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1

McIver, Katherine A., and Marcia B. Hall. "Michelangelo's "Last Judgement"." Sixteenth Century Journal 37, no. 3 (2006): 809. http://dx.doi.org/10.2307/20478023.

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NEHER, GABRIELE. "MICHELANGELO'S 'LAST JUDGEMENT'." Art Book 13, no. 1 (2006): 62–63. http://dx.doi.org/10.1111/j.1467-8357.2006.00653_4.x.

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Owen, Ken. "Last Word." Communicare: Journal for Communication Studies in Africa 7, no. 1 (2022): 67–69. http://dx.doi.org/10.36615/jcsa.v7i1.2107.

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At issue is the suppression of news in South Africa. Ken Owen, editor of Busi- ness Day, states in this article: "There is a vast difference between a system that limits expression by law, subject to the judgement of the courts, and one which seeks to impose a vaguely de- fined set of restraints that go beyond the law". He argues that South Africa has been moving from the former system to the latter, casting law aside. But calls for censorship of the news, couched as "greater responsibility", or "better judgement", even "patriotism", ema- nate from all quarters. All depending on whose ox is gored, writes Mr Owen.
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4

Tredger, E. R. W., J. T. H. Lo, S. Haria, et al. "Bias, guess and expert judgement in actuarial work." British Actuarial Journal 21, no. 3 (2016): 545–78. http://dx.doi.org/10.1017/s1357321716000155.

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AbstractExpert judgement is frequently used within general insurance. It tends to be a method of last resort and used where data is sparse, non-existent or non-applicable to the problem under consideration. Whilst such judgements can significantly influence the end results, their quality is highly variable. The use of the term “expert judgement” itself can lend a generous impression of credibility to what may be a little more than a guess. Despite the increased emphasis placed on the importance of robust expert judgements in regulation, actuarial research to date has focussed on the more technical or data-driven methods, with less emphasis on how to use and incorporate softer information or how best to elicit judgements from others in a way that reduces cognitive biases. This paper highlights the research that the Getting Better Judgement Working Party has conducted in this area. Specifically, it covers the variable quality of expert judgement, both within and outside the regulatory context, and presents methods that may be applied to improve its formation. The aim of this paper is to arm the insurance practitioner with tools to distinguish between low-quality and high-quality judgements and improve the robustness of judgements accordingly, particularly for highly material circumstances.
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Jońca, Maciej. "The Last Judgement as Ordalium. Hans Memling’s Vision." Studia Prawnicze KUL, no. 4 (December 31, 2019): 75–89. http://dx.doi.org/10.31743/sp.10608.

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Hans Memling’s Last Judgement was created at the moment when the dominant form of legal proceedings over the whole European continent was that of ordo iudiciarius. This procedure was based on the principles drawn as far back as Roman law, that is why at present it is described as the Roman-Canonical procedure. It is surprising that the composition of the Last Judgement does not in any way refer to the said procedure, since the imagery of the Last Judgement over the centuries had been shaped on the basis of the solutions practiced in the earthly courts. However, ordo iudiciarius was too rigid and predictable. Its rules did not fit the idea of God’s immeasurable mercy. That is why the artist presented the Last Judgement as ordalium. In this procedure, in turn, God, in accordance with his nature, is not bound by anything, so he can bestow his grace in a sovereign way even upon those who do not deserve it.
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JÜNGEL, Eberhard. "The Last Judgement as an Act of Grace." Louvain Studies 15, no. 4 (1990): 389–405. http://dx.doi.org/10.2143/ls.15.4.2013846.

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7

Krötke, Wolf. "Hope in the Last Judgement and Human Dignity." International Journal of Systematic Theology 2, no. 3 (2000): 270–82. http://dx.doi.org/10.1111/1463-1652.00040.

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8

SHIRAKI, Yoshinao. "The ABC Conjecture and the Last Judgement by Giotto." IEICE ESS Fundamentals Review 6, no. 3 (2013): 160–63. http://dx.doi.org/10.1587/essfr.6.160.

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9

Grötecke, Iris. "Representing the Last Judgement: Social Hierarchy, Gender and Sin." Medieval History Journal 1, no. 2 (1998): 233–60. http://dx.doi.org/10.1177/097194589800100203.

