Academic literature on the topic 'Lao (Tai people)'

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Journal articles on the topic "Lao (Tai people)"

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Trongdee, Thananan. "The Lao-Speaking Nyo in Banteay Meanchey Province of Cambodia." MANUSYA 17, no. 3 (2014): 69–85. http://dx.doi.org/10.1163/26659077-01703005.

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There are some researches indicating the presence of Tai Yor or Lao Nyo or Nyo speakers in the Aranyaprathet district, Sa Keaw province of Thailand and in Banteay Meanchey province of Cambodia. This is surprising because as it is generally understood the Nyo people are predominantly located in Tha Uthen district, Nakhon Phanom province and in the Kantharawichai district, Maha Sarakham province. In order to investigate this discrepancy in 2012 the Lao Nyo was studied by the author in Banteay Meanchey province and data were gathered on the phonological system and basic words of the so called Lao
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Bai, Lin. "On the Integration of Artistic Nationality and Cosmopolitanism." Highlights in Art and Design 3, no. 2 (2023): 6–8. http://dx.doi.org/10.54097/hiaad.v3i2.9832.

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Nominated for the Oscar for Best Animated Short Film, "Breaking Through the Sky" was produced by the team of Wuhan Tai Lao Animation Co., Ltd., China, fully demonstrating the charm of Chinese animation on the international stage, and highlighting the exchange and integration of artistic nationality and the world, at the same time, this animation has also been questioned by many people, considered to be not like the animation produced in China, lacking the taste of national elements, and the relationship between the national nature of art and the world has retriggered our thinking.
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Ngo, Ha Ngan, and Maya Khemlani David. "Language Use and Sustainable Development: Opportunities and Challenges for Policy-Makers and Educators in Northeast Vietnamese Areas." International Journal of Language Teaching and Education 2, no. 2 (2018): 122–30. http://dx.doi.org/10.22437/ijolte.v2i2.5048.

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Vietnam represents a country with 54 ethnic groups; however, the majority (88%) of the population are of Vietnamese heritage. Some of the other ethnic groups such as Tay, Thai, Muong, Hoa, Khmer, and Nung have a population of around 1 million each, while the Brau, Roman, and Odu consist only of a hundred people each. Living in northern Vietnam, close to the Chinese border (see Figure 1), the Tay people speak a language of the Central Tai language group called Though, T'o, Tai Tho, Ngan, Phen, Thu Lao, or Pa Di. Tay remains one of 10 ethnic languages used by 1 million speakers (Buoi, 2003). The
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Akharawatthanakun, Phinnarat. "Tonal Variations and Changes in a Language Mixture Area : A Case Study of Northeastern Thailand (ISAN)." MANUSYA 5, no. 2 (2002): 30–51. http://dx.doi.org/10.1163/26659077-00502004.

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In northeastern Thailand or "Isan"; Lao, otherwise known as the northeastern Thai dialect, is used as a lingua franca by people living in the area, in which minority ethnic groups are scattered. Some of the ethnic groups speak Tai dialects/languages, such as the Nyo, Phuthai, Saek, Kaloeng, Yoi, as well as others. When tonal languages belonging to the same language family are spoken in an area with the respective speakers in constant contact, it is worthwhile to investigate to what extent their tonal systems and tonal characteristics have influenced each other. To achieve this, the earliest av
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Stuart-Fox, Martin. "On the Writing of Lao History: Continuities and Discontinuities." Journal of Southeast Asian Studies 24, no. 1 (1993): 106–21. http://dx.doi.org/10.1017/s0022463400001521.

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The writing of Lao history presents peculiar problems, not because of the quantity and quality of sources available (though these leave much to be desired for certain periods), but because of the difficulty in deciding what is meant by “Lao history”. There is a problem in identifying the object of study. Is Lao history the history of those territories inhabited by ethnic Lao, or of the state of Laos as it has existed at various times under various names? The Lao have spread far beyond the geographical boundaries of present-day Laos: many more ethnic Lao live in Thailand than in Laos. Moreover
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Lestari Widarni, Eny. "Human Capital Investment and People Productivity In Indonesia." Tamansiswa Accounting Journal International 3, no. 1 (2021): 1–3. http://dx.doi.org/10.54204/taji/vol312021001.

