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Books on the topic 'Late Antique and Medieval Studies'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Kalas, Gregor, and Ann Dijk, eds. Urban Developments in Late Antique and Medieval Rome. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989085.

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A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome’s late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the construction of the city’s identity, the essays examine how a variety of actors, from poets to popes, productively addressed the intermittent crises and shifting dynamics of these centuries in ways that bolstered the city’s resilience. Without denying that the past (both pre-Christian and Christian) consistently remained a powerful touchstone, the studies in this volume offer rich new insights into the myriad ways that Romans, between the fifth and the eleventh centuries, creatively assimilated the past as they shaped their future.

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2

D'Onofrio, Giulio. Vera philosophia: Studies in late antique, early Medieval, and Renaissance Christian thought. Turnhout, Belgium: Brepols, 2008.

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3

Stone, Brian James. The Rhetorical Arts in Late Antique and Early Medieval Ireland. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462984455.

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This book represents the first study of the art of rhetoric in medieval Ireland, a culture often neglected by medieval rhetorical studies. In a series of three case studies, Brian Stone traces the textual transmission of rhetorical theories and practices from the late Roman period to those early Irish monastic communities who would not only preserve and pass on the light of learning, but adapt an ancient tradition to their own cultural needs, contributing to the history of rhetoric in important ways. The manuscript tradition of early Ireland, which gave us the largest body of vernacular literature in the medieval period and is already appreciated for its literary contributions, is also a site of rhetorical innovation and creative practice.

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4

Healers and redeemers: The reception and transformation of their medieval and late antique representations in literature, film and music. Trier: Wissenschaftlicher Verlag Trier, 2010.

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5

Eastmond, Antony, ed. Viewing Inscriptions in the Late Antique and Medieval World. Cambridge: Cambridge University Press, 2015. http://dx.doi.org/10.1017/cbo9781316136034.

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6

name, No. Theory and practice in late antique archaeology. Leiden: Brill, 2002.

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7

Marinis, Vasileios, Amy Papalexandrou, and Jordan Pickett, eds. Architecture and Visual Culture in the Late Antique and Medieval Mediterranean. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.ama-eb.5.123978.

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8

Tomas, Hägg, Török László 1941-, and Welsby Derek A, eds. Studies on the history of late antique and Christian Nubia. Aldershot, Hampshire, Great Britain: Ashgate/Variorum, 2002.

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9

Plague in the late medieval Nordic countries: Epidemiological studies. Oslo: Middelalderforlaget, 1992.

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10

Hyde, John Kenneth. Literacy and its uses: Studies on late medieval Italy. Manchester: Manchester University Press, 1993.

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11

Infima aetas Pannonica: Studies in late medieval Hungarian history. Budapest: Corvina, 2009.

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12

Writing 'true stories': Historians and hagiographers in the late antique and medieval Near East. Turnhout, Belgium: Brepols, 2010.

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13

Coptic christology in practice: Incarnation and divine participation in late antique and medieval Egypt. Oxford: Oxford University Press, 2008.

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14

Davis, Stephen J. Coptic christology in practice: Incarnation and divine participation in late antique and medieval Egypt. Oxford: Oxford University Press, 2008.

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15

Schindler, Claudia. Per carmina laudes. Studies on Late Antique Verse Panegyric from Claudian to Corippus. Berlin, New York: Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110210583.

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16

Wicher, Andrzej. Archaeology of the sublime: Studies in late medieval English writings. Katowice: Wydawnictwo Uniwersytetu Śląskiego, 1995.

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17

Davidson, Clifford. Studies in Late Medieval Wall Paintings, Manuscript Illuminations, and Texts. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-47476-2.

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18

Biedermann, Hans. Medicina magica: Metaphysical healing methods in late-antique and medieval manuscripts with thirty facsimile plates. Birmingham, Ala: Classics of Medicine Library, Division of Gryphon Editions, 1986.

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19

1943-, Spinei Victor, ed. Text, context, history, and archaeology: Studies in late antiquity and the Middle Ages. București: Editura Academiei Române, 2009.

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20

Dying on foreign shores: Travel and mobility in the late-antique West. Portsmouth, R.I: Journal of Roman Archaeology, 2011.

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21

From Judah Hadassi to Elijah Bashyatchi: Studies in late medieval Karaite philosophy. Leiden: Brill, 2008.

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22

Medieval pharmacotherapy, continuity and change: Case studies from Ibn Sīnā and some of his late Medieval commentators. Leiden: Brill, 2009.

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23

Paavilainen, Helena M. Medieval pharmacotherapy--continuity and change: Case studies from Ibn Sīnā and some of his late Medieval commentators. Leiden: Brill, 2009.

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24

The Liverpool ivories: Late antique and medieval ivory and bone carving in Liverpool Museum and the Walker Art Gallery. [Liverpool]: National Museums and Galleries on Merseyside, 1994.

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25

Wright, Neil. History and literature in late antiquity and the early medieval West: Studies in intertextuality. Aldershot, Great Britain: Variorum, 1995.

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26

Kitzinger, Ernst. Studies in Late Antique Byzantine and Medieval Western Art. Pindar Press, 2001.

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27

(Translator), John Gavin, ed. Vera Philosophia: Studies in Late Antique and Medieval Christian Thought (Nutrix). Brepols Publishers, 2007.

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28

Christie, Neil. Landscapes of Change: Rural Evolutions in Late Antiquity and the Early Middle Ages (Late Antique & Early Medieval Studies). Ashgate Publishing, 2004.

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29

Radical Traditionalism: The Influence of Walter Kaegi in Late Antique, Byzantine, and Medieval Studies. Lexington Books, 2018.

