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Journal articles on the topic 'Landscape memory'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Vardi, Liana, and Simon Schama. "Landscape and Memory." American Historical Review 101, no. 4 (1996): 1178. http://dx.doi.org/10.2307/2169658.

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2

Price, Jennifer, and Simon Schama. "Landscape and Memory." Environmental History 1, no. 4 (1996): 77. http://dx.doi.org/10.2307/3985279.

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3

Lovell, Margaretta M., and Simon Schama. "Landscape and Memory." William and Mary Quarterly 55, no. 1 (1998): 138. http://dx.doi.org/10.2307/2674327.

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4

Ewan, Rebecca Fish. "LANDSCAPE AND MEMORY." Landscape Journal 15, no. 2 (1996): 163–65. http://dx.doi.org/10.3368/lj.15.2.163.

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5

Ellis, Stephen. "Landscape of Memory." Time & Society 21, no. 1 (2012): 137–38. http://dx.doi.org/10.1177/0961463x12440210b.

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6

Folkerts, Thilo. "Landscape as memory." Journal of Landscape Architecture 10, no. 1 (2015): 68–77. http://dx.doi.org/10.1080/18626033.2015.1011445.

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7

Gough, Paul. "Memory, mourning, landscape." Mortality 16, no. 3 (2011): 282–83. http://dx.doi.org/10.1080/13576275.2011.586169.

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8

Maus, G. "Landscapes of memory: a practice theory approach to geographies of memory." Geographica Helvetica 70, no. 3 (2015): 215–23. http://dx.doi.org/10.5194/gh-70-215-2015.

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Abstract. Conceptualised from a practice theory perspective, "landscape" can be employed as an overarching term encompassing otherwise divergent perspectives within geographies of memory: landscape of memory can denote social practice, meaningful materiality, individual experience, and collective imaginations as constituent of localised memory. Using Theodore Schatzki's practice theory, landscapes of memory are described as a social phenomenon: practices of memory contextualise certain places as meaningful in relation to the past. In turning to small Cold War munitions bunkers, by way of example, it is demonstrated how this perspective broadens the scope of geographies of memory to include everyday practices and their relation to collective memories.

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9

Ying, Fan. "Space, Landscape, and Memory." Chinese Studies in History 47, no. 1 (2013): 6–28. http://dx.doi.org/10.2753/csh0009-4633470101.

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10

Riding, James. "Landscape after genocide." cultural geographies 27, no. 2 (2019): 237–59. http://dx.doi.org/10.1177/1474474019876619.

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The March of Peace (Marš mira) is a 63-mile, 3-day walk through eastern Bosnia organised in memory of the victims of the 1995 Srebrenica genocide and traces in reverse a death march. Marchers take a trail from Nezuk, stopping at mass graves found along the way, arriving at the memorial cemetery in Potočari a day prior to the annual mass funeral for victims who have been recently exhumed. This article charts the journey from the death march to the peace march and asks the reader to assess the efficacy of embodied memory-work and the ethical responsibility to undertake – and responsibilities when undertaking – alternative memory-work in post-genocide landscapes and sites of mass murder, through a series of rhetorical shifts. A number of frames are enacted to challenge other more linear and conventional approaches, allowing the sociological and political productivity of engaging with post-genocide landscapes in a post-conflict state to emerge, referencing dissident forms of remembrance through the method of walking-with others while traversing this post-genocide landscape on foot. Travelling-with around 8,000 mourners, some of whom were survivors of the death march, the aim here is not to simply describe what is taking place; rather, the journey is undertaken in order to activate a space – a space within which I might engage with issues of landscape, conflict and memory in the context of their current discussion within cultural and political geography, genocide studies and memory studies, and more importantly to speak of genocide and a post-genocide landscape.

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11

Ahola, Marja. "MEMORY, LANDSCAPE & MORTUARY PRACTICE." Acta Archaeologica 88, no. 1 (2017): 95–120. http://dx.doi.org/10.1111/j.1600-0390.2017.12178.x.

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12

WALSH, CLAIRE. "East Anglian Landscape and Memory." Art Book 15, no. 2 (2008): 34–35. http://dx.doi.org/10.1111/j.1467-8357.2008.00941.x.

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13

Samarakoon, Anjana, Taku J. Sato, Tianran Chen, et al. "Aging, memory, and nonhierarchical energy landscape of spin jam." Proceedings of the National Academy of Sciences 113, no. 42 (2016): 11806–10. http://dx.doi.org/10.1073/pnas.1608057113.

