Relevant bibliographies by topics / Language of confession

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Academic literature on the topic 'Language of confession'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Language of confession"

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Beck, Andreas J. "Reformed Confessions and Scholasticism. Diversity and Harmony." Perichoresis 14, no. 3 (December 1, 2016): 17–43. http://dx.doi.org/10.1515/perc-2016-0014.

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Abstract This paper discusses the complex relationship of Reformed confessions and Reformed orthodox scholasticism. It is argued that Reformed confessions differ in genre and method from Reformed scholastic works, although such differences between confessional and scholastic language should not be mistaken for representing different doctrines that are no longer in harmony with each other. What is more, it is precisely the scholastic background and training of the authors of such confessions that enabled them to place their confessional writings in the broader catholic tradition of the Christian church and to include patristic and medieval theological insights. Thus proper attention to their scholastic background helps to see that at least in some confessions the doctrine of predestination, for instance, is not as ‘rigid’ as one might think at first sight. In order to demonstrate that the doctrine of the Reformed confessions was much in line with the scholastic theology of Reformed orthodoxy, this paper discusses, after having explained the terms ‘Reformed orthodoxy’ and ‘scholasticism’, the early Reformed scholastic theologians Beza, Zanchi, and Ursinus, who also have written confessional texts. The paper also includes a more detailed discussion of the Belgic Confession and the scholastic background of the Canons of Dordt and the Westminster Confession, thereby focusing on the doctrines of God, providence, and predestination.
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Engelbrecht, B. J. "'n Nuwe ekumeniese geloofsbelydenis?" HTS Teologiese Studies / Theological Studies 43, no. 1/2 (June 29, 1987): 72–85. http://dx.doi.org/10.4102/hts.v43i1/2.5727.

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A new ecumenical confession of faithRecently theologians, church leaders and even churches from all over the world expressed the desirability of a new confession of faith, preferably an ecumenical confession. The Reformed Church in America proposed a new confession with their Song of Hope. They still maintain large parts of their 16th century reformed confessions but the following motives played a role in their desire for a new confession:• The necessity to correct the existing, 'old' confessions in the light of modem scientific Bible-research, e g on the doctrine of predestination.• The need for additional confession-pronouncements on modern-day issues and experiences, unknown to the church in the 16th century.• The desirability of a new form (language) to communicate with modem man.• The sensitivity of the churches of today towards church-unity and the trends living in the oikouménè, e g their social awareness.We then proceed to treat the motives why a reformed Church überhaupt needs and forms a confession. In the light of these motives the question arises whether our Church really needs a new confession today; is the exposition of the existing confessions in theology, catechesis, preaching and modem church-hymns not enough to translate and communicate the existing confessions to modem man and to address modern-day issues?
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Van Niekerk, A. C. J. "Moet ons die Belydenis van belhar (1986) as 'n nuwe Belydenisskrif aanvaar?" Verbum et Ecclesia 17, no. 2 (April 21, 1996): 443–55. http://dx.doi.org/10.4102/ve.v17i2.530.

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Can we accept the Confession of Belhar (1986) as a new doctrinal confession? The possibility exists that the Dutch Refonned Church (DRC) could stop the process of church unity in its own family due to its refusal to accept The Confession 1986 (Confession of Belhar) as afourth refonned confession. In this article the question of acceptance is examined from four perspectives and it is concluded that it should be accepted if the DRC wants to gain credibility. First the nature, characteristics and history of confessions oblige the Church in difficult situations to adopt new confessions. Secondly the history of the DRC and its family makes it imperative to overcome the gulf between believers from the same tradition through the "language of confession". Thirdly the main contents of the confession is biblically sound while absolutism of different kinds is avoided. Lastly it is argued that the confession satisfies the requirement for both contextual relevance and universal applicability.
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Archer, Wendy, and Ruth Parry. "Blame attributions and mitigated confessions: The discursive construction of guilty admissions in celebrity TV confessionals." Discourse & Communication 13, no. 6 (September 11, 2019): 591–611. http://dx.doi.org/10.1177/1750481319856204.

