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Academic literature on the topic 'Lambadi tribe'
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Journal articles on the topic "Lambadi tribe"
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Malishetty, Vishnu Priya, Mahaboob Peer Shaik, Panuganti Siva, et al. "Ethno Botanical and Cultural Importance of Sugali Tribe of Venkatampalli Thanda, Vajrakarur Mandal, Anantapuramu District, Andhra Pradesh State, India." European Journal of Theoretical and Applied Sciences 1, no. 3 (2023): 32–49. https://doi.org/10.59324/ejtas.2023.1(3).04.
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The preliminary investigations of Ethnobotanical and Cultural Resources of Sugali tribes of Venkatampalli Thanda, Anantapuramu district, Andhra Pradesh with their recipes, preparation of drugs, administration, and usage from several centuries. Therapeutic uses of some of the species given in the table were cross checked with alternative ethno botanical systems viz. Ayurveda, Unani, Sidha and Homeopathy. 69 crude drugs (<em>species</em>) belonging to 63 genera and 30 families were collected based on folk-lore knowledge. The pattern of the plant use as per habitat (terrestrial, aquatic/epiphytes), habit (growth form), plant part (tissue) and taxonomic category (Systematically families), nativity and occurrence (wild/cultivated) were established. Of the 69 crude drugs wild and naturalized species, 10 are trees, 12 are shrubs, 33 are herbs and remaining 14 are climbers. Of the recorded 30 families, 18 are represented by one species: Aristolochiaceae, Boraginaceae, Cleomaceae, Combretaceae, Convolvulaceae, Crassulaceae, Cyperaceae, Gentianaceae, Lophiocarpaceae, Lythraceae, Myrtaceae, Oleaceae, Pedaliaceae, Phyllanthaceae, Sapindaceae, Verbenaceae, Vitaceae and Zygophyllaceae and The dominant families with respect to number of species are Leguminosae (11), Euphorbiaceae (5), Apocynaceae (5), Malvaceae (4), Cucurbitaceae (4), Amaranthaceae (4), Lamiaceae (4), Solanaceae (4), Acanthaceae (3), Asparagaceae (2), Menispermaceae (2), Asteraceae (2) and Rhamnaceae (2). Analysis of plants tissues followed tribes used leaves highly 50%, Roots 15%, Whole plants 14%, Small branches 8%, Flowers 7%, Fruits 4%, Bulb (<em>Asparagus racemosus</em>) 1% and remaining Bark (<em>Anogeissus latifolia</em>) 1%. Updated nomenclature, Brief description, phenology, distribution along with field GIS photographs are provided<em>. </em>Collected Ethno Botanical, Cultural Activities Data and Plants specimens collected flowering or fruiting Seasons. Specimens critically observed and identified<em>, </em>herbarium specimens deposited at The University of Trans-Disciplinary Health Sciences & Technology (TDU) Bangalore were done.
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Bhukya, Bhangya. "Negotiating Modern Identity." Archiv orientální 92, no. 3 (2025): 447–74. https://doi.org/10.47979/aror.j.92.3.447-474.
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Much of the problems associated with contentious identities in contemporary India can be traced to British colonial ethnographic constructs and categories which tended to rigidly fix identities which had been much more fluid in pre-colonial times. The colonial legacy continued in post-colonial India, impelling castes and communities to negotiate and renegotiate their identities and constitutional positions. One such community is the Lambada of Telangana. Historically a pastoral community involved in cattle breeding and caravan trade, they were designated as ‘criminal tribes’ under colonial rule. After Independence, they were recategorized in the Constitution under different denominations in different regions. Thus, in the state of Andhra Pradesh, the Lambadas of the Telangana region were categorized as ‘De-notified Tribe’ whereas their counterpart in the Andhra region were given the status of ‘Scheduled Tribe’ (ST). The Lambadas of Telangana launched a movement to demand that they should also be listed as STs on the premise that one community cannot be categorized differently in the same state, and they succeeded in being listed in the ST list in 1976. In this fight, many traditions came into circulation, including alternate histories and stories related to their origin and migration. Based on an ethno-historical approach, this paper explores these claims and counter claims of the Lambadas.
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Dr., Geeta. "Culture, Traditions and Transformations: A Study on Kannada Novel Havan." Criterion: An International Journal in English 16, no. 1 (2025): 400–411. https://doi.org/10.5281/zenodo.14974241.
