Relevant bibliographies by topics / Late Antique and Medieval Studies

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Late Antique and Medieval Studies'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Late Antique and Medieval Studies"

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WELTON, MEGAN. "THE CITY SPEAKS: CITIES, CITIZENS, AND CIVIC DISCOURSE IN LATE ANTIQUITY AND THE EARLY MIDDLE AGES." Traditio 75 (2020): 1–37. http://dx.doi.org/10.1017/tdo.2020.2.

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This article investigates how civic discourse connects the virtue of citizens and the fortunes of cities in a variety of late antique and early medieval sources in the post-Roman west. It reveals how cities assume human qualities through the rhetorical technique of personification and, crucially, the ways in which individuals and communities likewise are described with civic terminology. It also analyzes the ways in which the city and the civic community are made to speak to one another at times of crisis and celebration. By examining a diverse range of sources including epideictic poetry, chronicles, hagiographies, and epigraphic inscriptions, this article addresses multiple modes of late antique and early medieval thought that utilize civic discourse. It first explores how late antique and early medieval authors employed civic discourse in non-urban contexts, including how they conceptualized the interior construction of an individual's mind and soul as a fortified citadel, how they praised ecclesiastical and secular leaders as city structures, and how they extended civic terminology to the preeminently non-urban space of the monastery. The article then examines how personified cities spoke to their citizens and how citizens could join their cities in song through urban procession. Civic encomia and invective further illustrate how medieval authors sought to unify the virtuous conduct of citizens with the ultimate fate of the city's security. The article concludes with a historical and epigraphic case study of two programs of mural construction in ninth-century Rome. Ultimately, this article argues that the repeated and emphatic exhortations to civic virtue provide access to how late antique and early medieval authors sought to intertwine the fate of the city with the conduct of her citizens, in order to persuade their audiences to act in accordance with the precepts of virtue.
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MacKechnie, Johan. "Transmitting and Circulating the Late Antique and Byzantine Worlds (Medieval Mediterranean)." Al-Masāq 32, no. 3 (September 1, 2020): 372–74. http://dx.doi.org/10.1080/09503110.2020.1815303.

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Palmén, Ritva. "Our Inner Custodian." Journal of Medieval and Early Modern Studies 50, no. 2 (May 1, 2020): 199–231. http://dx.doi.org/10.1215/10829636-8219530.

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Current approaches to understanding shame are rooted in controversial and even radically contrasting assumptions about shame and its relevance for social interaction and individual well-being. Classical and medieval sources themselves embrace surprisingly various notions about the workings of shame. While the Aristotelian tradition prevails in late antique and medieval philosophical psychology, it is also possible to discern a parallel tradition of shame that adapts and exploits Latin Stoic and eclectic material. This article surveys this largely unexplored Latin tradition (Cicero and Ambrose) and its treatment in later moral-philosophical and pastoral debates (Gregory the Great, Richard of St. Victor, Thomas Aquinas, Albert the Great, and William Peraldus). Late antique and medieval Christian authors regard a positive responsiveness to shame as a constructive habit signaling the ability to live a socially harmonious life. The discussion demonstrates the inherent moral value of shame (and other self-reflexive emotions) and the constitutive role of shame for moral agency.
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Millar, Fergus. "Inscriptions, Synagogues and Rabbis in Late Antique Palestine." Journal for the Study of Judaism 42, no. 2 (2011): 253–77. http://dx.doi.org/10.1163/157006311x544382.

