Relevant bibliographies by topics / Laozi

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
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Academic literature on the topic 'Laozi'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Laozi"

1

Jeong, Se-Geun. "Wangpi, Summation of Laozi, and Laozi." Journal of the Daedong Philosophical Association 94 (March 31, 2021): 371–92. http://dx.doi.org/10.20539/deadong.2021.94.015.

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Costantini, Filippo. "The LATAM’s Laozi: The Reception and Interpretations of the Laozi in Latin America." Religions 13, no. 10 (2022): 952. http://dx.doi.org/10.3390/rel13100952.

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The Laozi has a long and variegated exegetical history inside and outside of China. This history shows the flexibility of a text that is always able to transform and adapt to the specific cultural context and historical period in which it emerges. Due to the expansion of Orientalism among Latin American intellectuals at the beginning of the 20th century, the Laozi, among other texts, began to propagate, producing a series of translations and original interpretations of the text. These works are the products of several Latin American writers who engaged with the Laozi mainly through the mediati
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Si, Jiamin, and Jishao Han. "Laozi Belief and Taoism in the Western Regions—An Analysis with a Focus on the Cultural Strategy of the Han and Tang Dynasties for the Western Regions." Religions 16, no. 3 (2025): 392. https://doi.org/10.3390/rel16030392.

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The spread of Taoism to the Western Regions marked the movement of Central Plains culture to the frontier, demonstrating its influence on local society. During the Han Dynasty, Central Plains culture had reached the Western Regions. With the deification of Laozi and his becoming the founder of Taoism, the story “Laozi converting the barbarians” (Laozi huahu 老子化胡), which claimed that Laozi journeyed to the west and taught the Hu people, provided the impetus for the spread of Taoism to the Western Regions. The Tang imperial family venerated Laozi and regarded Taoism as the state religion. Laozi
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Công, Phan Chánh. "The Laozi Code." Dao 6, no. 3 (2007): 239–62. http://dx.doi.org/10.1007/s11712-007-9015-z.

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Huang, Yongfeng, and Zhikun Li. "Taiyi: The Axis of Philosophy of the Laozi." Religions 14, no. 11 (2023): 1372. http://dx.doi.org/10.3390/rel14111372.

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Taiyi 太一, the void and dark central region of the celestial sphere, carries symbolic implications that resonate with the essence of ultimate reality in the philosophical framework of the Laozi 老子. It assumes a metaphorical representation of the ultimate reality and its movement pattern, serving as the axis from which the fundamental concepts and principal branches of this philosophy unfurl. The concept of Taiyi exerts a profound and far-reaching impact on the philosophical discourse of the Laozi. It assumes the mantle of a signifier for the ultimate reality within the philosophical framework o
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Assandri, Friederike. "Structure and Meaning in the Interpretation of the Laozi: Cheng Xuanying’s Hermeneutic Toolkit and His Interpretation of Dao as a Compassionate Savior." Religions 13, no. 4 (2022): 347. http://dx.doi.org/10.3390/rel13040347.

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Cheng Xuanying’s Expository Commentary to the Daode jing presents the Laozi as the origin of Daoism—a Daoism which, by his time in the seventh century, included many beliefs and concepts coopted from Buddhism. The commentary is representative of chongxuan xue (Twofold Mystery philosophy), which is characterized by the integration of Buddhist concepts and methods into the interpretation of the Laozi. Taking the integration of the Buddhist concept of the bodhisattva as universal savior of limitless compassion, this paper investigates the “why” and “how” of this cooption. The question of why Chen
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Perkins, Franklin. "FANWU LIUXING 凡物流形 (“ALL THINGS FLOW INTO FORM”) AND THE “ONE” IN THE LAOZI". Early China 38 (2015): 195–232. http://dx.doi.org/10.1017/eac.2015.7.

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AbstractThe archeological discoveries of the past several decades have radically expanded our knowledge of the Laozi and its context. Thus far, most research has focused on the various manuscript versions of the text itself, but there is another way in which archeological evidence has changed our knowledge of the Laozi: the discovery of several other cosmogonic texts, all dated to around the same time as the Guodian materials. While these texts share some concerns and assumptions, they also disagree and offer conflicting positions. Thus rather than assuming that anything sounding vaguely like
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Si, Jiamin, Jishao Han, and Yuan Zhang. "On the Origin of “Laozi Converting the Barbarians”: A Historical Background Analysis." Religions 14, no. 9 (2023): 1136. http://dx.doi.org/10.3390/rel14091136.

