Academic literature on the topic 'Language and education – Namibia – Oshana'
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Journal articles on the topic "Language and education – Namibia – Oshana"
Iita, Ananias, and Sakaria M. Iipinge. "The Implementation of New Religious and Moral Education Curriculum in Post-Independent Namibia." Msingi Journal 1, no. 2 (August 27, 2018): 58–88. http://dx.doi.org/10.33886/mj.v1i2.77.
Full textShikulo, Peneyambeko Ipawa, Louise Pretorius, Ndapeua Shifiona, and Daniel Opotamutale Ashipala. "Knowledge on HIV Prevention Measures Among Male Learners in Secondary Schools in Oshana Region, Namibia." Global Journal of Health Science 11, no. 5 (March 29, 2019): 10. http://dx.doi.org/10.5539/gjhs.v11n5p10.
Full textTobias, Elina I., and Sourav Mukhopadhyay. "Disability and Social Exclusion." Psychology and Developing Societies 29, no. 1 (March 2017): 22–43. http://dx.doi.org/10.1177/0971333616689203.
Full textDavid, Sabina A., Agnes Van Dyk, and Daniel Opotamutale Ashipala. "Experiences of young adolescent mothers regarding adolescent motherhood in Oshana region." Journal of Nursing Education and Practice 7, no. 12 (July 18, 2017): 39. http://dx.doi.org/10.5430/jnep.v7n12p39.
Full textChavez, Andres. "Rights in Education and Self-Identity: Education and Language of Instruction in Namibia." International Education Studies 9, no. 3 (February 25, 2016): 189. http://dx.doi.org/10.5539/ies.v9n3p189.
Full textMulenga, Ester, Sabina Aisheoiwa David, and Lucia Ndahambelela Pinehas. "Taboos, traditional practices and beliefs affecting pregnancy and childbirth in Ohangwena, Oshana and Oshikoto Region: University of Namibia fourth year nursing students’ rural placement experience of 2016, Oshakati campus, Namibia." International Journal of Advanced Nursing Studies 7, no. 1 (June 5, 2018): 68. http://dx.doi.org/10.14419/ijans.v7i1.12165.
Full textPinehas, Lusia N., Ester Mulenga, and Julia Amadhila. "Factors that hinder the academic performance of the nursing students who registered as first years in 2010 at the University of Namibia (UNAM), Oshakati Campus in Oshana, Namibia." Journal of Nursing Education and Practice 7, no. 8 (March 14, 2017): 63. http://dx.doi.org/10.5430/jnep.v7n8p63.
Full textDavids, Laurentius. "San Language Development for Education in Namibia: Progress and Challenges." Diaspora, Indigenous, and Minority Education 5, no. 2 (April 13, 2011): 126–34. http://dx.doi.org/10.1080/15595692.2011.559789.
Full textStell, Gerald, and Marko Dragojevic. "Multilingual Accommodation in Namibia." Journal of Language and Social Psychology 36, no. 2 (July 26, 2016): 167–87. http://dx.doi.org/10.1177/0261927x16650718.
Full textGarrouste, Christelle. "Explaining learning gaps in Namibia: The role of language proficiency." International Journal of Educational Development 31, no. 3 (May 2011): 223–33. http://dx.doi.org/10.1016/j.ijedudev.2010.06.016.
Full textDissertations / Theses on the topic "Language and education – Namibia – Oshana"
Nashilongo, Onesmus. "An investigation of teachers', learners' and parents' understanding and perceptions of a whole school approach to environmental learning in selected schools in the Oshana Region, Namibia." Thesis, Rhodes University, 2012. http://hdl.handle.net/10962/d1003528.
Full textMwiikeni, Helena Twiihaleni, and Helena Twiihaleni Shimwafeni-Mwiikeni. "An investigation into how grade 10 learners make meaning during the teaching and learning of the topic on nutrition in Life Science: a case study." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001876.
