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1

Hinton, Leanne. "3. LANGUAGE REVITALIZATION." Annual Review of Applied Linguistics 23 (March 2003): 44–57. http://dx.doi.org/10.1017/s0267190503000187.

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This chapter surveys developments in language revitalization, a movement that dates approximately from the 1990s and builds on prior work on language maintenance (see Fishman, 1991; 2001) and language death (Dorian, 1981; 1989). Focusing on indigenous languages, it discusses the role and nature of appropriate linguistic documentation, possibilities for bilingual education, and methods of promoting oral fluency and intergenerational transmission in affected languages. Various avenues for language revitalization, a proactive approach to the continued use of a particular language, are then descri
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Budiono, Satwiko, Selly Rizki Yanita, and Tengku Syarfina. "Paradigm Shift of Language Revitalization in Indonesia." JURNAL ARBITRER 10, no. 4 (2024): 338–47. http://dx.doi.org/10.25077/ar.10.4.338-347.2023.

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Language revitalization as a linguistic social movement that aims to preserve and promote local languages, is experiencing a paradigm shift in Indonesia. These shifts can be seen from the aspect of language status objects. That is meant here is that the object of language status in language revitalization is not only languages with minority and endangered status. All local languages in Indonesia can be revitalized. Based on these conditions, this study explores the shift in the language revitalization paradigm in Indonesia. This aims to explain the structure of paradigm shift and provide an ex
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Hermes, Mary, Megan Bang, and Ananda Marin. "Designing Indigenous Language Revitalization." Harvard Educational Review 82, no. 3 (2012): 381–402. http://dx.doi.org/10.17763/haer.82.3.q8117w861241871j.

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Endangered Indigenous languages have received little attention within the American educational research community. However, within Native American communities, language revitalization is pushing education beyond former iterations of culturally relevant curriculum and has the potential to radically alter how we understand culture and language in education. Situated within this gap, Mary Hermes, Megan Bang, and Ananda Marin consider the role of education for Indigenous languages and frame specific questions of Ojibwe revitalization as a part of the wider understanding of the context of community
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Annet, Kakembo Aisha. "Language Preservation: Strategies for Indigenous Languages." NEWPORT INTERNATIONAL JOURNAL OF CURRENT ISSUES IN ARTS AND MANAGEMENT 5, no. 3 (2024): 1–4. https://doi.org/10.59298/nijciam/2024/5.3.14100.

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Indigenous languages are critical to cultural identity, carrying unique worldviews, knowledge systems, and histories. However, these languages are rapidly disappearing due to factors like globalization, urbanization, and intergenerational transmission gaps. This paper discusses strategies for the preservation and revitalization of indigenous languages, emphasizing the importance of community involvement, educational initiatives, and the use of digital tools. By exploring successful language preservation models from Indigenous communities worldwide, the paper highlights how bottom-up approaches
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Mandzhieva, Ts D. "LANGUAGE REVITALIZATION METHODS." Bulletin of Kalmyk university 53, no. 1 (2022): 74–85. http://dx.doi.org/10.53315/1995-0713-2022-53-1-74-85.

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URLA, JACQUELINE. ":Saving Languages: An Introduction to Language Revitalization." American Anthropologist 109, no. 4 (2007): 766–67. http://dx.doi.org/10.1525/aa.2007.109.4.766.

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7

Bhattacharjee, Bidisha. "Language revitalization and community initiatives." Language Ecology 3, no. 2 (2019): 233–54. http://dx.doi.org/10.1075/le.19001.bha.

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Abstract Language is an integral part of the social identity and ethnicity of a community apart from being its mode of communication. Language plays a key role to preserve the history, culture and identity of a community. In this era of globalization, cultural and linguistic homogenization is a common trend. The state and dominant linguistic communities expect ‘others’ or the minority groups to assimilate into the dominant culture and language. Arguments for the maintenance and revitalization of minority and endangered languages have been made by many linguists around the world. Language right
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Budiono, Satwiko, and Taufan Jaya. "Evaluation of local language learning in the Limola language revitalization." Journal of Applied Studies in Language 8, no. 1 (2024): 20–30. http://dx.doi.org/10.31940/jasl.v8i1.20-30.

