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Journal articles on the topic 'Language and Religious Discourse'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Razzaq, Nasir. "Language and Religious Discourse." ĪQĀN 5, no. 02 (2023): 17–34. http://dx.doi.org/10.36755/iqan.v5i02.427.

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This study explores the linguistic features and persuasive strategies employed in Islamic sermons, aiming to deepen our understanding of the role of language in religious discourse. By examining lexical choices, grammatical structures, rhetorical devices, emotional appeals, logical reasoning, religious authority, and storytelling, the research highlights the various elements that contribute to the persuasive power of these sermons. A comparative analysis of different contexts and speakers reveals variations in linguistic features and persuasive strategies. The findings of this study contribute

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BOREIKO, Yurii, and Tetiana FEDOTOVA. "RELIGIOUS VOCABULARY OF EVERYDAY LANGUAGE OF THE ORTHODOX BELIEVERS OF UKRAINE." Ezikov Svyat (Orbis Linguarum) 22.3, ezs.swu.v.22.3 (2024): 82–95. http://dx.doi.org/10.37708/ezs.swu.bg.v22i3.8.

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The article attempts to analyze the interaction of the religious language sphere with the Ukrainian language in the context of the religious discourse. Due to the ability of religious discourse to interact with other types of discourse, the speech activity of Orthodox believers is realized within institutional and personal discourses, the latter of which covers the sphere of interpersonal communication in the context of everyday interactions. The objective of the study is to find out the specifics of the functioning of lexical units expressing religious meanings in everyday language of Orthodo

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Shevchenko, Vyacheslav D., and Ekaterina S. Shevchenko. "Interaction between religious, historical and literary discourses in mass media." Izvestiya of Saratov University. Philology. Journalism 25, no. 1 (2025): 40–46. https://doi.org/10.18500/1817-7115-2025-25-1-40-46.

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The present paper refers to the essentialproblem of the interaction between variousdiscourseswithin the framework of American media discourse based on the articles of the online version of National Geographic journal. Currently, the media discourse is a point of intersection of various discourses interacting in accordance with the intention and pragmatic goals of the journalists. Media discourse becomes poly-discursive, as journalists strive to demonstrate the presence of identical or similar components of situational cognitive models in different discourses. The relevance of the research is d

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Syukri, Hanifullah, Henry Yustanto, F. X. Sawardi, et al. "Strategi Ketidaksantunan Berbahasa dalam Wacana Keagamaan." Risenologi 7, no. 1 (2022): 1–10. http://dx.doi.org/10.47028/j.risenologi.2022.71.263.

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This study aims to describe the types of language impoliteness strategies in the discourse of religious texts, especially Islam. A pragmatic approach is used in this study. The data of this research are in the form of words, phrases, clauses, or sentences that contain impoliteness. The research data sources come from three discourses of Islamic religious texts taken from Youtube in 2020. The data collection method used is the download method. The research data were analyzed using contextual analysis methods. The results showed that there were four types of language impoliteness strategies foun

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م.د. بلسم محمد صكبان عبد السيد. "The impact of language of the wodiq in religious discourseA study of the language of religious discourse in Iraq." Journal of Education College Wasit University 53, no. 2 (2023): 69–82. http://dx.doi.org/10.31185/eduj.vol53.iss2.3786.

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أثر لغة الاعلام الحديث في توجيه الخطاب الديني من القضايا الاساسية التي تناقشها السياسة هي البحث عن مؤشرات التجديد في الخطاب الديني بوصفه دالة وظيفية لحالات الاصلاح واليته، فمجهودات هذا البحث تنصب على دراسة العلاقة الثنائية بين التجديد في الخطاب الديني وعصر عولمة لغة الاعلام الحديث سواء على مستوى ديني محدد في بلد واحد كما هو الحال في هذا البحث أو على مستوى عام متمثل بظواهر اعلامية سياسية في دول العالم اجمع. وفي عصر العولمة تفجرت المعرفة بفضل التقدم التكنلوجي واصبحت التغيرات سريعة ومتعاقبة مما ولد ازمات تختلف حدتها من مجتمع لآخر ,لأنها تتطلب قدرات وامكانيات مادية وفنية وبشرية يصعب توفيرها في الو

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Chang, Gordon C., and Hugh B. Mehan. "Discourse in a religious mode." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 16, no. 1 (2006): 1–23. http://dx.doi.org/10.1075/prag.16.1.01cha.

