankit Dabas. "To evaluate the relevance of Panchakarma Sutra “Jwarmukte Virechanam” by estimating the status of Doshas in post covid patients." Journal of Ayurveda and Integrated Medical Sciences 8, no. 10 (2023): 48–52. http://dx.doi.org/10.21760/jaims.8.10.7.

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Severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), is an infectious disease and is commonly called Covid-19. It affects the human respiratory system causing difficulty in breathing. It is a contagious disease and has been spreading across the world like wildfire. The virus was first identified in 2019 in Wuhan, China. In March, WHO declared Covid-19 as a pandemic that has been affecting the world. Most of the infected patients have recovered from the disease. However, many cases are suffering from various symptoms after recovery from the disease which are different from covid-19 sym

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Patil, Shweta, and Geeta Sathavane. "A clinical study on shodhananga snehapana with special reference to Samyak Snigdha Lakshana." International Journal of Ayurvedic Medicine 12, no. 3 (2021): 544–48. http://dx.doi.org/10.47552/ijam.v12i3.2112.

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Snehana (internal oleation) is the major preparatory procedure to be performed before Shodhana (Biopurification).The entire procedure of Shodhana depends upon the proper mobilization of humors (Dosha) from peripheral circulation (Shakha) to intestinal circulation (Koshtha),which is achieved with the help of Snehana and Svedana. Oleation leads and decides total outcome of The Bio purification therapy; Hence in this study standard guidelines are applied for performing internal oleation in an effective manner to avoid Ayoga (insufficient use) and Atiyoga (excessive use) of Snehana. For that we st

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Kaushik, Kavita, and Ruby Rani Aggarwal. "Exploring the Ayurvedic perspective of Lipid Disorder: Insight of Meda Dhatu." Journal of Ayurveda and Integrated Medical Sciences 8, no. 5 (2023): 07–12. http://dx.doi.org/10.21760/jaims.8.5.2.

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In present era Obesity (Sthaulya) has become a big problem in the world. In Modern science Sthaulya can be considered as Obesity and various criteria for Obesity was already mentioned in modern science. The scattered evidence of Sthaulya are found in Vedas as well as in Bhavaprakasha, Yogratnakar, Caraka Saṃhita, Sushruta Saṃhita, Madhav Nidana and various other Ayurvedic literatures. The relation between vitiation of Meda Dhatu was defined by Acharya Caraka under the heading Sthaulya and mentioned by Acharya Sushruta in Samprapti of Sthaulya. In Ayurveda Meda is classified into Baddha Meda an

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Sharma, Shivika, Vijay Chaudhary, and Ankush Jagota. "ASSESSMENT OF VARIOUS UPAVASA (FASTING) PRACTICES AND THEIR METABOLIC EFFECT ON HUMAN HEALTH, ALIGNING THE SAMYAK LAKSHANA OF LANGHANA CONCEPT." International Ayurvedic Medical Journal 13, no. 02 (2025): 542–49. https://doi.org/10.46607/iamj3713022025.

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Background and Objective: Rooted in Ayurveda, Upavasa (Fasting) is considered a therapeutic approach to cleansing the body and restoring balance to the doshas (life forces). The study investigates various Upavasa (fasting) practices and their metabolic effects on human health. The primary aim was to evaluate the prevalence of these Upavasa (fasting) methods and their metabolic effects, aligning with the concept of Samyaka Lakshana of Langhana (appropriate signs of lightening therapy). Materials and methods: In this Survey-based observa-tional study, 500 healthy individuals from Paprola, Baijna

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Dipti G. Godbole, Sharanya CB, and Gururaj J. "An Insightful Analysis of Trichological Principles in Ayurveda: A Systematic Review." Journal of Ayurveda and Integrated Medical Sciences 9, no. 10 (2025): 127–32. https://doi.org/10.21760/jaims.9.10.21.