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Drawing on insights from conversation analysis, discursive psychology and social psychology, this article describes some interactional features of two celebrity TV confessionals and the resources used by the TV interviewers and celebrity guests to attribute, accept or deny responsibility for their transgressions. The analytic interest lies in how confessions are locally and interactionally managed, that is, how ‘doing confessing’ is achieved in the television interview context. We show how the host’s opening turn constrains the celebrity guest’s contribution and secures overt admission of guilt, while simultaneously inviting the celebrity guest to tell their side of the story. We also show how celebrity guests produce descriptions which minimize the extent and severity of their transgressions, reduce agency and transform the character of their transgression. In doing so, we argue that celebrity interviewees can convey mitigations and extenuations which diminish the extent of their responsibility – calling into question the very nature of their confession. We propose that our findings demonstrate the hybrid nature of interviewing in the celebrity TV confessional and contribute to our understanding of how ‘doing confessing’ in the public eye is discursively and interactionally negotiated.
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Hood, Jared. "Warfield, Infallibility, and the Westminster Confession." Reformed Theological Review 80, no. 1 (April 1, 2021): 49–75. http://dx.doi.org/10.53521/a285.

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To what degree is A. A. Hodge’s and especially B. B. Warfield’s understanding of inerrancy consistent with the Westminster Confession? Does their emphasising of truthfulness as a dominating quality of Scripture correlate with the Confession’s perspective? Is their concept of the unerring ancient texts present in the Confession? Did they retreat from what the Confession says about the purity of the extant original-language copies of Scripture? It is argued that the answer to all three questions is broadly in the affirmative, with appropriate qualifications.
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Kolb, Robert. "Kurshalten im Konflikt: Die an Wittenberg orientierten Siebenbürger Bekenntnisschriften und ihre Begutachtung an deutschen Universitäten (1557–1572)." Journal of Early Modern Christianity 8, no. 1 (April 14, 2020): 71–88. http://dx.doi.org/10.1515/jemc-2021-2005.

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Abstract Groups of pastors in Siebenbürgen issued three confessions of faith between 1557 and 1572 – the Consensus Doctrinae (1557), the Brevis Confessio (1561), and the Formula pii consensus (1572) – in which they defended their view of the Lord’s Supper in line with Wittenberg teaching against medieval teaching and against challenges from Swiss Reformed theologians. These documents reflect both conditions in Siebenbürgen and the streams of thinking in the wider environment of Luther’s and Melanchthon’s followers. The Brevis Confessio was published with memoranda from four German universities and letters from several theologians supporting its formulations. The first two documents largely tend toward Luther’s expression of the doctrine of the real presence, while the third uses language employed by both Wittenberg teachers, avoiding controversial expressions. This last confession strives toward consensus among the followers of the Wittenberg preceptors.
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Thomas, Linda. "Confession." College English 57, no. 6 (October 1995): 711. http://dx.doi.org/10.2307/378576.

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Carswell, W. John. "The Language of the Church: Westminster in Review." Theology in Scotland 26, no. 1 (July 30, 2019): 73–87. http://dx.doi.org/10.15664/tis.v26i1.1846.

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This paper reflects on the debate at the 2018 General Assembly of the Church of Scotland on reviewing the status of the Westminster Confession of Faith as its principal subordinate standard of faith. It considers the role of doctrine in the church; whether it is appropriate to devote time and resources to consideration of doctrinal statements at this juncture when the church may be seen to be seen to be facing more pressing issues; and whether a framework such as the Presbyterian Church (USA)’s Book of Confessions might serve as a useful model for the way ahead – or whether such an approach would in fact only hamper lasting renewal in the church.
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Bartolini, Maria Grazia. "Handling Sin in Seventeenth-Century Ukraine: the Sacrament of Confession between Community and Individuals." Zeitschrift für Slawistik 63, no. 3 (July 27, 2018): 455–88. http://dx.doi.org/10.1515/slaw-2018-0032.

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SummaryMy paper has two aims: first to examine the place of early modern Ruthenian sacramental confession within the disciplining of attitudes enforced by the modern state and church upon the conduct of daily life. Second, to explore its contribution to the creation of a new relationship between the private sphere of conscience and the public sphere of politics and laws. In this study, I turn to homilies, sacramental treatises, and confessional manuals to reconstruct a “genealogy of confession” that takes into account both its disciplinary function as a means of preventing transgression and its role in stimulating the birth of an independent normative sphere for conscience.
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Scherr, Barry P. "God-Building or God-Seeking? Gorky's Confession as Confession." Slavic and East European Journal 44, no. 3 (2000): 448. http://dx.doi.org/10.2307/309591.