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This study of the politics of representation illustrates the Bush Administration’s use of a religious mode of representation to make sense of the 9/11 events, to legitimize military actions against the Taliban, Afghanistan, and terrorism in general. The religious mode of representation is enabled by the construction and application of what we call the “War on Terrorism script,” which is grounded in the institution of “American civil religion.” We demonstrate the unique power of this mode of representation to create a coherent account at a time of national crisis, to establish connections betwe

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WUTHNOW, ROBERT. "Religious Discourse as Public Rhetoric." Communication Research 15, no. 3 (1988): 318–38. http://dx.doi.org/10.1177/009365088015003007.

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Puértolas Rubio, Laura. "Luwian Curses as Religious Discourse." Altorientalische Forschungen 49, no. 1 (2022): 138–47. http://dx.doi.org/10.1515/aofo-2022-0010.

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Abstract Luwian incantations embedded in Hittite ritual texts reflect local traditions and religious discourses of different parts of Anatolia and Northern Syria. Among the various types of Luwian incantations, this paper will focus on the contextual analysis of cuneiform Luwian curses related to the Kuwattalla and Puriyanni traditions. Curses will be studied as religious discourse, analysing how individual elements of the curse interplay with the general structure of the ritual text in which it is embedded. To do so, a comparative perspective will be applied. Hittite ritual texts coming from

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Kindziuk, Milena. "Problemy użycia języka religijnego we współczesnych mediach." Roczniki Nauk Społecznych 12(48), no. 2 (2021): 67–83. http://dx.doi.org/10.18290/rns20482-4.

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In discussions about religious discourse in the media, the tension or discrepancy between the communicative secular and secularized language of contemporary media and the more hermetic and traditional language describing situations related to religious experience, i.e. the sacred is emphasized. This article is an attempt to answer the question of what the religious language of the media should be. The research problem is: is it to be adapted to the contemporary Polish language, taking into account the commonplace, or more archaic, theological, referring to biblical and cultural codes? When dis

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Mirzababa, Aliyeva Rena. "Precedent Onyms in Religious Phraseological Units in the Spanish Language (On the Transition from the Phraseological Units with Precedent Onyms to the Precedent Phenomenon)." International Journal of English Linguistics 8, no. 3 (2018): 186. http://dx.doi.org/10.5539/ijel.v8n3p186.

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The article deals with the matter of precedent onyms in religios phraseological units in the Spanish language. The task of the given article is to look through the samples on the given phenomenon.Religious phraseological units in the Spanish language are analyzed from lexical and componential points of view.The linguistic or the semantic aspect of cognitivism, i.e. the mental identity of a native speaker can be distinctly observed in the phraseological units of the Spanish language. So, the evaluation of religious phraseological units of the Spanish language from the prism of new analysis of c

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Carr, Stephen. "Book Review: Religious Language and Critical Discourse Analysis." Theology 106, no. 829 (2003): 56–57. http://dx.doi.org/10.1177/0040571x0310600120.

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Rahman, Hafiz Mahmood. "Language and persuasion in Islamic preaching." Journal of Religion and Linguistics 2, no. 1 (2025): 51–59. https://doi.org/10.31763/16.

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This study examines the linguistic characteristics and persuasive techniques utilized in Islamic sermons, with the objective of enhancing our comprehension of language's function in religious discourse. The study shows the different parts of these sermons that make them more convincing by looking at word choices, sentence structures, rhetorical techniques, emotional appeals, logical arguments, religious authority, and story-telling methods. An analysis comparing various situations and speakers demonstrates differences in language characteristics and persuasive techniques. The results of this s

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Rahman, Hafiz Mahmood. "Language and persuasion in Islamic preaching." Journal of Religion and Linguistics 2, no. 1 (2025): 51–59. https://doi.org/10.31763/jorel.v2i1.16.