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In Ayurveda, Kesha, meaning that which grows on the head, is a crucial indicator of overall health, encompassing aesthetic, functional, and health-related aspects. Ayurveda emphasizes the connection between hair, Prakriti (body constitution), Dinacharya (daily routines), and Sadvritta (ethical conduct), offering various treatments for Kesha Vikaras (hair disorders). These range from external applications (Bahya Lepa) to head oil therapies (Murdhni Taila). The study aims to compile references on Kesha Sharira, focusing on development, nourishment, Prakriti-based characteristics, and hair disord

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Savantri, Duragappa, and Madhava Diggavi. "A REVIEW ON CLINICAL APPLICATION OF SUKRAKSHAYA AND KSHEENASUKRA LAKSHANAS WITH RESPECT TO ANDROGEN DEFICIENCY." International Journal of Research in Ayurveda and Pharmacy 12, no. 1 (2021): 146–49. http://dx.doi.org/10.7897/2277-4343.120133.

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Sukra is the essence of all Dhatus and responsible for the both Prakruta and Vikruta function on the Body in Physiological and Pathological conditions respectively. Androgens are the male gonadal hormones and maintain the male reproductive functions. Acharya Sushruta clears that Sukradhara kala is present in all living organisms and all over the body as like Circulating Androgens in the blood. The dysfunction of Sukra Dhatu will affect all over the body by means of Many Causative factors (Nidanas) or Secondary affection as a result of many systemic disorders. In Bruhatrayi and Laghutrayee expl

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., Karishma. "A CRITICAL REVIEW ON MADHUMEHA JANYA TWAK-GATA VATA WITH SPECIAL REFERENCE TO DIABETIC PERIPHERAL NEURITIS." International Journal of Research in Ayurveda and Pharmacy 12, no. 4 (2021): 124–27. http://dx.doi.org/10.7897/2277-4343.1204119.

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With the increasing prevalence of Diabetes mellitus especially in the middle age group, the chances of developing neuro-vascular complications are very high. One such complication is Diabetic Peripheral Neuropathy / Distal Symmetric sensory Polyneuropathy (DSPN). Diabetes mellitus can be correlated to Madhumeha and its complication Peripheral neuropathy to that of Twak-gata vata. Twakgata vata is one such vatavyadhi which can manifest in a Madhumeha Rogi. According to Acharya Charaka, Prakupita vata localized in twak brings about dryness of skin, skin cracks open, numbness in that part, emacia

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Sahane, Sonali B., and Renu B. Rathi. "A critical review on kasa (cough) in children." International Journal of Advances in Medicine 10, no. 9 (2023): 679–84. http://dx.doi.org/10.18203/2349-3933.ijam20232556.

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In the Ayurvedic classics, Kasa (cough) is considered as an independent disease. It may also occur as Lakshana (symptom) or Upadarava (complication) in other diseases. It is an example of Pranavaha Srotas Dushti Kasa is common signs and symptom in the childhood, when mother and father see a doctor. It suggests that even after improvements in modern scientific science, coughs in children are not always treated effectively. According to Acharya Charaka, the Moola of Pranavaha Srotas is Hridya (brain, heart) and Mahasrotas. Acharyas have described definition, etiological factors, prodromal sympto

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DR. SUNIL KUMAR N and DR. SUNIL RAMACHANDRA KHANDARE. "A CRITICAL ANALYSIS OF DHATUPAKA LAKSHANA WSR TO MADHUMEHA." Bioscan 20, no. 1 (2025): 432–34. https://doi.org/10.63001/tbs.2025.v20.i01.pp432-434.

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Ayurvedic physician’s even now diagnosing diabetes with the help of modern parameters such as laboratory findings of blood sugar levels FBS, PPBS, HbA1c etc. According to bruhatrayees and lagutrayees, prameha is divided into 20 types among them one is Madhumeha (Diabetes Mellitus). All these pramehas diagnosing with the help of Gandha, Varna, Rasa, Sparsha of mutra. Nowhere in classics, told about the exact or accurate lakshanas/symptoms of prameha.Majority of the aurvedic physicians are diagnosing prameha with the help of poorvarupa lakshanas such as malas accumulated in the dantha prathesha,

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V. Kulkarni, Shraddha, and Shruti S. Patil. "SURVEY STUDY – TO ASSESS ASHTA ARTAVA DUSHTI AND ITS PREVALENCE IN INFERTILITY." International Ayurvedic Medical Journal 13, no. 03 (2025): 863–71. https://doi.org/10.46607/iamj2713032025.