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AbstractThe numerous works of “rabbinic” literature composed in Palestine in Late Antiquity, all of which are preserved only in medieval manuscripts, offer immense possibilities for the historian, but also present extremely perplexing problems. What are their dates, and when did each come to be expressed in a consistent written form? If we cannot be sure about the attribution of sayings to individual named rabbis, how can we relate the material to any intelligible period or social context? In this situation, it is natural and right to turn to contemporary evidence, archaeological, iconographic and epigraphic. The primary archaeological evidence is provided by the large (and increasing) number of excavated synagogues. But, it has been argued, rabbinic texts are not centrally concerned with synagogues or the congregations which met in them. So perhaps “rabbinic Judaism” and “synagogal Judaism” are two separate systems. Alternatively, the epigraphic evidence attests individuals who are given the title “rabbi,” and these inscriptions, on stone or mosaic, include some which derive from synagogues. But perhaps “rabbi,” in this context, was merely a current honorific term, and these are not the “real” rabbis of the texts? It will be argued that this distinction is gratuitous, and that in any case the largest and most important synagogue-inscription, that from Rehov, both is “rabbinic” in itself and mentions rabbis as religious experts.
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van Bladel, Kevin. "Heavenly cords and prophetic authority in the Quran and its Late Antique context." Bulletin of the School of Oriental and African Studies 70, no. 2 (June 2007): 223–46. http://dx.doi.org/10.1017/s0041977x07000419.

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AbstractThe asbāb mentioned in five passages of the Quran have been interpreted by medieval Muslims and modern scholars as referring generally to various “ways”, “means”, and “connections”. However, the word meant something more specific as part of a biblical-quranic “cosmology of the domicile”. The asbāb are heavenly ropes running along or leading up to the top of the sky-roof. This notion of sky-cords is not as unusual as it may seem at first, for various kinds of heavenly cords were part of Western Asian cosmologies in the sixth and seventh centuries ce. According to the Quran, a righteous individual may ascend by means of these cords to heaven, above the dome of the sky, where God resides, only with God's authorization. The heavenly cords are a feature of quranic cosmology and part of a complex of beliefs by which true prophets ascend to heaven and return bearing signs.
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Newfield, Timothy P., and Inga Labuhn. "Realizing Consilience in Studies of Pre-Instrumental Climate and Pre-Laboratory Disease." Journal of Interdisciplinary History 48, no. 2 (August 2017): 211–40. http://dx.doi.org/10.1162/jinh_a_01126.

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A special issue of the journal Quaternary Science Reviews—entitled “Mediterranean Holocene Climate, Environment and Human Societies”—demonstrates why and how historians interested in premodern environmental history should work collaboratively across disciplinary boundaries to draw conclusions. A series of mini–case studies and a survey of recent scholarship, as prompted by this collection, explores the advantages and challenges of attempting to realize such consilience. Although the special issue focuses on Mediterranean Europe during the late antique–medieval periods, all historians interested in the complex relationship between climate and societal change will find that it yields deeper reflections and issues.
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Johnson, David. "Book Review: Coptic Christology in Practice: Incarnation and Divine Participation in Late Antique and Medieval Egypt." Theological Studies 70, no. 2 (May 2009): 482–83. http://dx.doi.org/10.1177/004056390907000225.

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Terry, John T. R. "Æthelwulf’s De abbatibus and the Anglo-Saxon Ecological Imagination." Journal of Medieval and Early Modern Studies 49, no. 3 (September 1, 2019): 479–500. http://dx.doi.org/10.1215/10829636-7724625.

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Modern scholarship on early medieval views of nature tends to rely too heavily on binary interpretations of positive and negative representations. This article uses an early ninth-century Anglo-Latin poem, Æthelwulf’s De abbatibus (“On the abbots” of an unknown Northumbrian monastic community), as a window into the ways in which early medieval people saw their natural world not as a passive space for human activity, but as an active participant in religious life. This reading comports with ecocritical interpretations of Æthelwulf’s poem alongside contemporary Anglo-Saxon stone sculpture. An understudied text, Æthelwulf’s De abbatibus provides an opportunity to understand how early medieval people could situate nature at a narrative’s center, crediting it with the capacity to shape religious behavior and belief. Æthelwulf’s work should be seen among a rich late antique and early medieval literary and artistic tradition of ecological imagination, in which nature was an interpretive key for articulating religious identity and community.
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Russo, Francesco. "The Printed Illustration of Medieval Architecture in Pre-Enlightenment Europe." Architectural History 54 (2011): 119–70. http://dx.doi.org/10.1017/s0066622x00004020.