Full textMatheus, Hilya. "Investigating the implementation of continuous assessment by grade 7 Social Studies teachers in the Oshana education region." Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1003475.
Full textSalom, Nespect Butty. "An implementation evaluation study of the "My future is my choice" HIV and AIDS education programme in the Directorate of Education, Oshana Region, Northern Namibia." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/18018.
Full textENGLISH ABSTRACT: “My Future is My Choice” (MFMC) is an extra-curricular life skills programme in Na-mibia aimed at minimising the impact of HIV and AIDS among young people. The pro-gramme was introduced fourteen years ago and is believed to have had a significant im-pact on young people who were enrolled in and graduated from it. The programme tar-gets young people from grades 8 to 12. The purpose of this study was to assess how the “My Future is My Choice” Programme imparts knowledge and skills to young people in the Ompundja Circuit of the Oshana Directorate of Education, in Northern Namibia. This was an implementation evaluation study, following a qualitative approach to collect in-depth information. Data was collect-ed by two means: focus group interviews with an interview guide as an instrument, and analysis of documents. Purposeful sampling was used to select twenty young people from the population of young people who graduated from the programme. Young people from three secondary schools and one combined school were interviewed. The outcome of the study indicated that young people who graduated from the pro-gramme were better equipped with knowledge and skills that enable them to protect themselves from HIV infection. The study also indicated that the strategies used to im-plement the programme are crucial to the successful transfer of information to young people enrolled in the programme. However, some challenges which need immediate attention for improvement concern the number of participants, the content, a review of topics and the time allocated to the implementation of the programme. It is therefore recommended that recipients be consulted for input on what their needs are with regard to HIV and AIDS prevention. As the programme began fourteen years ago, its strategies now require updating and revision of the programme has become necessary. The revision of the programme will enable its facilitators to incorporate new ideas and methods of HIV prevention gained from over a decade of experience. It would also allow for the identification of young people’s needs and incorporate relevant topics that are not currently covered in the manual. Hence, collaboration between facilitators, learners, teachers, parents, communities and programme designers is a key element in ensuring the continued success of the “My Future is My Choice” Programme.
AFRIKAANSE OPSOMMING: “My Future is My Choice” (MFMC) is ʼn bykomende lewensvaardigheidsprogram in Namibië wat die impak van MIV en VIGs onder jongmense wil verminder. Die program is 14 jaar gelede ingestel en het na bewering ʼn beduidende uitwerking gehad op jongmense wat daarvoor ingeskryf het en dit voltooi het. Die program is afgestem op jongmense in graad 8 tot 12. Die doel van die studie was om te bepaal in watter mate die MFMC-program die jongmense in die Ompundja-distrik in die Onderwysdirektoraat van Oshana in Noord-Namibië met kennis en vaardighede toerus. Die studie het ʼn implementeringsevaluering behels, en het diepte-inligting met behulp van ʼn kwalitatiewe benadering ingesamel. Data is met behulp van fokusgroeponderhoude aan die hand van ʼn onderhoudsgids sowel as deur middel van dokumentontleding bekom. Twintig jongmense uit die groep wat die program suksesvol voltooi het, is met behulp van doelgerigte steekproewe gekies en onderhoude is met jeugdiges van drie hoërskole en een gekombineerde skool gevoer. Die uitkoms van die studie dui daarop dat jongmense wat die program voltooi het oor beter kennis en vaardighede beskik waarmee hulle hulle teen MIV-besmetting kan beskerm. Die studie het ook getoon dat die strategieë wat gebruik word om die program in werking te stel deurslaggewend is vir die suksesvolle oordrag van inligting aan diegene wat vir die program ingeskryf is. Tog is daar bepaalde uitdagings wat onmiddellike aandag verg, soos die aantal deelnemers, die inhoud, die onderwerpe, en die tyd wat vir die inwerkingstelling van die program beskikbaar gestel word. Daarom word aanbeveel dat, ten einde die MFMC-program te verbeter, diegene wat die program volg oor hulle behoeftes met betrekking tot MIV/vigs-voorkoming geraadpleeg word. Nou, 14 jaar nadat die program die eerste keer in werking gestel is, is dit duidelik dat die strategieë wat gebruik word verouderd is en dat die program dringend hersien moet word. Sodanige hersiening sal die programaanbieders in staat stel om nuwe idees en metodes vir MIV-voorkoming wat nie 14 jaar gelede bekend was nie, by die program in te sluit. Dit sal ook ʼn geleentheid bied om jongmense se werklike behoeftes te bepaal en ander onderwerpe aan te roer wat nie tans in die handleiding verskyn nie dog tersaaklik is. Daarom is samewerking tussen fasiliteerders, leerders, onderwysers, ouers, gemeenskappe en programsamestellers ʼn sleutelelement om die voortgesette sukses van die MFMC-program te verseker.