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Shuddha Artava is central to conception and women's overall reproductive health. Shuddha Artava implies that the menstrual blood and ovum are pure, healthy, and untainted by toxins (Ama) or other impurities. This purity is seen as a sign of balanced reproductive health and is crucial for successful conception. Ayurveda has elaborated different gynaecological disorders under Yoni Vyapad, Artava Vyapad, Asrigdara, Arbuda, Arshas, Vandhyatwa, Shweta Pradara, and Artava Dushtis. There is a strong correlation between Artava Dushti and Infertility. Multi-ple factors cause infertility, and addressing

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Kalamkar, Gayatri, Rajesh Sawai, and Vasundhara Mulepatil. "THE CONCEPTUAL STUDY ON CONTRIBUTION OF KASAHARA MAHAKASHAYA DRAVYA IN KASA VYADHI." International Ayurvedic Medical Journal 13, no. 01 (2025): 198–204. https://doi.org/10.46607/iamj3113012025.

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Kasa is a pathological condition in which pranavaha strotasa dushti occurs. It can be developed as a separate Vyadhi Lakshana or updrava. For therapeutic guidance, 50 Mahakshaya has been described by Acharya Charaka. Kasahara Mahakshaya is one of these 50 Mahakashaya. This study will discuss the Guna and Karma of these Kasahara Kashaya Dravya. It will also focus on the contribution of these Dravya in kasa chikitsa, described in brihatrayee

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Lavesh Jangamshetti, L. Manonmani, and Mohd. Zahoor Bhat. "Management of Dustavrana by Chedana Karma and application of Madhu - A Case Study." Journal of Ayurveda and Integrated Medical Sciences 9, no. 8 (2024): 317–21. http://dx.doi.org/10.21760/jaims.9.8.50.

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Dusta Vrana management is most complicated problem encountered by medical practitioner all over the globe, that is non-healing, rapidly growing, disturb the day to day activities of patients, without early and optimal intervention it may ends with amputation of affected limb to save the life, This study reveals that Chedan (debridement) of necrotic patches followed by application of Madhu gives tremendous result in healing of ulcers, As per Sushruta Samhita, Lakshana of Dusta Vrana are Dourganda, Putisrava, Twak Mamsadi Kotha etc., In this case we had Lakshanas like Twak Kotha, Dourganda, Atip

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Saniya C K, Mangalagowri V Rao, Sunil Choudhary, and Singh O P. "Standardization of Ayurvedic gargle (Kavala) based on volume and time of holding with special reference to its immediate effect." International Journal of Research in Pharmaceutical Sciences 12, no. 2 (2021): 1151–57. http://dx.doi.org/10.26452/ijrps.v12i2.4647.

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Traditional medical systems like Ayurveda always give importance for preservation and restoration of health. Gandoosha and Kavala are two therapeutic and preventive measures described in Ayurveda for oral health. In the classical texts, the exact volume of kavala dravya and time duration for kavala procedure is not mentioned, where the measurements are made according to the capacity of the individual. The objective of this study is to standardize the amount of kavala dravya and time taken for kavala in healthy volunteers. In this study, kavala dravya was prepared and was given to 30 voluntary

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Ganachari, Shivanand, and Vishwanath Vishwanath. "CLINICAL CORRELATION OF PRANAVAHA SROTAS AND ITS VIDDA LAKSHANA WITH MODERN SCIENCE." April 2021 9, no. 4 (2021): 768–72. http://dx.doi.org/10.46607/iamj1209042021.