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Language, tradition and culture share a deeply interconnected and symbiotic relationship. Language is not just a means of communication but also a reflection of the values, beliefs, and social norms of a particular culture. The intertwining of language and culture creates a rich tapestry of human diversity and expression, as each influence and shapes the other. The Lambani/Banjara is one of the most beautiful and colorful nomadic tribes in India. It is very rich in its traditions and cultural practices. In Karnataka, the Lambani/Banjara tribe comes under the Scheduled Caste category and speaks the state language Kannada. This community has its own language, known as 'Goarboli' or ‘Goarmati, which is oral in nature and does not have a written script. Basically, ‘Goar’ means Banjara, ‘Mati means a person, and ‘Banjara means a person.The present paper examines the Kannada novel Havan (2001), written by Mallikarjun Hiremath and translated into English by S. Mohanraj. The novel discusses themes such as tradition, modernity, transformation, the importance of education, jobs, lack of facilities, cultural customs, songs, and stories on Sevalal; celebrations; food habits; exploitation of the upper caste; illicit liquor; politics; and corruption. The representation of Thanda and the settlement of Lambani are very different from what has been presented in the novel. Hence, the paper discusses certain observations made in the novel. First, it presents how modernization is a threat to the culture and how it affects the tradition and culture of the Lambani tribe. Second, this paper inquires why the present generation is drifting away from the Lambani culture. Considering these issues, the study investigates whether modernity is seen as a threat to a culture or as a sign of progress. What role do education and urbanization have in the novel? How does education, as a means of advancement, fail to protect Lambani culture?
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Roshni, Dr M. Vandana. "Impact of Urbanization on a Lambada Tribe in Telangana." International Journal of English Literature and Social Sciences 6, no. 4 (2021): 316–20. http://dx.doi.org/10.22161/ijels.64.50.
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Sindhu, Godi, and Shahnaz Jahan. "Traditional costumes of Lambadi and Koya tribes of Andhra Pradesh." ASIAN JOURNAL OF HOME SCIENCE 14, no. 1 (2019): 1–8. http://dx.doi.org/10.15740/has/ajhs/14.1/1-8.
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Shamshad, M. "Socio-Demographic and Health Profile of Scheduled Tribes of Six Integrated Tribal Development Agency Spots in Kurnool District." Indian Journal of Health Care Medical & Pharmacy Practice 5, no. 1 (2024): 29–36. http://dx.doi.org/10.59551/ijhmp/25832069/2024.5.1.40.
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Introduction: A tribe is a self-contained, homogeneous group that exists independently of any hierarchical system. According to the 2011 census, 10.42 crore Indians are identified as ‘Scheduled Tribes’, comprising 8.6% of the country’s total population and 11.3% of the rural population. Tribal habitations are scattered across vast areas with limited access to basic health necessities, rendering them vulnerable to various health hazards. This article focuses on demographic profiles such as age, gender, caste, religion, marital status, educational status, occupation, dietary habits, and addiction, enabling an assessment of the socio-economic and health status of tribal groups in the specified area. Objectives: The main objectives of the study were to conduct a socio-demographic survey, promote knowledge on disease prevention, and provide healthcare and free medication facilities through Unani medicine via mobile medical camps. Methodology: The study was conducted in six Integrated Tribal Development Agency (ITDA) spots inhabited by the Sugali or Lambada tribe of Kurnool District, Andhra Pradesh, characterized by low socio-economic status. Data was collected through door-to-door surveys and a pre-designed questionnaire provided by CCRUM. Results: A total of 3755 individuals were screened, of which 450 were selected for data collection. Among the 450 individuals, the majority were males (253 i.e., 56.22%) belonging to the Hindu religion, with 98.44% being Scheduled Tribes. Educational status was average, with 63.33% being illiterate. More than half of the individuals (51.55%) were married, and the majority (52.66%) were agricultural laborers, with almost all being non-vegetarians. Additionally, 26% of individuals were addicted to smoking. Conclusion: Common challenges faced by the Sugali tribes of Kurnool district include lack of resources, industrialization, and socio-economic factors such as illiteracy. These factors contribute to poverty, malnutrition, and various physical and psychological disorders among tribal communities.