Nghikembua, Annelie Ndapanda. "Error analysis in a learner corpus : a study of errors amongst Grade 12 Oshiwambo speaking learners of English in northern Namibia." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1018911.
Full textName in Graduation Programme as: Nghikembua, Anneli Ndapanda
Shilongo, Teressia N. "The transition from Oshikwanyama to English as a medium of instruction: a case study of a rural Namibian school." Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1003690.
Full textShiweda, Meameno Aileen. "Multilingual communication in a higher education classroom in Namibia where the dominant community language is Oshiwambo." Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85751.
Full textENGLISH ABSTRACT: This study refers to the use of two languages in education at a satellite campus of the University of Namibia situated in the far north of the country in the town of Ongwediva. The dominant community language in this region is Oshiwambo. The official language of the country, and of the particular university campus, is English. As the majority of students come from this region, the dominant first language on this campus among staff and students is Oshiwambo. This research gives a description of multilingualism prevalent among individuals and in the community on this particular campus; it also explains some of the characterising features of a plurilingual community of practice in this higher education (HE) institution. This thesis gives a description of communicative practices in a multilingual classroom at the particular HE institution in this rural town. It aims to document how practices of code-switching between Oshiwambo and English are used in facilitating (or hindering) learning as this becomes manifest in classroom discourse. Also, it aims to explain the kind of mobility that is enabled and sometimes also enforced by linguistic diversity within a community such as the one investigated here on the Hifikepunye Pohamba campus in Ongwediva. Findings of this study provide evidence that most lecturers and students, even many of foreign origin, alternate between two languages, namely between Oshiwambo and English. Although the practice of code switching is neither unusual nor discouraged, the data indicates that is occurs much less in formal classroom discourse than in informal discourse and in smaller group discussions. Observed and recorded presentations by the lecturer are done in English and responses by students in the lecture are given largely in English. Code switching from English to Oshiwambo happens when students need to articulate themselves more precisely than their English proficiency allows. Such code switching also serves other purposes such as including and excluding other conversants, mediating new knowledge, changing tone, etc. L1 speakers of languages other than Oshiwambo do at times experience social isolation, and exclusion in collaborative learning. Nevertheless, many informally acquire proficiency in Oshiwambo and so are accommodated into the educational discourse. The mobility of the local Namibian population as well as that of people from neighbouring countries, enhances the multilingualism which has to be accommodated in lectures and in out-of-classroom interaction. In spite of multilingual repertoires, the participants in the study all ascribe to a model of “double monolingualism” in that they regard their linguistic repertoires not as intersecting language systems, but as separate systems with distinct functions in different contexts. Their linguistic practices, however, display much more unconscious integration of the variety of languages they know. The study finds that it is vital for educators to take cognisance of these findings in order to make better use of the linguistic resources of the communities represented among lecturers and students.