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This study examines the linguistic characteristics and persuasive techniques utilized in Islamic sermons, with the objective of enhancing our comprehension of language's function in religious discourse. The study shows the different parts of these sermons that make them more convincing by looking at word choices, sentence structures, rhetorical techniques, emotional appeals, logical arguments, religious authority, and story-telling methods. An analysis comparing various situations and speakers demonstrates differences in language characteristics and persuasive techniques. The results of this s

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BRDAR-SZABÓ, Rita, and Mario BRDAR. "Religious Discourse and (Cognitive) Metaphor Theory." Leuvense Bijdragen - Leuven Contributions in Linguistics and Philology 92, no. 1 (2003): 199–212. http://dx.doi.org/10.2143/lb.92.1.542040.

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Golubeva, N. A. "SYNTACTIC PRECEDENTED UNITS IN RELIGIOUS DISCOURSE." Voprosy Kognitivnoy Lingvistiki, no. 1 (2016): 91–100. http://dx.doi.org/10.20916/1812-3228-2016-1-91-100.

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Kapranov, Yan, Olesya Cherkhava, and Anna Wierzchowska. "Parameters of Religious Popular Discourse within Theolinguistic Frameworks." Journal of Modern Science 56, no. 2 (2024): 239–62. http://dx.doi.org/10.13166/jms/187200.

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ObjectivesThe article aims to explore theolinguistics, a discipline at the intersection of theology and linguistics, with a focus on developing it as a distinct academic field. It examines the conditions that foster conceptual meanings within religious language and delves into analyzing religious discourse (RD) and its variants like religious popular discourse (RPD) in the context of theolinguistics.Material and methodsThe study utilizes a comparative etymological approach to understand the conceptual-semantic shifts influenced by religious beliefs. The methodology encompasses examining RD thr

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Raposa, Michael. "The Fuzzy Logic of Religious Discourse." American Journal of Semiotics 10, no. 1 (1993): 101–13. http://dx.doi.org/10.5840/ajs1993101/218.

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B. E. Kildibekova, K. K. Karimova, G. A. Krivenko, and D. S. Adilbaeva. "STATUS ROLES OF PARTICIPANTS IN RELIGIOUS MEDIA DISCOURSE IN KAZAKHSTAN." Bulletin of Toraighyrov University. Philology series, no. 1,2024 (March 29, 2024): 232–43. http://dx.doi.org/10.48081/wcaw4324.

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This article presents the results of the research on determining the status roles of participants leading discursive practices in contemporary Russian-language religious media discourse in Kazakhstan. In order to achieve the goal of the study, which is defined as a description of the characteristic features that allow us to identify the status roles manifested in the religious Russian-language media discourse of Kazakhstan, a number of important tasks are solved. Among them, a special place is occupied by the application of the dialingual method of discourse analysis, which allowed us to devel

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Kozar, Yurii, Yurii Ostapets, Oleg Kaskiv, Vasyl Gogol, Vitaliy Derkach, and Lesia Levchenko. "Procesos de secularización de símbolos religiosos en el discurso político contemporáneo: Aproximaciones desde la antropología política." Cuestiones Políticas 41, no. 78 (2023): 188–202. http://dx.doi.org/10.46398/cuestpol.4178.13.

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The State-church relationship involves processes that go beyond political theory or power relations; it is also present in language and is used in political discourse, which is especially related to the ideology of a certain segment of society. Political anthropology seeks the resources and tools necessary to explain the processes that occur within language and political symbology. This article attempts to describe the processes of secularization of religious symbols in contemporary political discourse. Based on a methodology of phenomenological and empirical analysis framed with a documentary

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Marais, N. ""Adorn the cross with roses"? Justice and human dignity, beauty and human flourishing." Acta Theologica Supp, no. 29 (2020): 77–92. http://dx.doi.org/10.18820/23099089/actat.sup29.5.

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What does beauty have to do with justice, justification, and salvation? Can the world be saved by beauty? In this contribution, some theological and rhetorical convergences and differences between the discourse on human dignity and the discourse on human flourishing are explored. The role of beauty, in these discourses, is a pivotal concern – especially as often justice and human rights shape the theological discourse on human dignity. A key proposed argument in this analysis is that justice is to human dignity what beauty is to human flourishing, and that these shape or mould the theological

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Razzaq, Nasir. "LANGUAGE AND RELIGIOUS DISCOURSE: AN ANALYSIS OF THE LINGUISTIC FEATURES AND PERSUASIVE STRATEGIES IN ISLAMIC SERMONS." IQAN 05, no. 02 (2023): 17–34. https://doi.org/10.5281/zenodo.8415140.

