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Journal articles on the topic 'Land marathon'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Hodge, A. Trevor. "Reflections on the shield at Marathon." Annual of the British School at Athens 96 (November 2001): 237–59. http://dx.doi.org/10.1017/s0068245400005281.

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Nobody flashed a shield at the Battle of Marathon, for it is scientifically impossible: hoplite shields were curved, and you cannot reflect a flash from a curved surface. The shield can only have been waved (as Herodotus says), making it a short range signal, not from far-off traitors in Athens but traitors at Marathon, signalling the movements of their own army to the enemy. The Persians' voyage round Sounion was long and tedious, and the quickest way to Athens would be to land as soon as possible after Marathon, at Loutsa, and for the cavalry to dash for the city. The signal warned that this

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2

Rodríguez-Acosta, Alexis. "Are the "circles" of marathon (Texas, USA) a timid north american version of the Nazca lines?" SABER 32 (October 9, 2020): 288–90. https://doi.org/10.5281/zenodo.5297958.

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<strong>ABSTRACT</strong> Marathon town in northern-west Texas, shows curious circles that can be seen from the space but difficultly from land. These “circles” have been found thanks to new satellite images, with quite non similar images positioned in other United State of America location. <strong>RESUMEN</strong> La ciudad de Marathon en el noroeste de Texas muestra curiosos círculos que se pueden ver desde el espacio, pero difícilmente desde la tierra. Estos “círculos” se han encontrado gracias a nuevas imágenes de satélite, con im

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3

Gaitanis, Apostolos, Kleomenis Kalogeropoulos, Vassilis Detsis, and Christos Chalkias. "Monitoring 60 Years of Land Cover Change in the Marathon Area, Greece." Land 4, no. 2 (2015): 337–54. http://dx.doi.org/10.3390/land4020337.

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Scheffrahn, Rudolf H., Brian W. Bahder, and Tomer Lu. "Coptotermes formosanus (Blattodea: Rhinotermitidae) established in Israel and world distribution of a major termite pest." Check List 16, no. 6 (2020): 1537–43. http://dx.doi.org/10.15560/16.6.1537.

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The Formosan subterranean termite, Coptotermes formosanus Shiraki, 1909, is a highly destructive structural pest endemic to East Asia. We report a land-based establishment of C. formosanus in Petah Tikva, Israel, over 6000 km from its nearest previous locality in China. The species&rsquo; identity was confirmed by soldier morphology and by COI sequence data. In addition, a population discovered in 1992 in suburban San Diego, California, USA, remains viable. Marathon hosts the first infestation of C. formosanus in the Florida Keys. The world distribution of C. formosanus is presented, and t

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Scheffrahn, Rudolf H., Brian W. Bahder, and Tomer Lu. "Coptotermes formosanus (Blattodea: Rhinotermitidae) established in Israel and world distribution of a major termite pest." Check List 16, no. (6) (2020): 1537–43. https://doi.org/10.15560/16.6.1537.

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The Formosan subterranean termite, <em>Coptotermes formosanus</em> Shiraki, 1909, is a highly destructive structural pest endemic to East Asia. We report a land-based establishment of <em>C. formosanus</em> in Petah Tikva, Israel, over 6000 km from its nearest previous locality in China. The species’ identity was confirmed by soldier morphology and by COI sequence data. In addition, a population discovered in 1992 in suburban San Diego, California, USA, remains viable. Marathon hosts the first infestation of <em>C. formosanus </em>in the Florida Keys. The world distribution of <em>C. for

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6

Athanasiou, Kyriacos. "From Thermopiles to Marathon: Teaching the theory of evolution through a short tour to paleontology of Greece." Aquademia 7, no. 1 (2023): ep23003. http://dx.doi.org/10.30935/aquademia/13119.