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30

Garipzanov, Ildar. Graphic Signs of Authority in Late Antiquity and the Early Middle Ages, 300-900. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815013.001.0001.

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This book presents a cultural history of graphic signs such as the sign of the cross, christograms, monograms, and other graphic devices, examining how they were employed to relate to and interact with the supernatural world, and to represent and communicate secular and divine authority in the late antique Mediterranean and early medieval Europe. It analyses its graphic visual material with reference to specific historical contexts and to relevant late antique and early medieval texts as a complementary way of looking at the cultural, religious, and socio-political transition from the late Graeco-Roman world to that of medieval Europe. This monograph treats such graphic signs as typologically similar forms of visual communication, reliant on the visual-spatial ability of human cognition to process object-like graphic forms as proxies for concepts and abstract notions—an ability that is commonly discussed in modern visual studies with reference to categories such as visual thinking, graphic visualization, and graphicacy. Thanks to this human ability, the aforementioned graphic signs were actively employed in religious and socio-political communication in the first millennium ad. This approach allows for a synthetic study of graphic visual evidence from a wide range of material media that have rarely been studied collectively, including various mass-produced items and unique objects of art, architectural monuments, and epigraphic inscriptions, as well as manuscripts and charters. As such, this book will serve as a timely reference tool for historians, art historians, archaeologists, epigraphists, manuscript scholars, and numismatists as well as the informed general public.

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31

Baylor, Michael G. Action and Person: Conscience in Late Scholasticism and the Young Luther (Studies in Medieval and Reformation Thought , No 20). Brill Academic Pub, 1997.

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32

Flower, Richard, and Morwenna Ludlow, eds. Rhetoric and Religious Identity in Late Antiquity. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198813194.001.0001.

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The topic of religious identity in late antiquity is highly contentious. How did individuals and groups come to ascribe identities based on what would now be known as ‘religion’, categorizing themselves and others with regard to Judaism, Manichaeism, traditional Greek and Roman practices, and numerous competing conceptions of Christianity? How and why did examples of self-identification become established, activated, or transformed in response to circumstances? To what extent do labels (ancient and modern) for religious categories reflect a sense of a unified and enduring social or group identity for those included within them? How does religious identity relate to other forms of ancient identity politics (for example, ethnic discourse concerning ‘barbarians’)? This book responds to the recent upsurge of interest in this issue by developing interdisciplinary research between classics, ancient and medieval history, philosophy, religion, patristics, and Byzantine studies, expanding the range of evidence standardly used to explore these questions. In exploring the malleability and potential overlapping of religious identities in late antiquity, as well as their variable expressions in response to different public and private contexts, it challenges some prominent scholarly paradigms through a combination of methodological discussions and case studies of specific texts, authors, genres, themes, and artistic corpora. In particular, rhetoric and religious identity are here brought together and simultaneously interrogated to provide mutual illumination: in what way does a better understanding of rhetoric (its rules, forms, practices) enrich our understanding of the expression of late-antique religious identity? How does an understanding of how religious identity was ascribed, constructed, and contested provide us with a new perspective on rhetoric at work in late antiquity?

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33

Hoffman, Eva R. Late Antique and Medieval Art of the Mediterranean. Blackwell Publishing Limited, 2007.

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34

Kalas, Gregor, and Ann van Dijk, eds. Urban Developments in Late Antique and Medieval Rome. Amsterdam University Press, 2021. http://dx.doi.org/10.1017/9789048541492.

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35

Kalas, Gregor, and Ann Dijk, eds. Urban Developments in Late Antique and Medieval Rome. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9789048541492.

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36

Luke, Lavan, and Bowden William, eds. Theory and practice in late antique archaeology. Leiden: Brill, 2003.

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37

Eastmond, Antony. Viewing Inscriptions in the Late Antique and Medieval World. Cambridge University Press, 2015.

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38

Hoffman, Eva R. Late Antique and Medieval Art of the Mediterranean World. Blackwell Publishing Limited, 2007.

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39

Hoffman, Eva R. Late Antique and Medieval Art of the Mediterranean World. Wiley & Sons, Incorporated, John, 2009.

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40

Hoffman, Eva R. Late Antique and Medieval Art of the Mediterranean World. Wiley & Sons, Incorporated, John, 2008.

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41

Late Antique and Early Medieval Hispania: Landscapes Without Strategy? Oxbow Books, Limited, 2018.

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42

F, Hoffman Eva Rose, ed. Late antique and medieval art of the Mediterranean world. Malden, MA: Blackwell, 2007.

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43

Harris, William V., and Anne Hunnell Chen, eds. Late-Antique Studies in Memory of Alan Cameron. BRILL, 2021. http://dx.doi.org/10.1163/9789004452794.

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44

Watts, Edward J., and Scott McGill. Companion to Late Antique Literature. Wiley & Sons, Incorporated, John, 2018.

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45

Watts, Edward J., and Scott McGill. Companion to Late Antique Literature. Wiley & Sons, Incorporated, John, 2018.

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46

(Editor), Raluca Radulescu, and Alison Truelove (Editor), eds. Gentry Culture in Late-Medieval England (Manchester Medieval Studies). Manchester University Press, 2006.

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47

(Editor), Raluca Radulescu, and Alison Truelove (Editor), eds. Gentry Culture in Late-Medieval England (Manchester Medieval Studies). Manchester University Press, 2006.

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48

A Companion to Late Antique Literature. Wiley-Blackwell, 2018.

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49

Newman, Christine M. Late Medieval Northallerton (Studies in Northeastern History). Shaun Tyas, 1999.

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50

Studies in Late Medieval Illumination and Art. Pindar Press, 2018.

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