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The notion of complex energy landscape underpins the intriguing dynamical behaviors in many complex systems ranging from polymers, to brain activity, to social networks and glass transitions. The spin glass state found in dilute magnetic alloys has been an exceptionally convenient laboratory frame for studying complex dynamics resulting from a hierarchical energy landscape with rugged funnels. Here, we show, by a bulk susceptibility and Monte Carlo simulation study, that densely populated frustrated magnets in a spin jam state exhibit much weaker memory effects than spin glasses, and the characteristic properties can be reproduced by a nonhierarchical landscape with a wide and nearly flat but rough bottom. Our results illustrate that the memory effects can be used to probe different slow dynamics of glassy materials, hence opening a window to explore their distinct energy landscapes.

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14

Skaloš, Jan, and Ivana Kašparová. "Landscape memory and landscape change in relation to mining." Ecological Engineering 43 (June 2012): 60–69. http://dx.doi.org/10.1016/j.ecoleng.2011.07.001.

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15

Galkova, Olga, Andrej Petrov, and Viktor Glazunov. "Landscape, Memory, Heritage and Identity (Historiographical Overview)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (December 2020): 247–57. http://dx.doi.org/10.15688/jvolsu4.2020.5.20.

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Introduction. UNESCOs adoption of the Convention “Concerning the Protection of the World Cultural and Natural Heritage” of 1972 led to the discussion on the issues of mutual influence and interdependence of humankind and nature and human perception of the environment and his own ecological niche. As a result of these discussions, the term “cultural landscape” came into use, and became part of the world cultural heritage. Methods and materials. This study is based on the combination of the general, special historical and cultural methods. The central place among them was occupied by the comparative, analytical, historical-genetic, comparative analysis methods and some methods of historical cultural studies. Analysis. The evolution of the cultural landscape took place throughout human history and is a unique blend of not only human development. It also reflects, on the one hand, national culture and mentality, and on the other, shows the influence of natural factors on their development. It also helps to understand the mentality of various ethnic groups, similarities and differences in their perception of the world and attitude. The development of the cultural landscape concept has become an integral part of the Anthropocene theory, based on the teachings of V.I. Vernadsky, about the impact and intersection of the geo-, bio- and noosphere in the fate of humankind. Results. The article considers the development of the “cultural landscape” theory mainly in English and American historiography which conclusively demonstrates how natural factors impact on changes in culture of the same ethnos. Through historiographic studies and comparisons, it becomes possible to trace the importance of preserving and studying the cultural landscapes of the past and present, in order to understand ourselves and be responsible to the world around us.

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16

Gagliardo, Anna, Enrica Pollonara, Giovanni Casini, Maria Grazia Rossino, Martin Wikelski, and Verner P. Bingman. "Importance of the hippocampus for the learning of route fidelity in homing pigeons." Biology Letters 16, no. 7 (2020): 20200095. http://dx.doi.org/10.1098/rsbl.2020.0095.

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The avian hippocampal formation (HF) is thought to regulate map-like memory representations of visual landmarks/landscape features and has more recently been suggested to be similarly important for the perceptual integration of landmarks/landscapes. Aspects of spatial memory and perception likely combine to support the now well-documented ability of homing pigeons to learn to retrace the same route when homing from familiar locations, leading to the prediction that damage to the HF would result in a diminished ability to repeatedly fly a similar route home. HF-lesioned homing pigeons were repeatedly released from three sites to assess the importance of the hippocampus as pigeons gradually learn a familiar route home guided by familiar landmark and landscape features. As expected, control pigeons displayed increasing fidelity to a familiar route home, and by inference, successful perceptual and memory processing of familiar landmarks/landscape features. By contrast, the impoverished route fidelity of the HF-lesioned pigeons indicated an impaired sensitivity to the same landmark/landscape features.

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17

Sörlin, Sverker. "Monument and Memory: Landscape Imagery and the Articulation of Territory." Worldviews: Global Religions, Culture, and Ecology 2, no. 3 (1998): 269–79. http://dx.doi.org/10.1163/156853598x00253.