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The present work is an attempt at a bibliographic overview in the field of paleontology and specifically in the field of fossils regarding their value and connection with history and mythology, and how it has been used to teach theory of evolution through natural selection (TENS) in a university course. To make our case, we use as our paradigm two well-known historical locations of Greece, namely Thermopiles and Marathon. The area of Marathon includes the location of Pikermi, which is very well known for its fossils that historically have been one of the first locations rich in fossils that ha

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Maroukian, Hampik, Athina Zamani, and Kosmas Pavlopoulos. "Coastal retreat in the plain of Marathon (East Attica), Greece: cause and effects." Geologica Balcanica 23, no. 2 (1993): 67–71. http://dx.doi.org/10.52321/geolbalc.23.2.67.

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The drainage network of Inois River is located in East Attica. The river has formed a deltaic fan on which two main distributories are observed: the older western channel (Sehri Rema) and the younger castern one (Kenourio Rema). The purpose of this paper is to study the recent evolution of Inois River on its deltaic fan, the changes that have taken place and the problems that have been created in property loss in the coastal environment near the mouth of Inois River in the last decades. The construction of Marathon dam in the 1920's resulted in a retreat of the coastline near the mouth of Keno

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Akashi, Keita, Kaoru Yamanobe, Keita Shirasaki, Yusuke Miyazaki, and Toshihito Mitsui. "Influence of driving posture and driving velocity on wind drag while traveling on flat land and a downward slope in the wheelchair marathon:." Taiikugaku kenkyu (Japan Journal of Physical Education, Health and Sport Sciences) 64, no. 1 (2019): 67–77. http://dx.doi.org/10.5432/jjpehss.17132.

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9

Deshpande, Prachi. "The Marathi Kaulnāmā: Property, Sovereignty and Documentation in a Persianate Form." Journal of the Economic and Social History of the Orient 64, no. 5-6 (2021): 583–614. http://dx.doi.org/10.1163/15685209-12341547.

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Abstract Kaulnāmās were ubiquitous in early modern Marathi bureaucratic documentation. They were issued as deeds of assurance offering protection and confirming various rights, especially during warfare or invasion. Such documents were issued at different levels of the administrative hierarchy in the Adilshahi and Maratha administrations to prevent flight from troubled areas, extend cultivation, and encourage commerce. They also recorded grants of waste land to cultivators on graduated rates of taxation, or to merchants for developing market towns. This paper historicizes the kaulnāmā form f

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Plumb, Dr Mandy. "USE OF POST-EXERCISE RECOVERY STRATEGIES IN TEAM AND INDIVIDUAL SPORTS." Journal of Clinical Exercise Physiology 13, s2 (2024): 445. http://dx.doi.org/10.31189/2165-7629-13-s2.445.

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INTRODUCTION The study aims to identify perceptions of recovery and actual post-exercise recovery utilized by team and individual athletes in Far North Queensland. METHODS The recovery techniques used by team and individual sport athletes of different competition levels was investigated by survey. Specifically, this study investigated if, when, why and how the following recovery strategies were used: active land-based recovery (ALB), active water-based recovery (AWB), stretching (STR), cold water immersion (CWI) and contrast water therapy (CWT). RESULTS Seventy-eight athletes (47 male: 31 fema

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Shetty, Malavika. "Sociolinguistic dimensions of Marathi: Multilingualism in central India (review)." Language 83, no. 4 (2008): 922. http://dx.doi.org/10.1353/lan.2008.0023.

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Shukla, Sudhir Krishna, Rashi Srivastava, and Kum Kum Ray. "Translating Land into Stage: Observations on the Patterns and Presentations in Girish Karnad’s ‘Hayavadana’ and ‘Nagamandala’." International Journal of English Literature and Social Sciences 9, no. 2 (2024): 218–26. http://dx.doi.org/10.22161/ijels.92.32.

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This research paper examines the patterns and presentations in Girish Karnad’s major plays. Girish Raghunath Karnad (19 May 1938-10 June 2019) was the foremost Kannada playwright of India. In addition to writing plays, he was also an actor, film director, and a Jnanpith awardee, who dominated in the fields of Hindi, Kannada, Tamil, Malayalam, Telugu, and Marathi films. His ascent to prominence as a playwright in the 1960s signaled the advent of contemporary Indian playwriting in Kannada as Badal Sarkar, Vijay Tendulkar, and Mohan Rakesh did in Bengali, Marathi, and Hindi respectively. He used

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Dr., Anand Machindra Borde. "Karanja Residency and the Marathas." Journal of Research & Development' 14, no. 11 (2022): 36–39. https://doi.org/10.5281/zenodo.7052456.