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This research took 20 years, from 2000 to 2020 by modeling the time series “auto regressive distributed lag” (ARDL) to estimate long-term and short-term relationships. This study measures the level of work participation, health investment, education investment, and economic growth in Indonesia with a multivariate regression model.Finding of this research is human capital development can be established and encouraged through improving education and health and increasing employment opportunities so as to increase community work participation. Participation in work, education, and health can sign
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Aleknaitė, Viltė. "Kurstymo prieš bet kokios tautos, rasės, etninę, religinę ar kitokią žmonių grupę kvalifikavimo problematika Lietuvos baudžiamojoje teisėje." Law Review 28, no. 2 (2024): 131–56. http://dx.doi.org/10.7220/2029-4239.28.6.

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Atsižvelgiant į tai, kad Lietuvoje dažnu atveju ikiteisminiai tyrimai dėl neapykantos kurstymo nutraukiami nepasiekus teismo, o teismuose didelė dalis asmenų, kurie kaltinami kurstę neapykantą, išteisinami nenustačius jų veiksmuose neapykantos kurstymo sudėties požymių, šiame tyrime aptariama neapykantos kurstymo kvalifikavimo Lietuvos teismų praktikoje problematika. Šio tyrimo tikslas yra atlikus sisteminę šios veikos analizę, įvertinti baudžiamosios atsakomybės už šiuos nusikaltimus taikymą EŽTT jurisprudencijos ir ultima ratio principo kontekste. Atliktas tyrimas parodė, kad nei Lietuvoje,
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Hwang, Shyh-Huei, and Hsu-Ying Chan. "Cooperative Learning of Seiryu-Tai Hayashi Learners for the Hida Furukawa Festival in Japan." Sustainability 12, no. 10 (2020): 4292. http://dx.doi.org/10.3390/su12104292.

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The residents of Furukawa-cho, Hida City, Gifu Prefecture, Japan use cooperative learning during festival organization to preserve the various traditional arts of Hida Furukawa Festival, such as Hayashi. The goals of this study were to (1) analyze the aspects of cooperative learning of Seiryu-tai Hayashi learners involved in the Furukawa Festival, and (2) determine the effects of factors influencing cooperative learning on the aspects of cooperative learning among these learners. We applied grounded theory and conducted a field study on the six years of the Furukawa Festival and residents’ dai
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du Vall, Marta, and Marta Majorek. "Media labs–creative cooperation and mutual learning: Case studies across Europe." SHS Web of Conferences 48 (2018): 01044. http://dx.doi.org/10.1051/shsconf/20184801044.

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The idea of a media lab is not strictly defined. Media labs, in general, are experimental projects combining creative, research and education activities. As some researchers have concluded, “Media lab is not a name, only a tag that you can describe a specific type of place and - as with tags - use freely, according to and contributing to its conceptual meaning.” The study will present the most contemporary, important theoretical issues regarding media labs which, by creating a platform for exchanging experience and knowledge between people representing different professional groups, such as pr
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Agustinus Mahur, Fransiskus Bustan. "KONSEPTUALISASI MASYARAKAT MANGGARAI TENTANG BUDAYA LONTO LEOK SEBAGAI PIRANTI HUKUM ADAT RESPONSIF-SOSIOLOGIK DALAM RANGKA PENYELESAIAN KONFLIK PERTANAHAN DAN PEMERTAHANAN HARMONI SOSIAL." Jurnal Lazuardi 2, no. 2 (2019): 276–92. http://dx.doi.org/10.53441/jl.vol2.iss2.11.

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This study explores the conceptualisation of Manggarai people on lonto leok culture (LLC) as a responsive-sociologic customary law device in solving land conflict and maintaining social harmony in view of cultural linguistics. In terms of its focus, the study is a decriptive study. The procedures of research were field and library research. The data wera analyzed qualitatively by using inductive method as the analysis was started from the data to the theory or concept dealing with the conceptualisation of Manggarai people on the conceptualisation of Manggarai people on the LLC as a responsive-
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Dissertations / Theses on the topic "Lao (Tai people)"

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Chapman, Christopher Adam 1964. "Regional traditions of Lao vocal music : lam siphandon and khap ngeum." Monash University, School of Music-Conservatorium, 2002. http://arrow.monash.edu.au/hdl/1959.1/7867.

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Sen, Srila. "The Lao in the United States since migration an anthropological inquiry of persistence and accommodation /." 1987. http://catalog.hathitrust.org/api/volumes/oclc/23627846.html.

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Thesis (Ph. D.)--University of Illinois at Urbana-Champaign, 1987.<br>Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 196-213).
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Books on the topic "Lao (Tai people)"

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McIntosh, Linda S. (Linda Susan), 1970- translator and Traditional Arts & Ethnology Centre (Louangphrabang, Laos), eds. The Tai Daeng of Hua Phan Province, Lao People's Democratic Republic. Traditional Arts & Ethnology Centre, 2014.