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10

Pincock, Christopher. "Russell's Last (and Best) Multiple-Relation Theory of Judgement." Mind 117, no. 465 (2008): 107–40. http://dx.doi.org/10.1093/mind/fzn005.

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11

Jeet Rawat, Amar, Sunil Ghildiyal, and Anil Kumar Dixit. "Topic modelling of legal documents using NLP and bidirectional encoder representations from transformers." Indonesian Journal of Electrical Engineering and Computer Science 28, no. 3 (2022): 1749. http://dx.doi.org/10.11591/ijeecs.v28.i3.pp1749-1755.

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<span>Modeling legal text is a difficult task because of its unique features, such as lengthy texts, complex language structures, and technical terms. During the last decade, there has been a big rise in the number of legislative documents, which makes it hard for law professionals to keep up with legislation like analyzing judgements and implementing acts. The relevancy of topics is heavily influenced by the processing and presentation of legal documents in some contexts. The objective of this work is to understand the legal judgement corpus related to cases under the Hindu Marriage Act of India. The study looked into various methods to generate sentence embeddings from the judgement. This paper employs the power of the BERTopic algorithm for generating significant topics.</span>
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12

Van Bork, J. J., E. H. J. F. Boezeman, and H. J. Duivenvoorden. "Unexplained somatic complaints in relation to paroxysmal EEG phenomena and localised abnormalities in the electroencephalogram." Acta Neuropsychiatrica 8, no. 1 (1996): 1–5. http://dx.doi.org/10.1017/s0924270800037224.

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SummaryA positive significant relationship (p<0,01) is found between a psychiatric judgement on autonomic nervous system complaints and a “blind” neurological judgement on paroxysmal EEG phenomena. Classification: Somatization Disorder (DSM-III-R; IV 300.81). Diagnoses: nervous functional complaints, hyperventilation syndrome, Da Costa's disease (irritable heart syndrome, neurocirculatory asthenia) and irritable bowel syndrome. A positive significant relationship (p<0,001) is found between a diagnosis of “Da Costa's disease” and a “blind” neurological judgement on PEF. A positive significant relationship (p<0,001) is found between a psychiatric judgement on neurasthenia (atypical headache and atypical tiredness) classified as dysthymia DSM-IH-R 300.40 and a neurological judgement on localised (cortical) abnormalities by “blind” EEG evaluation. No medication in the last half year. Logistic regression analysis (n=116) revealed that sex and age are of no importance. No medication in the last half year before EEG registration.
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Kotoula, Dimitra. "Niamh Bhalla. Experiencing the Last Judgement, bespr. von Dimitra Kotoula." Byzantinische Zeitschrift 115, no. 3 (2022): 1125–29. http://dx.doi.org/10.1515/bz-2022-0053.

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14

Laffin, Josephine. "What Happened to the Last Judgement in the Early Church?" Studies in Church History 45 (2009): 20–30. http://dx.doi.org/10.1017/s0424208400002382.

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The Last Judgement was one of the most important themes in Christian art from the twelfth to the sixteenth centuries. It can be found in glittering mosaics on the west wall of the cathedral on the island of Torcello in the Venetian lagoon, on the sculptured centre portal of the west façade of Notre Dame in Paris, in Luca Signorelli’s haunting frescos in the Chapel of the Madonna of San Brizio in Orvieto, and in Michelangelo’s masterpiece in the Sistine Chapel. Numerous other churches had their own ‘dooms’. A dramatic but not untypical example from the twelfth century can be found above the entrance to the Church of Sainte-Foy at Conques. Christ is enthroned as an austere judge, dividing the saved from the damned. The procession to heaven is neat and orderly while hell is chaotic, being depicted as a hideous mouth devouring the damned, a common representation in medieval art. In ominous foreboding, this Romanesque Last Judgement rivals the thirteenth-century hymn, theDies Irae, as a reminder of the coming ‘day of wrath and doom impending’.
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Berezhnaya, Lilya. "Sub specie mortis: Ruthenian and Russian last judgement icons compared." European Review of History: Revue européenne d'histoire 11, no. 1 (2004): 5–32. http://dx.doi.org/10.1080/13507480410001700621.

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16

Preston, Patrick. "The Critical Reception of Michelangelo's ‘The Last Judgement': The Theological Context." Reformation & Renaissance Review 7, no. 2-3 (2005): 337–46. http://dx.doi.org/10.1558/rrr.v7i2-3.337.