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<strong>Abstract-  </strong>Karanja is a small island about eight miles long and four miles broad, situated at latitude 18<sup>0</sup> 15' and longitude 73<sup>0</sup>2<sup>1</sup>. It lies about six miles south east of Carnac Pier oil Mumbai Harbour. On the east it is cut off from the main land by the Bendkhal Creek, which at high tide is inaccessible from Panvel by road. The island rises in two rocky hills, km in the north and high in the south, between which lies a strip of land wooded with mango trees and plains. To the east of the island, there are salt pans which divide the Cree

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Shivaji Waghadare, Dhananjay, and K. B. P. Mahavidyalay Pandharpur. "STEREOTYPE PRESENTATION OF WOMEN CHARACTERS IN SELECTED MARATHI SERIALS IN THE CONTEXT OF PATRIARCHAL NATURE OF INDIAN SOCIETY." International Journal of Advanced Research 12, no. 03 (2024): 1088–90. http://dx.doi.org/10.21474/ijar01/18497.

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In todays ultra-modern age the medium of an entertainment have been changed. Television has become one of the major medium of an entertainment since last thirty years. After the adoption of the policy of globalization and liberalization from 1992, hundreds of TV channels were emerged. It was an era of the emergence of daily soaps. In fact it was the prominent mode of an entertainment. We can say that television serials have laid significant impact on the socio-cultural scenario of our country. Among the vogue of several serials, particularly Marathi serials have become popular among the Marath

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O’Hanlon, Rosalind. "The social worth of scribes." Indian Economic & Social History Review 47, no. 4 (2010): 563–95. http://dx.doi.org/10.1177/001946461004700406.

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Often migrants into western India as servants of the Bahmani kings and Deccan Sultanate states, Maratha kāyasthas were newcomers into local societies whose Brahmin communities had hitherto commanded more exclusive possession of scribal and literate skills. From the mid-fifteenth century, periodic but intense disputes developed over kāyastha entitlement to the rituals of the twice-born. The issue was debated along the intellectual networks linking the Maratha country with pandit assemblies in Banaras. The survival of K atriyas in the modern age of the Kaliyuga was a question of critical signifi

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Sheikh, Samira. "Persian in the Villages, or, the Language of Jamiat Rai’s Account Books." Journal of the Economic and Social History of the Orient 64, no. 5-6 (2021): 693–751. http://dx.doi.org/10.1163/15685209-12341551.

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Abstract District (pargana)-level land revenue administration in late-Mughal south Gujarat was run mostly by Hindu and Jain family firms which operated within a multilingual environment featuring Gujarati and Marathi as well as Persian. Similar arrangements continued under early East India Company control but, by the 1820s, the British had done away with land-revenue family firms and their contextual multilingualism, replacing them with directly-employed village accountants writing only in Gujarati. This article argues that pargana-level officials’ multilingualism and relative autonomy were no

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S, Jesintha, and Chitra A. "Bhagavatamela during the Maratha Period of Tanjore." International Research Journal of Tamil 3, no. 3 (2021): 60–67. http://dx.doi.org/10.34256/irjt2138.

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Our Tamil land has a rich history of art and culture. The popularly known ‘Muthamizh’ namely ‘Iyal’ – text or poetry, ‘Isai’ – music and ‘Nadagam’ – theatre has undergone various changes over a period of time due to various social and political factors in the society. Nevertheless, there are few art forms which follow the tradition with its original flavour. One such is the ‘Bhagavata Mela Nadakam’ which is an art form systemized during the Marata’s empire. This research work talks about it in detail. Marata’s period (17th to 19th century AD) is believed to be the glorious period for many art

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Talekar, P. R. "Revisiting Medieval Indian History: A Perspective on Mughals and Marathas." International Journal of Advance and Applied Research 5, no. 18 (2024): 6–9. https://doi.org/10.5281/zenodo.11654066.