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The aim of this article is to bring to the attention of readers a series of significant examples of texts printed prior to 1700 and illustrated with images of medieval architecture in continental Europe. British illustrations of buildings and ruins from the Middle Ages have received relevant attention from modern scholarly writers, but studies of analogous continental examples are lacking. Illustrations of medieval architecture have been little considered in most studies of the Early Modern period, as compared with those of their sixteenth-to eighteenth-century counterparts. In addition, the few studies that do exist of the interest in medieval buildings and illustration of them, prior to the ‘age of mechanical reproduction’, have generally been restricted to monographs on individual antiquarians or else have focused on Enlightenment, Romantic and Positivist criticism, and have tended to concentrate on medieval revivalism. Furthermore, with the exception of a few studies on the perception of the Romanesque, the most frequently investigated category has been the Gothic. Hence, despite the existence of some crucial works, the perspectives adopted in research into Early Modern attitudes to medieval architecture have inevitably been limited. We still lack any comprehensive overview of the architecture of the Middle Ages as a whole (that is, including the Late Antique / Early Christian era), or any studies showing genuine interest in the late Renaissance and Baroque roots of subsequent antiquarian medievalism. This article, therefore, attempts to begin to fill such a lacuna by studying the architectural aspect of those pre-Enlightenment illustrations of medieval antiquities that appeared in continental Europe, and by considering scholars’ awareness of the entire medieval millennium.
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Theodoropoulos, Panagiotis. "Did the Byzantines call themselves Byzantines? Elements of Eastern Roman identity in the imperial discourse of the seventh century." Byzantine and Modern Greek Studies 45, no. 1 (February 2, 2021): 25–41. http://dx.doi.org/10.1017/byz.2020.28.

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This article examines the term ‘Byzantine’ as it appears in the 678 Sacra of Constantine IV to Pope Donus. Unlike most other late antique and medieval usages of the term, that is, to describe individuals from Constantinople, the Emperor used the term in relation to Palestinian, Cilician and Armenian monastic communities in Rome. The article considers a number of possible readings of the term and suggests that, in the context of distinction between Eastern and Western Romans, the term functioned as a designation for Eastern Romans.
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Dissertations / Theses on the topic "Late Antique and Medieval Studies"

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Stewart, Lily C. "Canonizing Episcopal 'Naughtiness': Negative Depictions of Bishops and the Bishopric in Late Antique and Medieval Hagiography." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/477.

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The purpose of this thesis is to explore the nuances and implications of the negative portrayals of bishops and the bishopric in late antique and medieval Catholic hagiography. I will consider how and why members of the episcopacy were painted so negatively, and how hagiographers got away with drawing such negative connotations around the office itself. In doing this, I will consider how these texts address real social anxieties surrounding the bishopric, and argue that they work apologetically for the episcopacy by establishing the corruptibility of the office's human aspect as an expected norm, and highlighting in contrast the extreme difficulty and laudability of living up to the office's divine aspect.
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Dirkse, Saskia. "The Great Mystery: Death, Memory and the Archiving of Monastic Culture in Late Antique Religious Tales." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17463121.

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The present study investigates attitudes towards and teachings about the end of life and the soul’s passage to the next world, as expressed in late antique religious tales in Greek, particularly from Egypt and the Sinai. The intellectual setting is that of Chalcedonian Christianity, but within those strictures there was scope for a range of creative treatments and imaginings of a topic which canonical Scripture touched upon in mostly vague terms or glancing allusions. While there was much speculation and discussion in what we may call formal theology, the use of arresting narrative, some of it with an almost dramatic character, gave exponents of doctrine the ability to reach a wider audience in a more penetrating and persuasive way. And, as the number of scriptural allusions here will make clear, it was possible to develop ideas and images within the large gaps left by Holy Writ which were nevertheless not inconsonant with the same. Coupled with the relative freedom allowed for presentations of a universal (death) was an urgency to do so which was particular to the time (one of sweeping social and political changes within, and threats to, the empire). We consider here the connection between the universal and the particular, and some of the most important approaches taken to the subject. This work builds upon that of a number of scholars, including Derek Krueger, John Wortley, Phil Booth, André Binggeli, Elizabeth Castelli and Aron Gurevich. The first and last chapters of the dissertation are given to thematic treatment of the moments immediately before and immediately after death. The second, third and fourth chapters are each dedicated to one of the three most influential ascetic writers of the period: John Klimakos, John Moschos, and Anastasios of Sinai. We look at how their presentations of death not only frame the ideals of monastic life but to record for posterity the fading ways of a changing world.
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Blom, Alderik Henk. "Lingua Gallica : studies in the languages of late antique Gaul." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613213.

