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1

Land fever: Dispossession and the frontier myth. Lexington, KY: University Press of Kentucky, 1986.

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2

Craig, Miner H., ed. Tribal dispossession and the Ottawa Indian University fraud. Norman: University of OKlahoma Press, 1985.

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3

In a barren land: American Indian dispossession and survival. New York: William Morrow, 1998.

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4

Marks, Paula Mitchell. In a barren land: American Indian dispossession and survival. New York: William Morrow, 1999.

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5

McDonnell, Janet A. The dispossession of theAmerican Indian, 1887-1934. Bloomington: Indiana University Press, 1991.

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6

Wishart, David J. An unspeakable sadness: The dispossession of the Nebraska Indians. Lincoln: University of Nebraska Press, 1994.

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7

The promise of land: Undoing a century of dispossession in South Africa. Auckland Park, South Africa: Jacana Media, 2013.

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8

McDonnell, Janet A. The dispossession of the American Indian, 1887-1934. Bloomington: Indiana University Press, 1991.

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9

Dinosaurs and Indians: Paleontology resource dispossession from Sioux lands. Denver, Colorado: Outskirts Press, 2014.

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10

Townsite settlement and dispossession in the Cherokee Nation, 1866-1907. New York: Garland Pub., 1998.

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11

South Asian Dialogues on Ecological Democracy, ed. The urban poor in globalising India: Dispossession and marginalisation. Delhi: Vasudhaiva Kutumbakam Publications, 2007.

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12

O'Brien, Jean M. Dispossession by degrees: Indian land and identity in Natick, Massachusetts, 1650-1790. Lincoln: University of Nebraska Press, 2003.

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13

O'Brien, Jean M. Dispossession by degrees: Indian land and identity in Natick, Massachusetts, 1650-1790. Cambridge: Cambridge University Press, 1997.

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14

D, Clark Ian. That's my country belonging to me: Aboriginal land tenure and dispossession in nineteenth century Western Victoria. Melbourne: Heritage Matters, 1998.

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15

If the colours of the rainbow could talk: Stories of dispossession and hope. Johannesburg: The Covenant and Land Programme of the South African Council of Churches, 1998.

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16

Promised land: Penn's holy experiment, the Walking Purchase, and the dispossession of Delawares, 1600-1763. Bethlehem [Pa.]: Lehigh University Press, 2006.

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17

Johannesson, Barbara. The land the Basotho lost: The dispossession of the Basotho Kingdom in the nineteenth century. Johannesburg: SACHED Trust, 1992.

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18

Harper, Steven Craig. Promised land: Penn's holy experiment, the Walking Purchase, and the dispossession of Delawares, 1600-1763. Bethlehem, PA: Lehigh University Press, 2004.

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19

Dispossession and resistance in India: The river and the rage. London: Routledge, 2010.

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20

Nilsen, Alf Gunvald. Dispossession and resistance in India: The river and the rage. New York: Routledge, 2010.

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21

Conspiracy of interests: Iroquois dispossession and the rise of New York State. Syracuse, N.Y: Syracuse University Press, 1999.

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22

Colchester, Marcus. Pirates, squatters, and poachers: The political ecology of dispossession of the native peoples of Sarawak. London, UK: Survival International for the Rights of Threatened Tribal Peoples ; Petaling Jaya, Selangor, Malaysia, 1989.

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23

Jonathan, Richards, Walker Andrew 1961-, Zucker Margaret, and Catholic Church. Diocese of Toowoomba (Qld.) Social Justice Commission, eds. One hour more daylight: A historical overview of Aboriginal dispossession in southern and southwest Queensland. Toowoomba, Qld: Social Justice Commission, Catholic Diocese of Toowoomba, 2006.

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24

Cant, Garth. Indigenous land rights in Commonwealth Countries: dispossession, negotiation and community action: Proceedings of A Commonwealth Geograpical Bureau Workhop [i.e. Workshop], Christchurch, February 1992. Christchurch, NZ: Dept. of Geography, University of Canterbury, 1993.