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17

Quírico, Tamara. "Michelangelo’s Last Judgement: Art and Religion Between Reformation and Counter-Reformation." IKON 11 (January 2018): 115–26. http://dx.doi.org/10.1484/j.ikon.4.2018012.

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Ridderbos, Bernhard, and Molly Faries. "Hans Memling’s Last Judgement in Gdańsk: technical evidence and creative process." Oud Holland 130, no. 3-4 (2017): 57–82. http://dx.doi.org/10.1163/18750176-13003001.

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19

Kurzmann, Frank. "“Hell is what you make it” (“Hölle ist, was Ihr draus macht”)." Daphnis 45, no. 1-2 (2017): 201–23. http://dx.doi.org/10.1163/18796583-04502010.

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The article explores Luther’s descriptions of Judgement Day from an universal- eschatological perspective, arguing that he does not deny Christ’s future judgement. Indicating Christ’s last judgement, Luther admonishes believers about their duty for charity. Believers, who trust that Christ has suffered God’s judgement for them, are able to surpass the experience of hell in their lives and long for judgement day to come. Gegenstand des Artikels ist Martin Luthers Rede vom Jüngsten Gericht nach den Werken. Zunächst werden exemplarische Ausführungen Luthers von Letztem Gericht und Jüngstem Tag in universal-eschatologischer Perspektive referiert. Es wird ferner gezeigt, dass Luther das futurische Universalgericht keinesfalls negiert. Mit dem Hinweis auf Christi Endgericht kann Luther zu tätiger Nächstenliebe mahnen. Zu glauben, dass Christus der für die Glaubenden gerichtete Richter ist, ermöglicht es dem Christenmenschen, Erfahrungen der Hölle zu überwinden und den Jüngsten Tag liebzugewinnen.
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20

Nathan, Christopher, and Stuart Coles. "Life Cycle Assessment and Judgement." NanoEthics 14, no. 3 (2020): 271–83. http://dx.doi.org/10.1007/s11569-020-00376-2.

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AbstractIt has become a standard for researchers carrying out biotechnology projects to do a life cycle assessment (LCA). This is a process for assessing the environmental impact of a technology, product or policy. Doing so is no simple matter, and in the last decades, a rich set of methodologies has developed around LCA. However, the proper methods and meanings of the process remain contested. Preceding the development of the international standard that now governs LCA, there was a lively debate in the academic community about the inclusion of ‘values’ within the process. We revisit this debate and reconsider the way forward for LCA. We set out ways in which those outside of science can provide input into LCAs by informing the value assumptions at stake. At the same time, we will emphasize that the role of those within the scientific community need not (and sometimes, will inevitably not) involve value-free inquiry. We carry out this exploration through a case study of a particular technology project that sought ways to produce industrial and consumer products from algal oils.
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21

Whiting, Anthony. "Textual Variants in Samuel Whiting’s A Discourse of the Last Judgement (1664)." Papers of the Bibliographical Society of America 110, no. 1 (2016): 117–20. http://dx.doi.org/10.1086/685738.

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22

Macfarlane, Bruce, and Roy Y. Chan. "The last judgement: exploring intellectual leadership in higher education through academic obituaries." Studies in Higher Education 39, no. 2 (2012): 294–306. http://dx.doi.org/10.1080/03075079.2012.684679.

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23

Jack, Sybil M. "The Last Judgement in Medieval Preaching ed. by Thom Mertens et al." Parergon 31, no. 1 (2014): 234–36. http://dx.doi.org/10.1353/pgn.2014.0064.

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24

Peters, Julie Stone. "Staging the Last Judgment in the Trial of Charles I." Representations 143, no. 1 (2018): 1–35. http://dx.doi.org/10.1525/rep.2018.143.1.1.

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The trial of Charles I (said mid-seventeenth-century radical Protestants) was “a Resemblance and Representation of the great day of Judgement.” Situating the trial in its theological and iconographic context, viewing it as an expression of broader Puritan performance culture, this essay offers a close reading of its staging, arguing that we should view the assertion that the trial resembled Judgment Day not as an abstract theological aspiration but as a concrete description of the trial’s visual, spatial, and dramatic representation of the Last Judgment.
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25

Law, Stephen. "What's wrong with gay sex?" Think 2, no. 5 (2003): 53–68. http://dx.doi.org/10.1017/s147717560000261x.