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This interdisciplinary study explores the linguistic features and persuasive strategies employed in Islamic sermons, aiming to deepen our understanding of the role of language in religious discourse. By examining lexical choices, grammatical structures, rhetorical devices, emotional appeals, logical reasoning, religious authority, and storytelling, the research highlights the various elements that contribute to the persuasive power of these sermons. A comparative analysis of different contexts and speakers reveals variations in linguistic features and persuasive strategies. The findings of thi

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Khobir, Abdul, Muhamad Jaeni, and Abdul Basith. "Multikulturalisme dalam Karya Ulama Nusantara." IBDA` : Jurnal Kajian Islam dan Budaya 17, no. 2 (2019): 319–44. http://dx.doi.org/10.24090/ibda.v17i2.2983.

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This study discusses form and dimensions of a text regarding multiculturalism concept in the ulama books of the 20th century, how the text was produced and consumed by the community, and the sociocultural praxis contained in it. The collected data were analyzed by using descriptive method and content analysis. The results of this study show that multiculturalism discourses written by Indonesian Ulama include: appreciation of Javanese language locality, gender equality, respect for the diversity of local economic potentials, the importance of national unity and counter to the negative stigma of

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Starodubets, Svetlana N. "Categorical realization of conceptually significant meaning in I.A. Ilyin’s discourse." Philological Sciences. Scientific Essays of Higher Education, no. 4 (July 2022): 65–73. http://dx.doi.org/10.20339/phs.4-22.065.

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The paper discusses the specifics of the synthetic discourse of works by I.A. Ilyin, which connects the features of philosophical, religious and aesthetic discourses. The method of linguity literal interpretation, aimed at justifying the characteristics of the functioning of language units in the discourse of the individual, is established by the originality of the interaction of philosophical, religious, political and aesthetic plans of the content in the word and text. Three options for the interaction of discourses are described: philosophical plus political, plus religious, plus aesthetic;

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Greene, Kathryn, and Donald L. Rubin. "Effects of Gender Inclusive/Exclusive Language in Religious Discourse." Journal of Language and Social Psychology 10, no. 2 (1991): 81–98. http://dx.doi.org/10.1177/0261927x91102001.

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Bernanda, Alfa Wena, and Wakhudin Wakhudin. "Memperkokoh Keharmonisan Umat Beragama Antara Konghucu dengan Umat Beragama Lain." Multiverse: Open Multidisciplinary Journal 2, no. 3 (2023): 372–78. http://dx.doi.org/10.57251/multiverse.v2i3.1203.

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This study aims to elucidate initiatives fostering religious harmony, particularly among the Konghucu community and other religious groups in Indonesia—a diverse archipelagic nation with a myriad of ethnicities, religions, languages, customs, and beliefs. Embracing unity in diversity, the nation's individuals often prioritize ancestral traditions, language, and culture, shaping their perspectives on life. Despite these variations, the study underscores the nation's aspiration for perpetual unity. Utilizing a descriptive qualitative approach and discourse analysis methods, the research delves i

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Astutiningsih, Irana, and Hat Pujiati. "PERSPEKTIF SANTRI DALAM KARYA SASTRA: SEBUAH REPRESENTASI WACANA RELIGIUS-HUMANIS." Poetika 7, no. 1 (2019): 1. http://dx.doi.org/10.22146/poetika.v7i1.40902.

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Pesantren kerap dicurigai sebagai lahan subur penyemai bibit radikalisme yang mengancam keutuhan bangsa dan negara, sejatinya sangat akrab dengan nilai-nilai yang humanis, yang salah satunya direpresentasikan dalam karya sastra pesantren. Kajian ini membincang representasi wacana religius-humanis dalam sastra pesantren sebagai objek material, berupa tiga cerita pendek berjudul “Di Antara Dua Pilihan”, “Cinta Sejati Itu Tidak Mudah”, dan “Seruas Bingung. Ketiganya” terbit di buletin Tanwirul Afkar, sebuah buletin salah pondok pesantren Salafiyah Syafi’iyah di Sukorejo, Jawa Timur. Oleh sebab it

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Mohammad, Ali Reza. "Intertwining worlds: The dynamics of linguistic religion and religious language." Journal of Religion and Linguistics 1, no. 2 (2024): 49–66. http://dx.doi.org/10.31763/jorel.v1i2.6.