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Gugulothu, Santhosh, and Vijay Korra. "Unequal Access to Education and Employment: Emerging Conflicts among Tribal Communities in Telangana." Asian Journal of Education and Social Studies 51, no. 5 (2025): 612–22. https://doi.org/10.9734/ajess/2025/v51i51944.
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The study examines the disparities in access to reservations for education and employment among tribal communities in Telangana, with a particular focus on the ongoing conflict between the Lambadi and Adivasi communities over these provisions. Five major tribal communities, Lambadi, Koya, Gond, Kolam, and Chenchu, are studied regarding their relative access to reservations and benefits. Using a survey sample of ten villages and four hundred households, the research assesses both the distribution of resources and the perspectives of different tribes on the Lambadi-Adivasi conflict. Findings reveal significant disparities, with the Lambadi and Koya communities receiving comparatively greater access to educational and employment opportunities. In contrast, Gond, Kolam, and Chenchu communities face persistent barriers due to geographical isolation, infrastructural limitations, and socio-cultural factors. The study emphasizes the need for targeted policy interventions to bridge these disparities and promote more inclusive growth among tribal communities.
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Malishetty, Vishnu Priya, Begum Noorunnisa, Bheemalingappa Madiga, and Chennakesavulu Naik Mudavath. "Systematic Approach and Ethno Botanical Importance of Plants - Sugali Tribe inhabitants of Adilabad and Komaram Bheem Asifabad Districts, Telangana State, India." European Journal of Theoretical and Applied Sciences 1, no. 4 (2023): 643–60. https://doi.org/10.59324/ejtas.2023.1(4).59.
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The preliminary investigations of Systematic Approach and Ethno Botanical Importance of Plants used by Sugali Tribe inhabitants of Adilabad and Komaram Bheem Asifabad district, Telangana State, India with their recipes, preparation of drugs, administration, and usage form several centuries. The Sugali tribe possessing rich folklore information forms the prime source and exists scope to extend scientific research in further isolation and characterization of active principle involved in the pharmacological utility. The folklore claims were conducted and collaborated with phyto-chemical evidences of the respective crude drugs. Keeping in view of the fact potential source of medicinal plants of folklore origin need to be preserved and conserved. 74 crude drugs (species) belong to 63 genera and 29 families were collected based on folk-lore knowledge. The pattern of the plant use as per habitat (terrestrial, aquatic/epiphytes), habit (growth form), plant part (tissue) and taxonomic category (Systematically families), nativity and occurrence (wild/cultivated) were established.
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Pranoto, Iwan, Stepanus Adi Pratiswa, and Nala Nandana Undiana. "MOTIF BURUNG ENGGANG GADING PADA PAKAIAN ADAT DAYAK KANAYATN KALIMANTAN BARAT." Gorga : Jurnal Seni Rupa 9, no. 2 (2020): 226. http://dx.doi.org/10.24114/gr.v9i2.18928.
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AbstrakRagam hias merupakan sebuah ciri khas produk kebudayaan yang terdapat di berbagai daerah, seperti di Kalimantan Barat terdapatnya stilasi ragam hias burung enggang yang memiliki makna serta filosofi pandangan masyarakat setempat terhadap ragam hias tersebut dalam kehidupan sehari-harikhususnya bagi suku Dayak Kanayatn di Kabupaten Landak, Kalimantan Barat. Karya seni yang berkembang pada masyarakat ini memiliki keterkaitan dengan fenomena sosial yang banyak menggunakan bahasa simbol dan lambang dalam mengaplikasikannya pada kehidupan sehari-hari. Simbol dan lambang yang dipakai masyarakat suku Dayak Kanayatn khususnya pada pakaian adat terdapat motif hias burung enggang, yang memiliki makna-makna kehidupan, kesuburan, keberanian. Karya seni motif hias pada pakaian adat suku Dayak Kanayant mengacu pada simbol, ikon, indeks, rheme, decising, argument, qualising, sensing, dan legising serta tanda dan penanda yang digunakan dan sintakis dari objek motif burung enggang serta semantik yang terdapat dalam motif burung enggang dan pragmatik yang memberi pesan kepada pembaca. Sebuah pesan yang dimiliki oleh motif hias burung enggang pada pakaian suku Dayak Kanayatn ini akan dilihat dari beberapa bagian terdiri dari bagian kepala, badan, dan kaki, setiap bagian ini tidak lepas dari unsur-unsur seni rupa yang menjadi simbol dan makna bagi masyarakat suku Dayak Kanayatn.Kata Kunci: dayak, motif, burung, enggang, pakaian.AbstractDecorative variety is a characteristic of products that exist in various regions such in Kalimantan Barat includes stylized ornamentation of burung enggang which has meaning and philosophy the views of local people on decoration in daily life,especially for Dayak Kanayatn tribe in Landak, Kalimantan Barat. Arts developed at this society hasa relationship with social phenomena that many use the language of symbols and symbols used Dayak Kanayatn tribe community specifically on traditional clothing there is a enggang gading ornamental, which is have meanings of life fertility, courage. Decoratife on traditional tribal clothing Dayak Kanayatn on symbols, icons, indeks, rheme, decising, argument, qualising, sensing, and legising, binders and markings used as well the syntax of enggang gading motif objects as well the semantics which give a message to the reader. A Message from the burung enggang ornamental on the Dayak Kanayatn tribe clothing will be, viewed from several parts consisting of the head, body, and legs,each of these parts can not be separated from fine art which are symbols for the Dayak Kayatan.Keywords: dayak, ornament, burung, enggang, clothing.