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AbstractThe argument of this article is that perceived landscapes are the results of processes of articulation of territory. Landscape features, be they mountains or rivers, nature reserves, man made monuments, or technological artefacts (roads, bridges, lighthouses etc.), have been reproduced socially and culturally through a number of text genres, art forms, media, and through scientific description, particularly the field sciences and the historical and museum sciences. The results of these processes are perceived, 'inner', landscapes which are deeply embedded in the image and self understanding of nations and regions. Articulation of territory is in itself an important part of the historical emergence and growth of nationalism and regionalism.

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18

Loftin III, Laurence Keith. "Architecture and the Memory of Landscape." International Journal of Environmental, Cultural, Economic, and Social Sustainability: Annual Review 6, no. 4 (2010): 25–42. http://dx.doi.org/10.18848/1832-2077/cgp/v06i04/54801.

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19

Noa, Francisco. "Mafalala: Memory of a Sociocultural Landscape." Journal of Lusophone Studies 1, no. 1 (2016): 117–24. http://dx.doi.org/10.21471/jls.v1i1.35.

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20

Isendahl, Christian. "Landscape, Memory and History: Anthropological Perspectives." Culture & Agriculture 29, no. 1 (2007): 51–52. http://dx.doi.org/10.1525/cag.2007.29.1.51.

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21

NORMAN, NEIL L. "Landscape, Memory and History: Anthropological Perspectives." American Anthropologist 107, no. 1 (2005): 168–69. http://dx.doi.org/10.1525/aa.2005.107.1.168.

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22

Scott, James W. "Landscape and Memory by Simon Schama." Yearbook of the Association of Pacific Coast Geographers 57, no. 1 (1995): 181–83. http://dx.doi.org/10.1353/pcg.1995.0001.

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23

Ginsberg, Terri. "Palestinian Cinema: Landscape, Trauma, and Memory." Middle East Journal of Culture and Communication 2, no. 2 (2009): 315–21. http://dx.doi.org/10.1163/187398509x12476683126626.

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24

Mann, Martin, Marcel Kucharík, Christoph Flamm, and Michael T. Wolfinger. "Memory-efficient RNA energy landscape exploration." Bioinformatics 30, no. 18 (2014): 2584–91. http://dx.doi.org/10.1093/bioinformatics/btu337.

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25

Cosgrove, Denis. "Landscape and Memory, by Simon Schama." Journal of Garden History 16, no. 4 (1996): 312–13. http://dx.doi.org/10.1080/01445170.1996.10435655.

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26

Unt, L. "ENCOUNTERS IN LANDSCAPES: SCENOGRAPHY, LANDSCAPE AND MEMORY IN ESTONIAN OPEN-AIR PERFORMANCES." Trames. Journal of the Humanities and Social Sciences 12, no. 3 (2008): 319. http://dx.doi.org/10.3176/tr.2008.3.07.

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27

Hussein, Fatmaelzahraa, John Stephens, and Reena Tiwari. "Towards Psychosocial Well-Being in Historic Urban Landscapes: The Contribution of Cultural Memory." Urban Science 4, no. 4 (2020): 59. http://dx.doi.org/10.3390/urbansci4040059.

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A crucial element in the human search for well-being is achieving a sense of identity within, and belonging to, the landscape in which we live. Landscape should be understood as not only the visible environment but the affective values we attach to it and how we shape it in our mind’s eye. These inner reflections of our landscapes constitute one of our richest archives, in particular, in terms of creating and passing down to future generations our cultural memories. The current paper is a review of literature on the concepts of urban heritage conservation, and, in particular, the development of the historic urban landscape (HUL) approach, with reference to the role and contribution of cultural memory and its presence in the urban landscape. We also investigate how the notions of place attachment and identity interrelate with cultural memory to elucidate how such interrelations can contribute to human psychosocial well-being and quality of life (QOL). This review points to the neglected role of cultural memory in the maintenance of psychosocial well-being in HULs, a topic which requires further research to deepen our understanding about its importance in urban environments.

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28

Dwyer, Owen J., and Matthew McCourt. "Making Memory, Making Landscapes: Classroom Applications of Parallel Trends in the Study of Landscape, Memory, and Learning." Southeastern Geographer 52, no. 4 (2012): 429–39. http://dx.doi.org/10.1353/sgo.2012.0032.

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29

Karabiniuk, Mykola, Olesya Burianyk, Zoriana Gostiuk, and Lyudmyla Kostiv. "The heyday of the Lviv School of Mountain Landscape Science (dedicated to the memory of Professor Anatoliy Melnyk)." Physical Geography and Geomorphology 99, no. 1-2 (2020): 73–84. http://dx.doi.org/10.17721/phgg.2020.1-2.08.