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Mr Jarvis, a Christian, was asleep in bed, dreaming of the Last Judgement. In his dream, Jarvis found himself seated next to God in a great cloud-swept hall. God had just finished handing down judgement on the drunkards, who were slowly shuffling out of the exit to the left. Angels were now ushering a group of nervous-looking men through the entrance to the right. As the men were assembled before Him, God began to speak.
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26

Weigel, Sigrid. "Between Creation and Last Judgement, the Creaturely and the Holy: Benjamin and Secularization." Paragraph 32, no. 3 (2009): 359–81. http://dx.doi.org/10.3366/e0264833409000649.

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This article analyses how Benjamin takes Kraus's reference to the creaturely (Kreatur) as a symptom of an ahistorical attitude which projects the state of genesis, i.e. the world of God's creatures, into history. It reads the essay on Karl Kraus as a main site for Benjamin's dialectical approach to secularization, which is characterized by the distance both from genesis and redemption. The awareness of the fundamental difference which separates human concepts from biblical ideas or words which may be observed in many of Benjamin's texts (such as the book on the Baroque Trauerspiel and the essays on language, on Goethe's Elective Affinities, and on Kafka) forms a kind of leitmotif of his work. It is only from this radical separation that he is able to deal with the echo realm of the sacred in modernity.
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Stirling, Kirsten. "'Imagined corners': space, time and iconoclasm in John Donne's Last Judgement Holy Sonnets." Word & Image 21, no. 3 (2005): 244–51. http://dx.doi.org/10.1080/02666286.2005.10462115.

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28

zu Dohna, Yvonne. "The Mystical of the Sublime. The Experience of Salvation in Michelangelo’s Last Judgement." IKON 7 (January 2014): 201–16. http://dx.doi.org/10.1484/j.ikon.5.102974.

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29

Kucina, Irēna. "Polish Constitutional Tribunal’s Judgement Regarding Supremacy of the Polish Constitution Over EU Law: The Next-Level Debate on the “Last Word’’." Journal of the University of Latvia. Law 15 (November 16, 2022): 204–14. http://dx.doi.org/10.22364/jull.15.14.

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2021 judgement K 3/21 of Poland’s Constitutional Tribunal (Trybunał Konstytucyjny, hereinafter – the Tribunal) concerns compatibility of some norms of Treaty on European Union (TEU) with Polish constitution.
 According to the Tribunal, contested norms of TEU are incompatible with relevant norms of the Polish constitution. It also suggested that Polish government institutions follow national constitutional rules in case of any conflicts.
 In essence, the Tribunal ruled that Polish constitution shall supersede TEU in specific cases brought before the constitutional court.
 This article aims to explore the contents of Tribunal’s judgement, analyse its legal rationale, reflect upon relationship between EU law and national constitutional laws from a broader legal and political perspective, and draw conclusions regarding the next steps.
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Mudde, Saskia E., Anna M. Upton, Anne Lenaerts, Hannelore I. Bax, and Jurriaan E. M. De Steenwinkel. "Delamanid or pretomanid? A Solomonic judgement!" Journal of Antimicrobial Chemotherapy 77, no. 4 (2022): 880–902. http://dx.doi.org/10.1093/jac/dkab505.

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Abstract Given the low treatment success rates of drug-resistant tuberculosis (TB), novel TB drugs are urgently needed. The landscape of TB treatment has changed considerably over the last decade with the approval of three new compounds: bedaquiline, delamanid and pretomanid. Of these, delamanid and pretomanid belong to the same class of drugs, the nitroimidazoles. In order to close the knowledge gap on how delamanid and pretomanid compare with each other, we summarize the main findings from preclinical research on these two compounds. We discuss the compound identification, mechanism of action, drug resistance, in vitro activity, in vivo pharmacokinetic profiles, and preclinical in vivo activity and efficacy. Although delamanid and pretomanid share many similarities, several differences could be identified. One finding of particular interest is that certain Mycobacterium tuberculosis isolates have been described that are resistant to either delamanid or pretomanid, but with preserved susceptibility to the other compound. This might imply that delamanid and pretomanid could replace one another in certain regimens. Regarding bactericidal activity, based on in vitro and preclinical in vivo activity, delamanid has lower MICs and higher mycobacterial load reductions at lower drug concentrations and doses compared with pretomanid. However, when comparing in vivo preclinical bactericidal activity at dose levels equivalent to currently approved clinical doses based on drug exposure, this difference in activity between the two compounds fades. However, it is important to interpret these comparative results with caution knowing the variability inherent in preclinical in vitro and in vivo models.
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Shunkov, Aleksandr Viktoirovich. "«The Last Judgement» as a motif of the literature and culture of Ancient Russia." Sibirskiy filologicheskiy zhurnal, no. 2 (June 1, 2013): 77–84. http://dx.doi.org/10.17223/18137083/43/10.