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Linguists and scholars in Iran have overlooked the interaction between language and religion. The correlation between language and religion is substantial among individuals. This study aims to determine whether language serves religion or if there is a distinct category known as religious language. The purpose of this study is to explore further and analyze various perspectives on the relationship between language and religion. We devised a fundamental structure of conversation guidelines based on the works "Religious Language" by Peter Donovan and "Religion and the Making of Society" by Charl

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Zhyla, Tetiana. "Lingual presentation of coronavirus in Ukrainian religious media discourse." Philological Review, no. 1 (May 31, 2022): 52–59. http://dx.doi.org/10.31499/2415-8828.1.2022.257921.

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The coronavirus pandemic has caused changes not only in public life, but has affected language systems also. The lexical structure of languages has responded to the global pandemic with many innovations. According to the results of linguistic researches, the texts in mass media have become a productive environment for the creation of neologisms. These tendencies are also noticeable in the Ukrainian language system. Besides neologisms, the linguistic realities of the coronavirus pandemic have been verbalized in various discursive practices through metaphors, the most common of which are metapho

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D.I. Ansusa Putra and Adeni Adeni. "Managing Disease Information." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 7, no. 1 (2022): 113–33. http://dx.doi.org/10.51590/waraqat.v7i1.293.

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The presence of COVID-19 has changed the religious information of Islamic organizations in Indonesia. To a certain extent, religious organizations play an essential role in handling outbreaks regarding their strategic position as opinion leaders for society. This study seeks to examine the religious discourse changes of Nadhlatul Ulama (NU) and Muhammadiyah in responding to the pandemic as portrayed on their official websites. This study uses a qualitative method with a critical discourse analysis approach from van Dijk (2001), in which language is analyzed by describing the aspects of languag

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Zelinska, Oksana, and Tetiana Tyshchenko. "Old slavicisms in modern discourse practices." Philological Review, no. 1 (May 31, 2023): 56–66. http://dx.doi.org/10.31499/2415-8828.1.2023.281356.

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The Old Slavic language is one of the sources of borrowings that entered the Ukrainian language system. Many scientific investigations describe the stylistic functions of old slavonicisms in the texts of classical and modern fiction. The article analyzes the usage of elements learned from the Old Slavic language in various discourses. Old Slavic elements are an organic part of the lexical composition of religious discourse texts, in particular, preaching discourse addressed to a mass audience. In the works of this genre, lexical units that have counterparts in the Ukrainian languag

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Fadeeva, Yuliya. "Wittgenstein on Understanding Religious Beliefs." Wittgenstein-Studien 11, no. 1 (2020): 53–78. http://dx.doi.org/10.1515/witt-2020-0004.

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AbstractWittgenstein’s writings on religious and magical beliefs, especially the “Lectures on Religious Belief” and “Remarks on Frazer’s Golden Bough” are taken to imply semantic incommensurability and inaccessibility by the Wittgensteinian Fideism and, in part, the expressivist interpretation. According to these interpretations, religious and non-religious discourses are self-contained, closed, and not intertranslatable. Wittgenstein is taken to deny mutual understanding between believers and non-believers with respect to religious and magical discourse. I argue against such interpretations a

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Pidwell, Ruth. "Difference revisited: Women, men, and religious discourse." Social Semiotics 8, no. 1 (1998): 71–92. http://dx.doi.org/10.1080/10350339809360398.

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Olayemi, Oluwakemi Titilola. "Unintended Meanings In Christian Faith-Based Discourse." Oguaa Journal of Religion and Human Values 6, no. 1 (2020): 75–102. http://dx.doi.org/10.47963/ojorhv.v6i1.334.