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The article is dedicated to the memory of A. Melnyk – a prominent geographer-landscape scientist, researcher of landscapes of the Ukrainian Carpathians and Ukraine in general, long-term head of the Department of Physical Geography and head of the Chornogirsky geographical station of Ivan Franko National University of Lviv. His scientific path and contribution to the general development of the Lviv School of Landscape Studies are analyzed.

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30

Brugiatelli, Vereno. "Memory of the Landscape and Ethical Dwelling." European Journal of Engineering and Formal Sciences 3, no. 1 (2019): 28. http://dx.doi.org/10.26417/ejef.v3i1.p28-32.

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In this article, I intend to carry out a hermeneutic study into the relationship between the workings of memory and landscape, and the consequences that such a relationship produces for living on an ethical level. In the first part, I intend to highlight the active role played by memory in the significant interpretations of the landscape. In consideration of this aspect, I will deal with the circularity between building a narrative of the landscape and exercising individual and collective memory. In the second part, I will focus on the role that the narrative, together with memory, plays with regard to the different forms of living. In the light of such activity, living is seen as ethical dwelling for the care of the landscape and of man who inhabits it.

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31

Rushohora, Nancy Alexander. "Theorising the Majimaji – Landscape, Memory and Agency." Journal of African Cultural Heritage Studies 1, no. 1 (2017): 19. http://dx.doi.org/10.22599/jachs.11.

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32

Campbell, Matthew. "Memory and monumentality in the Rarotongan landscape." Antiquity 80, no. 307 (2006): 102–17. http://dx.doi.org/10.1017/s0003598x00093297.

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One way to understand how a landscape captures memories is to study places where documents have also preserved them. The author does this to remarkable effect in the island of Rarotonga, showing how the great road Ara Metua and its monuments and land boundaries were structured and restructured through time to reflect what was to be remembered. Students of the pre- and proto-histories of all continents will find much inspiration in the pages that follow.

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33

Halvaksz, Jamon. "Landscape, Memory and History: Anthropological Perspectives (review)." Contemporary Pacific 17, no. 2 (2005): 473–75. http://dx.doi.org/10.1353/cp.2005.0052.

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34

Mitroiu, Simona. "Narrative Identity and Trauma: Sebald’s Memory Landscape." European Legacy 19, no. 7 (2014): 883–900. http://dx.doi.org/10.1080/10848770.2014.965525.

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35

Woolway, J. "Book review. Landscape and memory. S Schama." Essays in Criticism 46, no. 3 (1996): 280–87. http://dx.doi.org/10.1093/eic/46.3.280.

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36

Nicholls, Robert. "In Comes I: Performance Memory and Landscape." Folklore 121, no. 1 (2010): 109–11. http://dx.doi.org/10.1080/00155870903482148.

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37

Kerr, Roberta. "Country Roads: Reflections on Landscape and Memory." Canadian Jewish Studies / Études juives canadiennes 31 (May 18, 2021): 169–74. http://dx.doi.org/10.25071/1916-0925.40219.

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38

Loney, Helen L., and Andrew W. Hoaen. "Landscape, Memory and Material Culture: Interpreting Diversity in the Iron Age." Proceedings of the Prehistoric Society 71 (2005): 361–78. http://dx.doi.org/10.1017/s0079497x00001067.

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Landscape studies offer the archaeologist a way to move towards the holistic integration of disparate aspects of research, such as excavation, survey, and specialist analysis. Because landscape perception is socially constructed, like other forms of material culture, it is possible to approach social behaviour in a way which previously was only argued for portable artefacts. Memory studies have allowed historians, anthropologists, and archaeologists to link observable human behaviour with long-term human thought. Memory is also being used as a way of linking the otherwise invisible mind with the material by-products of society, such as monumental architecture. This paper will investigate how two contemporaneous settlements of Late Iron Age peoples, situated on the northern shores of Lake Ullswater, in the Lake District, Cumbria, manipulated their material landscapes as part of the process of transmitting cultural memories. Further, this information will be used in order to find a way of approaching the similarities of their cultural practices with each other and with the wider Iron Age community of Britain.