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32

Luszczynska, Magdalena. "From the Prodigal Son to the Last Judgement: Arian Parables of Conversion to Catholicism." Journal of Religion in Europe 11, no. 1 (2018): 1–19. http://dx.doi.org/10.1163/18748929-01101001.

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Sixteenth-century Polish-Lithuania was a multicultural country that took pride in its policy of religious tolerance. Among its many denominations was an Anabaptist sect known as the Polish Brethren or Arians. The relative openness of the society to conversion allowed individuals to explore a spectrum of religious options in search of a denomination that would fulfil their personal spiritual needs. Yet, such choices could sever friendships and family ties. The story of an Arian, Balcer Wilkowski, whose son Gaspar converted to Roman Catholicism, serves as a poignant example. Through literary analysis of his writing, this paper demonstrates how Wilkowski senior deployed scriptural references, and in particular the Parable of the Prodigal Son, to express his reaction to his son’s apostasy. While obligated by his own spiritual commitments to condemn Gaspar’s conversion, as a father he continued to search for a theological justification for the hope that his son might return to the Arian fold.
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Darpö, Jan. "The Last Say? Comment on cjeus Judgement in the Tapiola Case (C-674/17)." Journal for European Environmental & Planning Law 17, no. 1 (2020): 117–30. http://dx.doi.org/10.1163/18760104-01701009.

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This article is a comment to the judgement from October last year by the European Court of Justice’s in the Tapiola case (C-674/17). It can be seen as a follow-up to what I wrote about the Advocate General Henrik Øe’s opinion in the case, which was published in last issue of this journal (J. Darpö, Anything goes, jeepl 2019(3) 305–318). The case concerns a request for a preliminary ruling from the Finnish Supreme Administrative Court about the possibilities open under Article 16(1)(e) of the Habitats Directive (92/43) to perform license hunts on a strictly protected species listed under Annex iv to that Directive, namely the wolf (Canis lupus). This comment first describes the main points in the findings of the cjeu. Thereafter, a discussion follows focusing on three issues. The first concerns the relationship between Article 16(1)(e) of the Habitats Directive and the other derogation grounds in that provision from the strict protection of species. The next issue deals with the relationship between Annex iv and Annex V species, an issue linked to the assessment of the conservation status. The final question relates to how this conservation status is decided concerning species which roam over vast territories, not bothering about administrative restrictions such as national boarders or international obligations. At the end, I will make some concluding remarks about the wider implications of the judgement for the species protection under the Habitats Directive and the Birds Directive (2009/147).
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Zhang, Hao, Wei Xia Li, and Cheng Yi Zhang. "Intuitionistic Fuzzy AHP and its Application in Evaluation of Ecological Architecture." Advanced Materials Research 518-523 (May 2012): 4466–72. http://dx.doi.org/10.4028/www.scientific.net/amr.518-523.4466.

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In this paper, the definition of additive consistent intuitionistic fuzzy complementary judgement matrix (ACIFCJM) was given; The addition and subtraction algorithms of intuitionistic fuzzy value representing the relative importance degree in the matrix were given, then the definition of the scale transition matrix of intuitionistic fuzzy complementary judgement matrix (IFCJM) was given; The additive consistency recursive iterative adjustment algorithm about the IFCJM was given, then priority vectors formula of IFCJM was introduced; At last, the steps of intuitionistic fuzzy analytic hierarchy process (IFAHP) were introduced, then the method was applied in actual examples, and its effectiveness was verified.
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Baird, John, and Ruth Stocks. "Risk assessment and management: forensic methods, human results." Advances in Psychiatric Treatment 19, no. 5 (2013): 358–65. http://dx.doi.org/10.1192/apt.bp.111.009407.