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Chronology is an integral part of studying history, and periodization is a tool to segregate the historical past into several broad eras. Periodization, which categorizes the long journey of human existence on the planet and on a particular land mass, is based on several factors. Leaving the stone age, the eras of civilization are normally divided into ancient, medieval, and modern periods. And these categorizations are not universal but subjective to different regions

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Struckmeyer, Kati, and Anna-Clara Pentz. "nachgefragt: Noch ein Podcast?" merz | medien + erziehung 65, no. 1 (2021): 6–7. https://doi.org/10.21240/merz/2021.1.7.

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Ende letzten Jahres ist auch die merz ins Podcast-Geschäft eingestiegen. Bereits seit Dezember werden die Ausgaben der merz auditiv durch das Format mehr merz begleitet bzw. ergänzt. Hier erzählen Anna-Clara Pentz und Kati Struckmeyer aus der merz-Redaktion, warum es sich lohnt, diesen Podcast zu abonnieren. merz Wie kam es zu der Entscheidung, begleitend zur Zeitschrift einen Podcast herauszubringen?Struckmeyer Ich höre selbst gerne Podcasts. Mir gefällt, dass ich sie unabhängig von Ort und Zeit hören kann, wenn es für mich gerade passt. Zum Beispiel im Bus, beim Aufräumen oder auf langen Zug

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Shinde, Dr. Khanderao A. "A Historical Study of Socio-Economic Conditions of Maharashtra: A Descriptive Analysis." International Journal of Advance and Applied Research 4, no. 38 (2023): 116–19. https://doi.org/10.5281/zenodo.10360829.

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<strong>Abstract</strong>In India, according to the caste system, people's living conditions, business culture, ethics are increasing greatly. Indian society is very ancient and it is largely dominated by Hinduism and it has been undergoing transition for the past five thousand years. Caste system is very important while studying socio economic political and cultural life in India. Man is living in society and trying to solve his needs and problems and he is trying to be successful in his life. As the Indian Hindu society is divided into different castes and sub-castes, people of different cas

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Vendell, Dominic. "The scribal household in flux: Pathways of Kayastha service in eighteenth-century Western India." Indian Economic & Social History Review 57, no. 4 (2020): 535–66. http://dx.doi.org/10.1177/0019464620948704.

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Scribes in early modern South Asia relied on their skill in writing to secure the support of powerful courtly patrons. The rapid expansion of emerging regional states in the eighteenth century created new opportunities to apply these skills to administration, land-holding, and politics. This article examines the changing professional identity of the Kayastha scribal household in eighteenth-century western India. I focus on the ascendancy of the Chitnis household of Satara in the context of the growth and diversification of Kayastha employment under the Maratha sovereign Shahu Bhonsle (1682–174

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Gokhale, Balkrishna Govind, and Andre Wink. "Land and Sovereignty in India: Agrarian Society and Politics under the Eighteenth Century Maratha Swarajya." Journal of the American Oriental Society 108, no. 3 (1988): 499. http://dx.doi.org/10.2307/603885.

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Barnett, Richard B., and Andre Wink. "Land and Sovereignty in India: Agrarian Society and Politics under the Eighteenth-Century Maratha Svarajya." American Historical Review 95, no. 5 (1990): 1606. http://dx.doi.org/10.2307/2162859.

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Reddy, Srinivas. "Disrupting Mughal Imperialism: Piracy and Plunder on the Indian Ocean." Asian Review of World Histories 8, no. 1 (2020): 128–42. http://dx.doi.org/10.1163/22879811-12340067.

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Abstract This paper examines five distinct events from seventeenth-century South Asia: a pirate raid, two battles and two more pirate raids, all of which represent varying acts of defiance committed against the great Mughal imperium. Perpetrated by the Portuguese, the Marathas and the British, on land and by sea, these events seen in sequence shed light on the evolution of geopolitical players and the aqueous shifts in power dynamics related to maritime supremacy in the western Indian Ocean. By taking a broad view of this area over the span of a century, this paper seeks to explore the how not

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Kamble, Dr Sanjay Pandit. "Lavani the Folk Dance of Maharashtra: A Study in Aesthetic." Journal of Humanities,Music and Dance, no. 12 (October 5, 2021): 1–4. http://dx.doi.org/10.55529/jhmd.12.1.4.