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25

translator, Sappir Shoshana London, and Yesh Din (Organization), eds. The road to dispossession: A case study : the outpost of Adei Ad. Tel Aviv: Yesh Din, 2013.

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26

Calder, Graeme. Levée, line and martial law: A history of the dispossession of the Mairremmener people of Van Diemen's Land 1803-1832. Launceston, TAS: Fullers Bookshop, 2010.

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27

Dispossessing the wilderness: Indian removal and the making of the national parks. New York: Oxford University Press, 1999.

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28

Ghertner, D. Asher, and Robert W. Lake, eds. Land Fictions. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501753732.001.0001.

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This book explores the common storylines, narratives, and tales of social betterment that justify and enact land as commodity. It interrogates global patterns of property formation, the dispossessions property markets enact, and the popular movements to halt the growing waves of evictions and land grabs. This collection brings together original research on urban, rural, and peri-urban India; rapidly urbanizing China and Southeast Asia; resource expropriation in Africa and Latin America; and the neoliberal urban landscapes of North America and Europe. Through a variety of perspectives, the book finds resonances between local stories of land's fictional powers and global visions of landed property's imagined power to automatically create value and advance national development. The book unpacks the dynamics of land commodification across a broad range of political, spatial, and temporal settings, exposing its simultaneously contingent and collective nature. It advances understanding of the politics of land while also contributing to current debates on the intersections of local and global, urban and rural, and general and particular.
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29

Chakraborty, Gorky, and Asok Kumar Ray. Land and Dispossession. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792444.003.0014.

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In this postscript the author revisits the place of land in the capitalist development process generally and in late developers such as India. Primitive accumulation has been the modus operandi for reducing surplus labor, by separating the peasants from their land, and a source of agrarian dynamism, leading to the rise of a wage-dependent proletariat. However, in India this process has been shown to be incomplete. In the absence of a classical capitalist transition India’s transformation remains muted with the formation of a persistent petty commodity producer sector. This concluding set of remarks reflects broadly on the nature of impending politics such as the ability of the state to politically manage those that are outside the formal orbits of capital or when jobs disappear and self-employment become routine in an expanding economy but without dissolving the PCP. Instead, when land and livelihoods are contested and dispossession becomes inevitable.
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30

Levien, Michael. Gender and Land Dispossession. UN, 2017. http://dx.doi.org/10.18356/886cb6f5-en.

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31

Levien, Michael. Dispossession without Development. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190859152.001.0001.

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Since the mid-2000s, India has been beset by widespread farmer protests against “land grabs.” Dispossession without Development argues that beneath these conflicts lay a profound transformation in the political economy of land dispossession. While the Indian state dispossessed land for public-sector industry and infrastructure for much of the 20th century, the adoption of neoliberal economic policies since the early 1990s prompted India’s state governments to become land brokers for private real estate capital—most controversially, for Special Economic Zones (SEZs). Using long-term ethnographic research, the book demonstrates the consequences of this new regime of dispossession for a village in Rajasthan. Taking us into the diverse lives of villagers dispossessed for one of North India’s largest SEZs, it shows how the SEZ destroyed their agricultural livelihoods, marginalized their labor, and excluded them from “world-class” infrastructure—but absorbed them into a dramatic real estate boom. Real estate speculation generated a class of rural neo-rentiers, but excluded many and compounded pre-existing class, caste, and gender inequalities. While the SEZ disappointed most villagers’ expectations of “development,” land speculation fractured the village and disabled collective action. The case of “Rajpura” helps to illuminate the exclusionary trajectory of capitalism that underlay land conflicts in contemporary India—and explain why the Indian state is struggling to pacify farmers with real estate payouts. Using the extended case method, Dispossession without Development advances a sociological theory of dispossession that has relevance beyond India.
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32

Levien, Michael. Dispossession. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190859152.003.0004.