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Youngson, Judith Margaret. "Studies in Late Medieval dialect materials of Essex." Thesis, University of Glasgow, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390742.

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Kipling, Roger William. "Life in towns after Rome : investigating late antique and early medieval urbanism c.AD 300-1050." Thesis, University of Leicester, 2000. http://hdl.handle.net/2381/30791.

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Through extensive use of primary and secondary material, this study examines the development of the late classical and early medieval town across three regions of north-western Europe in order to map physical and functional urban change and to identify the key factors linking a spatially and temporally broad study area. The three diverse but complementary areas of investigation consist of Britain, a region with a relatively tenuous, discontinuous urbanism, Gaul, with its persistence of urban functions and populations throughout the period of study, and Scandinavia and Ireland, regions revealing a late urbanism. In each core chapter the archaeological and documentary data for towns are reviewed followed by presentation of key case studies. Selected for their level/quality of investigation, these provide the essential platform for a wider discussion of urban roles between c. AD 300-1050. The thesis establishes that urban form and developmental trajectories were highly intricate, with considerable temporal and spatial diversity and, as a result, towns demonstrate strongly individualistic histories, with a heavy dependency upon setting, role(s) and, above all, human presences. Despite this variety, the emergence of royal authority, the Christian Church and inter-regional market economies are recognised as fundamental and consistent factors in the establishment, and continued existence, of a stable urban network.
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Benedictow, Ole Jørgen. "Plague in the late medieval nordic countries : epidemiological studies /." Oslo : Middelalderforlaget, 1992. http://catalogue.bnf.fr/ark:/12148/cb35552740m.

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Johnson, Sherri Franks. "Women's monasticism in late medieval Bologna, 1200-1500." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290074.

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This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships. At the beginning of the thirteenth century, many emerging religious communities belonged to small, local groups with loose ties to other nearby houses. While independent houses or regional congregations were acceptable at the time of the formation of these convents, after the Fourth Lateran Council in 1215, monastic houses were required to follow one of three monastic rules and to belong to a recognized order with a well-defined administrative structure and mechanisms for enforcing uniformity of practice. This program of monastic reform had mixed success. Though some nunneries attained official incorporation into monastic or mendicant orders due to papal intervention, the governing bodies of these orders were reluctant to take on the responsibility of providing temporal and spiritual guidance to nuns, and for most nunneries the relationship to an order remained unofficial and loosely defined. The continuing instability of order affiliation and identity becomes especially clear in the fourteenth and fifteenth centuries, when war-related destruction forced many nunneries to move into the walled area of the city, often resulting in unions of houses that did not share a rule and order affiliation. Moreover, some individual houses changed rules and orders several times. Though a few local houses of religious women had a strong and durable identification with their order, for many nunneries, the boundaries between orders remained porous and their organizational affiliations were pragmatic and mutable.
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Osland, Daniel K. "Urban Change in Late Antique Hispania: The Case of Augusta Emerita." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1307045346.

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Ciecieznski, Natalie J. "Defining a Community: Controlling Nuisance in Late-Medieval London." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003208.

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McIntyre, Ruth Anne. "Memory, Place, and Desire in Late Medieval British Pilgrimage Narratives." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/english_diss/31.