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Maharashtra is land of culture and history, its history reveals the great Maratha ruled this land and these great men had affinity with the arts and dance culture of Maharashtra. No other form of dance culture and literature remains limited to particular area or region. In the course of time art and culture becomes part of remaining part of world. Same is the case of Lavani it came from different part but becomes the popular and folk dance of Maharashtra. At the beginning it was performed by the lower caste women but time has changed its role it became very popular form of literature of social

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Kamble, Dr Sanjay Pandit. "Lavani The Folk Dance Of Maharashtra: A Study In Aesthetic." Journal of Language and Linguistics in Society, no. 21 (January 15, 2022): 13–17. http://dx.doi.org/10.55529/jlls.21.13.17.

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Maharashtra is land of culture and history, its history reveals the great Maratha ruled this land and these great men had affinity with the arts and dance culture of Maharashtra. No other form of dance culture and literature remains limited to particular area or region. In the course of time art and culture becomes part of remaining part of world. Same is the case of Lavani it came from different part but becomes the popular and folk dance of Maharashtra. At the beginning it was performed by the lower caste women but time has changed its role it became very popular form of literature of social

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Pandit Kamble, Dr Sanjay. "Lavani the Folk Dance of Maharashtra: A Study in Aesthetic." Journal of Humanities,Music and Dance, no. 12 (October 5, 2021): 1–4. http://dx.doi.org/10.55529/jhmd12.1.4.

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Maharashtra is land of culture and history, its history reveals the great Maratha ruled this land and these great men had affinity with the arts and dance culture of Maharashtra. No other form of dance culture and literature remains limited to particular area or region. In the course of time art and culture becomes part of remaining part of world. Same is the case of Lavani it came from different part but becomes the popular and folk dance of Maharashtra. At the beginning it was performed by the lower caste women but time has changed its role it became very popular form of literature of social

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Neale, Walter C. "Land and Sovereignty in India: Agrarian Society and Politics under the Eighteenth-Century Maratha Svarajya. Andre Wink." Economic Development and Cultural Change 38, no. 2 (1990): 445–46. http://dx.doi.org/10.1086/451808.

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M, Sathyalingam. "TIPU SULTAN REVENUE ADMINISTRATION IN BARAMAHAL REGION." International journal of multidisciplinary advanced scientific research and innovation 1, no. 6 (2021): 109–18. http://dx.doi.org/10.53633/ijmasri.2021.1.6.05.

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The purpose of this paper is to find out the historical aspects of Revenue Administration and its experiment in Baramahal had great important in the revenue history of Madras Presidency. Revenue is the backbone of any administration. Hence the Tipu Sultan had aimed to collect the land revenue through different systems.Old English Mysore war (1790-1792) reached a conclusion after the deficiency of a large portion of Tipu Sultan's domains. The Treaty of Srirangapatnam was endorsed on March 17, 1792. By that the British acquired Dindigul, Baramahal and Malabar. The lost Baramahal was not in the l

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Nisarga and Mr Rahul rathod. "Tourism, Importance of fort tourism in Maharashtra." International Journal of Advance and Applied Research 6, no. 15 (2025): 115–17. https://doi.org/10.5281/zenodo.15154493.

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<strong>Abstract:</strong> From the outset of civilization, human beings felt the need for protection not only from natural calamities wild animals but also from rival human being. And the concept of raising the barrier around the settlement must have been initiated. This might have triggered the idea of constructing ramparts fortifications around towns thathave been found out during recent archaeological excavations took place in 2010. The Land forts which has existed withinthe political boundary of the Marath wada region are typical examples of military architecture of the medieval period. D

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Adnan, Mohammed Ahmed Khan. "Literature and Hindi Cinema." Aksharasurya Journal 05, no. 05 (2025): 108 to 113. https://doi.org/10.5281/zenodo.14619614.