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Language, in different facets of human life, has always enjoyed the attention of scholars over the years. There have been works on Christian faith-based discourse, some of which are termed ‘the language of religion’, ‘religious language’, ‘Christian religious language’, ‘language of worship’, etc. most of these works focus on register or vocabulary. With the proliferation of churches in Nigeria today, certain linguistic trends have emerged in Christian faith-based discourse. This paper investigates these linguistic trends in Christian assemblies with the aim of highlighting the meanings they c

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Levko, Oleksandr, and Nataliia Kramar. "Intertextuality as a source of discourse emotionalization and language innovations." Current issues of Ukrainian linguistics: theory and practice, no. 44 (2022): 68–85. http://dx.doi.org/10.17721/apultp.2022.44.68-85.

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The article is focused on the pragmatic potential of intertextuality in news headlines on the Russian-Ukrainian war in Ukrainian religious media, based on the materials of the websites "Religious Information Service of Ukraine", "Catholic Observer", "Religious Truth", "Spiritual Front of Ukraine", published from the end of February to the beginning of May 2022. It has been established that intertext in the headlines enhances the emotionality of the communicative message in order to shape the intended emotional reaction of the audience to Russian aggression. Intertextual units perform the funct

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Elnesil, Ayman Hamd. "A Critical Discourse Analysis of King Khalid University Students’ Translation of Untranslatability in Islamic Religious Texts." International Journal of Linguistics, Literature and Translation 6, no. 9 (2023): 72–85. http://dx.doi.org/10.32996/ijllt.2023.6.9.8.

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The present study studies King Khalid University students’, majoring in English language, translation of Islamic religious texts and untranslatability. It explores the interrelation of discourse structures and translational structures of the students’ translation. The study utilizes the Critical Discourse Analysis (CDA) model to unmask the use of translational strategies through Islamic religious texts. It also analyzes the relational values of the language configuration in terms of wordings, equivalence, and grammatical structures of the students’ translation. Furthermore, this study tries to

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Spokoiny, Ohala, and Zohar Livnat. "Dialogic language and meta-language in a conflictual discourse." Dialogicity in Political Discourse 13, no. 5 (2022): 839–63. http://dx.doi.org/10.1075/ps.21024.liv.

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Abstract Based on Buber’s dialogic philosophy, ideas from the ethics of dialogue and politeness theory, we analyze letters written by members of an Israeli organization named Besod Siach – who come from both the left and right wings, are both religious and secular, who decided to broaden and deepen the dialogue between different groups in Israeli society against the backdrop of the polarization, alienation and violence threatening the state’s integrity and democratic foundations. Our analysis has three focal points: the language of the letters themselves, meta-linguistic utterances that appear

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A. T., Ajala,, and Alayinde, J. A. "Language, Identity, and Religious Bigotry: A Critical Discourse Analysis of Cyberbullying in Nigeria." International Journal of Literature, Language and Linguistics 8, no. 2 (2025): 21–40. https://doi.org/10.52589/ijlll-qx1sdhvs.

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Nigeria’s linguistic and religious diversity has made it a fertile ground for identity-driven discourse, often manifesting in online interactions. This study examines the intersection of language, identity, and religious bigotry in Nigeria’s digital space, using Critical Discourse Analysis (CDA) and Social Identity Theory (SIT) to explore how online discourse shapes and reinforces social divisions. The study critically analyses selected online posts, comments, and video clips to identify patterns of religious intolerance, cyberbullying, and hate speech. Findings reveal that language is not onl

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Matvienko, Valentin, and Mohammed Abuhamdiya. "Historical formation of the stereotypical image of Islam in the Anglo-American media discourse." OOO "Zhurnal "Voprosy Istorii" 2021, no. 01 (2021): 198–211. http://dx.doi.org/10.31166/voprosyistorii202101statyi28.

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The article determines that religious discourse in modern journalism is based on the formation of an image and adaptation to the main trends of the international semantic image. The paper defines the main criteria for the integration of religious discourse into English-language discourse, determines the degree of inclusion at various historical stages.

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Shevchenko, Tetiana. "Religion in the National Historical Narrative of the Early Modern Times in Contemporary Ukrainian Schooling." Journal of Educational Media, Memory, and Society 7, no. 1 (2015): 66–93. http://dx.doi.org/10.3167/jemms.2015.070104.