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Ayurveda, the ancient science of life has given a great importance to the concept of srotas as no substance moves or transports into or out of the body without these channels. Acharyas of yore have described the Purusha is made- up of innumerable srotas. The diagnosis and treatment in Ayurveda are built on the fundamental principles like how the srotas are vitiated and what symptoms they exhibit. Innumerable srotas are present in body representing infinite elements transporting in the entire body. Conceptually body has as many srotas as it contains the biochemical entities and all metabolic ac

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Rao, Anshika, and Sunita Kumari. "AYURVEDIC MANAGEMENT OF GRIDHRASI (SCIATICA)." International Ayurvedic Medical Journal 9, no. 9 (2021): 2044–49. http://dx.doi.org/10.46607/iamj1709092021.

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In the contemporary era, human society is leading a mechanical life with a sedentary lifestyle, precariously busy schedule, constant work without rest, night shift, alarming anxiety and stress in the work field, drastic changes in the environment etc. All these cause prevalence of Vatavyadhi(disorders due to Vata dosha) in this modern era. Among the different Vatavyadhi (disorders due to Vata), the most affected one is Gridhrasi (sciatica) which is characterized by low backache radiating to one or both the lower limbs. In addition to the above-mentioned caus- es, constant work schedule in an i

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Priyanka Priyadarshini Sahoo, Bhumika, Syamlal S, and Kalpana Raje. "A Review of Annavaha Sroto Viddha Laksana w.s.r to Andhya." Journal of Ayurveda and Integrated Medical Sciences 8, no. 9 (2023): 167–72. http://dx.doi.org/10.21760/jaims.8.9.27.

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Ayurveda has given vividly description about the anatomy and physiology of the human in terms of Dosha, Dhatu, Malas and Srotas, Kostha, Kostangas etc. in ancient times. The physiology and pathology concept of human body cannot be clear without the thorough knowledge of Srotas. Therefore, from treatment point of view the consideration of Srotas are very important. Annavaha Srotas is one of the important Srotas in body described well with Moolsthan, Srotodushti Hetu, Lakshan, in Viman Sthan by Acharya Charaka. But Acharya Sushruta mentioned Moolsthan, Viddha Lakshana. The Stressful and busy lif

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Barik, Shawan, and BuduruSreenivasa Prasad. "Prescribing patterns of Virechana Karma in terms of Shuddhi Lakshana." Indian Journal of Health Sciences and Biomedical Research (KLEU) 12, no. 2 (2019): 139. http://dx.doi.org/10.4103/kleuhsj.kleuhsj_69_18.

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Patil, Basavanthrao, Jotiram Maske patil, Parmeshwar G.H, Khalid B.M, and B. S. Savadi. "DESIGNING AND VALIDATION OF DOSHA VRUDDHI KSHAYA SCALE (SDVK SCALE)." International Ayurvedic Medical Journal 12, no. 05 (2024): 852–61. http://dx.doi.org/10.46607/iamj0412052024.

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The concept of Dosha Vruddhi and Kshaya in Ayurveda is intricate. It revolves around the balance of three Doshas: Vata, pitta, and Kapha. These biological entities are fundamental to the body’s constitution, and their equilibrium is essential for maintaining health. Dosha Vruddhi refers to an increase or aggravation of Doshas. At the same time, Dosha Kshaya indicates a decreased or diminished state. Both states can lead to health issues. And the Doshas can vitiate themselves, and it vitiates other entities like Dhatus and Malas. It helps treat the patients early, so this study has been conduct

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., Suraksha, and Nagesh KA. "A clinical study to understand Rogastu Dosha Vaishamyam w.s.r. to Yauvana Pidaka." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 02 (2020): 1–7. http://dx.doi.org/10.21760/jaims.5.2.1.