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Hindi cinema has a history of more than 100 years old. Dadasaheb Phalke after understanding the audience’s interest, screened a speechless film named “Raja Harishchandra” on 3 May 1913 at the Coronation Cinema House in Bombay. This is how the foundation of Indian cinema was laid. This was the first film to be fully recognized as the first Indian feature film. On March 14, 1931, Ardeshar Irani made the first spoken film in Hindi titled ‘Alam Ara’ through engineering cinema. The first talkie film presented by Prabhat Film was ‘Ayodhya Ka Raja’ which was

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Shubham Yadav. "Transcendentalism and Skepticism in Arun Kolatkar's Select Poems." Creative Saplings 2, no. 1 (2023): 55–64. http://dx.doi.org/10.56062/gtrs.2023.2.01.253.

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Arun Kolatkar belongs to the canon of modern Indian poetry writing in English. He is the only well acclaimed Indian poet other than Kabir to be represented on the World Classics tittle of New York Review of Books. Kolatkar is well versed in both the Language Marathi and English. His poem Jejuri is a collection of thirty-one poem which traces humour in everydays matters. For Jejuri, Kolatkar earned the Common Wealth Poetry prize in 1976. The poem Jejuri presents Kolatkar's view on spirituality, religious experience and imagination. The poems of Kolatkar ironically present the natural imagery wh

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Gordon, Stewart. "Book Reviews : Land and Sovereignty in India: Agrarian Society and Politics under the Eighteenth-century Maratha Svarajya by Andre Wink. Cambridge: Cambridge University Press, 1986. Pp.xvii+417. £27.50." South Asia Research 7, no. 2 (1987): 244–45. http://dx.doi.org/10.1177/026272808700700211.

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Chander, Sunil. "A. Wink, Land and Sovereignty in India. Agrarian Society and Politics under the Eighteenth-Century Maratha Svarājya (Cambridge University Press, Cambridge1986) 417 pp., £ 27.50. ISBN 0521-32-064-X." Itinerario 11, no. 2 (1987): 120–21. http://dx.doi.org/10.1017/s0165115300015552.

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Lardinois, Roland. "André Wink, Land and Sovereignty in India. Agrarian Society and Politics under the Eighteenth-Century Maratha Svarājya, Cambridge, Cambridge University Press, « University of Cambridge Oriental Publication », 36, 1987, 417 p." Annales. Histoire, Sciences Sociales 45, no. 1 (1990): 233–35. http://dx.doi.org/10.1017/s0395264900066191.

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Mr., Prakash Ignatius Almeida. "Linguistic Diversity and the Challenge of Building Sustainable Knowledge Society in Maharashtra." International Journal of Advance and Applied Research 4, no. 5 (2023): 113–19. https://doi.org/10.5281/zenodo.7740582.

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In today’s knowledge-driven world sustainable value and competitive advantages flow from the most precious resource – “Knowledge”. There is a global race for knowledge and knowledge workers. A country’s ability to produce new knowledge and put it to creative use decides its growth, development and prosperity. The Internet has made knowledge more liberated and accessible. Some barriers create “knowledge disparity” putting people at a serious economic disadvantage. These factors are linguistic diversity, income disparity, disparity in stages of developme

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Dr.Prabuddh, Ananda. "Voicing Dalit Identity in Surviving in My World Growing Up Dalit in Bengal." Voicing Dalit Identity in Surviving in My World Growing Up Dalit in Bengal 9, no. 2 (2024): 340–48. https://doi.org/10.36993/ RJOE.2024.9.2.348.

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Inspired by Dr B.R. Ambedkar and the American Black Panther movement against racism and civil rights in America, the Dalit Panther movement was founded by writer-poets J.V. Pawar and Namdev Dhasal in 1972 in Mumbai, Maharashtra. Later, this social movement turned into a literary movement aiming to protest and fight against the caste discrimination of the Dalits in India. Though it started and developed in the Marathi language, it gradually appeared in all the major languages of India, such as Hindi, Gujarati, Punjabi, Tamil, Telugu, Malayalam, Odia and Bengali, in

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Habib, Irfan. "Book Reviews : ANDRE WINK, Land and Sovereignty in India—Agrarian Society and Politics under the Eighteenth Century Maratha Svarajya, Cambridge University Press, Cambridge, 1986, xviii + 417pp., £27.50 (Rupee price not stated)." Indian Economic & Social History Review 25, no. 4 (1988): 527–31. http://dx.doi.org/10.1177/001946468802500409.