AFRIKAANSE OPSOMMING: Hierdie studie gee aandag aan die gebruik van twee tale in onderrig by ʼn satellietkampus van die Universiteit van Namibië, wat in die verre noorde van die land geleë is, in die dorp Ongwediva. Die dominante streektaal wat hierdie gemeenskap gebruik, is Oshiwambo. Die amptelike taal van die land, en van die betrokke universiteitskampus, is Engels. Aangesien die meerderheid van die studente uit die streek kom, is die mees gebruikte eerstetaal onder personeel en studente op hierdie kampus, Oshiwambo. Hierdie tesis beskryf die veeltaligheid wat aangetref word onder individue en binne die gemeenskap van hierdie hoër onderwys inrigting; dit gee ook ʼn uiteensetting van enkele karakteriserende eienskappe van ʼn meertalige gemeenskap wat gekonstitueer word op grond van gemeenskaplike praktyke aan hierdie hoër onderwys inrigting. Die tesis gee ʼn beskrywing van kommunikatiewe gebruike in ʼn veeltalige klaskamer by die betrokke inrigting vir hoër onderwys in die plattelandse dorp. Dit beoog die dokumentering van kodewisselingspraktyke tussen Oshiwambo en Engels soos dit in klaskamerdiskoerse voorkom in die fasilitering (of belemmering) van leer. Dit beoog verder om die soort mobiliteit te verduidelik wat moontlik gemaak word, en soms ook afgedwing word deur veeltaligheid binne ʼn gemeenskap soos die een wat hier aan die Hifikepunye Pohamba kampus in Ongwediva ondersoek word. Die bevindinge van die ondersoek wys daarop dat die meeste dosente en studente, selfs baie wat van vreemde herkoms is, afwisselend twee tale, nl. Oshiwambo en Engels, gebruik. Alhoewel die praktyk van kodewisseling nie ongewoon is nie, en ook nie ontmoedig word nie, toon die data dat dit minder dikwels in die formele klaskamerdiskoers voorkom as in informele diskoerse en in kleiner groepbesprekings. Klasaanbiedinge van die dosent wat waargeneem en opgeneem is, sowel as terugvoer van die studente in die lesing is grootliks in Engels gedoen. Kodewisseling van Engels na Oshiwambo vind plaas as studente voel dat hulle iets meer presies wil verwoord as wat hulle Engels-taalvaardigheid toelaat. Sodanige kodewisseling het ook ander funksies, soos die insluiting of uitsluiting van ander gespreksgenote, die bemiddeling van nuwe kennis, ʼn verandering in toon, en dergelike. Eerstetaalsprekers van ander tale as Oshiwambo ervaar wel van tyd tot tyd dat hulle geïsoleer word, en dat hulle by gesamentlike leer-praktyke uitgesluit word. Nogtans verwerf baie van die nie-Oshiwambosprekendes informeel kennis van Oshiwambo sodat hulle dan wel in die opvoedkundige diskoers geakkommodeer word. Die mobiliteit van die plaaslike Namibiese bevolking sowel as dié van mense uit buurlande, lei tot groter voorkoms van veeltaligheid wat in lesings en in die buite-klaskamer interaksie geakkommodeer moet word. Ten spyte van talige repertoires wat meer tale as net twee insluit, werk die deelnemers aan hierdie studie deurgaans met ʼn model waarna verwys word as “dubbele eentaligheid” (“double monolingualism”), wat inhou dat hulle hul kennis van verskeie tale nie verstaan as oorvleuelende, gemeenskaplik funksionerende stelsels nie, maar as aparte stelsels met verskillende funksies in verskillende kontekste. Hulle talige gebruike vertoon egter heelwat meer onbewuste integrasie van die verskeidenheid tale wat hulle ken. Die studie vind dit noodsaaklik dat opvoedkundiges kennis neem van hierdie bevindinge ten einde beter gebruik te maak van die taalbronne van die onderskeie gemeenskappe wat deur die dosente en studente verteenwoordig word.
Gontes, Karolina. "Research portfolio." Thesis, Rhodes University, 2004. http://hdl.handle.net/10962/d1003614.