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Limola is one of Indonesia’s endangered languages, makingit imperative to pass on Limola culture and language to a younger generation. The Limolalanguage revitalization program in Sassa Village, Baebunta District, North Luwu Regency, South Sulawesi Province seeks to preserve the Limola language and culture by teaching the younger generation Limola drama, songs, and poetry. Therefore, this study evaluates the key performance indicators of Limola culture and language learning in the revitalization program to identify the identity of the To Limola society after learning Limola culture and languag
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Rahima, Ade. "Language Documentation As A Revitalization Effort Regional Languages Are Starting To Extinct." International Journal of Multidisciplinary Sciences and Arts 3, no. 3 (2024): 72–76. http://dx.doi.org/10.47709/ijmdsa.v3i3.4123.

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The main aim of this research study is to determine the level of condition or vitality status of a language. This can be directed at saving this language from extinction. The method used in this research is Action Research. The status of the language from the results of the study has implications for the actions that need to be taken for the language in question, whether conservation, revitalization, or both conservation and revitalization need to be carried out. For example, conservation actions in the form of documentation alone can be carried out if the language is categorized as extinct or
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Fujita-Round, Sachiyo. "Language Revitalization and the Classroom: Video Workshops at an Elementary School in Miyakojima." Languages 8, no. 1 (2022): 4. http://dx.doi.org/10.3390/languages8010004.

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This paper explores a pedagogy for language revitalization in the specific endangered language context of the Miyakoan language in Okinawa Prefecture, Japan. The topic discussed on language revitalization in this paper is a matter of language teaching and learning methodology. The transmission of Miyakoan to the younger generation will be sought in the school domain. There are three guiding research questions: (1) what pedagogy might suit language revitalization, (2) how the school can accommodate this educational goal, and (3) will this educational plan raise pupils’ awareness to learn about
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Jia, Wei. "Indigenous Language Revitalization and Preservation in Canada: Strategies and Innovations." International Journal of Languages, Literature and Linguistics 10, no. 1 (2024): 97–102. http://dx.doi.org/10.18178/ijlll.2024.10.1.493.

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Indigenous languages are significant fundamentals in Canadian culture and society that carry Indigenous peoples’ stories, experiences, spirits, and traditions that represent Indigenous peoples’ cultural identities. However, most of the Indigenous languages are endangered and threatened, the historical factors that have contributed to the endangerment of Indigenous languages, especially the residential school system and language assimilation policies in Canada. This paper aims to explore strategies and innovations for Indigenous Language Revitalization (ILR) and preservation in the Canadian con
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Syahputera, Iskandar, Siti Aisah Ginting, Amrin Saragih, et al. "Why vernacular language planning matters for preserving Acehnese languages?" Englisia: Journal of Language, Education, and Humanities 12, no. 1 (2024): 50. http://dx.doi.org/10.22373/ej.v12i1.22739.

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Language planning policy is essential for language preservation, yet research rarely addresses vernacular or local languages specifically. This study examines how vernacular language planning policies can contribute to the preservation and revitalization of local languages, focusing on the case of Aceh, a province in Indonesia with a rich variety of local languages requiring preservation efforts. The study’s primary goal is to identify an effective framework for vernacular language planning in Aceh that can serve as a practical reference for language policymakers, planners, and researchers in
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Berkley, Anthony R. "Respecting Maya Language Revitalization." Linguistics and Education 12, no. 3 (2001): 345–66. http://dx.doi.org/10.1016/s0898-5898(01)00054-7.

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Imelda and Halimatusa’diah. "MINORITY LANGUAGE REVITALIZATION: BETAWINESE AND LAMPUNGNESE CASE STUDY." Linguistik, Terjemahan, Sastra (LINGTERSA) 2, no. 1 (2021): 16–21. http://dx.doi.org/10.32734/lingtersa.v2i1.6120.