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Pitale Puradkar, Rina A. "Saint Jnaneshwar: A Spiritual Leader of Varkari Sampradaya (Sect) of Maharashtra; a Retrospection." dianoesis 15 (June 23, 2024): 93–102. http://dx.doi.org/10.12681/dia.38174.

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Throughout human history, spiritual masters have come to this world to awaken within us the light of divinity with the help of their teaching they taught us that God is present in all creations and guide us to realize this. We too can be the bearers of this spiritual light, which we can share with this world by practicing it. Saint Jnaneshwar being spiritual leader (1275-1296) was the greatest mystic saint poet and philosophers of India (Maharashtra) during medieval era. He was born in Maharashtra in the thirteenth century. During this period in Maharashtra very few people were acquainted with

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Conlon, Frank F. "Land and Sovereignty in India: Agrarian Society and Politics under the Eighteenth–century Maratha Svarājya. By André Wink. University of Cambridge Oriental Publications 36. Cambridge: Cambridge University Press, 1986. Pp. xviii, 417. $49.50." Journal of Economic History 48, no. 3 (1988): 765–66. http://dx.doi.org/10.1017/s0022050700006227.

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Kavita Kanojia. "Role of Society in National Consciousness." Knowledgeable Research: A Multidisciplinary Journal 2, no. 09 (2024): 66–69. http://dx.doi.org/10.57067/gpkwee43.

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The role of society in national consciousness is very important. Society influences the interest, organization and status of a nation. Stability, support and partnership of society play an important role in building national consciousness. It establishes the nation's identity and self-respect and promotes prosperity and equality. The emergence of national consciousness in the nineteenth century was actually the result of the British rule. The changes made by the British rule in the political, economic and social fields, which resulted in the exploitation of the Indian society, it is true that

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Ballhatchet, Kenneth. "Land and sovereignty in India. Agrarian society and politics under the eighteenth-century Maratha Svarājya. By André Wink. (University of Cambridge Oriental Publications, No. 36.) pp. xviii, 417, 7 maps. Cambridge etc., Cambridge University Press, 1986. £27.50." Journal of the Royal Asiatic Society of Great Britain & Ireland 120, no. 2 (1988): 434–35. http://dx.doi.org/10.1017/s0035869x00142005.

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Elham, Mohammad Bashir, Shirali Samimi, and Mohammad Jawad Nazari. "three big wars between Afghanistan and England." Sprin Journal of Arts, Humanities and Social Sciences 2, no. 08 (2023): 10–25. http://dx.doi.org/10.55559/sjahss.v2i08.121.

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From the establishment of Ahmad Shah Durrani's government in Kandahar, Afghanistan had become a completely independent country in the region. For this reason, the first rulers of this country come to power and acted as king, which resulted in the domination of foreign countries, especially England, in Afghanistan some of the king or ruler, like Shah Zaman Durrani, was very interested in conquering the northern and northwestern regions of India. On this issue, in the early year of 1797, Shah Zaman sent a message to Marquis Wesley, the Governor General of the East India Company, informing him of

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Gordon, Stewart. "Land and Sovereignty in India: Agrarian Society and Politics Under the Eighteenth-Century Maratha Svarajya. By Andre Wink. Cambridge: Cambridge University Press, 1986. xviii, 417 pp. Glossary, Maps, Diagrams, Key to Selections of Papers from the Records at the East-India House, Bibliography, Index. N.p." Journal of Asian Studies 46, no. 4 (1987): 941–42. http://dx.doi.org/10.2307/2057136.