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39

Kaplan, Brett Ashley. "Exposing Violence, Amnesia, and the Fascist Forest Through Susan Silas and Collier Schorr's Holocaust Art." IMAGES 2, no. 1 (2008): 110–28. http://dx.doi.org/10.1163/187180008x408627.

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AbstractThis article examines the tensions between space and violence, amnesia and memorialization, and the uses of the forest by examining the work of two Jewish artists, Susan Silas and Collier Schorr, whose photographs contribute to the work of geographers, historians, landscape architects, literary critics and others concerned with the connection between space and memory. While the beauty of Silas and Schorr's images draws us in and opens up a dialogue between history and experience, these images also uncover the literal and metaphorical violence of these landscapes, resist the impulse toward erasure that the landscape always threatens, and refuse the pollution of the landscape tradition by fascist ideology.

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40

Kim, Eyun Jennifer. "The Historical Landscape: Evoking the Past in a Landscape for the Future in the Cheonggyecheon Reconstruction in South Korea." Humanities 9, no. 3 (2020): 113. http://dx.doi.org/10.3390/h9030113.

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As cities become increasingly de-industrialized and emphasize building a sustainable future, we have seen an increase in the design of large-scale landscapes being incorporated into the urban fabric. The reconstruction of the Cheonggyecheon stream and park in Seoul, South Korea, is an example of this phenomenon. Since its completion in 2005, the city of Seoul has promoted the project as a restoration of its history and recreation of a collective memory of the site and historic stream from its geographic origins. However, this narrative of historic rebirth of a stream raises questions of authenticity, the selective emphasis of one history over another, and how this transformation of Seoul’s built environment may change the identity of the city’s culture and society. Using a mixture of direct observations of the park design, activities, and events held at the site, and interviews with project designers and former Seoul Metropolitan Government staff who worked on the project and Cheonggyecheon park visitors, this research examines the reconstruction of the Cheonggyecheon as simultaneously a recovery of and break with the past, and the representation of Seoul’s history, memory, and culture as performative functions of the design of the landscape and its activities. In the process, this new landscape offers a rewriting of the past and memory of the city as it redefines the identity of the city for its present and future.

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41

Brierley, Gary John. "Landscape memory: the imprint of the past on contemporary landscape forms and processes." Area 42, no. 1 (2010): 76–85. http://dx.doi.org/10.1111/j.1475-4762.2009.00900.x.

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42

Ingram, D. "Victoria Crowe: plant memory in a wider landscape." Journal of the Royal College of Physicians of Edinburgh 42, no. 4 (2012): 378–79. http://dx.doi.org/10.4997/jrcpe.2012.419.

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43

Farmer, Sarah Bennett. "Oradour-sur-Glane: Memory in a Preserved Landscape." French Historical Studies 19, no. 1 (1995): 27. http://dx.doi.org/10.2307/286898.

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44

Joiris, Daou V. "The Baka symbolic landscape as a memory process." Hunter Gatherer Research 1, no. 2 (2015): 225–46. http://dx.doi.org/10.3828/hgr.2015.12.

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45

Jain, Amit, and Bruce Kogut. "Memory and Organizational Evolvability in a Neutral Landscape." Organization Science 25, no. 2 (2014): 479–93. http://dx.doi.org/10.1287/orsc.2013.0841.

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46

Tadjo, Véronique. "Genocide: the changing landscape of memory in Kigali." African Identities 8, no. 4 (2010): 379–88. http://dx.doi.org/10.1080/14725843.2010.513252.

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47

Fones-Wolf, K. "Corporate Wasteland: The Landscape and Memory of Deindustrialization." Labor: Studies in Working-Class History of the Americas 5, no. 4 (2008): 107–9. http://dx.doi.org/10.1215/15476715-2008-030.

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48

Whyte, Nicola. "Landscape, memory and custom: parish identitiesc. 1550–1700 ∗." Social History 32, no. 2 (2007): 166–86. http://dx.doi.org/10.1080/03071020701245843.

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49

FURUYA, Katsunori. "Characteristics and Structure of Memory of Landscape Past." Journal of the Japanese Institute of Landscape Architecture 61, no. 5 (1997): 669–74. http://dx.doi.org/10.5632/jila.61.669.

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50

Buckingham, Kathleen. "Landscape, Race and Memory: Material Ecologies of Citizenship." Emotion, Space and Society 8 (August 2013): 62–63. http://dx.doi.org/10.1016/j.emospa.2012.10.001.

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