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This article deals with religious discourse in modern history school textbooks in Ukraine that cover early modern times in Ukrainian history. It analyzes the place of religious discourse within national discourse, the correlation between local Ukrainian religious and more general discourse, and the representation of the relationships between Christian churches. Further, it defines a methodological approach and assesses the accuracy of facts presented in textbooks as well as the interpretation of religious life, normative language, and denominational labeling. It demonstrates the discrepancy be

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Sikka, Sonia. "On Translating Religious Reasons: Rawls, Habermas, and the Quest for a Neutral Public Sphere." Review of Politics 78, no. 1 (2016): 91–116. http://dx.doi.org/10.1017/s0034670515000881.

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AbstractThrough a critical analysis of the positions of Rawls and Habermas, the article argues against the proviso that religious language be “translated” into an allegedly neutral vocabulary as a condition for full inclusion within public political reasoning. Defending and expanding the analysis of Maeve Cooke, it maintains that both Habermas and Rawls mischaracterize the nature of religious reasons in relation to reasons alleged to be “freestanding,” “secular,” or “postmetaphysical.” Reflection on the origins of religious discourse and the component thought to be retained when such discourse

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Yuliyanto, Andik, Khusnul Khotimah, and Farid Pribadi. "RELIGIOUS DISCOURSE IN NEWS REPORTS ON AL ZAYTUN ISLAMIC BOARDING SCHOOL." LiNGUA: Jurnal Ilmu Bahasa dan Sastra 18, no. 2 (2024): 213–24. http://dx.doi.org/10.18860/ling.v18i2.23670.

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This research discusses the construction of religious discourse in news reports on Al Zaytun Islamic Boarding School as an effort to understand contemporary issues. This paper employed the approach of critical discourse analysis based on Teun A. van Dijk’s theory. It aimed to explore how religious messages are prepared and delivered in news reports related to Al Zaytun Islamic boarding school. This research method involves analysis of news texts, focusing on structure, language pattern, and the choice of words that can influence readers’ understanding of issues contemporary. The findings of th

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Anshori, Dadang S. "GENDER COGNITION IN RELIGIOUS DISCOURSE: A STUDY OF FRAMING IN THEMATIC HOLY KORAN INTERPRETATION." Indonesian Journal of Applied Linguistics 6, no. 1 (2016): 88. http://dx.doi.org/10.17509/ijal.v6i1.2741.

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<p class="Default"> </p><p>The study is aimed at describing gender cognition phenomenon in religious discourse in thematic interpretation (<em>tafsir</em>) of the Holy Koran published by the Ministry of Religious Affairs of the Republic of Indonesia. Each interpretation book as a written discourse is different from each other due to author’s cognition frame. This study employs a constructive qualitative approach with technical framing analysis. The data are language data (religious text) that are obtainable from thematic interpretation of the Koran of the Ministry

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Kaziyeva, Almira Magometovna. "Conceptualization of the discourse of Islam in modern Russia: the cognitive-pragmatic aspect." Philology. Theory & Practice 17, no. 11 (2024): 4186–91. http://dx.doi.org/10.30853/phil20240590.

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The scientific novelty is due to the increasing influence of the Russian language on the conceptualization of Islamic discourse, which generally creates a two–fold situation: on the one hand, Islamic discourse is widespread in the Russian Federation, since Russian is understandable to all its citizens, has the status of the state language and is one of the most developed languages of the world, on the other hand there is a certain threat to national security and the confessional identity of Muslims, since historically Russian has been the language of Orthodox Christians. As a result, it was re

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Pernot, Laurent. "The Rhetoric of Religion." Rhetorica 24, no. 3 (2006): 235–54. http://dx.doi.org/10.1525/rh.2006.24.3.235.

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Abstract The paper explores the intersections between rhetoric and religion in Graeco-Roman antiquity, both pagan and Christian. Rhetorical forms of religious expression include discourse about the gods (narrative, eulogy, preaching, naming) and discourse addressed to the gods, especially prayers and hymns. Rhetoric itself possesses a religious dimension in the power of words, the effectiveness of speech, and the magic of persuasion. Discourse can have supernatural effectiveness, and the orator can be invested with religious powers. Aelius Aristides (2nd c. CE) displays these different aspects

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Williams, Mark Alan. "Transformations: Locating Agency and Difference in Student Accounts of Religious Experience." College English 77, no. 4 (2015): 338–63. http://dx.doi.org/10.58680/ce201526922.

