Relevant bibliographies by topics / Langland's Piers Plowman

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Langland's Piers Plowman'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Langland's Piers Plowman"

1

Overstreet, Samuel A. "Langland's Elusive Plowman." Traditio 45 (1990): 257–341. http://dx.doi.org/10.1017/s0362152900012757.

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Among the persistent problems of Piers Plowman criticism, that of defining the meaning of the poem's title figure still holds a prominent place. The problem is largely one of finding or forging a unity out of the bewildering multiplicity of Piers's roles in the poem. Skeat, the poem's first modern editor, proposed three discrete meanings for Piers in three parts of the poem: in his first appearance (B 5–7) he is ‘the type of the ideal honest man’; in the second (B 15–18), Christ; in the third (B 19–20), Peter and his worthy successors in the papal office. Later critics, searching for a means o
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2

STEINER, EMILY. "Piers Plowman, Diversity, and the Medieval Political Aesthetic." Representations 91, no. 1 (2005): 1–25. http://dx.doi.org/10.1525/rep.2005.91.1.1.

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ABSTRACT This essay argues that later medieval English poetry, and William Langland's Piers Plowman in particular, developed strains of political thought that originated with Continental legal scholars. More specifically, Langland, in concert with other fourteenth-century alliterative poets, helped shape political thought about diversity, an ““unfinished”” project of earlier Continental philosophers and jurists, through radical experiments in poetic form.
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3

Wittig, Joseph S. "William Langland's "Piers Plowman": The C Version. William Langland , George Economou." Speculum 75, no. 4 (2000): 955–56. http://dx.doi.org/10.2307/2903583.

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Clopper, Lawrence M. "Langland's Markings for the Structure of "Piers Plowman"." Modern Philology 85, no. 3 (1988): 245–55. http://dx.doi.org/10.1086/391629.

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Bowers, John M. "Langland's Piers Plowman in Hm 143: Copy, Commentary, Censorship." Yearbook of Langland Studies 19 (January 2005): 137–68. http://dx.doi.org/10.1484/j.yls.2.302593.

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6

SPEARMAN. "LANGLAND'S 'CORLEW': ANOTHER LOOK AT "PIERS PLOWMAN" B xiv.43." Medium Ævum 62, no. 2 (1993): 242. http://dx.doi.org/10.2307/43629556.

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7

Cox, Catherine S. "Langland's Christian Narcissus: Self-Reflexive “Mesure” in Piers Plowman B." Christianity & Literature 42, no. 1 (1992): 5–23. http://dx.doi.org/10.1177/014833319204200102.

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St-Jacques, Raymond. "Langland's Christus Medicus Image and the Structure of Piers Plowman." Yearbook of Langland Studies 05 (January 1991): 111–27. http://dx.doi.org/10.1484/j.yls.2.302900.

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9

Parsons, B. "An Unrecognized Reference to a Latin Satire in Langland's Piers Plowman." Notes and Queries 57, no. 1 (2010): 27–29. http://dx.doi.org/10.1093/notesj/gjp268.

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PARSONS. "SHEARING THE SHEPHERDS: VIOLENCE AND ANTICLERICAL SATIRE IN LANGLAND'S "PIERS PLOWMAN"." Medium Ævum 79, no. 2 (2010): 189. http://dx.doi.org/10.2307/43632419.

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Dissertations / Theses on the topic "Langland's Piers Plowman"

1

Phillips, J. C. "Style and meaning in 'Piers Plowman'." Thesis, University of York, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355564.

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2

Kerby-Fulton, K. "The voice of honest indignation : a study of reformist apocalypticism in relation to Piers Plowman." Thesis, University of York, 1985. http://etheses.whiterose.ac.uk/10939/.

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Poirier, Tracey (Tracey Lee) Carleton University Dissertation English. "A Kynde knowynge of truthe; a commentary on concept words in William Langland's Piers Plowman." Ottawa, 1996.

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4

Byron-Davies, Justin M. "The influence of the biblical Apocalypse upon Julian of Norwich's 'Revelations of Love' and William Langland's 'Piers Plowman'." Thesis, University of Surrey, 2016. http://epubs.surrey.ac.uk/809703/.

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This thesis fills a gap in knowledge by systematically identifying ways in which Julian of Norwich’s 'Revelations of Love' and William Langland’s 'Piers Plowman' were influenced by the biblical Apocalypse and exegetical writings. It considers the implications of areas of confluence such as spiritual warfare and other salient thematic elements of the Apocalypse which both writers reapply and emphasise. It contends that the exegetical approach to the Apocalypse is more extensive in Julian’s 'Revelations' and more sophisticated in 'Piers Plowman' than previously thought, whether through primary o
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5

Nelson, Sharity. "Between "Ernest" and "Game": The Aesthetics of Knowing and Poetics of "Witte" in William Langland's Piers Plowman and Geoffrey Chaucer's Canterbury Tales." Thesis, University of Oregon, 2013. http://hdl.handle.net/1794/13420.