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Saamya-Vaishamya Siddhanta is one of the concepts of Ayurveda which comprises the core subject of the Ayurveda Shaastra. Svastha Lakshana was considered as Saamyata and this is the standard health status to be there in human being. Vaishamya is any form of deviation from this status. The clinical trial was carried out on 30 subjects. Statistical analysis was done within the group before and after the treatment for subjective and objective parameters. It showed highly significant result both clinically and staistically.

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Yadav, Rachana, and Laxmipriya Dei. "Review of clinical studies on rajonivrutti avastha with special reference to menopausal syndrome." International Journal of Advances in Medicine 8, no. 1 (2020): 137. http://dx.doi.org/10.18203/2349-3933.ijam20205487.

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Menopausal symptoms are alarming call to more sincere attention to elderly women’s health. As lifespan is increased with developed medical facilities, women are living around 30 years in postmenopausal state with all the complaints of menopause and geriasis. In Ayurveda, menopause is depicted as “jarapakwa avastha” and rajonivrutti. Rajonivrutti janya laksana is a group of symptoms produced by degenerative changes in the body. Degenerative changes are dhatukshaya lakshana in Ayurveda. Vata dosha is dominant in the vridhha stage of life. Symptoms in menopausal phase like insomnia, anxiety, urin

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Pooja Vitthal Chandurkar and G.B. Sharma. "A literature review of Lohitaksha Marma with special reference to anatomical structure." Journal of Ayurveda and Integrated Medical Sciences 8, no. 7 (2023): 82–86. http://dx.doi.org/10.21760/jaims.8.7.13.

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According to Sushruta, Marma are constituted by confluence of Mansa, Sira, Snayu, Aasthi and Sandhi. They are the Sthana of Prana. According to Acharya Sushruta, Marma comprises of Jala, Vayu, Tej, Satva, Raja, Tama and Bhootatma, so that injury of Marma may lead to death. The concept of Marma is important in the clinical and surgical point of view. The science of Marma is called as half part of whole surgery. In this article an attempt is made to study the Lohitaksha Marma and its Viddha Lakshana (Traumatic effect) by considering the related literature.

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Suman, Chanderlata, Soni Kapil, and Anil Bhardwaj. "Managing PCOS with Samshodhan Therapy: A Case Report." Journal of Ayurvedic and Herbal Medicine 9, no. 2 (2023): 43–47. http://dx.doi.org/10.31254/jahm.2023.9202.

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Background: Polycystic Ovarian Syndrome is one of the most common metabolic and reproductive disorder among women of reproductive age. This condition is characterized by elevated androgen levels, anovulatory menstrual abnormalities and multiple small cysts in ovaries. This female endocrine disorder is prevalent in age group of 18-45 years with rate ranging from 2.2% to 26%. Sedentary life style, faulty dietary habits lead to obesity in young adults which results in metabolic and hormonal disturbances such as insulin resistance, hyperandrogenemia etc. In Ayurvedic literature, the features assoc

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Bawa, Rupali R., Nitin Chandurkar, Nitin Jamdade, and Madhulika D. Tiwari. "Study on the effects of sports induced injuries on Janu sandhi (knee joint) marma - A retrospective observational study." International Journal of Ayurvedic Medicine 14, no. 1 (2023): 84–89. http://dx.doi.org/10.47552/ijam.v14i1.3217.

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In Ayurvedic samhita, it is explained that marma viddha lakshana are caused due to aghat (trauma). Sports injuries are concerned with traumatic injuries. Comparative study of marma sharira vigyan in shalyatantra of ayurveda with modern aspects of sports medicine can aware a sportsmen about the injuries. Janu sandhi (knee joint) is the mostly used joint in various sports leading to a wide range of injuries. The aim of this study was to evaluate sports injuries especially in Janusandhi Marma and structural damage occurring in it. The viddh lakshannas(traumatic injuries) of Janu Marma are limping

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Talekar, P. R. "Epistemology of Shaiva Siddhanta Philosophy." International Journal of Advance and Applied Research 5, no. 17 (2024): 152–56. https://doi.org/10.5281/zenodo.12180170.

