Relevant bibliographies by topics / Late Anglo-Saxon history

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Late Anglo-Saxon history'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Late Anglo-Saxon history"

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Biddle, Martin, Rosemary Cramp, Milton Mcc Gatch, Simon Keynes, and Birthe Kjølbye-Biddle. "Anglo-Saxon Architecture and Anglo-Saxon studies: a review." Anglo-Saxon England 14 (December 1985): 293–317. http://dx.doi.org/10.1017/s026367510000137x.

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The pilgrimage to discriminate the styles of Anglo-Saxon architecture on which Dr Harold Taylor embarked with his late wife Joan some fifty years ago was brought to a majestic conclusion in 1978 by the publication of the third volume of Anglo-Saxon Architecture (hereafter AS Arch), the first two volumes of which appeared in 1965. It is a work in the mainstream of English antiquarianism, reaching back to the days of Camden, Aubrey, Stukeley and Horsley, and is to be compared in our own time only with Pevsner's The Buildings of England.
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Pickles, T. "Episcopal Culture in Late Anglo-Saxon England." English Historical Review CXXIV, no. 506 (2009): 123–25. http://dx.doi.org/10.1093/ehr/cen348.

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Heslop, T. A. "A dated ‘Late Anglo-Saxon’ illuminated psalter." Antiquaries Journal 72 (March 1992): 171–74. http://dx.doi.org/10.1017/s0003581500071249.

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Flight, Tim. "Aristocratic deer hunting in late Anglo-Saxon England: a reconsideration, based upon the Vita S. Dvnstani." Anglo-Saxon England 45 (December 2016): 311–31. http://dx.doi.org/10.1017/s0263675100080315.

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AbstractScholarship is divided over whether there existed a tradition of recreational hunting in Anglo-Saxon England, in addition to pragmatic forms of venery, and the extent to which it was altered by the Normans after the Conquest. However, hunting scholarship has hitherto neglected the detailed account of a recreational royal deer hunt in the Vita S. Dvnstani. By analysing this account, which describes a hunt resembling a typically ‘Norman’ chasse par force de chiens, I reassess the evidence for the nature of hunting in laws, charters, and the archaeological record. I posit that the Anglo-S
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O'Keeffe, Katherine O'Brien. "Body and law in late Anglo-Saxon England." Anglo-Saxon England 27 (December 1998): 209–32. http://dx.doi.org/10.1017/s0263675100004865.

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This article explores some textual dimensions of what I argue is a crucial moment in the history of the Anglo-Saxon subject. For purposes of temporal triangulation, I would locate this moment between roughly 970 and 1035, though these dates function merely as crude, if potent, signposts: the years 970×973 mark the adoption of the Regularis concordia, the ecclesiastical agreement on the practice of a reformed (and markedly continental) monasticism, and 1035 marks the death of Cnut, the Danish king of England, whose laws encode a change in the understanding of the individual before the law. Thes
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Semple, Sarah. "Illustrations of damnation in late Anglo-Saxon manuscripts." Anglo-Saxon England 32 (December 2003): 231–45. http://dx.doi.org/10.1017/s0263675103000115.

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‘Many tribulations and hardships shall arise in this world before its end, and they are heralds of the eternal perdition to evil men, who shall afterwards suffer eternally in the black hell for their sins.’ These words, composed by Ælfric in the last decade of the tenth century, reflect a preoccupation in the late Anglo-Saxon Church with perdition and the infernal punishments that awaited sinners and heathens. Perhaps stimulated in part by anxiety at the approach of the millennium, both Ælfric and Wulfstan (archbishop of York, 1002–23) show an overt concern with the continuation of paganism an
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Gautier, Alban. "Cooking and cuisine in late Anglo-Saxon England." Anglo-Saxon England 41 (December 2012): 373–406. http://dx.doi.org/10.1017/s0263675112000038.