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Esterik, Penny Van. Taking refuge: Lao Buddhists in North America. Arizona State University, Program for Southeast Asian Studies, 1992.

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Esterik, Penny Van. Taking refuge: Lao Buddhists in North America. Program for Southeast Asian Studies, Arizona State University, 2003.

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Phūthā, Phathai. Khwāmpenmā khon ʻĪsān nai hētkān samkhan khō̜ng prawattisāt: Prawattisāt laʻit laʻīeo khon ʻĪsān čhưng dai rahē rahon. 2-ге вид. Samnakphim Sukkhaphāp Čhai, 2011.

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Muir, Karen L. S. The strongest part of the family: A study of Lao refugee women in Columbus, Ohio. AMS Press, 1988.

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Hayashi, Yukio. Practical Buddhism among the Thai-Lao: Religion in the making of region. Kyoto University Press, 2003.

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Qi, Ling. Ren kou lao ling hua wen ti de dong tai yan jiu: A dynamical study on population aging. She hui ke xue wen xian chu ban she, 2017.

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Warāngrat, Surat. Khrōngkān sưksā chon klum nōi nai prathēt Thai rư̄ang watthanatham kānprakō̜p ʻāchīp pramong lamnam Songkhrām khō̜ng klum chātphan Thai-Sō, Bān Pākʻūn, Thai-Lāo Bān Pākyām ʻAmphœ̄ Sī Songkhrām, Čhangwat Sakon Nakhō̜n [i.e. Nakhō̜n] Phanom. Sūn Sinlapawatthanatham, Sathāban Rātchaphat Sakon Nakhō̜n, 1995.

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Curtis, Lillian Johnson. Chāolāo thāng tō̜n nư̄a khō̜ng Prathēt Sayām. Krom Sinlapākō̜n, 2000.

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Miller, Terry E. Traditional music of the Lao: Kaen playingand mawlum singing in Northeast Thailand. Greenwood, 1985.

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Book chapters on the topic "Lao (Tai people)"

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Westermeyer, Joseph. "Opium and the People of Laos." In Dangerous Harvest. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195143201.003.0009.

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This chapter reflects several different studies conducted over 3 decades. The work in Laos was conducted over a single decade, 1965–1975. These studies began with data collection on opium production in Laos, proceeded to opium usage and its functions, then to an epidemiological study of opium addiction, and finally to clinical studies of opium addiction, its treatment, and course (Westermeyer 1982). During the period 1965–1975 (Westermeyer 1971) I spent a total of 3 years in Laos. The first 2 years involved work as a general physician (with the Public Health Division of USAID) and as a graduate student in anthropology. The final 12 months were spent over the period 1971–1975, with several visits of approximately 2 months each. These last visits were funded by grants from the University of Minnesota and consultations to the Ministries of Health and Social Welfare in Laos. Subsequently, I served as a consultant to the World Health Organization from 1977 to 1997. This role involved about 20 visits to Asia as a research consultant, curriculum developer, and speaker during a time when several countries of Asia were developing their own epidemiological studies and later treatment and prevention programs. During this time, I also had the opportunity to care for and study refugees from Southeast Asia who became addicted (or readdicted) to opium in the United States (Westermeyer, Lyfoung et al. 1989, 1991; Westermeyer and Chitasombat 1995). In Laos, minorities made up about half the population. To an extent greater than the ethnic Lao themselves, many minority groups were involved in opium production and commerce. Mountaineer minorities grew poppy: Akha, Hmong, Iu Mien, Khamu, Lisu, and the Tai tribes. Expatriate Asians and Europeans, living in towns along the Mekong River, conducted opium commerce; they included ethnic Chinese, Vietnamese, Thai, Cambodians, and French (usually referred to as Corsicans by other French people). Those groups straddling the borders of two or three different countries were in a unique position to smuggle opium, along with legitimate trade in raw products and manufactured goods. For example, the Iu Mien moved opium from Burma and Laos down into Thailand.
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Simpson, Andrew, and Noi Thammasathien. "Thailand and Laos." In Language and National Identity in Asia. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199267484.003.0018.