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SummaryRisk assessment and management is an integral part of modern clinical practice. In this article we discuss best practice in the assessment and management of risk of harm to others. Unstructured clinical judgement methods have been used for many years, but it is only more recently that actuarial and structured clinical judgement methods have been introduced. These methods are discussed and compared. We describe a process that could be followed by a clinical team and give an illustrative case example. Last, we reflect on aspects of current practice and consider the possible direction of developments in the field.
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Teršek, Andraž. "Common and Comprehensive European Definition of Hate-Speech Alternative Proposal." Open Political Science 3, no. 1 (2020): 213–19. http://dx.doi.org/10.1515/openps-2020-0019.

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AbstractEurope needs to define the term and legal (criminal & constitutional) concept of “hate speech” precisely. The definition must be written in legal literature and in legislation. It must also be offered by the European Constitutional Courts and, last but not least, by the ECtHR. A descriptive definition offered inter alia by the ECtHR judgement in case of Vejdeland vs. Sweden (2012) was only a guidance. The new ECtHR judgement in the case of Carl Jóhann Lilliendahl vs. Iceland (11th of June 2020) addressed “homophobic speech” as “hate speech” directly. By combining the ECtHR case-law on freedom of expression in the last five years with understanding of this concept in the Slovenian Criminal Code (and with only subordinated reference to the understanding of this term by the European Commission) the author offers an alternative proposal for a new, common and comprehensive European definition of “hate speech.”
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Burov, Aleksej. "The Doomsday Scenario Depicted by Frau Ava: The Question of Sources." Respectus Philologicus, no. 38(43) (October 19, 2020): 190–201. http://dx.doi.org/10.15388/respectus.2020.38.43.67.

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The present article explores an excerpt depicting the scenario of the last days in the poem Das Jüngste Gericht (Eng. The Last Judgement), written by the first-named German female writer Frau Ava (circa 1060–1127). The study addresses the question of sources used in the depiction of the end times in the excerpt under consideration (lines 1–160). The study does not question the affinity between the scenes of the last days illustrated in the excerpt and the apocalyptic plot of the Latin texts of Pseudo-Beda (the turn of the 12th century) and Petrus Daminanus (1006–1072); however, it is assumed that Frau Ava may have drawn not only on the aforementioned Latin sources but also on the apocalyptic song Muspilli, written by an anonymous author circa 870. The analysis of the excerpt suggests that the apocalyptic narrative of Muspilli may have shaped the scene of the fifteenth day illustrated in the poem The Last Judgement. Moreover, Frau Ava, unlike Pseudo-Beda and Petrus Daminanus, does not refer to St. Jerome as a source of information but to wisten (Eng. wise men). As no evidence of other German apocalyptic texts referring to wise men, except for Muspilli, can be found, the study concludes that depicting the scenario of the last days in her poem, in addition to the Latin texts, Frau Ava used the song Muspilli as her source.
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Ciobanu, Estella. "“L’enfer, c’est les autres”: En-gendering Sin in Middle English Religious Drama. The Case of Chester." American, British and Canadian Studies 36, no. 1 (2021): 87–107. http://dx.doi.org/10.2478/abcsj-2021-0006.

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Abstract This article investigates the relationship between sin and its retribution as depicted in three Middle English biblical plays concerned with retribution, Noah’s Flood, the Harrowing of Hell and the Last Judgement, in the Chester biblical drama collection. The plays’ general tenor is, to modern sensibilities, conservative and disciplinarian with respect to social mores. Yet, studying the portrayal of sin against the plays’ social background may uncover secular mutations of the Christian conceptualisation of sin as a function of gender as well as estate. Chester’s Last Judgement dramatises sin in accordance with fifteenth-century ecclesiastical and secular developments which criminalise people along gender-specific, not just trade-specific, lines. In showing Mulier as the only human being whom Christ leaves behind in hell after his redemptive descensus, the Harrowing dooms not just the brewers’ and alehouse-keepers’ dishonesty, as imputed to brewsters in late medieval England, but women themselves, if under the guise of their trade-related dishonesty. The underside of the Chester Noahs’ cleansing voyage is women’s ideological and social suppression. Whether or not we regard the Good Gossips’ wine-drinking – for fear of the surging waters – or Mrs Noah’s defiant resistance to her husband as a performance of the sin of humankind calling for the punitive deluge, the script gives female characters a voice not only to show their sinfulness. Rather, like the Harrowing of Hell and less so the Last Judgement, Noah’s Flood, I argue, participates in a hegemonic game which appropriates one sin of the tongue, gossip, to make it backfire against those incriminated for using it in the first place: women.
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Wells, David A. "THE PROCESSION OF APOSTLES IN THE GERMAN LAST JUDGEMENT PLAYS: CONSIDERATIONS FROM A HISTORICAL PERSPECTIVE." AMSTERDAMER BEITRÄGE ZUR ÄLTEREN GERMANISTIK 46, no. 1 (1996): 159–70. http://dx.doi.org/10.1163/18756719-046-01-90000012.