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AbstractThis article tries to explore the question of whether the Anglo-Saxons in the tenth and eleventh centuries actually had an interest in elaborate and socially distinctive food preparations – whether, to use words that have been employed and defined by anthropologists and other social scientists, their food practices distinguished ‘cooking’ from ‘cuisine’, or even ‘gastronomy’. Through the study of written sources and archaeological data, we address several issues which can tell us about the Anglo-Saxons’ attitude towards food: the existence of proper kitchens and specialized cooks; the
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Bishop, Chris. "Stretching the truth?: The 'rack' in Anglo-Saxon England." Journal of the Australian Early Medieval Association 9 (2013): 99–122. http://dx.doi.org/10.35253/jaema.2013.1.4.

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The conceived history of the torture rack delineates a clear line of descent from classical Greece, through ancient Rome, and into the Middle Ages where it becomes synonymous in the popular imagination with the dungeon and the inquisition. This paper questions that history. There is little proof that the rack was used in Greece and strong evidence that it was not used in Rome. Moreover, an examination of the translation practices of the late nineteenth and early twentieth centuries would seem to illuminate a critical moment at which these facts were obscured. The specific focus of this paper i
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Reynolds, Susan. "What Do We Mean by “Anglo-Saxon” and “Anglo-Saxons”?" Journal of British Studies 24, no. 4 (1985): 395–414. http://dx.doi.org/10.1086/385844.

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The immediate answer to the question posed in the title is given with characteristic dry clarity by James Murray in that great work of English history the Oxford English Dictionary. Murray's first definition is “English Saxon, Saxon of England: orig. a collective name for the Saxons of Britain as distinct from the ‘Old Saxons’ of the continent. Hence, properly applied to the Saxons (or Wessex, Essex, Middlesex, Sussex, and perhaps Kent), as distinct from the Angles.” After explaining that, “in this Dictionary, the language of England before 1100 is called, as a whole, ‘Old English,’”Murray the
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Godden, M. R. "Money, power and morality in late Anglo-Saxon England." Anglo-Saxon England 19 (December 1990): 41–65. http://dx.doi.org/10.1017/s0263675100001599.

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England was a wealthy country at the end of the Anglo-Saxon period, as P. H. Sawyer has reminded us; wealthy enough to tempt the Vikings to repeated raids and to pay them enormous sums in tribute while still maintaining a prosperous economy. It was also, increasingly, a country whose wealth was expressed in terms of money rather than other kinds of assets. There was an enormous volume of silver coinage in circulation, continually renewed and replaced by a veritable army of moneyers. Rents, taxes and fines were defined in monetary terms and apparently paid in that form, even by the peasantry. I
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Dissertations / Theses on the topic "Late Anglo-Saxon history"

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Bedingfield, M. Bradford. "Dramatic ritual and preaching in late Anglo-Saxon England." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:8ec8d938-7e4c-458c-8b7d-02f71dfcdc77.

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Visitatio, however, is driven by the same forces that drive equally dramatic liturgical commemorations year-round, climaxing in but not exclusive to the period around Easter. Beginning with an account of late Anglo-Saxon baptism, I examine the liturgy for the high festivals from Christmas to Ascension Day. For each chapter, I describe the liturgical forms for the day and their intended relationships with the participants, focussing on the establishment of dramatic associations between the celebrants and certain figures in the commemorated events. I then compare the liturgical forms with vernac
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Hemming, Eric Whiteside. "Wills and inheritance in late Anglo-Saxon England 871-1066." Thesis, Queen Mary, University of London, 1991. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1446.

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In this thesis, the sources considered suitable for the study of inheritance were reviewed, and a theoretical model for a system of customary inheritance was developed. The study divides into two part seach relating either to the sources or to the model. The first part of the thesis re-evaluates the traditional divisions of sources for the study of inheritance and devises new divisions for use in this study. The second part of the thesis uses these new divisions in developing a model for the operation of inheritance and discusses the role of these sources in relation to that model. In place of
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Sowerby, R. S. "Angels in Anglo-Saxon England, 700-1000." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:60cb4d1f-505a-4ef9-8415-bc298f3cb535.