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Awareness about the decline of various ethnic cultures in Indonesia has been the government concern since the New Order era (1966-1998). Towards the issues, the Indonesian government has done more concrete actions, i.e., cultural revitalization, including local languages, which began in the second year of the First Five Development Year (Repelita), the 1970s [1]. The same source further explained that there were five main activities to carry on, including (a) language standardization, (b) language socialization, (c) translation, (d) language and literary research, and (e) development of langua
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Yuan, Xinyi. "Language Revitalization: A Case Study of the Khoisan Languages." English Language and Literature Studies 10, no. 3 (2020): 79. http://dx.doi.org/10.5539/ells.v10n3p79.

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This paper introduces the concept of endangered languages and the corresponding solution of language revitalization. It first illustrates the importance of language preservation and the process of language endangerment and death. The two principal strategies of thwarting language death are discussed, with an emphasis on the language revitalization as the more effective option due to the difficulties that language revival faces. The most commonly successful approaches to language preservation are discussed such as establishing cultural pride and identity, education, and utilizing modern technol
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Grounds, Richard A. "English Only, Native-Language Revitalization and Foreign Languages." Anthropology News 48, no. 8 (2007): 6–7. http://dx.doi.org/10.1525/an.2007.48.8.6.

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17

Whalen, D. H., Margaret Moss, and Daryl Baldwin. "Healing through language: Positive physical health effects of indigenous language use." F1000Research 5 (May 9, 2016): 852. http://dx.doi.org/10.12688/f1000research.8656.1.

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This article summarizes existing work that indicates language maintenance and revitalization efforts result in health-related benefits for Native Americans and other indigenous populations. Although forced loss of ancestral language has been a feature of life in most indigenous communities since the first contact with Europeans, the pace of loss has accelerated in the past 50 years. Among the many hardships such communities face, an especially troubling one is lowered health status. There are indications, however, that language maintenance and revitalization efforts have positive effects on ph
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McKenzie, James. "Addressing historical trauma and healing in Indigenous language cultivation and revitalization." Annual Review of Applied Linguistics 42 (February 28, 2022): 71–77. http://dx.doi.org/10.1017/s0267190521000167.

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AbstractThis paper demonstrates that historical trauma, healing, and wellbeing require attention in Indigenous language cultivation and revitalization. While historical trauma affects Indigenous peoples across the spectrum of language knowledge and use, little is written about the ways it can be addressed in the teaching, learning, and development—the cultivation—of Indigenous languages. For Indigenous language educators, how we address historical trauma in our language cultivation may be one of the most critical factors affecting our potential to cultivate the wellness we seek, and new genera
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Król, Tymoteusz. "Folk Dress Revitalization as a Component of Language Revitalization." Ethnographica et Folkloristica Carpathica, no. 25 (September 25, 2023): 179–204. http://dx.doi.org/10.47516/ethnographica/25/2023/13250.

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Although the main goal of language revitalization is keeping a language alive, the expression of ethnic identity and belonging is not exclusively limited to the linguistic phenomenon. In the case of Vilamovians – a small ethnic group living in the town of Wilamowice on the border of Upper Silesia and Lesser Poland, language revitalization has been supported by a group of people wearing the Vilamovian folk dress. This was accompanied by greater engagement of young people learning the Wymysorys language as well to other elements of Vilamovian culture, including the folk dress. In this case revit
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Rahmayanti, Indah, Anni Malihatul Hawa, and Fifi Nofiyanti. "Revitalization of Local Language in Si Bolang." Tradition and Modernity of Humanity 2, no. 3 (2022): 34–42. http://dx.doi.org/10.32734/tmh.v2i3.10148.