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In this study, I read late medieval vernacular texts of Mandeville’s Travels, Chaucer’s Wife of Bath’s Prologue and Tale, and Margery Kempe’s Book in terms of memory, place and authorial identity. I show how each author constructs ethos and alters narrative form by using memory and place. I argue that the discourses of memory and place are essential to authorial identity and anchor their eccentric texts to traditional modes of composition and orthodoxy. In Chapter one, I argue that memory and place are essential tools in creating authorial ethos for the Wife of Bath, Margery Kempe, and John Mandeville. These writers use memory and place to anchor their eccentric texts in traditional modes of composition and orthodoxy. Chapter two reads Mandeville’s treatment of holy places as he constructs authority by using rhetorical appeals to authority via salvation history and memory. His narrative draws on multiple media, multiple texts, memoria, and collective memory. Chapter three examines the rhetorical strategy of the Wife of Bath’s Prologue and Tale as directly linked to practices of memoria, especially in her cataloguing of ancient and medieval authorities and scripture. Chaucer’s Wife legitimates her travel and experience through citing and quoting from medieval common-place texts and ultimately makes a common-place text of her own personal experience. Chapter four argues that memory is the central structuring strategy and the foundation for Margery’s arguments for spiritual authority and legitimacy in The Book of Margery Kempe. I read the Book’s structure as a strategic dramatization of Margery’s authority framed by institutional spaces of the Church and by civic spaces of the medieval town. Chapter five considers the implications of reading the intersections of memory and place in late-medieval construction of authority for vernacular writers as contributing to a better understanding of medieval authorial identity and a clearer appreciation of structure, form, and the transformation of the pilgrimage motif into the travel narrative genre. This project helps strengthen ties between the fields of medieval literature, women’s writing and rhetoric(s), and Genre Studies as it charts the interface between discourse, narrative form, and medieval conceptions of memory and authorial identity.
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Books on the topic "Late Antique and Medieval Studies"

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Kalas, Gregor, and Ann Dijk, eds. Urban Developments in Late Antique and Medieval Rome. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989085.

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A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome’s late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the construction of the city’s identity, the essays examine how a variety of actors, from poets to popes, productively addressed the intermittent crises and shifting dynamics of these centuries in ways that bolstered the city’s resilience. Without denying that the past (both pre-Christian and Christian) consistently remained a powerful touchstone, the studies in this volume offer rich new insights into the myriad ways that Romans, between the fifth and the eleventh centuries, creatively assimilated the past as they shaped their future.
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D'Onofrio, Giulio. Vera philosophia: Studies in late antique, early Medieval, and Renaissance Christian thought. Turnhout, Belgium: Brepols, 2008.

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Stone, Brian James. The Rhetorical Arts in Late Antique and Early Medieval Ireland. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462984455.

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This book represents the first study of the art of rhetoric in medieval Ireland, a culture often neglected by medieval rhetorical studies. In a series of three case studies, Brian Stone traces the textual transmission of rhetorical theories and practices from the late Roman period to those early Irish monastic communities who would not only preserve and pass on the light of learning, but adapt an ancient tradition to their own cultural needs, contributing to the history of rhetoric in important ways. The manuscript tradition of early Ireland, which gave us the largest body of vernacular literature in the medieval period and is already appreciated for its literary contributions, is also a site of rhetorical innovation and creative practice.
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Healers and redeemers: The reception and transformation of their medieval and late antique representations in literature, film and music. Trier: Wissenschaftlicher Verlag Trier, 2010.

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Eastmond, Antony, ed. Viewing Inscriptions in the Late Antique and Medieval World. Cambridge: Cambridge University Press, 2015. http://dx.doi.org/10.1017/cbo9781316136034.

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name, No. Theory and practice in late antique archaeology. Leiden: Brill, 2002.

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Marinis, Vasileios, Amy Papalexandrou, and Jordan Pickett, eds. Architecture and Visual Culture in the Late Antique and Medieval Mediterranean. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.ama-eb.5.123978.