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Abstract This chapter examines language and national identity issues in Thailand and also Laos. These two neighbouring states are grouped together here for the reason that both contain heavily dominant ‘Tai’ populations and have a long history of interaction with each other. The term ‘Tai’ itself refers to a particular group of languages which form a language family distinct from other major language families of east and southeast Asia such as the surrounding Sino-Tibetan, Austro-Asiatic and Austronesian groups. Speakers of the Tai group of languages originated in southeast China but migrated far and wide during the seventh to thirteenth centuries, reaching Assam in the west, northern Vietnam in the south, and modern-day Thailand and Laos in the southwest, where the greatest concentration of Tai speakers is still to be found, with 57 million in Thailand (90 per cent of the population), and 4 million in Laos (66 per cent of the population). The term ‘Thai’ (pronounced with an aspiration on the initial consonant which is absent from the pronunciation of ‘Tai’) is normally used to refer just to the inhabitants of Thailand, both as formal citizens of the country and as members of a single ethnic group identified by a largely shared language and culture. It is also frequently used to refer to the standardized variety of speech which has been strongly promoted within Thailand – Standard Thai. The term ‘Lao’ performs a similar function within the People’s Democratic Republic of Laos, being used to refer to citizens of the country and also to the particular sub-variety of Tai language and culture which is found throughout significant parts of the country. As will later be seen, both the terms ‘Thai’ and ‘Lao’ have been of considerable importance in attempts to mould national identities within the two countries.
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Frecknall-Hughes, Jane, Nashid Monir, Barbara Summers, and Simon James. "Tax Justice and Older People: An Examination Through the Lens of Critical Tax Theory." In Tax Justice and Tax Law. Hart Publishing, 2020. http://dx.doi.org/10.5040/9781509935024.ch-013.

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Monroe, Andrea. "A People’s Subchapter K." In Controversies in Tax Law. Routledge, 2016. http://dx.doi.org/10.4324/9781315574110-8.

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Verganti, Roberto. "The Interpreter’s Lab." In Overcrowded. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262035361.003.0008.

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This chapter illustrates how to tap the power of interpreters in the creation of new meaning. Interpreters are experts from far-flung fields, who look at our same customer from different perspectives. The chapter shows how these outsiders can challenge our own perspective, therefore reframing it in a robust way. So that we create things that people would love. Innovation of meaning is an inside-out process. This chapter is about the “out”. We will show how to identify interpreters and interact with them through a meeting that we call “Interpreters Lab”.
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Temple, Kathryn D. "Blackstone’s Long Tail." In Loving Justice. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479895274.003.0006.

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This chapter returns to the idea of harmonic justice, suggesting its association with tyranny, an association formally legible in intolerance for deviations from form. The happiness it promises is undone by Blackstone's ambivalent and shifting position on slavery and the uses his text served in America. Blackstone's reach is demonstrated through a reading of Harper Lee's To Kill a Mockingbird, where the children of enslaved people learn to read from the Commentaries as Lee celebrates Blackstone's claims for liberty as a fundamental value of the English common law. But the irony inherent in this argument is as cruel as the cruel optimism Blackstone inspired. The novel inspires not racial justice, but complacent acceptance of glacially slow change, in which gradualism cloaks the most brutal racism. Difference here is represented as deformity and deformity is erased by the end of the novel, replaced with a false sense of ease and comfort.
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Kupperman, Joel J. "Daodejing (Tao Te Ching)." In Classic Asian Philosophy. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195133349.003.0006.

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Abstract In this chapter we enter the world of Daoism (Taoism), the great rival of Confucianism in ancient China. Of the two, Daoism is the more col01ful. It has captured Western imaginations: witness books ranging from the Tao of Pooh to the Tao of Physics. Its original advocates clearly were eccentric people, and there is a mysticism that makes readers think that they are being given access to deep truths. But it is not so easy to say what these deep truths are supposed to be. According to legend the eighty one poems that compose the Daodejing (also known in the older romanization as Tao Te Ching) are the work of Lao Tzu, a contemporary of Confucius in the sixth century BCE. He has been thought of as the great founder of Daoism. Was there a real Lao Tzu? It may be that the original inspiration of the Daodejing was at the time of Confucius, or even before. But scholars now agree that the work we actually have dates from about two hundred years or n1ore after then.
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Wagner, Bryan. "Epilogue." In The Tar Baby. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691172637.003.0006.