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The millennial era and the times have made language change. Not only language but even ethics, manners, and habits change. Indonesians are more interested in films, YouTube, and social media. The existence of Si Bolang shows that highlighting children's activities in the area can be a way to preserve the language. These shows often use regional languages during the dialogue between the character Si Bolang and the local children. In this study, he wanted to know about the revitalization of extinct languages in the 2019 Si Bolang program for language preservation. The research method used is des
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Sartini, Ni Wayan. "Revitalisasi bahasa Indonesia dalam konteks kebahasaan." Masyarakat, Kebudayaan dan Politik 27, no. 4 (2014): 206. http://dx.doi.org/10.20473/mkp.v27i42014.206-210.

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Bahasa Indonesia today faces many misuse in its daily usage. The language disorder appears on many aspects on language usage, such as excessive and misguided use of foreign languages, violation of the rules of Bahasa Indonesia in media and in public places, the inclusion of regional language structure, use of acronyms arbitrarily, the emergence of slank language and so on. Regarding the language disorder, there is a strong need of revitalization of Bahasa Indonesia in linguistic context. Revitalization means re-positioning Indonesian on its right place and return its existing language rules. R
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Dian Saputra Taher, Muhammad. "ENGGANO LANGUAGE VIABILITY: DIGLOSSIA LEAKAGE PHENOMENON AND ENDANGERED LANGUAGE DEFENSE STRATEGY IN ENGGANO." Linguistik, Terjemahan, Sastra (LINGTERSA) 3, no. 1 (2022): 50–65. http://dx.doi.org/10.32734/lingtersa.v3i1.8847.

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The Enggano language is experiencing a threat of extinction due to the leak of diglossia among its speakers in Enggano Island, Bengkulu. Diglossia leakage is when a language is not spoken because of its most minor prestige level compared to other more superior languages. The conservation and revitalization efforts are needed because of the lack of the society's optimization in maintaining the Enggano language. This research aimed to analyze the speakers' conditions, language choice, and forms of diglossia leakage among the speakers and devise the most appropriate Enggano language conservation
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Dorian, Nancy C. "Purism vs. compromise in language revitalization and language revival." Language in Society 23, no. 4 (1994): 479–94. http://dx.doi.org/10.1017/s0047404500018169.

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ABSTRACTConservative attitudes toward loanwords and toward change in grammar often hamper efforts to revitalize endangered languages (Tiwi, Australia); and incompatible conservatisms can separate educated revitalizers, interested in historicity, from remaining speakers interested in locally authentic idiomaticity (Irish). Native-speaker conservatism is likely to constitute a barrier to coinage (Gaelic, Scotland), and unrealistically severe older-speaker purism can discourage younger speakers where education in a minority language is unavailable (Nahuatl, Mexico). Even in the case of a once ent
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Zhang, Yikun. "Explore Ways to Promote the Popularization of Rural Culture Revitalization." Journal of Education and Culture Studies 7, no. 3 (2023): p107. http://dx.doi.org/10.22158/jecs.v7n3p107.

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The history of language and the history of culture complement each other. They can help and inspire each other. Language and culture are closely related. As a part of culture, language is not only a cultural phenomenon, but also a carrier of culture. Language and cultural resources are not only the elements of building a harmonious ecology of language, but also the path and entry point for language to help rural revitalization in ethnic minority areas. Rural revitalization cannot be achieved without cultural revitalization, and cultural revitalization cannot be achieved without language. Popul
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Beitia Zabala, Iñigo. "Kulturaren eragina hizkuntzaren biziberritzean. Behin-behineko ondorio batzuk." BAT SOZIOLINGUISTIKA ALDIZKARIA 122-123, no. 1 (2022): 75–97. http://dx.doi.org/10.55714/bat-122123.3.

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This paper works on the reconcile of language and culture, supposing that this relation can offer important clues on language revitalization processes. On this way, taking into account the last researchs, firstly we developt theoretically the main topic. Secondly, we propose a pattern based on the theory we worked on the first point. We base our work on anthropology, linguistic anthropology, neurosciences and basque language revitalization process. In fact, our principal target is to open a new reflexion about basque language revitalization process. Finnaly, we conclude that in the language re
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Sleeper, Morgan. "Singing Synthesizers: Musical Language Revitalization through UTAUloid." Canadian Journal of Applied Linguistics 27, no. 2 (2024): 52–84. https://doi.org/10.37213/cjal.2024.34535.