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                 The objective of the research paper on Epistemology of Shaiva Siddhanta Philosophy is to communicate the highest truth related to human being, material world and God. The epistemology of Shaiva Siddhanta deals with both the forms that is Svarupa Lakshana and Tatastha Lakshana of the three eternal substances – 1) Pati (God), Pashu (Soul) and Pasha (Bond).                In our country, Bharat and the world, both the Philosop

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K Viswambharan, Bindu, Abhilash M, and Anny Yohannan. "An obesrvational study to compare bala in Adana and visarga kaala with respect to physiological parameters." International Journal of Ayurvedic Medicine 12, no. 4 (2021): 902–7. http://dx.doi.org/10.47552/ijam.v12i4.2265.

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Introduction - Ayurveda gives utmost importance to the maintenance of positive health. Health and longevity in turn depends on bala or inherent strength of the individual. Bala is different in different seasons. Bala is examined as the capacity to do exercise, which is indicative of physical power of an individual. If the reflection of variation of bala on the basis of hematological parameters is identified, then it will provide many possibilities to modify the diet and lifestyle of healthy individuals in order to maintain health in all seasons. This work is a humble effort to analyze the seas

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Gupta, Rahul Kumar. "A COMPREHENSIVE STUDY ON LOHITAKSHA MARMA." December 2020 8, no. 12 (2020): 5346–50. http://dx.doi.org/10.46607/2308122020.

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The Marma Vijnana (Science of vital points) has been dealt in Shareera Sthana of Ayurvedic texts like Sushruta Samhita (Textbook), Astanga Samgraha (Textbook) and Astanga Hridaya (Textbook). The ref-erences related to Marma are also available in Charaka Samhita. Almost all the texts of Ayurveda have mentioned the total number of Marma as 107. Out of these Lohitaksha Marma is considered under the Shakhagata Marma (vital points of the limb region). The concept of Marma is important in the clinical and surgical point of view. In this article an attempt is made to study the lohitaksha Marma and it

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Jambagi, Bankimchandra S., and Vijaykumar Chavadi. "PHARMACEUTICO-ANALYTICAL STUDY OF ADITYAPAKA GUDUCHITAILA W.S.R TO ADITYAPAKA METHOD." International Ayurvedic Medical Journal 8, no. 9 (2020): 4411–17. http://dx.doi.org/10.46607/iamj1808092020.

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Purpose: Taila Kalpana is one of Sneha Kalpana procedure which is widely used and mostly preferred dosage forms of Ayurvedic system of medicine. It is followed to produce an oleaginous medicament from. Taila Kalpana involves 2 methods viz, Agnipakavidhi and Adityapakavidhi. Agnipakavidhi(Heating through Fire) is a method where fire is used as source to prepare the medicine Adityapakavidhi (Heating through sunlight), where the preparation is subjected to intense heat from Sun rays until the Taila Siddhi Lakshana (Tests of perfection) are observed, Adityapaka Guduchi Taila is selected for study

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M V, Aiswariya, and M. S. Krishnamurthy. "PHARMACEUTICAL STUDY OF AGASTHI MODAKA." International Journal of Research in Ayurveda and Pharmacy 12, no. 4 (2021): 84–86. http://dx.doi.org/10.7897/2277-4343.1204111.

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The aim of this study is to prepare Agasthi Modaka as per classical methods and to do its organoleptic and Physico-chemical analysis. Agasthi Modaka was prepared as per the classical method of Modaka Kalpana and was evaluated for its organoleptic and Physico-chemical characteristics. The final product Agasthi Modaka was of desirable consistency and quality. The general method of preparation of both Vati and Modaka are similar, but they do differ in the size. When there is a need of administration of more quantity of medicine, Modaka form is preferred. From the pharmaceutical study of Agasthi M

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Mayoori, S., and CK Krishnan Nair. "A Review Article on Toxicity Induced Hepatocellular Carcinoma: Through Gara Visa perspective." Journal of Ayurvedic and Herbal Medicine 6, no. 4 (2021): 222–24. http://dx.doi.org/10.31254/jahm.2020.6405.