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Kurokawa, Kusue. "Producing the Harrowing of Hell and Last Judgement plays in a Japanese Buddhist drama style." European Medieval Drama 2 (January 1998): 167–77. http://dx.doi.org/10.1484/j.emd.2.300909.

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Lazzeri, D., and P. Pozzilli. "Exophthalmos or pseudo-exophthalmos in the Last Judgement (1535–1541) by Michelangelo Buonarroti (1475–1564)." Journal of Endocrinological Investigation 41, no. 12 (2018): 1485–86. http://dx.doi.org/10.1007/s40618-018-0962-5.

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Thornton, Tim. "Towards real persons: Clinical judgement and philosophy of psychiatry." South African Journal of Psychiatry 13, no. 3 (2007): 3. http://dx.doi.org/10.4102/sajpsychiatry.v13i3.16.

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<p>One of the motivations for the new philosophy of psychiatry is the need to understand changing ideas in mental health care. In the last century, changes in both physical and biological theory prompted work in philosophy of physics and philosophy of biology to understand those fields better, attempts which were continuous with empirical work. At the start of this century, changes in psychiatry promise increased interest in the philosophy of psychiatry as an attempt, alongside empirical research, to understand the conceptual underpinnings of mental heath care. While philosophical methods are distinct from empirical methods, the work is truly interdisciplinary, growing organically from the complexities of demand on psychiatric care and, although philosophical, carried out by philosophers and psychiatrists alike. One focus is the nature of clinical judgement in psychiatric diagnosis. In this short note I will briefly sketch some issues that arise from a current idea: that psychiatric diagnosis should include idiographic elements.</p>
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Glei, Reinhold, and Stefan Reichmuth. "Religion between Last Judgement, law and faith: Koranicdīnand its rendering in Latin translations of the Koran." Religion 42, no. 2 (2012): 247–71. http://dx.doi.org/10.1080/0048721x.2012.642575.

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Moussa, Mohamed. "On sovereign bonds and marijuana: Comparing supremacy limits in the US and the EU." Maastricht Journal of European and Comparative Law 28, no. 6 (2021): 834–55. http://dx.doi.org/10.1177/1023263x211048603.

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Against the background of the PSPP judgement, the article conducts an under-researched comparison of the German Court's recent judgement with incidents of defiance from American states’ legislatures. Particularly, it highlights the example of marijuana laws in the US where a handful of states managed to legislate de facto governing norms contrary to the federal ones. The article then examines the German Court's last decision on sovereign bonds to compare the underlying factors that facilitates European judicial defiance with those contributing to occasional state legislator resistance in the US. Comparison to the highly centralized US shows that defiance of supremacy cannot be eliminated, but its conducive factors can be controlled to ensure a functioning constitutional system. To do so, attention must be paid to popular, fiscal and political factors, rather than to exclusively legalistic ones.
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Ong-Van-Cung, Kim Sang. "Indifférence et irrationalité chez Descartes." Dialogue 42, no. 4 (2003): 725–48. http://dx.doi.org/10.1017/s0012217300005722.