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This thesis seeks to understand the changing place of angels in the religious culture of Anglo-Saxon England between AD 700 and 1000. From images carved in stone to reports of prophetic apparitions, angels are a remarkably ubiquitous presence in the art, literature and theology of early medieval England. That very ubiquity has, however, meant that their significance in Anglo-Saxon thought has largely been overlooked, dismissed as a commonplace of fanciful monkish imaginations. But angels were always bound up with constantly evolving ideas about human nature, devotional practice and the working
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Burch, Peter James Winter. "The origins of Anglo-Saxon kingship." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-origins-of-anglosaxon-kingship(49264d94-935e-4661-82da-891c9ab0448b).html.

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The origins of kingship have typically been accepted as a natural or inevitable development by scholars. The purpose of this thesis is to question that assumption. This work will re-examine the origins of early Anglo-Saxon kingship through a coherent and systematic survey of the available and pertinent archaeological and historical sources, addressing them by type, by period and as their varying natures require. The thesis begins with the archaeological evidence. ‘Elite’ burials, such as Mound One, Sutton Hoo, will be ranked according to their probability of kingliness. This process will point
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Evan, Peter Daniel. "The necrology of Ælfwine's prayerbook and late Anglo-Saxon monastic culture." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609752.

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Pengelley, Oliver C. H. "Rome in ninth-century Anglo-Saxon England." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:0228e2f8-e259-46b7-85fc-346437db4d60.

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This thesis explores the impact of Rome upon Anglo-Saxon politics, religion, and culture in the ninth century. From the Gregorian mission onwards, Rome helped shape the ecclesiastical and devotional contexts of Anglo-Saxon Christianity and occupied a central place in the imaginations of early English writers. Yet the extent to which these links continued into and throughout the ninth century remains obscure, with scholarship about religion and culture often treating the period as a hiatus. In political narratives, the ninth century is treated as a crucial period, and Roman involvement is most
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Coke-Woods, Alexander John. "The culture of vernacular historical writing in late ninth-century England." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609426.

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Boyden, Peter Bruce. "A study in the structure of land holding and administration in Essex in the late Anglo-Saxon period." Thesis, Queen Mary, University of London, 1986. http://qmro.qmul.ac.uk/xmlui/handle/123456789/28849.

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This study explores some of the implications of the distribution of estates between the landholders of Essex in 1066. Emphasis is placed on the immediate background of land ownership in Essex during the reign of Edward the Confessor, though some attention is paid to the earlier history of the shire. The principal source for the investigation is the pre-Conquest data recorded in the Essex folios of Domesday Book. In the first part the broad outlines of the structure of landholding society are considered. Particular attention is paid to those with large amounts of land, although the less extensi
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Blanchard, Mary Elizabeth. "The late Anglo-Saxon royal agent : the identity and function of English ealdormen and bishops c.950-1066." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:0e8f6abc-a959-4b4a-a19a-0d1055ffc2f4.

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This thesis examines the identities and functions of late Anglo-Saxon royal agents (c. 950-1066), focusing on bishops and ealdormen. To establish who royal agents were, the thesis explores the family relationships among the leading men in the ecclesiastical and secular spheres, especially those linking men administering ealdordoms to the senior clergy. It also examines the offices of royal agents in late Anglo-Saxon England and argues that the duties of ecclesiastical and secular officials were not fundamentally different. While traceable kin networks appear among senior clerics and among high
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Sofield, Clifford M. "Placed deposits in early and middle Anglo-Saxon rural settlements." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:b878e1cd-21a3-449a-8a18-d1ad8d728a26.

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Placed deposits have received increasing attention over the past 30 years, particularly in prehistoric British archaeology. Although disagreement still exists over the definition, identification, and interpretation of placed deposits, significant advances have been made in theoretical and methodological approaches to placed deposits, as researchers have gradually moved away from relatively crude ‘ritual’ interpretations toward more nuanced considerations of how placed deposits may have related to daily lives, social networks, and settlement structure, as well as worldview. With the exception o
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Books on the topic "Late Anglo-Saxon history"

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Stephenson, I. P. The late Anglo-Saxon army. Tempus, 2007.

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Episcopal culture in late Anglo-Saxon England. Boydell Press, 2007.

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Gameson, Richard. The role of art in the late Anglo-Saxon church. Clarendon Press, 1995.

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Tradition and belief: Religious writing in late Anglo-Saxon England. University of Minnesota Press, 1999.