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Music plays many important roles in language revitalization, from attracting learners and fostering speech communities to supporting language learning. These effects, however, are largely independent from the skills which linguists bring to language revitalization. This study introduces one concrete way in which applied linguistics can directly support musical language revitalization with UTAUloids – speech-and-music software synthesizers – illustrated through the creation of a Cherokee UTAUloid as part of ancestral language reclamation by a learner-linguist Cherokee Nation citizen. Through th
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Kroskrity, Paul V. "Multilingual Language Ideological Assemblages: Language Contact, Documentation and Revitalization." Journal of Language Contact 15, no. 2 (2023): 271–301. http://dx.doi.org/10.1163/19552629-15020002.

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Abstract Data from long-term research in two ideologically divergent Native American linguistic communities demonstrate the importance, first, of indigenous multilingualisms and, second, of distinctive ideologies of multilingualism in shaping the divergent language contact outcomes and practices of those communities as they adapted to such forces as economic incorporation, colonization, assimilationist policies, and later decolonization and attempted language revitalization. Indigenous ideological differences in these communities were key factors in producing divergent patterns of language shi
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Budiono, Satwiko, and Evi Noviani. "Retta language revitalization learning materials in Alor Regency." Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya 51, no. 2 (2023): 312. http://dx.doi.org/10.17977/um015v51i22023p312.

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Currently there are various learning materials that are able to motivate younger generations in learning local and indigenous languages. One example is the creation of songs in Retta language revitalization program in Alor Regency. In this regard, this study seeks to explain the process of revitalizing the Retta language and reviewing the effectiveness of revitalizing the Retta language through local language songs as learning materials. This is important because language and culture transmission through songs is a novelty in a language revitalization program. The research method uses a commun
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Heinrich, Patrick. "Waves of Language Diversity Loss in Japan: An Ecological and Theoretical Account." Journal on Asian Linguistic Anthropology 3, no. 1 (2021): 33–55. http://dx.doi.org/10.47298/jala.v3-i1-a2.

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Linguistic diversity has seen two large waves of the loss of linguistic diversity across history. The first wave occurred with the transition from hunter-gatherer to agricultural societies, a process that started 11,000 years ago with the Neolithic revolution when agrarian societies colonized territories of hunter-gatherer communities. The second wave started with the establishment of modern nation states and the creation and diffusion of national languages. It is in the latter setting that the vast majority of language endangerment cases are set today. Endangered languages are predominantly r
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Ife, Anne. "Democratic policies for language revitalization." Current Issues in Language Planning 13, no. 3 (2012): 225–30. http://dx.doi.org/10.1080/14664208.2012.722379.

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Peter, Lizette. "Language ideologies and Cherokee revitalization." Journal of Immersion and Content-Based Language Education 2, no. 1 (2014): 96–118. http://dx.doi.org/10.1075/jicb.2.1.05pet.

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Cherokee Nation in Oklahoma has enacted a revitalization plan to promote Cherokee language in a variety of settings, and many tribal citizens have begun to confront how language factors into their identities as Cherokees. In particular, Tsalagi Dideloquasdi, the Cherokee immersion school, has become an important sociolinguistic site for the articulation of deeply seated beliefs and attitudes about issues such as the practicality of the language in contemporary times and who has a legitimate right to learn and speak the language. The purpose of this paper is to elucidate these attitudes and bel
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White, Frederick. "Rethinking Native American Language Revitalization." American Indian Quarterly 30, no. 1 (2006): 91–109. http://dx.doi.org/10.1353/aiq.2006.0013.

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Dressler, Wolfgang U., Katarzyna Dziubalska-Kołaczyk, and Alain Peyraube. "Introduction: ‘Language Endangerment and Revitalization’." European Review 26, no. 1 (2017): 117–19. http://dx.doi.org/10.1017/s1062798717000461.