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Dissertations / Theses on the topic "Language of confession"

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Hill, Ryan Russel. "The Never Ending Confession: The Confessional Mode in Two Novels by Mempo Giardinelli." BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/5716.

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In the years following the military dictatorship in Argentina many novels were published that spoke about the violence, terror, and traumas experienced during the Junta's rule. These texts deal with the theme of memory and retell the traumas of the past as a form of mourning. Such novels look back to the past in an effort to redeem it. In this essay I explore the use of the confessional mode in postdictatorial literature as a vehicle for the task of mourning. In two of his novels, Qué solos se quedan los muertos (1985) and Cuestiones interiores (2003), Argentine author Mempo Giardinelli employs the confessional mode to tell the stories of two guilt-ridden protagonists who resort to writing in search of redemption. Giardinelli's use of the confessional mode highlights two aspects of confession that in actuality deny its completion. While confession aims to alleviate the guilt felt by the confessant and to provide him with a sense of self-understanding in light of his sins, the confessional act subverts these very purposes. The confession requires one to speak of guilt in order to arrive at a state of innocence, which only engenders more guilt and perpetuates the confession. Moreover, in confession the subject that speaks is also the object that it creates in speech. Confession as an attempt to present oneself as a coherent object to be understood and in turn to validate ones notion of identity involves a doubling effect of the self-inherent in language that reveals the impossibility of attaining an unmediated access to the self. These two aspects of the confessional act constitute the failure of confession to allow the confessant to attain the redemption and absolution they seek. I argue that the confessional mode serves as an ideal vehicle for the task of mourning and that the inherent failure of confession is comparable to what Idelvar Avelar calls the “interminability of mourning” (5). These two processes constitute a tool of memory needed in post dictatorial Argentina as a way to conserve the past and redeem it from oblivion.
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Rogers, Donna Ann. "Elizabeth Bishop and her women countering loss, love, and language through Bishop's homosocial continuum /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002044.

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Meiring, Lieze. "Exploring ubuntu language in bridging gaps : a narrative reflection on discussions between members of two Reformed Churches in a rural town of South Africa." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61580.

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Discussions with members of the Dutch Reformed Church and the Uniting Reformed Church in Southern Africa in Ohrigstad, illustrate the possibilities of ubuntu language in dealing with misunderstanding and distrust. This research utilises a narrative approach, based on a postmodern epistemology and pastoral practical theology that explores ubuntu language as a helpful discourse. It engages the context of these two churches in Ohrigstad and investigates experiences and challenges within the local community. The local experiences are described against the broader history of the Dutch Reformed Church and the Uniting Reformed Church in Southern Africa, which the Ohrigstad churches are imbedded in. Individual narrative research conversations with church members in Ohrigstad display a longstanding relationship with stories of trust and distrust. This culminates into a group discussion that explores the role of ubuntu language - and at times the lack thereof - in the concrete relationship between these two faith communities as an expression of recent South African history. The conversations offer local knowledge which displays both unique outcomes by strengthening identity, unleashing potential, celebrating diversity, awakening solidarity, revealing humanity, bolstering responsibility and enhancing Christianity, and it also deconstructs oppressive discourses including race and otherness, rich and poor, and language. The research offers an approach to deal with distrust and misunderstanding on grass roots level, using insights gained from ubuntu language.
Thesis (PhD)--University of Pretoria, 2016.
Practical Theology
PhD
Unrestricted
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Branislav, Filipović. "Sociokulturni aspekti amaterske pornografije na internetu." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=100662&source=NDLTD&language=en.