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This chapter examines the dispossession of Rajpura for the Mahindra World City. It shows, first, how the Rajasthan government used real estate to produce compliance to dispossession. It then examines the initial consequences of this dispossession for both the village and the SEZ’s investors. Dispossession enabled Mahindra to arbitrage on the discrepancy between the cost of dispossessed land and its ultimate value as residential and commercial real estate, and to establish a tax-free enclave for India’s already booming “knowledge economy.” Conversely, it generated a cascading disaccumulation of agrarian assets within Rajpura. Dispossession undermined direct access to means of production and subsistence, destroyed a remunerative livestock economy, worsened already acute water shortages, and imposed disproportionate costs on women. It was against these substantial losses that Rajpura’s villagers weighed any gains from the SEZ.
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33

Levien, Michael. Politics after Dispossession. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190859152.003.0008.

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This chapter shows how the politics that followed dispossession in Rajpura were shaped by the conflicting forces outlined in the previous chapters. Although the Rajasthan government avoided an initial “land war” in Rajpura, dispossession and marginalization from good jobs and facilities inside the SEZ generated widespread anger. But a shared sense of victimization was undercut by the inequalities land speculation magnified within Rajpura. Differentiation by speculation weakened the types of social relations—within castes and families—that would be necessary for collective action. In place of a populist upsurge or radicalized proletariat, there were individualized forms of resistance and adaptation. While Rajpurans continued to aspire for inclusion into “development,” their vision of development is unattainable under the current trajectory of Indian capitalism. It is this mismatch between subjective aspirations and objective possibilities that will shape politics in Rajpura going forward.
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34

Marshall, James M. Land Fever: Dispossession and the Frontier Myth. University Press of Kentucky, 2003.

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35

Levien, Michael. Genesis of the Land Broker State. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190859152.003.0002.

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This chapter explains why the shift from state developmentalism to neoliberalism in India transformed the Rajasthan state government into a land broker state. During the developmentalist period, the state had largely dispossessed land for public-sector industrial and infrastructural projects that reflected the social commitments of Nehruvian planning. But as economic liberalization created new private demand for rural land from the 1990s onward, the pressure of inter-state competition and the lure of licit and illicit rents incentivized the government to begin dispossessing land for any private purpose representing “growth,” including real estate development, regardless of its broader developmental consequences. This neoliberal regime of dispossession culminated in the mid-2000s with Special Economic Zones (SEZs). While SEZs were facing “land wars” across India, the Rajasthan government sought to avoid opposition by giving farmers a stake in the resulting real estate speculation: a shift in mechanisms of compliance that would be highly consequential.
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36

Levien, Michael. From Primitive Accumulation to Regimes of Dispossession. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792444.003.0003.

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In order to analyze land alienation in contemporary India, Shapan Adnan follows a theoretical approach in which mechanisms of primitive accumulation are not restricted to use of force, but include land transfer by agreement, as well as indirect mechanisms that are concerned with very different objectives. Reviewing evidence on land grabs, resistance, and workforce trends, he argues that primitive accumulation under neoliberal globalization has not been substantially followed by the absorption of the dispossessed in regular capitalist employment. Adnan puts forward a set of hypotheses to explain why the self-employed constituted at least half or more of the Indian workforce over 1999–2012. While such trends indicate a partial and short-run divergence from the classic Marxian schema of the transition to capitalism, Adnan argues that, given ongoing trends in the national and global economy, the long run outcome in India remains an open question.
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37

Suhail, Peer Ghulam Nabi. Development-Induced Dispossession, Displacement, and Embedded Power Relations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477616.003.0005.

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This chapter critically examines the class dynamics of land control and the influence of the elites and absentee landlords who take decisions on behalf of the subsistent peasantry. Yet another layer of control over land, the inter-dependence of the poor on the elites and vice-versa, has been analysed in detail. Simultaneously, the chapter also illustrates the peasant narrative about subordination, subalternity, and powerlessness. It mainly elucidates the peasant’s interpretations of loss caused by dispossession and displacement. It also discusses the viewpoints of the state, the corporate, and the political parties on the concept of the micro picture of who gets what and how. The chapter argues that HEP construction in Gurez has caused destruction of ecology and has adversely impacted the common property resources. Therefore, land-grabbing leads to a phenomenon where land is needed while labour is not.
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38

Dispossession Without Development: Land Grabs in Neoliberal India. Oxford University Press, Incorporated, 2018.