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Hiss, Florian. "Engagement in Sámi language revitalization." Pragmatics and Society 6, no. 1 (2015): 22–42. http://dx.doi.org/10.1075/ps.6.1.02his.

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In the context of the endangered situation and revitalization of Sámi in a Northern Norwegian local community, this study discusses various aspects of responsibility that are construed and involved in the encounter of a local informant and the researcher in a research interview. The informant uses storytelling as an artful and elaborate means to position himself, to assess his own and other community members’ responsibility for their endangered heritage language, and to involve the researcher in his account. The analysis shows how storytelling operationalizes different social role relations, a
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Sitompul, Siti Jahria, Veni Nella Syahputri, Cut Nabilla Kesha, and Aduwina Aduwina. "Peran Pemerintah Daerah dalam Pemeliharaan Bahasa Daerah Melalui Pendekatan Baru Revitalisasi Bahasa Daerah Model B di Kabupaten Nagan Raya." Lingua Susastra 5, no. 1 (2024): 1–18. http://dx.doi.org/10.24036/ls.v5i1.231.

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The phenomenon of regional language extinction, particularly in Indonesia, is clearly evident and experienced by the language users themselves. In order to prevent the extinction of regional languages, the government has long established a legal framework for regional languages in Indonesia. The Minister of Education has also introduced guidelines (Models A and B) for the revitalization of local languages, with the aim of preserving them in Indonesia. These guidelines are intended to support local governments in adopting strategies to maintain and preserve local languages. Consequently, resear
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Heinrich, Patrich. "Language Loss and Revitalization in the Ryukyu Islands." Asia-Pacific Journal 12, S12 (2014): 151–64. https://doi.org/10.1017/s1557466014026771.

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One element contributing to Okinawa's “difference” from the Japanese mainland is the existence in Okinawa of languages that are unintelligible to mainland Japanese. Paul Heinrich takes up the topic of language in Okinawa and, as he makes amply clear, the situation is complicated and, from the standpoint of language preservation, dire. In Heinrich's assessment, the Ryukyu Islands are home to five different, mutually unintelligible language groups. However, since the Ryukyu Kingdom's 1879 absorption into the Japanese Empire, as a consequence of strong official and unofficial pressure to adopt st
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Nwachukwu, Emmanuel lucas, and Christopher Joseph. "Bridging the gap between theory and implementation: National language policy and documentation of mother tongue." Journal of Language and Pragmatics Studies 3, no. 1 (2024): 22–30. http://dx.doi.org/10.58881/jlps.v3i1.45.

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Language is an essential aspect of identity and culture, playing a significant role in shaping a nation's socio-political landscape. This is why nations are continuously making effort to preserve their indigenous languages. This paper investigates the grey area of theory and implementation of the national language policy in the preservation, revitalization, documentation of mother tongue. It discusses the challenges such as lack of adequate instructional materials and qualified teachers in indigenous language, facing indigenous languages in Nigeria and how the implementation of language nation
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Nwachukwu, Emmanuel Lucas Nwachukwu, and Christopher Joseph. "Bridging the Gap between Theory and Implementation: National Language Policy and Documentation of Mother Tongue." Journal of Literature Language and Academic Studies 2, no. 03 (2023): 62–69. https://doi.org/10.56855/jllans.v2i03.758.

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Language is an essential aspect of identity and culture, playing a significant role in shaping a nation's socio-political landscape. This is why nations are continuously making effort to preserve their indigenous languages. This paper investigates the grey area of theory and implementation of the national language policy in the preservation, revitalization, documentation of mother tongue. It discusses the challenges such as lack of adequate instructional materials and qualified teachers in indigenous language, facing indigenous languages in Nigeria and how the implementation of language nation
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Xiuyun, Yang. "Research on the Contribution of The Chinese University Language Revitalization Project to Protecting Students' Cultural Identity: Impact, Motivation, and Challenges." International Journal of Social Science and Human Research 08, no. 01 (2025): 81–95. https://doi.org/10.5281/zenodo.14607674.