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Savremeni diskurs amaterske pornografije na internetu izmiče tradicionalnim interpretativnim shemama koje i “kućne” seks snimke povezuju sa delovanjem seks-industrije.Predmet istraživanja su internet stranice na kojima su dostupni pornografski sadržaji amaterske produkcije. U centru naučne pažnje rada nalaze se pornografski materijali i prakse “običnih ljudi” u virtuelnom domenu kiberprostora.Istraživanje polazi od stanovišta da je amaterska pornografija specifičan seksualni diskurs. Pornografija predstavlja gotovo dominantni način zapadnog govora o seksu koji ga u isto vreme i inauguriše, a specifična istraživačka pažnja pridaje se amaterskoj reartikulaciji pornografskog režima pri čemu se amaterizam određuje kao društveni registar svakodnevnih praksi baziranih na delovanju “iz ljubavi”.Internet predstavlja najpoznatiji kompjuterski mrežni sistem, to jest medijsku tehnologiju mrežne, decentralizovane, dehijerarhizovane i relativno slobodne komunikacije na globalnom nivou. U pitanju je tehnosocijalna platforma “kreativne aproprijacije” pornografskog diskursa od strane “običnih ljudi”, te transfera amaterske pornografije u društvenu pojavu globalnih razmera. Društvena upotreba Web 2.0 predstavlja središnji uslov mogućnosti, proliferacije i globalizacije amaterskog porno-diskursa.Centralna hipoteza rada glasi da amaterska pornografija na internetu predstavlja relativno novi način govora o seksu i seksualnosti. Istraživanje je okrenuto dokazivanju kako pornografske prakse “običnih ljudi” nisu finansijske, nego seksualne prirode, i u tom se smislu problemsko klupko istraživanja ogleda u specifikaciji amaterske pornografije kao diskurzivnog diskontinuiteta, to jest društvene činjenice da se u okviru postmoderne kulture za relativno kratko vreme prestalo o pornografiji razmišljati isključivo na prethodne načine.Istraživanje ukazuje na socijalni značaj koji aktuelno preoblikovanje reprezentacione politike seksa povlači po pitanju seksualnih interakcija i seksualnih identiteta njenih praktikanata i/li protagonista, i u tom smislu polazi i potvrđuje osnovnu teorijsku pretpostavku o društvenoj prirodi seksualnosti, sociokulturnom ustrojstvu sveta “prirode”. Jedan od centralnih istraživačkih problema mogao bi se formulisati pitanjem da li amaterski produktivizam uživanja fabrikuje seksualne subjekte poput seks industrije ili alternativni modus diskurzivnih postupaka imenovanja “realnog” seksa legitimiše i nove procedure identitetskog samoblikovanja, te neposrednog delovanja ispovednih “tehnologija sopstva”.Ispitivanje sociokulturnih aspekata amaterske pornografije na internetu strukturisano je na nekoliko interpretativnih nivoa i vrši se kroz analitiku konteksta pojave, materijalno-afektivne ravni praktikanata i korisnika, pornografskih reprezentacija, potrošačkog ustrojstva kiberprostora, rodne simetrije u okviru reprezentacija i korisničkih grupa, virtuelnog komunitarizma pornografskih praktikanata i identitetske politike seksualne ispovesti.7Analitičko dešifrovanje složenih veza između pornografskih praksi “običnih ljudi” i složene strukture “umreženog društva” polazi od epistemičkog polja sociokonstrukcionistički orijentisane sociologije seksualnosti, dok se na užem metodološkom planu predmetnog specifikuma istraživanja izdvaja upotreba kritičke diskurzivne analize. 
Contemporary discourse of amateur pornography on the Internet eludes traditional interpretative schemes that associate "home" sex videos with the sex industry business. This research is based on web sites with available amateur pornographic production. In the heart of the scientific interest of the work are pornographic materials and practices of “ordinary people” in the virtual domain of cyberspace.The research is based upon the premise that the amateur pornography is specific sexual discourse. Pornography is seen as almost predominant mode of western inaugurating narrative on sex. At the same time specific research attention is given to amateur rearticulating of pornographic regime, whereby amateurism is defined as a social register of daily practices based on the act "of love".Internet is the best-known computer network system, decentralized and relatively free media technology network of communication, without hierarchy on a global level. It is a techno-social platform of "creative appropriation" of pornographic discourse by "ordinary people", as well as transfer of amateur pornography into the social phenomenon of global proportions. Social use of Web 2.0 is the core condition of possibility of amateur porn discourse proliferation and globalization.The central hypothesis of this work is that amateur pornography on the Internet is a relatively new type of narrative on sex and sexuality. The research points out that “ordinary people” pornographic practice is not of financial but rather of a sexual nature. Following this sense problem of the research is reflected in the specification of amateur pornography as a discursive discontinuity, a social fact that within the framework of postmodern culture in a relatively short time, pornography has not being considered exclusively in prior way.The research points to the social importance that current remodeling of representational politics of sex entails in terms of sexual interactions and sexual identity of its practitioners and / or protagonists and in this sense starts with the main theoretical assumption on the social nature of sexuality, socio-cultural conformation of the world of "nature". One of the central research problems could be formulated as a dilemma whether amateur productivism of enjoyment fabricate sexual entities, such as sex industry, or the alternative mode of discursive designation procedures of "real" sex also legitimize new procedures of identity self-formation and direct action of confessional "technologies of the self".Examination of amateur pornography socio-cultural aspects on the Internet is structured on several interpretative levels and is done through analytics of phenomena context, materially-affective level of practitioners and users, pornographic representations, consumer conformation of cyberspace, gender symmetry within the framework of representations and user groups, virtual communitarianism among pornographic practitioners and identity policy of sexual confession.
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Mota, Jaqueline Ferreira da. "A confissão tupi: a problemática dos confessionários jesuítico-tupi nos séculos XVI-XVIII nas missões do Grão-Pará e Maranhão e do Brasil." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-26052017-112650/.