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39

Losing Your Land: Dispossession in the Great Lakes. Boydell & Brewer, Limited, 2014.

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40

Levien, Michael. Dispossession Without Development: Land Grabs in Neoliberal India. Oxford University Press, Incorporated, 2018.

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41

The Land Question in India: State, Dispossession, and Capitalist Transition. Oxford University Press, 2017.

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42

Levien, Michael. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190859152.003.0001.

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This introductory chapter provides the context of India’s “land wars” and growing global interest in “land grabs.” It then details and critiques the three main theories of the relationship between dispossession and capitalism, which it calls the modernization, proletarian redemption, and predatory theories of dispossession. After documenting the shortcoming of each, it argues that dispossession is a social relation of coercive redistribution that it is organized into socially and historically specific regimes. The key to a comparative sociology of dispossession is to examine how distinct regimes of dispossession interact with diverse agrarian milieux. The book studies the interaction between India’s neoliberal regime of dispossession and the agrarian milieu of “Rajpura,” and argues that the result is dispossession without development. After explaining the book’s methodology and fieldsite, the chapter concludes with an overview of the book.
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43

Claire, Charters. Part IV Rights to Land and Territory, Natural Resources, and Environment, Ch.14 Indigenous Peoples’ Rights to Lands, Territories, and Resources in the UNDRIP: Articles 10, 25, 26, and 27. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780199673223.003.0015.

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This chapter analyses Articles 25, 26, 27, and 10, considering land rights and land use. In articulating indigenous peoples' rights to their lands, territories, and resources, the Declaration is the most comprehensive of international instruments in this area, both confirming and developing international law. As the cases discussed in this chapter illustrate, the Declaration is being used by indigenous peoples and tribunals — especially international tribunals — as a lever to support the recognition and protection of indigenous peoples' land, territories, and resources on the ground, even where domestic law is less accommodating of indigenous peoples' rights. Ultimately, the Declaration goes some way to reversing international law's historical role as a colonial tool for the dispossession of indigenous peoples' lands, territories, and resources.
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44

Fitzgerald, Stephanie J. Native Women and Land: Narratives of Dispossession and Resurgence. University of New Mexico Press, 2015.

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45

Native Women and Land: Narratives of Dispossession and Resurgence. University of New Mexico Press, 2015.

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46

Native Women and Land: Narratives of Dispossession and Resurgence. University of New Mexico Press, 2015.

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47

Land Dispossession and Everyday Politics in Rural Eastern India. Anthem Press, 2018.

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48

Wishart, David J. An Unspeakable Sadness: The Dispossession of the Nebraska Indians. University of Nebraska Press, 1995.

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49

Wishart, David J. An Unspeakable Sadness: The Dispossession of the Nebraska Indians. University of Nebraska Press, 1995.

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50

Levien, Michael. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190859152.003.0009.

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This chapter argues that the case of Rajpura provides insights into the causes and trajectory of India’s “land wars” and their implications for development. It suggests that the exclusionary trajectory of capitalism in contemporary India is the structural underpinning of farmer protests and explains why the political stability of India’s neoliberal regime of dispossession rests on its ability to substitute land prices for inclusive development. However, even an ostensibly “pro-farmer” overhaul of India’s Land Acquisition Act will be inadequate to generalize the compliance achieved in Rajpura, especially where agricultural profitability and dependence are higher, inequalities are more muted, and histories of peasant activism are more militant. “Land wars” are a symptom of dispossession without development and will not disappear without a major redirection of India’s political economy. To the extent that they can foster this redirection, anti-dispossession movements are agents of—rather than obstacles to—development.
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