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This concluding chapter considers the tar baby story as the most celebrated, the most thickly documented, and the most historiographically significant case in the global trickster tradition. The established ethnographic approach to the tar baby has led people to misconstrue the ways in which the story seeks to resolve the problems it sets before them. Restored to its full range, the tar baby presents nothing less than a comprehensive philosophy of world history. The tar baby story shares both substantive concerns and narrative conventions with formative passages in natural law where labor is mixed with nature or an incorrigible rascal commits an unforgivable crime. When the tar baby is read this way, one of the things that becomes apparent is the story's capacious flexibility.
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Li, N. "Chapter 13: China (People’s Rep.)." In Taxation of Intellectual Property under Domestic Law, EU Law and Tax Treaties. IBFD, 2018. http://dx.doi.org/10.59403/1rk780x013.

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Luo, X., and N. Li. "Chapter 10: Implementing the Multilateral Instrument in the People’s Republic of China." In WU - Tax Law and Policy Series. IBFD, 2021. http://dx.doi.org/10.59403/32zk1jp010.

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Conference papers on the topic "Lao (Tai people)"

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Leborgne, François, Reon Smits, Maya Gencheva, et al. "The development of a washable and durable smart textile to measure electrodermal activity for early stress recognition." In Intelligent Human Systems Integration (IHSI 2023) Integrating People and Intelligent Systems. AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1002872.

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This paper presents the results of the development of a new sock garment with integrated electrodes for monitoring physiological signals for stress detection in people with intellectual disabilities or dementia. Misunderstood stress-induced behaviours reduce the quality of life of these individuals and complicate caregiver support and treatment, as the correct interpretation of these behaviours. One of the physiological parameters most related to stress is electrodermal activity (EDA). It shows a direct response to the sympathetic nervous system activation ('fight or flight' response) in the f
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Rodríguez Jiménez, Antonio. "Memoria de ciudades del mundo a través de los poetas en Cuadernos del sur: desde los restos arqueológicos a las reconstrucciones virtuales y reales." In International Conference Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8018.

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Una visión más lírica que histórica permitirá sostener diferentes miradas sobre ciudades&#x0D; emblemáticas del mundo en un entorno evolutivo: desde su esplendor hasta su destrucción,&#x0D; descubrimiento de sus restos y recuperación. El tema gira en torno a ¿cómo ven los poetas el&#x0D; entorno urbano de las ciudades? ¿Cómo veían los creadores de hace varios siglos una ciudad&#x0D; emblemática y cómo la ven en la actualidad? ¿Cómo afectan las nuevas tecnologías a esas&#x0D; ciudades especiales y de qué manera puede proteger un género tan débil y tan fuerte como es&#x0D; la poesía a las ciudad
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Sánchez Cabarcas, María Teresa. "PROYECTAR UN LUGAR EN LA CIUDAD DESDE LA FUNCIÓN SOCIAL. Pautas para la intervención urbana en el sector del Mercado Público de Barranquilla a partir de la variedad integradora." In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.11999.

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Everyday cities are growing, and it is necessary to regenerate urban areas that are facing obsolescence. Usually, when considering a process of this scope, it is common to leave behind the essential aspects that lead the design decisions to create real places, which contribute to the development of people and to outline the social function involved in the definition of the city. This document defines guidelines to address urban areas in the conditions previously mentioned, and to aim this purpose, it is selected the public market area in Barranquilla as a case of analysis. Also, with a concept
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García Balderas, Guadalupe. "POBREZA URBANA Y DESIGUALDADES ANTE LA COVID-19 EN MÉXICO DETERMINANTES URBANAS EN DOS MUNICIPIOS EMBLEMÁTICOS: Ecatepec y Nezahualcóyotl." In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.12155.

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The Covid-19 is not only a health phenomenon, but also has socioeconomic, political, and mainly urban causes. At the same time it has shown to the poverty and pre-existing inequalities, that make vulnerable to the population during the pandemic. Therefore, the objective of this work is to identify the urban variables, such as the equipment, infrastructure, services and housing conditions that the low-income people have, which make them vulnerable to the COVID-19. The hypothesis that is proposed is that the poor or non-existence of equipment, infrastructure and services, as well as the overcrow
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Saeed Ghafoor Ahmad, Kosar, and Amanj nasih qadir omer. "Prosecuting the perpetrators of the Camp Speicher crime according to Iraqi laws or the jurisdiction of the International Criminal Court." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/45.

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"This work includes talking about the crime of Camp Speicher, in which 1,700 students of the Iraqi army of the Sheea creed were killed by the gangs of the terrorist organization ISIS, with the aim of eliminating the members of this sect because of the misleading ideology carried by those gangs. On 6-12-2014, Iraqi soldiers at Camp Speicher (Speicher Air Base) in Tikrit were subjected to murder and enforced disappearance by terrorist organizations because of their affiliation to the Sheea creed. This crime was among a series of brutal crimes for the genocide of Sheeas in Iraq. This is similar t
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Reports on the topic "Lao (Tai people)"

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Ruiz, Susana. ¿Quién paga la cuenta? Gravar la riqueza para enfrentar la crisis de la COVID-19 en América Latina y el Caribe. Oxfam, 2020. http://dx.doi.org/10.21201/2020.6317.