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Gordon, Stewart. "Land and Sovereignty in India: Agrarian Society and Politics Under the Eighteenth-Century Maratha Svarajya. By Andre Wink. Cambridge: Cambridge University Press, 1986. xviii, 417 pp. Glossary, Maps, Diagrams, Key to Selections of Papers from the Records at the East-India House, Bibliography, Index. N.p." Journal of Asian Studies 46, no. 04 (1987): 941–42. http://dx.doi.org/10.1017/s0021911800055935.

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R, Bhuvaneswari, Cynthiya Rose J S, and Maria Baptist S. "Editorial: Indian Literature: Past, Present and Future." Studies in Media and Communication 11, no. 2 (2023): 1. http://dx.doi.org/10.11114/smc.v11i2.5932.

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IntroductionIndian Literature with its multiplicity of languages and the plurality of cultures dates back to 3000 years ago, comprising Vedas, Upanishads, Puranas and Epics like Ramayana and Mahabharata. India has a strong literary tradition in various Indian regional languages like Sanskrit, Prakrit, Pali, Hindi, Marathi, Bengali, Oriya, Tamil, Kannada, Telugu, Malayalam and so on. Indian writers share oral tradition, indigenous experiences and reflect on the history, culture and society in regional languages as well as in English. The first Indian novel in English is Bankim Chandra Chatterje

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Saunders, John. "Editorial." International Sports Studies 43, no. 1 (2021): 1–6. http://dx.doi.org/10.30819/iss.43-1.01.

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It was the Canadian philosopher Marshall McLuhan who first introduced the term ‘global village’ into the lexicon, almost fifty years ago. He was referring to the phenomenon of global interconnectedness of which we are all too aware today. At that time, we were witnessing the world just opening up. In 1946, British Airways had commenced a twice weekly service from London to New York. The flight involved one or two touch downs en-route and took a scheduled 19 hours and 45 minutes. By the time McLuhan had published his book “Understanding media; the extensions of man”, there were regular services

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Dr., A. Vignesh Kumar, and S. Sabeetha R. "BAMA'S SANGATI AS A UNIQUE DALIT FEMINIST NARRATION FROM SUBJUGATION TO CELEBRATION." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 1 (2017): 92–96. https://doi.org/10.5281/zenodo.345673.

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<em>“Oppression, ruled and still being ruled by patriarchy, government, </em> <em> caste and religion, Dalit women are forced to break all the strictures of the society </em> <em> in order to live”</em> (Preface, <em>Sangati</em>) India is one of the fastest growing countries in the world; yet it is notorious for its rigid caste system. The earliest records of Indian civilization are preserved in Aryan scriptures or what is today known as Hindu Scriptures. The early Indian society was constructed around Varnasrama Dharma, a labour based division of castes in India that inevitably brought racia

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Hall, Karen, and Patrick Sutczak. "Boots on the Ground: Site-Based Regionality and Creative Practice in the Tasmanian Midlands." M/C Journal 22, no. 3 (2019). http://dx.doi.org/10.5204/mcj.1537.

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IntroductionRegional identity is a constant construction, in which landscape, human activity and cultural imaginary build a narrative of place. For the Tasmanian Midlands, the interactions between history, ecology and agriculture both define place and present problems in how to recognise, communicate and balance these interactions. In this sense, regionality is defined not so much as a relation of margin to centre, but as a specific accretion of environmental and cultural histories. According weight to more-than-human perspectives, a region can be seen as a constellation of plant, animal and h

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Mr., Deepak B. Bansod. "LAND REVENUE SYSTEM UNDER THE MARATHAS." April 26, 2018. https://doi.org/10.5281/zenodo.7220075.

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In Deccan area the entire land was divided into three parts (i) The State land known askhalisa, bhandaravada or muamala, (ii) The land granted to the military, commanders for the maintenance of troops (amara, moqasas) while the land allotted to the officials in lieu of their salaries was known as jagirs and soranjams; and(iii) The revenue-free land grants (manya, inam). Peasant holdings were known as miras and peasant rights as mirasi rights. Land under direct control of the state was placed in the charge of moqasadars, who could be transferred at king's will, but generally held the post f

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