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Hepatocellular carcinoma is the most common primary malignancy of liver in adults and is the common cause of death in people with cirrhosis [1] . The majority of this disease occurs over pre-existing chronic liver cirrhosis but the increased changes in living conditions, food habits and sedentary life style has emerged the disease into a silent killer category independent of cirrhosis. The present modifications in food habits, drug induced toxicity and other environmental toxicity has led to a dramatic rise in HCC even in non-alcoholics. The symptoms and pathogenesis in HCC can be eventually b

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SAKSHI BALI, POONAM GUPTA, and AMMANA SHARMA. "Kasa Vyadhi: A Literature review." World Journal of Biology Pharmacy and Health Sciences 19, no. 1 (2024): 332–36. http://dx.doi.org/10.30574/wjbphs.2024.19.1.0421.

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Kasa is one of the pathological conditions explained in many contexts in Ayurvedic texts. Kasa may develop as an independent disease, a lakshana associative to other disease or as Upadrava of a disease. Understanding and differentiating the Kasa is most important to treat the condition effectively. In the present era Kasa is the most common disease affecting a large aged population. Kasa is one of the Pranvaha Strotodusthijanya Vyadhi. The vitiated Prana Vayu along with Udana Vayu which further gets aggravated in association with other Doshas and expelled out forcefully with a “coughing sound”

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AKASH PARASHAR and S.M PASHA. "Literature review of Bhela Samhita related to Shalakya tantra." World Journal of Biology Pharmacy and Health Sciences 12, no. 2 (2022): 001–4. http://dx.doi.org/10.30574/wjbphs.2022.12.2.0166.

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Shalakya Tantra is one among the ashtanga of Ayurveda. it is also called Urdhvanga. Understanding of Shalakya Tantra will help the physician in the planning of treatments for the diseases related to urdhvanga. Sushruta Samhita is considered as the main text for the shalakya references. There are many other treatises which are having hidden chikitsa principles related to shalakya diseases .one such text is bhela Samhita written by acharya bhela. Acharya bhela explained nidana, Lakshana, and chikitsa of various shalakya tantra-related diseases. Unfortunately, 50% part of shiroga roga chikitsa ad

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Jambavathi S and Srinivas Masalekar. "Clinical understanding of the Mutraghata and Mutrakrucchra in purview of Sushruta Samhita." Journal of Ayurveda and Integrated Medical Sciences 8, no. 10 (2023): 103–11. http://dx.doi.org/10.21760/jaims.8.10.15.

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Sushruta Samhita has immense explanation of all the diseases including the Mutravaha Srotas Vikara (Urological disorders). Diseases like Mutrashmari, Mutraghata and Mutrakrucchra are well explained in this Samhita. Mutrashmari is explained in Nidana and Chikitsa Sthana of Sushruta Samhita since it is one among the Ashta Mahagada, whereas the detailed explanation regarding Mutaghata and Mutrakrucchra can be noted in Uttara Tantra which is the contribution of Acharya Nagarjuna. Mutraghata and Mutrakrucchra comprises of broad spectrum of several Urological disorders. Hence the understanding the N

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Sumedh, Vyankatesh Wasnik, and Marotrao Naik Tanuja. "A literary review on Pranashta Shalya with special reference to foreign body." World Journal of Advanced Research and Reviews 14, no. 2 (2022): 573–79. https://doi.org/10.5281/zenodo.7299137.

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Among eight branches of Ayurveda (<em>ashtang ayurveda</em>), prime importance has been given to <em>Shalyatantra</em> i.e., surgical branch which exclusively deals with shalya nirharan means removal/extraction/treatment/management of anything disturbing physical and mental status of the body. <em>Pranashta Shalya</em> is a Sanskrit word meant for foreign particles embedded in human body which is not seen externally but body gives some specific signals of its identification or few special activities are need to discover a foreign particle in human body. In modern surgery it

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