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A proposta desta tese de doutoramento consiste no estudo comparativo de cinco confessionários tupi aplicados em regiões missioneiras do Grão-Pará e Maranhão e do Brasil entre os séculos XVI e XVIII. O objetivo geral do estudo é apresentar os modelos de confissão católica pretendidos em cada um dos séculos tratados, considerando os locais de origem dos penitentes índios e a instituição religiosa à qual pertenciam os confessores, os modelos disponíveis para aplicar esse sacramento(ora impressos, ora manuscritos) e os contextos em que se desenvolveram as respectivas missões jesuíticas. Partimos do pressuposto de que os jesuítas, ainda que tivessem um propósito universalista de evangelização, tiveram de se adaptar às diferentes realidades apresentadas pelos interlocutores indígenas, condicionados pelos diferentes espaços culturais (físicos e temporais) onde ocorria a missionação. Para além da análise linguística (terminológica e de tradução) conduzida por dentro de uma perspectiva histórica com seus desdobramentos antropológicos, outra metodologia orientativa e de apoio será aquela já traçada pela Escola Italiana de História das Religiões.
This doctoral dissertationpresents acomparative study of five Tupi confessionals establishedin missionary regions of the Grão-Pará and Maranhão and Brazilprovincesbetween the 16thand 18thcenturies. The overall objective of the study is to present the intended Catholic confession models in each of the centuriesreferred to, considering the places of origin of penitent Indians and the religious institution to which theconfessorsbelonged, the different models available to apply the Sacramentof Penance(sometimes printed, sometimes manuscripts),and the contexts in which theJesuit missionswere developed. We assume that the Jesuits, despite havinga universal purpose of evangelization, had to adapt to the different realities presented by their indigenous interlocutors, conditioned by the different cultural spaces (physical and temporal) where the missioning had arisen. Besides the linguistic analysis (terminology and translation) conducted within a historical perspective andits anthropological repercussions, another methodologyusedfor guidance and support isthe one drafted by the Italian School of History of Religions.
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Smith, Jeremy J. "Studies in the language of some manuscripts of Gower's Confessio Amantis." Thesis, University of Glasgow, 1985. http://theses.gla.ac.uk/1104/.

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James, Addison Davis. "Confessions of an American Ginseng Addict." TopSCHOLAR®, 2015. http://digitalcommons.wku.edu/theses/1529.