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Tomas, Hägg, Török László 1941-, and Welsby Derek A, eds. Studies on the history of late antique and Christian Nubia. Aldershot, Hampshire, Great Britain: Ashgate/Variorum, 2002.

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Plague in the late medieval Nordic countries: Epidemiological studies. Oslo: Middelalderforlaget, 1992.

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Hyde, John Kenneth. Literacy and its uses: Studies on late medieval Italy. Manchester: Manchester University Press, 1993.

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Book chapters on the topic "Late Antique and Medieval Studies"

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Chavarría, Alexandra. "Local Churches and Lordship in Late Antique and Early Medieval Northern Italy." In Studies in the Early Middle Ages, 69–97. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.sem-eb.5.108506.

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Daryaee, Touraj. "Ethnic and Territorial Boundaries in Late Antique and Early Medieval Persia (Third to Tenth Century)." In Studies in the Early Middle Ages, 123–38. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.sem-eb.3.3729.

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Delaplace, Christine. "Local Churches, Settlements, and Social Power in Late Antique and Early Medieval Gaul: New Avenues in the Light of Recent Archaeological Research in South-East France." In Studies in the Early Middle Ages, 419–47. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.sem-eb.5.108516.

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Forrest, Ian. "Lollardy and Late Medieval History." In Medieval Church Studies, 121–34. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3008.

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Petrina, Yvonne. "Late Antique Diadems: The Extant Material." In Studies in Byzantine History and Civilization, 151–79. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.sbhc-eb.5.113955.

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Kogman-Appel, Katrin. "The Audiences of the Late Medieval Haggadah." In Medieval Church Studies, 99–143. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.mcs-eb.5.103106.

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Barnes, Aneilya. "Female Patronage and Episcopal Authority in Late Antiquity." In Medieval Church Studies, 13–40. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.mcs-eb.1.102225.

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Clark, James G. "The Augustinians, History, and Literature in Late Medieval England." In Medieval Church Studies, 403–16. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.5.100393.

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Cooper, Kate. "The Virgin as Social Icon: Perspectives from Late Antiquity." In Medieval Church Studies, 9–24. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.mcs-eb.3.1881.

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Jones, E. A. "The Compilation(s) of Two Late Medieval Devotional Manuscripts." In Medieval Church Studies, 79–97. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.mcs-eb.3.3570.

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Conference papers on the topic "Late Antique and Medieval Studies"

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Kurbanov, Aydogdy. "UNDERSTANDING LATE ANTIQUE DEHISTAN." In ANCIENT AND MEDIEVAL CULTURES OF CENTRAL ASIA (THE FORMATION, DEVELOPMENT AND INTERACTION OF URBANIZED AND CATTLE-BREEDING SOCIETIES). Institute for the History of Material Culture of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-09-5-238-239.

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"MATERIALS FOR THE STUDY OF LATE ANTIQUE AND MEDIEVAL GREEK AND LATIN INSCRIPTIONS IN ISTANBUL." In Summer Programme. Vienna: Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/inscriptions_in_istanbuls1.

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Toscano, Maurizio, and Giuseppe Romagnoli. "Atlante dei siti fortificati della provincia di Viterbo, Italia (X-XV secolo). Fonti e metodi per la ricostruzione della rete insediativa bassomedievale." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11545.

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Atlas of fortified settlements in the province of Viterbo, Italy (tenth-fifteenth centuries). Sources and methods for the reconstruction of the late-medieval settlement networkThis study addressed the historical phenomenon known as incastellamento, in the area of the current province of Viterbo, from a quantitative and geographical perspective. The time period considered was the tenth-fifteenth century. The paper describes the documentary sources, historical maps, aerial images, past studies and archaeological sources that are available to researchers, and which have been used, in good measure, to reconstruct the fortified settlement network. Moreover, the paper explains the methodologies used to identify, store and geocode the whole dataset, which so far comes to a total of 191 fortified settlements. In conclusion, we discuss the main characteristics of the online atlas, intended as an open and interoperable platform to consult, query and retrieve information from the dataset of late-medieval fortified settlements.
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