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Dumville, D. N. Liturgy and the ecclesiastical history of late Anglo-Saxon England: Four studies. Boydell Press, 1992.

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Aelfric and the cult of saints in late Anglo-Saxon England. Cambridge University Press, 2005.

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Jonsson, Kenneth. The new era: The reformation of the late Anglo-Saxon coinage. Kungl. Myntkabinettet Kungl. Vitterhets Historie och Antikvitets Akademien, 1987.

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Baxter, Stephen David. The earls of Mercia: Lordship and power in late Anglo-Saxon England. Oxford University Press, 2007.

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Henson, Donald. A guide to late Anglo-Saxon England: From Aelfred to Eadgar II. Anglo-Saxon Books, 1998.

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Jonsson, Kenneth. Viking-age hoards and late Anglo-Saxon coins: A study in honour of Bror Emil Hildebrand's Anglosachsiska mynt. GOTAB, 1987.

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Book chapters on the topic "Late Anglo-Saxon history"

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Bayless, Martha. "Beatus quid estand the study of Grammar in Late Anglo-Saxon England." In History of Linguistic Thought in the Early Middle Ages. John Benjamins Publishing Company, 1993. http://dx.doi.org/10.1075/sihols.71.05bay.

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Kershaw, Jane F. "The Distribution of the ‘Winchester’ Style in Late Saxon England:." In Anglo-Saxon Studies in Archaeology and History 15. Oxbow Books, 2008. http://dx.doi.org/10.2307/j.ctvh1dw9r.9.

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Bassett, Steven. "The Middle and Late Anglo-Saxon Defences of Western Mercian Towns." In Anglo-Saxon Studies in Archaeology and History 15. Oxbow Books, 2008. http://dx.doi.org/10.2307/j.ctvh1dw9r.7.

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Brady, Lindy. "Introduction: the Dunsæte Agreement and daily life in the Welsh borderlands." In Writing the Welsh Borderlands in Anglo-Saxon England. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784994198.003.0001.

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Writing the Welsh borderlands in Anglo-Saxon England argues that the Welsh borderlands formed a culturally distinctive region during the Anglo-Saxon period. The book begins with a close examination of a late Old English legal text known as the Dunsæte agreement, which governs procedure for the recovery of stolen cattle taken across the river which ran between the Welsh and English banks of the Dunsæte territory. This text reflects Anglo-Welsh equality, community, and cooperation, providing a window into the lived reality of the borderlands: it was a region where two peoples lived together for hundreds of years, not simply a space of endless warfare as it is often understood in scholarship on early medieval Britain. The introduction contextualizes this book within recent work in postcolonial studies, border/frontier studies, and the history of Anglo/Welsh relations, laying out a case for why the Welsh borderlands should be understood as a distinctive region during the Anglo-Saxon period.
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Gannon, Anna. "Introduction." In The Iconography of Early Anglo-Saxon Coinage. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780199254651.003.0004.

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In his introduction to Thrymsas and Sceattas, Michael Metcalf stated: ‘There are two kinds of book to be written about Anglo-Saxon coins of the seventh and eighth centuries, namely one to set out the arguments which establish where and when the coins were struck, and in what percentage, and another to describe how they circulated and to discuss the purpose for which they were used: one kind of book on numismatics, the other on monetary history.’ This work however will attempt a third way: it will be an art-historical appraisal of Anglo-Saxon coinage, from its inception in the late sixth century to Offa’s second reform of the penny c.792. Artistically, this is the most exciting period of English coinage, with die-cutters showing flair and innovation and employing hundreds of different designs in their work, yet coins, with the exception of the pioneering work of Baldwin Brown, are rarely included in surveys of Anglo-Saxon art. Coins have often provided illustrations to history books. However, in contrast to Metcalf’s contribution in the book edited by Campbell in 1982, where, albeit from a numismatic perspective, the charm and variety of the types were stressed, and several specimens illustrated, no coin made it onto the pages of Wilson’s Anglo-Saxon Art of 1984, but only the statement: ‘coins provide a fruitful area of stylistic analysis, but, with rare exceptions, show few distinctive or important ornamental traits’. That coins are mentioned, and three specimens illustrated in Laing and Laing 1996, is probably due to the 1991 British Museum exhibition, ‘The Making of England’, and the catalogue that accompanied it, which stressed the importance of the coinage as a historical document, but more fundamentally presented it as an integral part of the visual culture of the time. The same innovative approach was apparent in the 1997 ‘Heirs of Rome’ exhibition, where emphasis was placed on the iconography of the coinage as a bearer of meaning. These efforts have certainly contributed to a new awareness of the richness of the material. Although in recent years this early phase of Anglo-Saxon coinage has been the subject of extensive numismatic research, that much can be gained from comparing and contrasting coin iconography from an art-historical stance was demonstrated by Mary Morehart’s contributions to the numismatic debate.
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Chase, Malcolm. "George Howell, the Webbs and the political culture of early labour history." In Labour and Working-Class Lives. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784995270.003.0002.