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This article examines the historical background of “Laozi huahu 老子化胡” (Laozi converting the barbarians) and investigates its generation mode and constituent elements. It also discusses and reflects on issues such as the origin of “huahu” and Laozi’s deification. The origin of “Laozi huahu” has little relationship to issues such as the divine system in the Han dynasty and Laozi’s deification. Its elements are rooted in Chinese secular ideological resources. The story of “heroes moving across borders” during the Spring and Autumn and Warring States periods, along with the notion of Laozi as the
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김형석. "Lin Xiyi’s Understanding of Laozi in his Commentary of Laozi, LaziJuanzhaiKouyi." DAEDONG MUNHWA YEON'GU ll, no. 86 (2014): 333–64. http://dx.doi.org/10.18219/ddmh..86.201406.333.

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D’Ambrosio, Paul Joseph. "Wang Bi’s “Confucian” Laozi: Commensurable Ethical Understandings in “Daoist” and “Confucian” Thinking." Religions 13, no. 5 (2022): 417. http://dx.doi.org/10.3390/rel13050417.

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Wang Bi’s work is often used as evidence for “Confucian” interpretations and translations of the Laozi. Those who argue that the explicit rejections of Confucian values in chapters 5, 18, 19, and 38 should actually be read as admonishing hollow imitation and the mere appearance of Confucian morality often cite Wang Bi. Additionally, this great philosopher is normally taken as a mere commentator who simply sought to synthesize Confucian and Daoist ideas. In this paper, I will argue that Wang’s project is, in fact, far more complex and nuanced. He develops his own philosophical system, which app
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Dissertations / Theses on the topic "Laozi"

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Iliouchine, Alexandre. "A study of the central scripture of Laozi (Laozi zhongjing)." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96714.

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This thesis is a study of the Laozi zhongjing, an early medieval Chinese text, preserved in the Daoist Canon (Daozang) in two versions. In the first chapter, I compare the extant versions, inquiring into the relationship between them, and then establish the interval for the text's possible dates of composition. In the second chapter, I argue that the text was deliberately written as an esoteric scripture and analyze the techniques which the text uses to create an atmosphere of secrecy; I then suggest that the best way to approach an esoteric scripture consists in scrutinizing the text in order
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Lundin, Ritchie Jennifer. "An investigation into the Guodian Laozi." Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/23748.

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This thesis is focused on the recently discovered archeological text called the Guodian Laozi (also known as the Dao De Jing). The Guodian edition is the oldest known copy of the text, and it is surprisingly different from the received edition. It is ostensibly 'incomplete' and confusingly 'disordered.' Many 'characteristic' themes are absent. The majority of the material is focused on rulership, but it is not discussed in traditional terms or sequence. In addition, previously-unseen material, called Taiyishengshui or 'The Great One Gives Birth to Water,' was appended to it, which included a p
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BARRETO, CRISTIANO MAHAUT DE BARROS. "TRANSLATION AND METALANGUAGE IN LAOZI: A PERSPECTIVIST APPROACH." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=29555@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>A presente dissertação assinala e discute o uso da metalinguagem no texto em chinês clássico do Laozi. Ao tomar a linguagem como uma forma de vida, no sentido Wittgensteiniano – perspectivista em vez de relativista – assumimos que os encontros entre diferentes formas de vida / línguas não correspondem a meros confrontos entre esquemas conceituais ou modos de existência incomensuráveis entre si. Referem-se, ao contrário,
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Sarkissian, Hagop. "Laozi, re-visiting two early commentaries in the Hanfeizi." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ58785.pdf.

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Lai, Kwong-ki, and 黎廣基. "A philological study of the Guodian version of Laozi." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B3122748X.

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Cheng, Wing Kin. "Mou Zongsan xian sheng li jie Laozi zhe xue de ping xi : dui "zhi de zhi jue" he "zong guan" liang gai nian zhi tan tao /." View abstract or full-text, 2009. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202009%20CHENG.

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Pulini, Michele <1997&gt. "Il manoscritto del Laozi su bambù custodito presso l’Università di Pechino: uno studio critico." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/21549.

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Il manoscritto del Laozi su bambù custodito presso l’Università di Pechino, indicato nelle fonti cinesi col nome di Hanjianben 漢簡本 (lett. edizione su bambù di epoca Han), si configura come l’ultimo dei testimoni antichi venuti alla luce negli scorsi decenni dopo quelli su seta di Mawangdui 馬王堆 (1973) e su bambù di Guodian 郭店 (1993). Si tratta di un manoscritto di epoca Han Occidentale (206 a.e.c. – 9 e.c.), datato generalmente al periodo di regno dell’imperatore Wu 武 (156 – 87 a.e.c), proveniente verosimilmente da uno scavo archeologico clandestino e acquistato dall’Università di Pechino nel 2
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Wong, Kim Fan. "The "invention" of different English Tao-te-chings (1868-1905)." HKBU Institutional Repository, 2001. http://repository.hkbu.edu.hk/etd_ra/306.

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Luk, Kei Yeung. "Lao Zhuang "dao" yu "wu wei" gai nian de dang dai quan shi /." View abstract or full-text, 2009. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202009%20LUK.