Full textIita, Ananias. "An assessment of the curriculum and implementation of the subject Religious and Moral Education in Namibia: A case study of perceptions of Religious and Moral Education teachers in the Ompundja Circuit of Oshana Region." Thesis, University of the Western Cape, 2014. http://hdl.handle.net/11394/4008.
Full textThis research study investigated the perceptions of Religious and Moral Education (RME) teachers in Namibia with regard to the implementation of the RME syllabus, Grades 5-10 in actual teaching and learning situations. It also examined to what extent pre-service and in-service training prepare these teachers to deal with the demands of the subject in their professional classroom situations. The relevance of the study was that the continuing process of curriculum development would benefit from specific knowledge of the perceptions of teachers and learners, regarding their problems and problem-solving, shortcomings in the system, pre-service and in-service training, and support services. The study took place amidst a global debate on paradigms in the teaching of religion and moral formation. It could therefore also contribute to a growing canon of literature with specific contributions based on empirical research. The study reviewed literature in the field of religious and moral education, the official curricula and syllabi, as well as all other policy and training documents relating to the subject. A carefully sampled case study of teachers in public schools in the Ompundja Circuit of the Oshana Region was carried out. In 1990, under the new constitution, Namibia was declared a secular state, recognising all religions. This was contrary to the colonial period in which Christianity was the only recognised religion and taught under a Christian national ideology in an apartheid political setup. The new dispensation brought new challenges to the subject teachers because, in the past, most of them were only trained to teach Biblical Instruction/Biblical Studies. In the new constitution, the state neither favours nor neglects any of the religious orientations. The context of the study was, thus, the appropriate choice for a particular paradigm in which religion and morality are studied at school level, based upon the principles of a multi-religious and multi-cultural society where both teachers and learners gain knowledge and understanding of other faiths and values; a culture of tolerance is encouraged and fostered; the rights of different religions and their moral values are respected and promoted; and learners are prepared for responsible citizenship
Makuwa, Demus Kaumba. "Looking beyond educational indicators: an analysis of differences in learner results of a standardised English language comprehension test administered in Katima Mulilo and Rundu educational regions of Namibia." Thesis, University of the Western Cape, 2003. http://etd.uwc.ac.za/index.php?module=etd&.
Full textBooks on the topic "Language and education – Namibia – Oshana"
Harris, Priscilla G. Language in schools in Namibia: The missing link in educational achievement? Windhoek, Namibia: Urban Trust of Namibia, 2011.
Find full textHarlech-Jones, B. You taught me language: The implementation of English as a medium of instruction in Namibia. Cape Town: Oxford University Press, 1990.
Find full textZappen-Thomson, Marianne. Interkulturelles Lernen und Lehren in einer multikulturellen Gesellschaft: Deutsch als Fremdsprache in Namibia. Windhoek: Klaus Hess Publishers, 2000.
Find full textHalvorsen, Tar, and Peter Vale. One World, Many Knowledges: Regional experiences and cross-regional links in higher education. African Minds, 2016. http://dx.doi.org/10.47622/978-0-620-55789-4.
Full textBook chapters on the topic "Language and education – Namibia – Oshana"
"Language of Instruction in Tanzania and Namibia." In Whose Education For All?, 203–40. Routledge, 2002. http://dx.doi.org/10.4324/9780203903650-12.
Full textHaihambo, Cynthy K., and Hilda N. Shiimi. "Building Peaceful Inclusive Schools for Inclusive Education." In Cultivating a Culture of Nonviolence in Early Childhood Development Centers and Schools, 252–71. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7476-7.ch014.
Full textConference papers on the topic "Language and education – Namibia – Oshana"
Munashimwe, Touffie, and Gloria Ejehiohen Iyawa. "INCORPORATING ENGLISH LANGUAGE IN A RURAL CLASSROOM THROUGH THE USE OF ICTS: THE CASE OF A RURAL COMMUNITY IN NAMIBIA." In 10th annual International Conference of Education, Research and Innovation. IATED, 2017. http://dx.doi.org/10.21125/iceri.2017.1729.
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