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Recent scholarship has highlighted discursive constraints students face when writing on religion in college classrooms and has questioned the efficacy of current classroom—practices for responding to such students and texts. This article addresses these concerns by positing a translingual framework for responding to students’ religious discourse. It—describes how changing conditions create and transform religions and illustrates how religious practitioners participate in those transformations. It rereads texts written by—religious writing students, demonstrating how instructors could use trans

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Wei, Wenzhe. "Pragmatically oriented linguistic units in advertising of religious tours." Neophilology 10, no. 3 (2024): 606–14. http://dx.doi.org/10.20310/2587-6953-2024-10-3-606-614.

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INTRODUCTION. The relevance of the study is related to the study of the features of the implementation of tourist advertising in such a dynamically developing real segment as religion. The role of tourist advertising is increasing, and it is becoming especially important to study specific pragmatic oriented language units devoted to religious discourse. The purpose of the study is to identify lexical, morphological units and stylistic devices used in tourist religious discourse.MATERIALS AND METHODS. The research material was advertising texts promoting religious tours on the Internet. The col

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Chinloda, M. "The Influence of Translingualism of World Languages (Russian and Arabic) on the Formation of the Vocabulary of the Kyrgyz Language." Bulletin of Science and Practice 11, no. 5 (2025): 579–85. https://doi.org/10.33619/2414-2948/114/86.

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The proposed work is devoted to the study of the formation of the vocabulary of the Kyrgyz language. In the course of the study, features of the influence of the Russian and Arabic languages on the vocabulary of the Kyrgyz language were discovered, which enriched the semantic meanings of both the scientific and cultural space and the religious discourse of the Kyrgyz language. Borrowings, which caused the formation of a unique linguocultural space, played a major role in enriching the vocabulary of the Kyrgyz language, where the Russian language played and continues to play an important connec

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DePalma, Michael-John. "Re-envisioning Religious Discourses as Rhetorical Resources in Composition Teaching: A Pragmatic Response to the Challenge of Belief." College Composition & Communication 63, no. 2 (2011): 219–43. http://dx.doi.org/10.58680/ccc201118390.

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In this essay, I offer William James’s notion of pragmatic belief as a framework for re-envisioning religious discourses as rhetorical resources in composition teaching. Adopting a Jamesian pragmatic framework in composition teaching, I argue, entails two pragmatic adjustments to current approaches. The first adjustment concerns the way we think about the relationship between academic discourse and religious discourse. And the second adjustment relates to the stances we adopt when responding to religious students’ texts. Along with outlining these adjustments, I illustrate the ways James’s fra

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Kirom, Makhiulil, and Sutaman Sutaman. "The Evolution of Religious Discourse in Contemporary Islam: A Linguistic-Philosophical Perspective." Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 9, no. 1 (2025): 307. https://doi.org/10.26858/eralingua.v9i1.71268.

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Abstract. This research examines the relationship between words and it’s meaning in religious terms and their impact on the formation of social identity, based on Ludwig Wittgenstein's language games theory. The research employs a qualitative approach, utilizing literature review and social discourse analysis of religious terms within the social context of Indonesian society. Terms such as hijrah, jihad, sharia, kafir, and bid'ah are analyzed to understand how their meanings shift and evolve over time. The findings reveal that the meanings of these terms are dynamic and heavily influenced by s

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Aleke, Patrick O. "God, Philosophers and Theologians in Africa." Religions 15, no. 6 (2024): 739. http://dx.doi.org/10.3390/rel15060739.

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There is renewed interest in philosophical and theological investigations about God, religions and the implications of religious beliefs among philosophers and theologians in Africa. This development is itself profitable because the question or the problem of God is a relevant discourse in Africa where the majority of people are theists. However, unlike the exploration of the first-generation African scholars—philosophers and theologians—whose primary objective was to show the symmetry between Christianity and African Traditional Religions (ATR), contemporary discourses arise within the clamou

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