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Confessions of an American Ginseng Addict uses the Lazy Branch Holler in Muhlenberg County, Kentucky as a setting for a creative nonfiction work, which uses history, confession, remembrances, and digressions to tell the story of a man dealing with loss, mental health issues, environmental sustainability, and the power of ginseng. In the style of Desert Solitaire and Fear and Loathing in Las Vegas, the narrative is a discursive work of raw unadulterated gonzo writing.
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Abele, Kelsey T. "Rhetoric of trans* identities: public reactions to private confessions." Thesis, Kansas State University, 2016. http://hdl.handle.net/2097/32632.

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Master of Arts
Department of Communication Studies
Charles Griffin
The year 2015 provided a hotbed of discussion about trans* identities. Caitlyn Jenner’s public announcement of her identity as transgender shortly followed by Rachel Dolezal unveiling as a woman with Caucasian heritage. Using publically accessible interviews such as the Diane Sawyer interview with Bruce Jenner, both of Matt Lauer’s conversations with Dolezal and Jenner, Melissa Harris-Perry’s interview with Dolezal, as well as two Vanity Fair stories provide a space for a closer examination of how trans* identities are negotiated in a conversational setting. Using Hecht’s (1993) communication theory of identity to investigate how the four proposed frames (personal, enactment, relationship, and communal) operate under the lens of trans* identities in flux. This thesis aims to explore the kinds of linguist framing motifs used by both an exemplar of the transgender community and an individual treading the barrier between Caucasian and black identities, ultimately leading to a discussion about how language confines personal and socially structure identity and identification. The implications of this identity work tangles with the reliance on personal experience as an expression of identity and its persuasive power to impact discourse. The linguistic tropes that confine identity expression inherently impact a community of individuals struggling to navigate trans* identity acceptance in a larger sphere.
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Touchard, MacDonald Nathalie. "La confession en Angleterre au moyen âge à partir de l'édition de cinq manuels de confession en langue vernaculaire du quinzième siècle." Poitiers, 2000. http://www.theses.fr/2000POIT5012.

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La thèse comprend tout d'abord une étude historique et littéraire de la confession en Angleterre au moyen âge. Cette étude préalable à l'édition apporte de nombreuses précisions quant au contexte ecclésiastique du moyen âge en Angleterre. L'étude présente également un grand nombre de textes en latin et en anglais à la disposition des confesseurs à cette époque afin que ceux-ci appliquent les règles imposées par les autorités ecclésiastiques en matière de confession. Cependant, l'élément essentiel de ce travail de recherche représente l'édition de cinq manuels de confession, en moyen anglais, rédigés au quinzième siècle. Les cinq manuels de confession sont décrits, datés avec le plus de précision possible, étudiés linguistiquement. Ils font ensuite l'objet d'une édition dont les règles sont formulées au préalable de l'édition. Ces cinq manuels sont contenus dans les manuscrits suivants : Cambridge, St John's College, MS S 35 ; Londres, British Library, MSS Harley 4172, Cotton Vespasian A xxv, Sloane 1584 ; Oxford, Bodleian Library, MS Rawlinson D 913. Les cinq manuels représentent les seuls exemplaires existant de ce genre littéraire rédigé par des confesseurs pour leur propre usage. L'édition des textes est suivie de notes sur les citations, bibliques ou non, présentes dans les cinq textes. Un glossaire, une bibliographie, ainsi qu'une annexe d'illustrations sont également inclus.
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Green, Jennifer Elizabeth. "Aesthetic Excuses and Moral Crimes: The Convergence of Morality and Aesthetics in Nabokov's Lolita." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04272006-134431/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Paul Schmidt, committee chair ; Marti Singer, Chris Kocela, committee members. Electronic text (60 p.) : digital, PDF file. Description based on contents viewed Apr. 17, 2007. Includes bibliographical references (p. 55-64).
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Books on the topic "Language of confession"

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The language of confession, interrogation and deception. Thousand Oaks: Sage Publications, 1998.

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Rock, Frances. Communicating rights: The language of arrest and detention. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2007.

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Rinaldini, Benito. Arte de la lengua tepeguana: Con vocabulario, confesionario y catechismo. [México]: Consejo Nacional para la Cultura y las Artes, 1994.

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Burton, Philip. Language in the confessions of Augustine. Oxford: Oxford University Press, 2007.

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Biting the wax tadpole: Confessions of a language fanatic. New York: Spiegel & Grau, 2008.