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AbstractIndifference in the choice, in the twofold sense found in Letter to Mesland, 9 February 1645, is similar to akrasia or incontinence. The aim in this article is to provide an explanation of the Cartesian analysis of the choice against better judgement which has different faces: “irresolution,” “extravagance,” “resolution grounded on false opinion,” the last two nowadays being called “megalomania.” Just as Descartes emphasizes the representative function of idea and the resolution to follow the better judgement, his conception of incontinence is to be understood on the basis of lack of representation, rather than on deliberation, in the Fifth Responses to Gassendi. Nevertheless, indifference is not deemed “irrational” by Descartes. I give an interpretation of this Cartesian abstention and conclude with a discussion of Davidson's conception of paradoxes of irrationality.
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Kenney, E. J. "APULEIANA: TEXTUAL NOTES ON BOOK I OF THE METAMORPHOSES." Cambridge Classical Journal 60 (May 12, 2014): 59–60. http://dx.doi.org/10.1017/s1750270514000025.

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Zimmerman's edition of this extraordinary novel (Oxford 2012) offers a well-constituted text based on consistently reliable editorial judgement, together with a substantial and informative preface and a full bibliography. But the last critical word has never been said, and a study of Book I has thrown up the following selection of passages which it is suggested may deserve further editorial attention.
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Xanthi, Styliani Bill. "Investigating the Reliability and Accuracy of Teachers’ Judgement in Assessing Writing." Journal of Education and Training Studies 8, no. 8 (2020): 1. http://dx.doi.org/10.11114/jets.v8i8.4878.

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Based on two different types of researches, this article explores how teachers’ judgements for the school performance of pupils in the last three grades of the elementary school, relate to their performance in written assessment tests. The aim was to examine the teachers’ judgement accuracy and reliability, and investigate the individual factors that influence them. A series of tests was assigned to the pupils and a variety of writing and word processing skills was measured. The classroom teachers assessed the pupils based on their responses to the objectives of the curriculum in all subjects. They put a numerical score from 5 to 10. Also, the teachers assessed the pupils with Learning Disabilities in the language skills, as well as for the occurrence or not of specific behavioral problems, by completing a Likert 5-point questionnaire. In the first study, the results showed significant correlations, for more tests, at a high level. In the second study, they were low and medium. It seems that teachers evaluate the school performance of their pupils significantly based on their performance in writing tests. However, their judgments about school performance are broader and assess pupils’ overall ability in a variety of subjects. The correlations between the two measurements appear to be influenced by several factors related to the class level or school, the pupils' abilities, the type of test, and the way of assessment.
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Wight, Colin. "Violence in international relations: The first and the last word." International Relations 33, no. 2 (2019): 172–94. http://dx.doi.org/10.1177/0047117819851168.

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This article examines change and continuity in the function, role and moral judgement of violence in international relations. In terms of change, the conclusions are mostly pessimistic if the aim is the complete eradication of political violence. The control of violence, on the other hand, and the ability to hold those who employ it to increasing moral and legal standards is perhaps one of the most significant changes in international relations from 1919 to 2019. However, this does not mean that violence has been replaced or even transformed. Violence is constitutive of the political. It is the first and the last word in politics. This is the continuity of violence. Violence, of which war is only the most visceral expression, has not been transformed or replaced, but rather it has been displaced into legal systems, institutional orders and new forms of conflict. Inter-state war may be in decline, but intra-state conflict is rising. To develop this argument, the article argues that change can only be understood as change against a horizon of continuity.
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Dergacheva, I. V. "Toposes of another world in "the Life of Basil the Younger"." Язык и текст 3, no. 4 (2016): 33–43. http://dx.doi.org/10.17759/langt.2016030404.

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"Life of Basil theYounger," assimilated in the translation of the original Greek into the Church Slavonic language, has had a direct influence on the formation of ancient Russian eschatological concepts, as well as iconographic canons, in particular, on the composition of the Last Judgement. His emotional and figurative description of a topos of Another world helped to convert Christians to assimilate moral standards and Christian doctrines.
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Frentrop, Lara. "Protection and salvation: an eleventh-century silver vessel, its imagery, and its function." Byzantine and Modern Greek Studies 42, no. 1 (2018): 26–44. http://dx.doi.org/10.1017/byz.2017.34.

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A small silver bowl, discovered in Russia and usually attributed to eleventh-century Byzantium, displays a range of unusual imagery that has complicated its interpretation. The role of the saint and prayer on the vessel and the emphasis placed on intercession as well as on protection, this paper will suggest, was to protect the vessel's owner both on earth and in his afterlife. The vessel, which makes visible contemporary ideas about punishment, Last Things, and salvation, presents a fragmentary image of the Last Judgement designed to stress the importance of heavenly justice and to remind its viewer to remain virtuous.
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