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This essay focuses upon British trade unionism and examines the different interpretation of the formation and emergence of trade unions. George Howell, in his various writings, argued that trade unions had their origin on Anglo-Saxon rights and in the emergence of the medieval guilds that distinguished between skilled and unskilled workers. Alternatively, the Webbs trade unions emerge somewhere around the beginning of the eighteenth century and set up this new orthodoxy of the late nineteenth century and the early twentieth century trade unionism. The Webbs shaped an historiography and explanation which Malcolm Chase, amongst others, now challenge on the basis of recent research which has revealed the legacy of the guilds.
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"Chapter Five. Avitus’ Historia Spiritalis (c. 500 CE)." In Biblical Epics in Late Antiquity and Anglo-Saxon England. University of Toronto Press, 2017. http://dx.doi.org/10.3138/9781487514280-007.

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"Chapter Six. Arator’s Historia Apostolica (c. 544 CE)." In Biblical Epics in Late Antiquity and Anglo-Saxon England. University of Toronto Press, 2017. http://dx.doi.org/10.3138/9781487514280-008.

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Rollet, Sylvie. "An ‘Untimely’ History." In The Cinema of Theo Angelopoulos, translated by Precious Brown. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748697953.003.0014.

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This chapter examines a formal dialectic as it plays out through Theo Angelopoulos' later films, arguing that here the historical stage is treated as a psychic scene. Angelopoulos' work is not modernist cinema in the sense that Anglo-Saxon critics have given to this term to qualify, in art history, a time past, but still belonging to modernity. Angelopoulos' films are, in fact, traversed by history. His gaze upon Greece allows him to embrace the upheaval that altered the face of Europe throughout the twentieth century. Focusing on films such as Voyage to Cythera, The Odyssey, The Travelling Players, and Ulysses' Gaze, the chapter considers what it calls a ‘poetics of form’ and how Angelopoulos' obsessive return to the same themes and the constant repetition of a small number of malleable figures in his work emerge ‘through the images, the sounds, and the narrative’.
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Brady, Lindy. "The Welsh borderlands in the Lives of St Guthlac1." In Writing the Welsh Borderlands in Anglo-Saxon England. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784994198.003.0003.

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Chapter Two focuses on a corpus of Old English and Latin works about the popular Anglo-Saxon saint Guthlac of Croyland (673-714) whose Mercian youth and later career as a hermit in the fens of East Anglia link him indelibly to two of Britain’s most nebulous geographical spaces. This chapter argues that the various Lives of Guthlac depict the borderlands as a locus of military advancement for Mercian and Welsh elites. As in Bede’s Historia Ecclesiastica, this region is a place where a young Mercian warrior can advance his career by living among the British and leading a multi-ethnic war band, features of military life in the borderlands that are also evident in contemporary Welsh and Cambro-Latin texts. The geographically fluid nature of this region is also evident in this chapter’s second significant argument: that even within this Anglo-Saxon saint’s life, the politics of land control are much less clear-cut than has been assumed. While St. Guthlac’s battles with demons have been understood to reflect Anglo/Welsh ethnic division, this chapter argues that the Old English poem Guthlac A is far more conflicted towards land ownership, reflecting the fluid boundaries of Mercia itself.
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