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Augustine. Confessioni. [Milano]: Fondazione Lorenzo Valla, 1992.

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Augustine. The Confessions. Hyde Park, N.Y: New City Press, 1997.

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Augustine. The confessions. New York: Alfred A. Knopf, 2001.

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Language and love: Introducing Augustine's religious thought through the Confessions story. University Park, Pa: Pennsylvania State University Press, 1994.

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Confessions d'un sarkozyste repenti. Paris: Jean-Claude Gawsewitch, 2010.

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Book chapters on the topic "Language of confession"

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Langum, Virginia. "Discerning Skin: Complexion, Surgery, and Language in Medieval Confession." In Reading Skin in Medieval Literature and Culture, 141–60. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137084644_8.

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Berk-Seligson, Susan. "The Elicitation of a Confession: Admitting Murder but Resisting an Accusation of Attempted Rape." In The Language of Sexual Crime, 16–41. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230592780_2.

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Rennie, Jennifer. "Confessions from a Reading Program: Building Connections, Competence and Confidence." In Language Policy, 87–108. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8629-9_6.

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Williams, Graham. "Sincerity in Contrition: From Confessions to Apologies." In Sincerity in Medieval English Language and Literature, 119–62. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-54069-0_4.

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Amir, Dana. "Screen confessions: a fresh analysis of perpetrators' “Newspeak”." In Psychoanalysis on the Verge of Language, 76–95. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194071-5-5.

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Spencer, Eleanor. "The Great Divide? Post-confessional and Language Poetry." In American Poetry since 1945, 151–68. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1057/978-1-137-32447-4_9.

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Evensen, Lars Sigfred. "From Dialogue to Dialogism: the Confessions of a Writing Researcher." In Bakhtinian Perspectives on Language and Culture, 147–64. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230005679_8.

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Ravensbergen, Christiaan. "Language Barriers to Confessional Migration: Reformed Ministers from the Palatinate in the East of the Netherlands (1578)." In Transregional Reformations, 333–62. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666564703.333.

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"“Cyclopean language consists of consonants”." In The Scribe’s Confession, 8–10. The Chinese University of Hong Kong Press, 2020. http://dx.doi.org/10.2307/j.ctvzsmbsn.3.

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"2. Language and the illusion of presence." In The Rhetoric of Confession, 28–42. University of California Press, 1988. http://dx.doi.org/10.1525/9780520912762-005.

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Conference papers on the topic "Language of confession"

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Meijer, Erik. "Confessions of a used programming language salesman." In the 22nd annual ACM SIGPLAN conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1297027.1297078.

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Mušura, Gordana. "THE IMPORTANCE OF ACQUIRING INTERCULTURAL COMMUNICATIVE COMPETENCE FOR PRESENT AND FUTURE TOURIST PROFESSIONALS IN MONTENEGRO." In Fourth International Scientific Conference ITEMA Recent Advances in Information Technology, Tourism, Economics, Management and Agriculture. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/itema.2020.69.

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Abstract:
The aim of this paper2 is to discuss and emphasize the importance of acquiring and developing intercultural communicative competence (hereinafter ICC) for tourist professionals in the context of strategic advantages of Montenegro as a tourist destination. Montenegro, as a multicultural, multiethnic and multi-confessional country with a very rich and ancient cultural heritage and preserved natural resources, strives for European integration and achieving international competitiveness in the field of tourism through the development of its strategic advantages. In order to achieve progress in tourism industry, it is necessary to apply an interdisciplinary approach, which includes a symbiosis of elements of culture and tradition with the need and demands of modern tourists who want to communicate with the domicile population, or at least with their hosts, as well as to feel comfortable and welcome at the destination they have chosen for their holiday. Therefore, communicative and affective segments must be added to this interdisciplinary approach which inevitably includes the acquisition of new skills in intercultural communication at the international level. Such communication enables the development of ICC through the inclusion of both linguistic and cultural elements of education in tourism and applying the intercultural approach in foreign language teaching. Furthermore, developing intercultural aspects in tourism should be seen as one of core advantages of smaller and still insufficiently affirmed tourist regions, such as Montenegro, especially in these disruptive circumstances of crisis caused by Covid -19 virus.
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