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Las previsiones de retroceso económico y social en América Latina y el Caribe son alarmantes. La COVID-19 golpea con fuerza la región marcada que tendrá que afrontar una contracción del 9,4%, una de las más severas en todo el planeta. La desigualdad, la informalidad y la insuficiente dotación sanitaria lastran las posibilidades de hacer frente a la pandemia. Pero son los más vulnerables quienes asumen el costo, hasta 52 millones de personas que podrían caer en la pobreza y 40 millones podrían perder sus empleos, un retroceso de 15 años para la región. Pero la COVID-19 no afecta a todos por igu
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Araujo, Susana, Mariah Cannon, Megan Schmidt-Sane, Alex Shankland, Mieke Snijder, and Yi-Chin Wu. Los Pueblos Indígenas en la Respuesta y la Recuperación ante el Covid-19; Povos Indígenas na Resposta e na Recuperação da COVID -19. SSHAP, 2021. http://dx.doi.org/10.19088/sshap.2021.020.

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Los pueblos indígenas han experimentado una gran vulnerabilidad ante la pandemia del COVID-19, sufriendo una mortalidad desproporcionadamente alta a causa de esta enfermedad. Para abordar esta problemática, es fundamental adaptar los programas de respuesta y recuperación del COVID-19 a las necesidades específicas de los pueblos indígenas, así como establecer vínculos con las respuestas que ya están siendo lideradas e implementadas por ellos. Este documento breve de la SSHAP analiza las consideraciones clave para la respuesta y la recuperación del COVID-19 con relación a los pueblos indígenas,
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Castro, Lucio, and Carlos Scartascini. Tax Compliance and Enforcement in the Pampas: Evidence from a Field Experiment. Inter-American Development Bank, 2013. http://dx.doi.org/10.18235/0011524.

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Tax evasion is a pervasive problem in many countries. In particular, some developing countries do not collect even half of what they would if taxpayers complied with the written letter of the law. The academic literature has not been oblivious to the need to explain why people pay (or do not pay) taxes. However, the empirical literature has not yet reached consensus. This paper reports the results of a large field experiment that tried to affect compliance by influencing property tax taxpayers' beliefs regarding the levels of enforcement, equity, and fairness of the tax system in a municipalit
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Toivonen, Tuuli, Aina Brias Guinart, Johanna Eklund, Matti Hästbacka, Tatu Leppämäki, and Jussi Torkko. Muutokset luontovierailuissa ja mobiilien massadatojen mahdollisuudet kävijäseurannassa : Raportti MOBICON-hankkeen työpajasta Helsingissä 28.9.2023. Digital Geography Lab, University of Helsinki, 2024. http://dx.doi.org/10.31885/2024.030502.

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Changes in nature visitation and the potential of mobile big data for visitor monitoring -työpaja järjestettiin Helsingissä 28.9.2023. Työpaja toteutettiin osana Koneen Säätiön rahoittamaa viisivuotista MOBICON-tutkimushanketta (Mobile Big Data for Understanding People in Nature - Detecting short and long term changes and their implications for biodiversity conservation). Työpajan tavoitteena oli kartoittaa asiantuntijoiden kanssa luonnon virkistyskäytön muutoksia, seurannan tietotarpeita, sekä pohtia erilaisten uusien tietolähteiden mahdollisuuksia näihin tietotarpeisiin vastaamiseen. Paikall
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Ocampo-Gaviria, José Antonio, Roberto Steiner Sampedro, Mauricio Villamizar Villegas, et al. Report of the Board of Directors to the Congress of Colombia - March 2023. Banco de la República de Colombia, 2023. http://dx.doi.org/10.32468/inf-jun-dir-con-rep-eng.03-2023.

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Banco de la República is celebrating its 100th anniversary in 2023. This is a very significant anniversary and one that provides an opportunity to highlight the contribution the Bank has made to the country’s development. Its track record as guarantor of monetary stability has established it as the one independent state institution that generates the greatest confidence among Colombians due to its transparency, management capabilities, and effective compliance with the central banking and cultural responsibilities entrusted to it by the Constitution and the Law. On a date as important as this,
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