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In today's increasingly interconnected world, protecting students' cultural identity is an urgent issue, especially in regions like China with rich linguistic diversity. The Chinese University Language Revitalization Project has become a key initiative aimed at addressing the decline of indigenous languages and cultivating students' cultural pride. This study takes Qiannan Normal University for Nationalities as an example. Qiannan Normal University is a key university located in a multicultural area, and this project plays a crucial role in protecting the cultural identity of its diverse stude
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Hill, Rahnekawę̀·rih Montgomery. "Decolonizing Language Revitalization on Tuscarora Nation Territory." Transactions of the American Philosophical Society 113, no. 1 (2024): 31–40. http://dx.doi.org/10.1353/tap.2024.a925831.

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Abstract: This article discusses the revitalization of the Tuscarora language, an Iroquoian language. These efforts were further mobilized and transformed by the loss of one of the last elders who spoke the language in 2018. This article puts light on the nuances of language revitalization, emphasizing the importance of collaboration, resources, and reconnection with historical and cultural roots. Specifically, the importance of collaboration between grassroots community organizations, in this case, the Neyękwawętaˀθkwahshek Tuscarora Language Program (NTLP), with linguistic expertise and the
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Indart, Karin Noemi Rühle. "The Revitalization of the Portuguese Language in Timor-Leste." Journal on Asian Linguistic Anthropology 3, no. 2 (2021): 19–33. http://dx.doi.org/10.47298/jala.v3-i2-a2.

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Timor-Leste is a multilingual nation, comprising its indigenous languages, yet also languages from abroad, which all coexist within the boundaries of the country. As a former Portuguese colony, the country has showcased a Portuguese language as its official language during its colonial era. However, since that period, and hence throughout its history, the country has transited through the use of several official languages. With the country’s independence in 2002, the newly formed constitution instituted Portuguese and Tetum as the official and instructional languages, although the Portuguese l
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Soylu, Dilek, and Ayşe Şahin. "The Role of AI in Supporting Indigenous Languages." AI and Tech in Behavioral and Social Sciences 2, no. 4 (2024): 11–18. http://dx.doi.org/10.61838/kman.aitech.2.4.2.

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This study aims to explore the role of AI in supporting indigenous languages, focusing on its impact, the challenges encountered, and the opportunities it presents for language revitalization efforts. Employing a qualitative research design, this study gathered data through semi-structured interviews with 25 participants, including indigenous language speakers, linguists, AI technologists, and cultural preservationists. Thematic analysis was used to identify and categorize the main themes and concepts arising from the interviews. Three main themes were identified: the Impact of AI on Language
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Jafari, Zeynolabedin. "The Role of AI in Supporting Indigenous Languages." AI and Tech in Behavioral and Social Sciences 1, no. 2 (2023): 4–11. http://dx.doi.org/10.61838/kman.aitech.1.2.2.

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This study aims to explore the role of AI in supporting indigenous languages, focusing on its impact, the challenges encountered, and the opportunities it presents for language revitalization efforts. Employing a qualitative research design, this study gathered data through semi-structured interviews with 25 participants, including indigenous language speakers, linguists, AI technologists, and cultural preservationists. Thematic analysis was used to identify and categorize the main themes and concepts arising from the interviews. Three main themes were identified: the Impact of AI on Language
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Adjei, Edwin Asa, and Mercy Akrofi Ansah. "The Storytelling Tradition at Larteh, Ghana: Implications for Language Vitality." European Journal of Language and Culture Studies 1, no. 5 (2022): 23–32. http://dx.doi.org/10.24018/ejlang.2022.1.5.28.