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A common assumption in theories of the aesthetic is that it is a concept and experience that belongs to modernity. However, as Umberto Eco has shown, the aesthetic was a topic of great consideration by medieval thinkers. As this project demonstrates in the study of the poetry of William Langland and Geoffrey Chaucer, the aesthetic was, in fact, a dynamic and complex concept in the Middle Ages that could affirm institutional ideologies even as it challenged them and suggested alternative perspectives for comprehending truth. This project focuses on the ways in which the poets' respective vernac
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6

Clifton, Linda J. "Piers Plowman B in its contemplative context /." Thesis, Connect to this title online; UW restricted, 1989. http://hdl.handle.net/1773/9475.

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7

Taylor, Sean Patrick. "The R Manuscript of Piers Plowman B : a critical fascimile /." Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/9482.

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8

Walther, James T. "Imagining The Reader: Vernacular Representation and Specialized Vocabulary in Medieval English Literature." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2592/.

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William Langland's The Vision of Piers Plowman was probably the first medieval English poem to achieve a national audience because Langland chose to write in the vernacular and he used the specialized vocabularies of his readership to open the poem to them. During the late thirteenth and fourteenth centuries, writers began using the vernacular in an attempt to allow all English people access to their texts. They did so consciously, indicating their intent in prologues and envois when they formally address readers. Some writers, like Langland and the author of Mankind, actually use representati
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9

Burn, Helen Mary. "Learning from Langland : theo-poetic resources for the post-Hind landscape." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3296.

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In the last ten years the Church of England has tried, by means of two reports leading to what I term the ‘Hind settlement’, to re-configure its provision of theological education. The tensions generated by the attempt to hold together different discourses and to impose regional re-organisation in the context of complex developments both in higher education and in patterns of lay and ordained ministry form the basis of my critique of Hind. I argue that Hind’s recourse to the image of the ‘body of Christ’ in the service of an instrumentalist model of ministry exposes inadequacies of a theologic
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10

Marquis, Philippe. "Etude sur la représentation et l'étendue du pouvoir royal dans Piers Plowman et les trois poèmes inspirés (c. 1377-1415)." Paris 4, 2003. http://www.theses.fr/2003PA040012.

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Notre thèse vise à présenter l'image du pouvoir royal dans quatre poèmes allitérés moyen-anglais (Piers Plowman, Mum and the Sothsegger, Richard the Redeles, The Crowned king). Nous y évoquons les relations complexes entre le pouvoir royal et les diverses composantes de la société de l'époque. Ce travail s'articule autour de trois grandes parties : l'origine de la fonction royale et la nature des pouvoirs du roi, les rapports entre la Couronne, la noblesse et l'Eglise nationale et, enfin, le gouvernement de l'Etat monarchique. Trois des quatre textes du corpus sont traduits pour la première fo
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Books on the topic "Langland's Piers Plowman"

1

Langland, William. William Langland's Piers Plowman: The C version : a verse translation. University of Pennsylvania Press, 1996.

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2

Matsushita, Tomonori. A glossarial concordance to William Langland's The Vision of Piers Plowman: The B Text. Georg Olms, 1998.

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3

Martin, Elaine Mary. Seek God's face evermore: a study of structure and common themes in Augustine's De trinitate and Langland's Piers plowman. University Microfilms International, 1988.

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4

Langland, William. Piers the Plowman. Tern Press, 2001.

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5

Kerby-Fulton, Kathryn. Reformist apocalypticism and Piers plowman. Cambridge University Press, 1990.

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6

Managing language in Piers Plowman. D.S. Brewer, 1994.

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7

The Penn commentary on Piers Plowman. University of Pennsylvania Press, 2006.

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8

The lost history of Piers Plowman. University of Pennsylvania Press, 2010.

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9

Langland, William. Piers Plowman: The A-text. Pegasus Press, 2001.

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10

Nature and salvation in Piers Plowman. D.S. Brewer, 1988.

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Book chapters on the topic "Langland's Piers Plowman"

1

Warner, Lawrence. "William Langland: Piers Plowman." In A Companion to Medieval Poetry. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319095.ch22.

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2

Strong, David. "The Interconnection Between Langland, Scotus, and Ockham." In The Philosophy of Piers Plowman. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51981-4_2.

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3

Tracy, Kisha G. "Langland: Piers Plowman, Recollection, Confession, and the Penitent." In Memory and Confession in Middle English Literature. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55675-8_3.

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4

Füger, Wilhelm. "Langland, William: The Vision of William Concerning Piers the Plowman." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8931-1.

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5

Ladd, Roger A. "Langland’s Merchants and the Material and Spiritual Economies of Piers Plowman B." In Antimercantilism in Late Medieval English Literature. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230111981_2.

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6

Baker, Denise N. "“The Greatest Riddle of the B Text” of Piers Plowman: Why Langland did not Scrap The A Vita." In Mindful Spirit in Late Medieval Literature. Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-08951-9_12.

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7

"Preface." In William Langland's "Piers Plowman". University of Pennsylvania Press, 1997. http://dx.doi.org/10.9783/9780812292374-001.

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"Introduction." In William Langland's "Piers Plowman". University of Pennsylvania Press, 1997. http://dx.doi.org/10.9783/9780812292374-002.

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"Selected Bibliography." In William Langland's "Piers Plowman". University of Pennsylvania Press, 1997. http://dx.doi.org/10.9783/9780812292374-003.

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"Prologue." In William Langland's "Piers Plowman". University of Pennsylvania Press, 1997. http://dx.doi.org/10.9783/9780812292374-004.

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