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KUMAR, LAVUDYA ARUN, Syed H. Mazhar, and Jahanara Jahanara. "To Ascertain the Level of Knowledge of Beneficiaries Regarding Integrated Tribal Development Agency (ITDA) Providing Farm Services Adilabad District of Telangana." International Journal of Advances in Agricultural Science and Technology 8, no. 8 (2021): 121–33. http://dx.doi.org/10.47856/ijaast.2021.v08i8.014.
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The present study would be carried out in the tribal dominant area of Integrated Tribal Development Agency (ITDA) Utnoor of Erstwhile Adilabad district in Telangana State. After reorganization of districts in Telangana State, ITDA, Utnoor spread over four districts namely Adilabad, Asifabad, Nirmal, and Mancherial. As per 2011 census in Telangana State total tribal population constitute 9.08%The population of Erstwhile Adilabad district is 27, 41,238 and among them 4, 95,794 people were tribes. There are 32 tribal communities in Telangana State where eight tribes dwelling in the Erstwhile Adilabad district, such as Gond-2,55,403, Lambada 1,43,554, Kolam/Mane- 52,772, Koya-26534, Pardhan-16,667, Andh-9922, Thoti-8998. Among them kolam and Thoti are Primitive Tribal Group (PTG)With the advent of ITDAs (Integrated Tribal Developmental Agencies), developmental efforts of various departments (Agriculture, Horticulture, Veterinary and Rural works departments) have been channelled through a single window system. Agriculture being the main thrust area, ITDAs is focusing on improving the productivity of the crops by provisioning inputs such as seeds of improved varieties, and chemicals to make the farmers economically better off. 120 respondents from utnoor mandal were randomly selected and data were collected and analysed by using appropriate statistical tool. (48.33%) of the respondents have Medium level of the knowledge about ITDA Farm services. Variables like age, caste, occupation, annual income, extension contacts and risk orientation has no significance relationship with the knowledge on ITDA Farm ,while variables like gender, land holding, education, mass media and extension contacts, innovativeness, risk orientation have positive correlation with the knowledge on ITDA Farm services.
Books on the topic "Lambadi tribe"
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Nāyak, Bi Ṭi Lalitā. Gati: A novel about the Lambani tribe of India. Sahitya Akademi, 2013.
Find full textBook chapters on the topic "Lambadi tribe"
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Madan, Arwah. "Innovation and Craft Revival." In Advances in Media, Entertainment, and the Arts. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-0504-4.ch017.
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Protecting and preserving the knowledge and skills of traditional crafts is a growing challenge. Further, ensuring a sustainable livelihood to artisans working in these traditional crafts is a tall order. Section one of the chapter explores the traditional tribal art form widely practised among a semi-nomadic tribe in the north-west region of India. Section two of the chapter examines the role of a not-for-profit organization involved in the revival of the ancient Lambani craft. Sabala- an organization located in one of the districts in Southern India has been working on the revival and preservation of Lambani embroidery. At Sabala, crafts are designed to enhance the creative appeal of products for the local and global market, as well. The integration of both, the creative design and the execution of craft in the hands of the artisans can ensure ingenuity in the craft form and not reduce the craft worker to a mere labourer.