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This paper examines storytelling practices in a triglossic community, Larteh, in South-east Ghana, West Africa. The three languages which are in use co-exist in a triglossic relationship; each language plays defined roles in the language community. It has been observed that there is a growing gap between storytelling ideologies that link the practice to language transmission. As a traditional practice which is closely linked to processes of cultural reproduction/intergeneration language transfer, storytelling has particular significance for language revitalization in the language community. Th
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TURIN, MARK. "Language Endangerment and Language Revitalization – By Tasaku Tsunoda." Journal of Linguistic Anthropology 18, no. 1 (2008): 167–68. http://dx.doi.org/10.1111/j.1548-1395.2008.00015.x.

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Wang, Na, and Wei Bai. "Indigenous Language Revitalization Movements: Resistance Against Colonial Linguistic Domination." Communications in Humanities Research 35, no. 1 (2024): 23–28. http://dx.doi.org/10.54254/2753-7064/35/20240015.

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Indigenous communities worldwide have confronted the persistent threat of cultural assimilation and linguistic erasure as a result of colonial dominance. In response, robust language revitalization movements have emerged as acts of resistance, seeking to reclaim indigenous languages and safeguard cultural heritage. Led by indigenous intellectuals, educators, and activists, these movements encompass diverse initiatives, including the establishment of community-based language schools, advocacy for language rights, and cultural resurgence endeavors. By contesting colonial language ideologies and
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Hadzantonis, Michael. "Javanese Tensions: Revitalizing Javanese amidst Old and New Symbolisms; Toward a Linguistic Anthropology." Journal on Asian Linguistic Anthropology 3, no. 1 (2021): 1–32. http://dx.doi.org/10.47298/jala.v3-i1-a1.

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Indonesian nationalism has significantly influenced its local languages. The national slogan Unity in Diversity has been appropriated throughout Indonesia, particularly in the Javanese province. Javanese language trends have thus become a model for a larger Indonesia, where Javanese people have negotiated their ethnic symbolisms to benefit local and national intentions. However, tensions have formed in Java between heritage, nationalism and neoliberal requirements, rendering Javanese language revitalization conflictual. This paper draws on an ethnography of Javanese urban centres, to describe
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Sukmayani, Nuniek Setya, Emzir Emzir, and Sabarti Akhadiah. "Cirebon Language Revitalization In Cirebon City through Cirebon Language Learning." JETL (Journal Of Education, Teaching and Learning) 2, no. 2 (2017): 183. http://dx.doi.org/10.26737/jetl.v2i2.283.

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Law of the Republic of Indonesia no. 4 Year 2009 about the language states that the local government must develop, foster, and protect the local languages and literature in order to continue to fulfill their position and function in the life of society in accordance with the development of the era performed gradually, systematically and sustainably by local governments under the coordination of linguistic institutions, and to remain part of Indonesia's cultural treasures. Based on the Cirebon preliminary observation result, it is threatened with extinction because its speakers are fewer and ra
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Shah, Sheena, and Matthias Brenzinger. "The Role of Teaching in Language Revival and Revitalization Movements." Annual Review of Applied Linguistics 38 (September 2018): 201–8. http://dx.doi.org/10.1017/s0267190518000089.

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ABSTRACTTeaching is the main or even only way to pass on ancestral languages when intergenerational language transmission no longer takes place. The main reason for the interruption of natural language transmission is an increasing weakening of community bonds due to intermarriage, migration, and mobility. The formal or informal teaching of ancestral languages is therefore at the core of language revival and language revitalization movements. The article reviews favorable conditions and supportive factors for the teaching of ancestral languages from different parts of the world, and highlights
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Blackwood, Janet. "Language Choice Motivations in a Bribri Community in Costa Rica." International Journal of Literacy, Culture, and Language Education 2 (January 1, 2013): 6–20. http://dx.doi.org/10.14434/ijlcle.v2i0.26841.

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A growing body of research has been undertaken in a variety of contexts worldwide to explore language preference and use as well as the attitudes and beliefs that may impact the maintenance and revitalization of endangered languages. There has also been considerable examination of the motivations that impact second language learning and the choices speakers make regarding second language learning and use. However this research has rarely extended to exploring the motivations influencing language choices in contexts where one of the languages is an endangered mother‐tongue language. Analyzing a
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