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Hiutung, Chan. "In Search of Transcendent Order in A Violent World: A Theological Meditation on Augustine's de Trinitate and Laozi's Dao De Jing." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1989.

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Thesis advisor: Mark S. Heim<br>This dissertation is a comparative study of spiritual cultivation in Early Daoism and the spiritual teaching of Augustine's Christianity. My goal is to examine how early Daoism's founder, Laozi, and the Christian bishop, Augustine of Hippo, characterize the fulfillment of humanity through religious transformation. My argument is that the metaphysical speculations that figure in their works---and which scholarly readers often emphasize---are offshoots of profound practical, soteriological concerns. These soteriological concerns reveal that the primary interest fo
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Books on the topic "Laozi"

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Laozi, ed. Laozi yuan jie: Laozi. Xin xing chu ban she, 2006.

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Wang, Dianju. Laozi. Zuo jia chu ban she, 2010.

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Laozi, ed. Laozi. Zhongguo shu dian ying yin, 1988.

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Laozi, ed. Laozi. Changchun chu ban she, 2013.

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Huang, Youjing. Laozi. Hai feng chu ban she, 2011.

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Siyao, Yu, ed. Laozi. Huang Shan shu she, 2009.

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Guoneng, Wang, ed. Laozi. Hai tun chu ban she, 1996.

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Laozi, ed. Laozi. Chengdu gu ji shu dian, 1988.

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Laozi, ed. Laozi. Guo jia tu shu guan chu ban she, 2017.

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Laozi, ed. Laozi. Zhongguo shu dian ying yin, 1988.

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Book chapters on the topic "Laozi"

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Bender, Jacob, and Shuchen Xiang. "Laozi." In Studies in the History of Law and Justice. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-19542-6_27.

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Seok, Bongrae. "Laozi." In Encyclopedia of Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_147.

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Bender, Jacob, and Shuchen Xiang. "Laozi." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-007-6730-0_977-1.

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Bender, Jacob, and Shuchen Xiang. "Laozi (Lao Tzu)." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_977.

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Chambers, James. "Hegel’s Interpretation of Laozi." In Marx and Laozi. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40981-3_4.

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Lynn, Richard. "The Laozi and Zhuangzi." In Routledge Handbook of Traditional Chinese Literature. Routledge, 2025. https://doi.org/10.4324/9781003275688-39.

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Chambers, James. "Social Ontology of Materialism and Idealism." In Marx and Laozi. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40981-3_8.

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Chambers, James. "Praxis: Scientific Discursive Employment of Concepts." In Marx and Laozi. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40981-3_7.

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Chambers, James. "Marx and Laozi: Means and Ends." In Marx and Laozi. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40981-3_12.

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Chambers, James. "Wuzhi and Wuwei: The Aesthetic Mimetic Employment of Concepts." In Marx and Laozi. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40981-3_6.

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Conference papers on the topic "Laozi"

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Chen, Xi. "The Integration of Eastern and Western Culture In Laozi Research." In Proceedings of the 2018 8th International Conference on Management, Education and Information (MEICI 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/meici-18.2018.170.

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Zhang, Wen-Ran. "On the Nature of Natural Intelligence — A Revision of Laozi." In 2018 IEEE 17th International Conference on Cognitive Informatics & Cognitive Computing (ICCI*CC). IEEE, 2018. http://dx.doi.org/10.1109/icci-cc.2018.8482011.

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Zhang, Xiangqian. "Notice of Retraction: LaoZi DaoDejin and the Management of Modern Business Enterprise Human." In 2010 International Conference on E-Business and E-Government (ICEE 2010). IEEE, 2010. http://dx.doi.org/10.1109/icee.2010.251.

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Kamashki, Reema, and Rouya Hdeib. "Towards Resilient Stormwater Management System. Application of AI-Lawzi Lake Stormwater System." In 2024 ASU International Conference in Emerging Technologies for Sustainability and Intelligent Systems (ICETSIS). IEEE, 2024. http://dx.doi.org/10.1109/icetsis61505.2024.10459470.

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Sun Jingmeng, Yang Hongtao, Liu Hongzhen, and Han Yueqiu. "Research on sports marketing of beverage enterprises: — A case study of Wang Laoji." In 2014 11th International Conference on Service Systems and Service Management (ICSSSM). IEEE, 2014. http://dx.doi.org/10.1109/icsssm.2014.6874087.

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Zhou, Meifang, and Qilian Cheng. "On the Cultivation of Innovative Sports Talents of Diligence and Wisdom - The Speed Evaluation on Laoyi the 100m Champion of 2010 Guangzhou Asian Games." In 2013 International Workshop on Computer Science in Sports. Atlantis Press, 2013. http://dx.doi.org/10.2991/iwcss-13.2013.7.

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